Avyakt murli for Wednesday 18 June 1969

का kā (30)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (29)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (19)

To do.
Also used after a transitive English verb to conjugate.

से sē (17)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

तो tō (15)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को kō (14)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (13)

No.
Not.

अपना apnā (11)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बनना bannā (11)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

दृष्टि dr̥iṣhṭi (11)

Sight, view, vision, glance.
(Bābā) Vision, look.

भी bhī (10)

Inclusive emphatic particle: too, also, even.

K (10)

The letter K of our alphabet (used as an initial in acronyms).

और aur (9)

And.
Else.
Other.

में mē̃ (9)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

यह yah (9)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बदलना badalnā (8)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

निमित्त nimitt (8)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

समझना samajhnā (8)

To understand.

संस्कार saṅskār (8)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

क्या kyā (7)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पहला pahlā (7)

आना ānā (6)

To come.

देह dēh (6)

Body.

क्यों kyō̃ (6)

Why.

service (6)

Service.

ब्राह्मण brāhmaṇ (5)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

ही hī (5)

Emphatic particle with a sense of exclusion : only.

जो jō (5)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मरजीवा marjīvā (5)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

नम्रता namratā (5)

Modesty, humility, politeness, meekness, submissiveness.

पुराना purānā (5)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

राजा rājā (5)

King, monarch, prince.

सृष्टि sr̥iṣhṭi (5)

Creation.
The world.

वह vah (5)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यहाँ yahā̃ (5)

Here, hither, in/at this place.

आधार ādhār (4)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

आप āp (4)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अपनाना apnānā (4)

To (treat as one's) own.
To adopt.
To appropriate.

बापदादा bāpdādā (4)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बात bāt (4)

A matter, topic, subject, concern, fact, thing.

चीज़ chīz (4)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

देखना dēkhnā (4)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

गायन gāyan (4)

गुण guṇ (4)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

जब jab (4)

(Relative pronoun) When.

जैसा jaisā (4)

Similar to, like, resembling, as, such as.

key (4)

Key.

पाठ pāṭh (4)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

पिछला pichhlā (4)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

सब sab (4)

All, entire, whole, total.
Every.
All people, everybody, the whole.

शूद्र śhūdra (4)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

अधीन adhīn (3)

Dependent.
Subordinate, subject to the authority of.
Under.

बनाना banānā (3)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बीज bīj (3)

Seed, kernel. Source, origin, primary cause.

कि ki (3)

That (to report indirect speech, example he says that).

लगना lagnā (3)

लेना lēnā (3)

To take.

मात्र mātra (3)

Only, merely, barely.
Mere, bare, sheer.

मुख्य mukhya (3)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

पहले pahlē (3)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पर par (3)

Opposite, inimical, other, alien, higher.

पर par (3)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पढ़ाना paṛhānā (3)

To teach, to instruct, to educate.

सफलता saphaltā (3)

Success, achievement.

शरीर śharīr (3)

Body.

अब ab (2)

Now.

अधिकारी adhikārī (2)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

ऐसा aisā (2)

Such, of this type.

अर्थात् arthāt (2)

That is, that is to say, namely (viz.).

अव्यक्त avyakt (2)

Not manifest, not apparent, imperceptible, indistinct.

भाना bhānā (2)

To be liked.
To be agreeable, to be pleasing, to be appealing.

busy (2)

Busy.

छूना chhūnā (2)

To touch, to feel.

ध्यान dhyān (2)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

दूसरा dūsrā (2)

Second.
Other, another.
Next.

जाना jānā (2)

To go, to depart, to lose, to flow.

झुकना jhuknā (2)

जितना jitnā (2)

As much as, as many, how much, however much.

के आगे kē āgē (2)

In front of, ahead of, before.

के साथ kē sāth (2)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ख़त्म ḵẖatm (2)

Ended, completed, concluded.

कोई kōī (2)

Some, any, someone, anyone.

पक्का pakkā (2)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पराया parāyā (2)

Pertaining or belonging to another, not one's own, alien, foreign.

पढ़ना paṛhnā (2)

To read, to study, to recite.

