Sakar murli for Saturday 15 May 1965 - 2
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (126)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (62)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (59)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
का kā (54)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (51)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (46)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
कहना kahnā (43)
Say.
वह vah (38)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
और aur (34)
And.
Else.
Other.
कि ki (34)
That (to report indirect speech, example he says that).
नहीं nahī̃ (34)
No.
Not.
बच्चा bachchā (29)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
भी bhī (27)
Inclusive emphatic particle: too, also, even.
जो jō (22)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ही hī (21)
Emphatic particle with a sense of exclusion : only.
को kō (21)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (21)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बनना bannā (18)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
तुम tum (18)
You (between equals).
क्योंकि kyōṅki (17)
Because, since.
ऐसा aisā (16)
Such, of this type.
आना ānā (16)
To come.
हम ham (16)
We.
(rustic form) I.
कोई kōī (16)
Some, any, someone, anyone.
बहुत bahut (15)
Many, much.
Very.
कौन kaun (15)
interrogative pronoun. Who
key (15)
Key.
फिरना phirnā (15)
To turn.
To wander, to ramble, to walk about, to go round.
आत्मा ātmā (12)
The soul, the spirit, the self.
जाना jānā (12)
To go, to depart, to lose, to flow.
फिर phir (12)
Then, again, afterwards, thereafter, in future, a second time.
रहना rahnā (12)
To remain, to stay.
समझना samajhnā (12)
To understand.
शरीर śharīr (12)
Body.
यहाँ yahā̃ (12)
Here, hither, in/at this place.
बैठना baiṭhnā (11)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
देना dēnā (11)
To give.
समझाना samjhānā (11)
(Causative of samajhnā) To persuade, explain.
या yā (11)
Or, either.
एक ēk (10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ना nā (10)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
अब ab (9)
Now.
बाप bāp (9)
Father.
बुद्धि buddhi (9)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
लेना lēnā (9)
To take.
सुनना sunnā (9)
To hear, to listen, to pay heed.
Hearing, audition.
वाला vālā (9)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अपना apnā (8)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
god (8)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
के लिए kē liē (8)
For, for the sake of.
अच्छा achchhā (7)
Good.
Well.
All right, well done.
So long.
अपनाना apnānā (7)
To (treat as one's) own.
To adopt.
To appropriate.
attention (7)
Attention.
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बड़ा baṛā (7)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
भूत bhūt (7)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
देखना dēkhnā (7)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
इतना itnā (7)
As much as this, this much; so much, so many.
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लायक lāyak (7)
Able, capable, competent.
Worthy, fit.
Proper.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पढ़ना paṛhnā (7)
To read, to study, to recite.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अगर agar (6)
If, if so be, in case, in the event of.
and (6)
And.
द्वारा dvārā (6)
By, through, through the medium of, through the agency of, by means of, with.
goddess (6)
Goddess.
जब jab (6)
(Relative pronoun) When.
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
K (6)
The letter K of our alphabet (used as an initial in acronyms).
लिखना likhnā (6)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मैं maĩ (6)
I. (personal pronoun)
prince (6)
Prince.
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चतुराई chaturāī (5)
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
नालायक nālāyak (5)
Unworthy, worthless, unfit, incompetent.
नया nayā (5)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
परन्तु parantu (5)
But, however.
princess (5)
Princess.
पूछना pūchhnā (5)
To enquire, to ask, to investigate, to interrogate, to question.
थोड़ा thōṛā (5)
A little, some, meagre, scanty.
Short.
वहां vahā̃ (5)
There.
अलग alag (4)
Different, separate, apart, distinct.
बाबा bābā (4)
Father.
बताना batānā (4)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
चलना chalnā (4)
Continue.
care (4)
देवता dēvtā (4)
A god, deity, divine being. (does not apply to God)
घर ghar (4)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
in (4)
In.
जानना jānnā (4)
To know, to become aware of, to perceive.
खजाना khajānā (4)
Treasure.
Treasury, repository.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
माता mātā (4)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मीठा mīṭhā (4)
Sweet, pleasant.
Sweetmeat, jaggery.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (4)
Opposite, inimical, other, alien, higher.
Supreme Soul : Śiv and not Brahmā.
part (4)
Part.
पुरूष purūṣh (4)
Man.
Soul.
प्यार pyār (4)
Love, affection, amour, amorous relationship.
रक्षा rakṣhā (4)
Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.
रोज़ rōz (4)
A day.
Everyday, daily.
साधू sādhū (4)
A hermit, a religious mendicant.
शिवबाबा śhivbābā (4)
The Father Śiv.
