शुक्रवार 10 जनवरी 1969 की साकार मुरली

Mean, base, vile, contemptible, very lowest.
Inferior, low, humble, wretched.

Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ​​ideas.

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

To churn.
To stir, to agitate.
To ponder deeply over something (for acquisition of knowledge etc.).

The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.

A jewel.

Egg.

A book.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Demonic quality, demonic attribute.

(regional) I.

Room.

Deliverance, salvation, redemption, riddance, restoration, uplift.

Multitudinous.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Atmosphere.

To take something or someone as one’s own.

An abusive or contumelious expression, abuse, foul or insulting language.

Trunk (of a tree).

A limb, member, body, part, component, organ.

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Adoption.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Wealth, riches, money.

Consumed.

To rub.
To be worn out, to wear out.
To be impaired, to impair.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

A Muslim mendicant or saint, hermit, recluse.
A beggar, a pauper.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

An animal, a beast.

Duty.

Pearl.

A joyful, excited face.

Cultured, refined.
Sanskrit (language).

A light, a lamp, lantern.

Vizier, minister of state, privy-counsellor.
(at chess) the queen.
(at cards) the knave.

Head.

Momentary, transitory.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Predicament, misery, miserable state, distress.
Hell.

A rest house for travellers and pilgrims.
An almshouse built as an act of religious merit.
A hospice, a free-of-charge public lodging.

Finger, finger's breadth.

Diamond.

Opulent, very prosperous, immensely rich.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Topic.

Early morning, dawn, in the morning, early, at dawn.

Stupid, foolish, blockheaded, nincompoop.

Free, not paid for.
Free, gratis.
In vain, uselessly.

False, fictitious, untrue, sham, mock, feigned.

Who wears or possesses a body.
Wearer, possessor or holder of a body.

Position.

Divine, ethereal, celestial.

Belonging to the lineage, dynasty, clan of.

Diamonds and precious stones.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

A ceremony, ritual.
Formality.
Custom, practice.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Allah, God, the Supreme Being.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

Line.

Short term.

Vogue.
Usage, custom.
Conduct.

Black, dark.
Lord Kr̥iṣhṇa.

Defect, demerit, vice, fault.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

Sea, ocean (huge expanse of water of which we cannot see the end).

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

College.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Student.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Like.
Example.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Earth, soil, clay, dirt, dust.
Mortal remains.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Brāhmaṇ community or family.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

White, fair-skinned.
A whiteman, a European.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

At the time of.

An ear.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

To fall.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Study, education, learning.

Master of the world.

Discerning, intelligent, sensible, wise, prudent.

Middle, central, mid-.
Middle, centre, the middle part.

Stone.
Hard-hearted, heartless, unfeeling (person).

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

To become a divinity.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

Later, subsequently.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Past.

(it) Means, that is.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

I am the soul.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Ignorance, paucity of knowledge.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Class.

Necessity, need.
Necessary, needed.

War, warfare, battle, fight, fighting, combat, hostilities.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Eye.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Anger, wrath, fury, rage.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

To call, to convene, to summon, to send for, to invite.

To recognize, to identify. To distinguish, to discern, to discriminate.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Closed, shut, locked, locked up.
Stopped, discontinued.

Father.

Fortune, fate, luck, destiny.

A palace, palatial mansion.

To go up, to ascend, to climb, to rise, to increase.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Real, actual.
Accurate.

On, upon.
Above.

With, together with, along with, accompanied by.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Centre.

Confluence, union, meeting.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Number one.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Creation.
The world.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To earn, to acquire, to get.
To accumulate, to save.

Indestructible, imperishable, everlasting, immortal, entire.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

A devotee.

Sign, signal, hint, indication, gesture.

Happy, pleased.
Good.

To teach, to instruct, to educate.

Yes, yea.

To read, to study, to recite.

A god, deity, divine being. (does not apply to God)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Labour, hard work, toil.
Industry, application.
Exercise.

To learn.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Night.

End.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Below, under, beneath, at the bottom, down, below.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Knowledge.

Supreme Father.

To enquire, to ask, to investigate, to interrogate, to question.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Confidence, faith, certainty.

Body.

God, Ruler, Master, Lord.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Connection, relationship.

Or, either.

Kingdom of Rāvaṇ.

The Divine Kṛiṣhṇa.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Limitless, unlimited, unbounded.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Subjects, public, people.

Temple.

Spiritual.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Memory, remembrance.
Books of traditional code of Hindu law.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

In, inside, within.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Ended, completed, concluded.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Name.

The world, universe.

Interrogative adverb: When? At what time ?

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Joy, delight, happiness.

Anything, whatsoever, anything at all.

In.

Service.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

A man, a human being.

Sorrow, unhappiness, suffering, grief, distress.

Holy, sacred, pure.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Address, whereabouts, information, knowledge.

You know.

Self (myself, himself, itself, &c.).
Own, private, personal.

High, lofty, tall, raised, elevated, exalted, eminent.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Even if, even though.

You (between equals).

Part.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

But, however.

To hear, to listen, to pay heed.
Hearing, audition.

Notwithstanding, even then, in spite of that.

To (treat as one's) own.
To adopt.
To appropriate.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Knowledge directly taught by God.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To cause to hear, to relate, to read out, to recite, to pronounce.

All ; whole, entire, complete.

To speak, to utter, to pronounce.
To bid.

Each, every.
Each one, everybody.

The Father Śiv.

Kingdom, rule, reign, polity, the state.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Ahead, in front of, before; in future.

Body.

Etcetera.
Beginning.
Early, initial, primordial.

Supreme Soul : Śiv and not Brahmā.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

As much as this, this much; so much, so many.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Always, perpetually, continually, ever.

Fallen, depraved.

To be born.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To sing, to chant.
A song.

Or.

There.

Second.
Other, another.
Next.

To leave.
To abandon.
To release.

Certainly, undoubtedly, positively, without fail.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

If, if so be, in case, in the event of.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Remembrance, recollection, memory.

All, the whole, whole, entire, complete, universal.

Because, since.

Birth, origin, genesis.
Life, existence.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Then, at that time, afterwards, thereupon, therefore, hence.

The Father says.

Good morning.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Relative pronoun) When.

Here, hither, in/at this place.

Father.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(Causative of samajhnā) To persuade, explain.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Sweet, pleasant.
Sweetmeat, jaggery.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

A postposition denoting the subject (ergative case that is to say with a past participle).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

On this account, for this reason, hence, therefore.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Continue.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To can, to be able to.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Similar to, like, resembling, as, such as.

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Then, again, afterwards, thereafter, in future, a second time.

The soul, the spirit, the self.

To turn.
To wander, to ramble, to walk about, to go round.

We.
(rustic form) I.

A matter, topic, subject, concern, fact, thing.

interrogative pronoun. Who

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To take.

To understand.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Many, much.
Very.

Such, of this type.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To go, to depart, to lose, to flow.

Opposite, inimical, other, alien, higher.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

Now.

To remain, to stay.

To give.

Say.

To come.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

And.
Else.
Other.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

No.
Not.

Emphatic particle with a sense of exclusion : only.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Key.

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.