Avyakt murli for Thursday 17 April 1969 - 1

फिसलना phisalnā (7.71)

अर्जी arjī (6.50)

gallop (5.74)

इन्तज़ाम intzām (5.10)

Arrangement.
Order, method; discipline.
Organisation.

हटना haṭnā (4.87)

To move away, to go away, to recede, to withdraw.

स्व-स्थिति sva-sthiti (4.67)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

सौभाग्य saubhāgya (4.47)

Good luck, fortune.

घोड़ा ghōṛā (4.47)

A horse.

रीस करना rīs karnā (4.38)

To be envious, to emulate, to vie.

चींटी chīṇṭī (4.26)

Ant.

राई rāī (4.21)

हटाना haṭānā (4.19)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

प्यादा pyādā (4.17)

Footman, infantryman, pedestrian, pawn (in chess).

मुकाबला mukābalā (3.90)

Confrontation, challenge.
Opposition, resistance (as of enemy forces).
Competition, rivalry.
Comparison; contrast.

दैवी परिवार daivī parivār (3.55)

Divine family, family of gods and goddesses. (golden age)

श्वाँस śhvāṅs (3.52)

Breath, respiration.

परिस्थिति paristhiti (3.49)

Circumstance(s).
(Bābā) External situation, external condition.

इन्तजार intjār (3.48)

Wait.

पहाड़ pahāṛ (3.47)

प्रबल prabal (3.42)

Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.

विरला virlā (3.42)

चौपड़ा chaupṛā (3.34)

Book, accounts book, accounts.

शेर śhēr (3.28)

Tiger, lion.
A lion of a man, a brave man.

मगर magar (3.27)

शीघ्र śhīghra (3.14)

पिछाड़ी pichhāṛī (3.14)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

घोड़ेसवार ghōṛēsavār (3.08)

Horseman, horse-rider.

सवार savār (2.98)

Mounted, riding.
A rider, horseman.

final (2.98)

Final.

महारथी mahārathī (2.87)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

अन्तर्मुख antarmukh (2.82)

Introverted.

खेल khēl (2.77)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

अधीन adhīn (2.59)

Dependent.
Subordinate, subject to the authority of.
Under.

हिम्मतहीन himmat-hīn (2.58)

Without courage, without boldness.

परेशान parēśhān (2.56)

Bothered, worried, troubled, harassed.

डरना ḍarnā (2.56)

To be afraid, be frightened, be daunted, to fear, dread.

हुल्लास hullās (2.53)

Alacrity, gladness, joy, happiness.

अन्तर्मुखता antarmukhtā (2.50)

रोग rōg (2.50)

Disease, illness, ailment, sickness, malady, affliction.

धर्मराज dharmrāj (2.48)

उद्घाटन udghāṭan (2.46)

Inauguration, release.
Uncovering.

खेलना khēlnā (2.45)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

पाठ pāṭh (2.42)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

तरीका tarīkā (2.38)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

service (2.17)

Service.

रूकावट rūkāvaṭ (2.14)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

majority (2.12)

Majority.

अनगिनत anginat (2.10)

Innumerable, numberless, countless.

हँसना hãsnā (2.06)

To laugh, to deride, to ridicule, to joke.

आध्यात्मिक ādhyātmik (2.04)

Spiritual, pertaining to the soul or the Supreme Soul.

बन्धन bandhan (2.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

रमणीक ramaṇīk (1.95)

Beautiful, pretty, charming, winsome, attractive.

स्नेह snēh (1.86)

Love, affection.
Oil, oily substance.

result (1.86)

Result.

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

मार्ग mārg (1.83)

Way, path, route, course, road, track, passage, outlet.

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

पता patā (1.76)

Address, whereabouts, information, knowledge.

कहानी kahānī (1.74)

scene (1.73)

Scene.

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

खुद khud (1.69)

Self (myself, himself, itself, &c.).
Own, private, personal.

धीरे dhīrē (1.68)

खोना khōnā (1.66)

To lose, to squander.

quality (1.64)

respond (1.64)

To respond.
Response.

अथक athak (1.63)

गिरना girnā (1.63)

To fall.

स्नेही snēhī (1.62)

A lover.
Loving, affectionate.

आधा ādhā (1.62)

Half.

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

वर्तमान vartamān (1.61)

Present, existing; current.
The present.

mark (1.55)

Mark.