वा vā (4)
Or.
आधा ādhā (3)
Half.
आंख āṅkh (3)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
बंद band (3)
Closed, shut, locked, locked up.
Stopped, discontinued.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
दो dō (3)
Two, 2.
दुश्मन duśhman (3)
Enemy, foe.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
गाना gānā (3)
To sing, to chant.
A song.
Every now and again; again and again; repeatedly; constantly, every moment.
ghost (3)
हर एक har ēk (3)
Each, every.
Each one, everybody.
जबकि jabki (3)
कभी kabhī (3)
Sometime, ever.
कान kān (3)
An ear.
लगना lagnā (3)
लव lav (3)
Name of a son of Rāmcandra and Sītā.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
love (3)
Love.
महाराजा mahārājā (3)
Great king, supreme power, sovereign, emperor.
महारानी mahārānī (3)
मत mat (3)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (3)
Mother and father, parents.
Lord, master, protector.
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नज़दीक nazdīk (3)
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
प्रेम prēm (3)
Love, affection, attachment.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
रास्ता rāstā (3)
Road, way, path, street, lane.
Way, manner.
संभाल sambhāl (3)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सामने sāmnē (3)
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
संस्कार saṅskār (3)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
time (3)
Time.
तीन tīn (3)
विचित्र vichitr (3)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
याद yād (3)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
योग yōg (3)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
अक्सर aksar (2)
Often, generally, usually.
आंसू āṅsū (2)
Tear, tears.
अशुद्ध aśhuddh (2)
Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (2)
But if.., but, nevertheless.
barrister (2)
Barrister.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Bhagvān says, God says. (expression repeated in the Gītā)
भला bhalā (2)
Gentle, noble, good.
Well-being; good.
भराना bharānā (2)
भेजना bhējnā (2)
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चतुर chatur (2)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
ढेर ḍhēr (2)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दिल dil (2)
Heart, courage, spirit, will.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
फ़र्क fark (2)
Difference, distinction, distance.
ज्ञान gyān (2)
Knowledge directly taught by God.
हां hā̃ (2)
Yes, yea.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जहाँ jahā̃ (2)
Where, wherever.
जास्ती jāstī (2)
More. (often used as a comparison)
जितना jitnā (2)
As much as, as many, how much, however much.
कई kaī (2)
Several, sundry, divers, some, some few.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खराब kharāb (2)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
कोई भी kōī bhī (2)
Anyone, someone, any.
क्रोध krōdh (2)
Anger, wrath, fury, rage.
कृष्ण kr̥iṣhṇa (2)
Black, dark.
Lord Kr̥iṣhṇa.
लहर lahar (2)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लोभ lōbh (2)
Greed, avarice, covetousness.
Temptation, lure.
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मैं आत्मा हूँ maĩ ātmā hū̃ (2)
I am the soul.
मनुष्य manuṣhya (2)
A man, a human being.
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Supreme Father.
पराया parāyā (2)
Pertaining or belonging to another, not one's own, alien, foreign.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
राजा rājā (2)
King, monarch, prince.
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
सबमें sabmē̃ (2)
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्मुख sammukh (2)
Before, in front of; opposite, facing, confronting, being face to face.
शास्त्र śhāstra (2)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सतसंग satsaṅg (2)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
श्रीकृष्णपुरी śhrīkr̥iṣhṇapurī (2)
The city of the Divine Kr̥iṣhṇa.
स्त्री strī (2)
Woman, wife.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तहाँ tahā̃ (2)
तंग taṅg (2)
तरह tarah (2)
तथा tathā (2)
And.
So.
टेव ṭēv (2)
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
यानी yānī (2)
यथा yathā (2)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
आबू ābū (1)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
आगे āgē (1)
Ahead, in front of, before; in future.
आज āj (1)
Today.
अमरलोक amarlōk (1)
The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बहना bahnā (1)
बहरा bahrā (1)
Deaf, hard of hearing, heedless, inattentive.
बाम्बे bāmbē (1)
Bombay.
बरोबर barōbar (1)
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बौद्ध bauddh (1)
Buddhist.
बेहतर bēhtar (1)
भगाना bhagānā (1)
To drive off, to scare away, to cause to run away.
To kidnap, to abduct.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
बिगड़ना bigaṛnā (1)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
चाचा chāchā (1)
Paternal uncle.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
छोटेपन chhōṭēpan (1)
Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
class (1)
Class.
देवी dēvī (1)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
Goddess and god.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
direct (1)
Direct.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
earth (1)
Earth.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
एवज़ ēvaz (1)
evening (1)
form (1)
Form.
