Avyakt murli for Monday 26 May 1969

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (83)

To be.
To happen, to occur.
To exist.
To be born.

का kā (54)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

में mē̃ (48)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

वह vah (31)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (27)

To do.
Also used after a transitive English verb to conjugate.

K (21)

The letter K of our alphabet (used as an initial in acronyms).

स्नेह snēh (21)

Love, affection.
Oil, oily substance.

आना ānā (20)

To come.

तो tō (18)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (18)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (17)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

भी bhī (16)

Inclusive emphatic particle: too, also, even.

key (16)

Key.

result (13)

Result.

ऐसा aisā (12)

Such, of this type.

देखना dēkhnā (12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

से sē (12)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

और aur (11)

And.
Else.
Other.

क्या kyā (11)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

निश्चय niśhchay (11)

Confidence, faith, certainty.

बाप bāp (10)

Father.

सब sab (10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सहनशक्ति sahanśhakti (10)

एक ēk (9)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (9)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

नहीं nahī̃ (9)

No.
Not.

परखना parakhnā (9)

स्नेही snēhī (9)

A lover.
Loving, affectionate.

अब ab (8)

Now.

ही hī (8)

Emphatic particle with a sense of exclusion : only.

रूप rūp (8)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अपना apnā (7)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बहुत bahut (7)

Many, much.
Very.

बापदादा bāpdādā (7)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बात bāt (7)

A matter, topic, subject, concern, fact, thing.

कौन kaun (7)

interrogative pronoun. Who

paper (7)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

आप āp (6)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

cum (6)

जितना jitnā (6)

As much as, as many, how much, however much.

कम kam (6)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

को kō (6)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

रहना rahnā (6)

To remain, to stay.

बनना bannā (5)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बुद्धि buddhi (5)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

के लिए kē liē (5)

For, for the sake of.

कि ki (5)

That (to report indirect speech, example he says that).

कोई kōī (5)

Some, any, someone, anyone.

पूरा pūrā (5)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

अवस्था avasthā (4)

Condition, state, age, stage, phase.

बच्चा bachchā (4)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

चलना chalnā (4)

Continue.

कमी kamī (4)

कारण kāraṇ (4)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

परीक्षा parīkṣhā (4)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

पास pās (4)

pass (4)

To pass.

फरमान pharmān (4)

A royal edict, royal command, royal decree.

उतना utnā (4)

विशेष viśhēṣh (4)

Special, specific, particular, distinctive, characteristic, typical.

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

बैठना baiṭhnā (3)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जैसा jaisā (3)

Similar to, like, resembling, as, such as.

कैसा kaisā (3)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

खास khās (3)

कुछ kuchh (3)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कुमारी kumārī (3)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

लेना lēnā (3)

To take.

लिए liē (3)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मन्सा mansā (3)

Mental, born of the mind.
Mentally, through the mind.

मुख्य mukhya (3)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

ने nē (3)

A postposition denoting the subject (ergative case that is to say with a past participle).

निकलना nikalnā (3)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निर्भयता nirbhayatā (3)

रखना rakhnā (3)

To put, to place, to keep, to possess, to have, to employ, to appoint.

शक्ति śhakti (3)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सम्पूर्ण sampūrṇ (3)

Whole, entire, complete, perfect.

सुनाना sunānā (3)

To cause to hear, to relate, to read out, to recite, to pronounce.

वही vahī (3)

(emphatic form of vah) That very, that very one.

यही yahī (3)

Emphatic form of yah: this very.

अगर agar (2)

If, if so be, in case, in the event of.

बचाना bachānā (2)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

बचना bachnā (2)

बाद bād (2)

After, later, subsequently.

बताना batānā (2)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भरना bharnā (2)

To fill, to refill.

बोल bōl (2)

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

चाहिए chāhiē (2)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

control (2)

Control.

देना dēnā (2)

To give.

दूसरा dūsrā (2)

Second.
Other, another.
Next.

द्वारा dvārā (2)

By, through, through the medium of, through the agency of, by means of, with.

final (2)

Final.

गुण guṇ (2)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

कर्म karm (2)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

क्यों kyō̃ (2)

Why.

क्योंकि kyōṅki (2)

Because, since.

लगन lagan (2)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

लगाना lagānā (2)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लिखना likhnā (2)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

माँ mā̃ (2)

Mother.

मग्न magna (2)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

majority (2)

Majority.

मिलना milnā (2)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मुख mukh (2)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

न na (2)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

निराकार nirākār (2)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

निर्भय nirbhay (2)

पर par (2)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (2)

Opposite, inimical, other, alien, higher.

पढ़ाई paṛhāī (2)

Study, education, learning.

पढ़ाना paṛhānā (2)

To teach, to instruct, to educate.

पड़ना paṛnā (2)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

प्रति prati (2)

Towards.

पूरी pūrī (2)

A thin cake of meal fried in ghī or oil.

पुरुषार्थ puruṣhārth (2)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सहन sahan (2)

Patient endurance, forbearance, tolerance.