मुख्य mukhya (1.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

पुरुषार्थ puruṣhārth (1.53)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ढीला ḍhīlā (1.51)

परन्तु parantu (1.50)

But, however.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

practice (1.46)

Practice.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

पुरूषार्थी purūṣhārthī (1.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

power (1.39)

Power.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

तब तक tab tak (1.37)

सबूत sabūt (1.37)

सहित sahit (1.37)

With, together with, along with, accompanied by.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

बदलना badalnā (1.26)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

समस्या samasyā (1.18)

Problem.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

रहाना rahānā (1.15)

To make stay, to make remain.

कदम kadam (1.15)

Step, pace, footstep.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

शरीर śharīr (1.14)

Body.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

सब कुछ sab kuchh (1.12)

Everything, all.

जब तक jab tak (1.12)

As long as.
(with negation) until.

धन dhan (1.11)

Wealth, riches, money.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

अथवा athavā (1.11)

Or.
That is.

तुम tum (1.11)

You (between equals).

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

फ़र्क fark (1.05)

Difference, distinction, distance.

हिम्मत himmat (1.05)

Courage, boldness.

साकार, साकारी sākār, sākārī (1.04)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निकालना nikālnā (1.04)

कमी kamī (1.03)

तन tan (1.03)

Body.

मालूम mālūm (1.02)

Known.
Evident, apparent.

भूल जाना bhūl jānā (0.99)

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

नज़दीक nazdīk (0.96)

सफल saphal (0.95)

Successful, effective, fruitful.

pass (0.91)

To pass.

पास pās (0.91)

चलाना chalānā (0.88)

उत्साह utsāh (0.87)

Enthusiasm, zeal.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

see (0.84)

See.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अनुसार anusār (0.82)

According to, in conformity with.

stage (0.78)

Stage.
(Bābā) State, condition.

व va (0.78)

कई kaī (0.78)

Several, sundry, divers, some, some few.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

स्थिति sthiti (0.70)

Position, situation, state, condition, stage, phase.

मिलन milan (0.69)

Meeting, union, contact.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

साथ-साथ sāth-sāth (0.66)

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सा sā (0.65)

के बाद kē bād (0.65)

After.

सुनाना sunānā (0.65)

To cause to hear, to relate, to read out, to recite, to pronounce.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

तीनों tīnō̃ (0.62)

The three, all three.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कारण kāraṇ (0.60)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कब kab (0.60)

Interrogative adverb: When? At what time ?

सम्बन्ध sambandh (0.59)

Connection, relationship.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

औरों aurō̃ (0.56)

(The) others.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

आना ānā (0.52)

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

उतना utnā (0.51)

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

क्यों kyō̃ (0.48)

Why.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दिखाना dikhānā (0.45)

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

ने nē (0.41)

A postposition denoting the subject (ergative case that is to say with a past participle).

सामने sāmnē (0.41)

हम ham (0.41)

We.
(rustic form) I.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

तक tak (0.39)

To, upto, till, until, by.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

बाबा bābā (0.37)

Father.

वैसा vaisā (0.36)

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

आगे āgē (0.35)

Ahead, in front of, before; in future.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

जितना jitnā (0.34)

As much as, as many, how much, however much.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

यही yahī (0.31)

Emphatic form of yah: this very.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

बहुत bahut (0.29)

Many, much.
Very.

इतना itnā (0.27)

As much as this, this much; so much, so many.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अगर agar (0.26)

If, if so be, in case, in the event of.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

दो dō (0.24)

Two, 2.

लाना lānā (0.23)

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बच्चा bachchā (0.22)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बात bāt (0.21)

A matter, topic, subject, concern, fact, thing.

कौन kaun (0.20)

interrogative pronoun. Who

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगना lagnā (0.18)

चलना chalnā (0.17)

Continue.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

या yā (0.16)

Or, either.

पहला pahlā (0.15)

लेना lēnā (0.15)

To take.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

बापदादा bāpdādā (0.13)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

के लिए kē liē (0.13)

For, for the sake of.

सकना saknā (0.12)

To can, to be able to.

जब jab (0.12)

(Relative pronoun) When.

ना nā (0.12)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कोई kōī (0.11)

Some, any, someone, anyone.

क्योंकि kyōṅki (0.11)

Because, since.

सर्व sarv (0.11)

All ; whole, entire, complete.

कहना kahnā (0.11)

Say.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

समझना samajhnā (0.10)

To understand.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

देना dēnā (0.07)

To give.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बाप bāp (0.07)

Father.

अब ab (0.06)

Now.

आप āp (0.06)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अव्यक्त avyakt (0.05)

Not manifest, not apparent, imperceptible, indistinct.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

आना ānā (0.04)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सदा sadā (0.03)

Always, perpetually, continually, ever.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.02)

Such, of this type.

रहना rahnā (0.02)

To remain, to stay.

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

और aur (0.00)

And.
Else.
Other.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)