गाली gālī (1)
An abusive or contumelious expression, abuse, foul or insulting language.
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
गिरना girnā (1)
To fall.
God Father (1)
good (1)
Good.
good night (1)
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
गुप्त gupt (1)
Hidden, secret, latent, confidential.
हफ़्ता haftā (1)
हैरान hairān (1)
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हे hē (1)
इम्तहान imtahān (1)
Examination, test.
इस समय is samay (1)
At this time, now.
जगह jagah (1)
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जन्मना janamnā (1)
To be born.
जांच jāñch (1)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जांचना jāñchnā (1)
To investigate, to verify, to test, to evaluate.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
झट jhaṭ (1)
झुण्ड jhuṇḍ (1)
A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.
जीना jīnā (1)
To live, to be alive.
जीव jīv (1)
Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
काका kākā (1)
कल kal (1)
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
(superlative of kam) At the very least.
काँध kāndh (1)
Shoulder.
(Bābā) Head.
कड़ा kaṛā (1)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कठिन kaṭhin (1)
Difficult, arduous, tough.
Stiff, hard.
Severe.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
के आगे kē āgē (1)
In front of, ahead of, before.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खण्ड khaṇḍ (1)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खास khās (1)
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
कोट kōṭ (1)
क्रोधी krōdhī (1)
Short-tempered, hot-tempered, irascible.
करोड़ krōṛ (1)
100 lākh, 10 000 000.
क्यों kyō̃ (1)
Why.
लाचारी lāchārī (1)
Helplessness.
Compulsion.
लाख lākh (1)
A hundred thousand, 100 000.
मचाना machānā (1)
To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.
महात्मा mahātmā (1)
A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.
मई maī (1)
Consisting of, made of, composed of, abounding in, full of, replete with, mixed with.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मटका maṭkā (1)
matric (1)
May (1)
May (month)
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मेला mēlā (1)
A large concourse of people for religious or commercial purposes, a fair.
मोह mōh (1)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
मोहिनी mōhinī (1)
मुँह mũh (1)
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नर nar (1)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
organ (1)
पाना pānā (1)
पंच pañch (1)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
पांचों pāñchō̃ (1)
परखना parakhnā (1)
पढ़ाई paṛhāī (1)
Study, education, learning.
To study and listen, to read and listen, to recite and listen.
Who has a part (in the Drama).
पास pās (1)
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
पति pati (1)
Husband, master.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फट phaṭ (1)
फटना phaṭnā (1)
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
practice (1)
Practice.
प्रजा prajā (1)
Subjects, public, people.
प्राण prāṇ (1)
Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.
प्रातः prātaḥ (1)
Early morning, dawn, in the morning, early, at dawn.
प्रति prati (1)
Towards.
To enter.
privacy (1)
Privacy.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रहाना rahānā (1)
To make stay, to make remain.
King and queen.
Prince and princess.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
revise (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सबको sabkō (1)
sab + kō : everything, everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
सदा sadā (1)
Always, perpetually, continually, ever.
साजन sājan (1)
Lover, paramour, sweetheart, gallant.
Husband.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
शक्ल śhakla (1)
Shape, form.
Looks, appearance, countenance.
सकना saknā (1)
To can, to be able to.
संग saṅg (1)
Company, association, contact.
संन्यास sannyās (1)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
सन्त sant (1)
Saintly.
A saint.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सत sat (1)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
शौक śhauk (1)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
शायद śhāyad (1)
Perhaps, probably, possibly.
school (1)
School.
service (1)
Service.
सिक sik (1)
सो sō (1)
सोना sōnā (1)
To sleep.
soul (1)
Soul.
The Divine Kṛiṣhṇa.
स्थान sthān (1)
Place, spot, site.
Tangible or material homeland.
Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.
सुखाना sukhānā (1)
To dry, to desiccate; to torrefy; to cause to wither away; to emaciate.
सुखी sukhī (1)
Happy, contented.
Subtle homeland.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
टपकना ṭapaknā (1)
To drip, to leak, to drop, to dribble.
(Bābā) To fall drop by drop (into the knowledge vessel of the mind when speaking of knowledge).
(maybe not) (Bābā) To emerge into consciousness (speaking of drops of knowledge).
तरफ taraph (1)
Side, direction.
Towards.
तत tat (1)
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
ऊपर ūpar (1)
On, upon, above, upward, over.
उत्तम uttam (1)
The best, excellent, good.
व va (1)
वर्ष varṣh (1)
Year.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
The atmosphere.
विवेक vivēk (1)
wrong (1)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.