साकार, साकारी sākār, sākārī (2)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

समय samay (2)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सामने sāmnē (2)

शरीर śharīr (2)

Body.

सूरत sūrat (2)

तन tan (2)

Body.

teacher (2)

Teacher.

total (2)

Total.

वाचा vāchā (2)

Through speech.

विघ्न vighna (2)

Interruption, interference, meddling, obstacle, disturbance.

या yā (2)

Or, either.

आज्ञा āgyā (1)

Order.

आज āj (1)

Today.

आना ānā (1)

अन्दर andar (1)

In, inside, within.

अनुभव anubhav (1)

Experience.

आपदा āpdā (1)

Misfortune, disaster.
Distress.

आत्मा ātmā (1)

The soul, the spirit, the self.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बचाव bachāv (1)

Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.

बड़ा baṛā (1)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बढ़ाना baṛhānā (1)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

भान bhān (1)

Perception, consciousness, recollection.

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

भय bhay (1)

Fear, apprehension, alarm, terror, dread.
Danger.

चाहना chāhnā (1)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलन chalan (1)

Vogue.
Usage, custom.
Conduct.

chart (1)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

चित्र chitra (1)

Picture, painting, illustration, figure, photo.

class (1)

Class.

दिखाना dikhānā (1)

दिल dil (1)

Heart, courage, spirit, will.

fail (1)

Fail.

फ़र्क fark (1)

Difference, distinction, distance.

गुरू gurū (1)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

हर har (1)

हरना harnā (1)

her (1)

इच्छा ichchhā (1)

Wish, desire, will.

in (1)

In.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

ईश्वरीय īśhvarīy (1)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जब jab (1)

(Relative pronoun) When.

जाना jānā (1)

To go, to depart, to lose, to flow.

जवाब javāb (1)

ज्यादा jyādā (1)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कभी kabhī (1)

Sometime, ever.

कहाँ तक kahā̃ tak (1)

(Interrogative pronominal adverb) How far, how long, to what degree.

कहना kahnā (1)

Say.

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

के बाद kē bād (1)

After.

कितना kitnā (1)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोशिश kōśhiśh (1)

Effort, endeavour.

कुछ भी kuchh bhī (1)

Anything, whatsoever, anything at all.

लक्ष्य lakṣhya (1)

The aim, object, objective, target, goal.
Indicated, implied.

लटकना laṭaknā (1)

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महावाक्य mahāvākya (1)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

मैं maĩ (1)

I. (personal pronoun)

मालूम mālūm (1)

Known.
Evident, apparent.

माया māyā (1)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

merciful (1)

Merciful.

मिलाना milānā (1)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

ना nā (1)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नयन, नैन nayan, nain (1)

Eye.

निरन्तर nirantar (1)

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

निश्चय करना niśhchay karnā (1)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

नूर nūr (1)

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ओम् शान्ति ōm śhānti (1)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

परिस्थिति paristhiti (1)

Circumstance(s).
(Bābā) External situation, external condition.

percentage (1)

Percentage.

फिक्र phikr (1)

Worry, anxiety, care, concern.

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

फिरना phirnā (1)

To turn.
To wander, to ramble, to walk about, to go round.

प्रकार prakār (1)

Manner, way.

पूछना pūchhnā (1)

To enquire, to ask, to investigate, to interrogate, to question.

पूर्ण pūrṇ (1)

रहम rahm (1)

Pity, mercy, compassion.

respond (1)

To respond.
Response.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सब कुछ sab kuchh (1)

Everything, all.

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सहित sahit (1)

With, together with, along with, accompanied by.

सकना saknā (1)

To can, to be able to.

साक्षात्कार sākṣhātkār (1)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

समझना samajhnā (1)

To understand.

समाना samānā (1)

To be contained, to enter, to fit, to permeate.

संगठन saṅgaṭhan (1)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

संगदोष saṅgdōṣh (1)

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

संकल्प saṅkalp (1)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

संशय sanśhay (1)

Suspicion, doubt, uncertainty.

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सफलता saphaltā (1)

Success, achievement.

सतगुरू satgurū (1)

The good spiritual guide, the true spiritual guide, God.

साथ sāth (1)

With, together, along with.
Company, association.

साथ-साथ sāth-sāth (1)

service (1)

Service.

सिर्फ sirph (1)

स्पष्ट spaṣhṭ (1)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

श्रीमत śhrīmat (1)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

श्रीमत पर चलना śhrīmat par chalnā (1)

stage (1)

Stage.
(Bābā) State, condition.

स्थिति sthiti (1)

Position, situation, state, condition, stage, phase.

स्वरूप svarūp (1)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

तैयार taiyār (1)

तक tak (1)

To, upto, till, until, by.

तीन tīn (1)

तीनों tīnō̃ (1)

The three, all three.

training (1)

Training.

उसका uskā (1)

Genitive case of vah : of him, of her, of that, his, her.

वा vā (1)

Or.