पाठशाला pāṭhśhālā (2)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

फिर phir (2)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (2)

To turn.
To wander, to ramble, to walk about, to go round.

प्रजा prajā (2)

Subjects, public, people.

पुरुषार्थ puruṣhārth (2)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रखना rakhnā (2)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सकना saknā (2)

To can, to be able to.

संगमयुग saṅgamyug (2)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

तब tab (2)

Then, at that time, afterwards, thereupon, therefore, hence.

उसका uskā (2)

Genitive case of vah : of him, of her, of that, his, her.

उतना utnā (2)

वैसा vaisā (2)

अछूत achhūt (1)

Untouchable, not to be touched.
An untouchable (caste, person).

आगे āgē (1)

Ahead, in front of, before; in future.

आजकल ājkal (1)

Nowadays, these days.

आत्मा ātmā (1)

The soul, the spirit, the self.

आत्मिक ātmik (1)

Spiritual.
Pertaining to self: the soul.

और कोई aur kōī (1)

Someone else, anyone else.

औरों aurō̃ (1)

(The) others.

बचना bachnā (1)

बदली badlī (1)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

बन ban (1)

बन्धन bandhan (1)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बाप bāp (1)

Father.

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

बुद्धि buddhi (1)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (1)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (1)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलना chalnā (1)

Continue.

चोर chōr (1)

A thief, pilferer, burglar.

चोरी chōrī (1)

Theft, burglary, pilferage.

डालना ḍālnā (1)

To put in, to pour, to drop, to thrust.

दिलाना dilānā (1)

To cause to be given, to cause to be handed over.

दुनिया duniyā (1)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

एक ēk (1)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

fool (1)

गन्दा gandā (1)

Dirty, filthy.
Morbid.

हम ham (1)

We.
(rustic form) I.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

इतना itnā (1)

As much as this, this much; so much, so many.

जबकि jabki (1)

जन्मना janamnā (1)

To be born.

जन्म janm (1)

Birth, origin, genesis.
Life, existence.

कब kab (1)

Interrogative adverb: When? At what time ?

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कहना kahnā (1)

Say.

काम kām (1)

Passion, lust.
Desire.

काम kām (1)

Work, task, job, employment, performance, function.

कपड़ा kapṛā (1)

Cloth.
Clothing, clothes, dress, habit.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कर्तव्य kartavya (1)

Duty.
To be done, to be accomplished.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन kaun (1)

interrogative pronoun. Who

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

के लिए kē liē (1)

For, for the sake of.

खुद khud (1)

Self (myself, himself, itself, &c.).
Own, private, personal.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मन man (1)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मरना marnā (1)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मित्र mitr (1)

A friend, an ally.

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

न na (1)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नहाना nahānā (1)

To bathe, to wash, to perform ablutions.

नमन करना naman karnā (1)

natural (1)

Natural.

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पैदा paidā (1)

Born, created, begotten, produced, earned.
Income, gain, production.

परिस्थिति paristhiti (1)

Circumstance(s).
(Bābā) External situation, external condition.

पड़ना paṛnā (1)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

party (1)

Party.

फूल phūl (1)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

फूलना phūlnā (1)

रहना rahnā (1)

To remain, to stay.

सा sā (1)

सम sam (1)

सम्बन्धी sambandhī (1)

A relative, relation.
(suffix) Related with, pertaining to.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

see (1)

See.

सिवाए sivāē (1)

Except, but, with the exception (of).

स्थिति sthiti (1)

Position, situation, state, condition, stage, phase.

सुनाना sunānā (1)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वतंत्र svatantr (1)

'which is subject only to its own rule'. Independent, free, autonomous.

स्वीकार svīkār (1)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

तक tak (1)

To, upto, till, until, by.

उदारचित udārchit (1)

वहां vahā̃ (1)

There.

विशेष viśhēṣh (1)

Special, specific, particular, distinctive, characteristic, typical.

वृक्ष vr̥ikṣha (1)

Tree, shrub.

वृत्ति vr̥itti (1)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

वृत्ति-दृष्टि vr̥itti-dr̥iṣhṭi (1)

Vision and behaviour.

याद yād (1)

Remembrance, recollection, memory.