Avyakt murli for Thursday 17 July 1969

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (47)

To be.
To happen, to occur.
To exist.
To be born.

का kā (23)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

भी bhī (20)

Inclusive emphatic particle: too, also, even.

करना karnā (20)

To do.
Also used after a transitive English verb to conjugate.

तो tō (20)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अपना apnā (19)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

में mē̃ (18)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

रचना rachnā (15)

को kō (14)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

रहना rahnā (14)

To remain, to stay.

मेहमान mēhmān (12)

A guest.

से sē (12)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

यह yah (12)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (11)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (11)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

K (11)

The letter K of our alphabet (used as an initial in acronyms).

स्थिति sthiti (11)

Position, situation, state, condition, stage, phase.

वह vah (11)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

एक ēk (10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

नहीं nahī̃ (10)

No.
Not.

फिर phir (10)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (10)

To turn.
To wander, to ramble, to walk about, to go round.

रचना rachnā (10)

Composition, artistic creation; structure.
(Bābā) Creation.

सब sab (10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

क्या kyā (9)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आप āp (8)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

ही hī (8)

Emphatic particle with a sense of exclusion : only.

ऐसा aisā (7)

Such, of this type.

बनना bannā (7)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

लेना lēnā (7)

To take.

रखना rakhnā (7)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समझना samajhnā (7)

To understand.

समय samay (7)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बड़ा baṛā (6)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

लेकिन lēkin (6)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लिए liē (6)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

अब ab (5)

Now.

अक्षर akṣhar (5)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

आना ānā (5)

To come.

बोलना bōlnā (5)

To speak, to utter, to pronounce.
To bid.

जमा jamā (5)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

जमाना jamānā (5)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

जमना jamnā (5)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

key (5)

Key.

कितना kitnā (5)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सन्तुष्ट santuṣhṭ (5)

Satisfied, gratified, content.

व्यक्त vyakt (5)

आत्मा ātmā (4)

The soul, the spirit, the self.

बात bāt (4)

A matter, topic, subject, concern, fact, thing.

दुनिया duniyā (4)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जब jab (4)

(Relative pronoun) When.

जमा करना jamā karnā (4)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

जाना jānā (4)

To go, to depart, to lose, to flow.

जितना jitnā (4)

As much as, as many, how much, however much.

कमाना kamānā (4)

To earn, to acquire, to get.
To accumulate, to save.

पर par (4)

Opposite, inimical, other, alien, higher.

शरीर śharīr (4)

Body.

सिर्फ sirph (4)

या yā (4)

Or, either.

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

अपनाना apnānā (3)

To (treat as one's) own.
To adopt.
To appropriate.

औरों aurō̃ (3)

(The) others.

आवाज़ āvāz (3)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

बापदादा bāpdādā (3)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

भीख bhīkh (3)

देखना dēkhnā (3)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (3)

To give.

ध्यान dhyān (3)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

हिसाब hisāb (3)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

इसलिए isliē (3)

On this account, for this reason, hence, therefore.

इतना itnā (3)

As much as this, this much; so much, so many.

के लिए kē liē (3)

For, for the sake of.

खुद khud (3)

Self (myself, himself, itself, &c.).
Own, private, personal.

न na (3)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पुरुषार्थ puruṣhārth (3)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

उतना utnā (3)

वहां vahā̃ (3)

There.

यहाँ yahā̃ (3)

Here, hither, in/at this place.

अगर agar (2)

If, if so be, in case, in the event of.

अन्दर andar (2)

In, inside, within.

अन्तिम antim (2)

Last, final, ultimate, concluding, conclusive.

बच्चा bachchā (2)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

balance (2)

Balance.

बढ़ाना baṛhānā (2)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बताना batānā (2)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भाव bhāv (2)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

भिखारी bhikhārī (2)

A beggar, a pauper.

छोटा chhōṭā (2)

Small, little, short, young, petty, subordinate, junior, insignificant.

दृश्य dr̥iśhya (2)

हम ham (2)

We.
(rustic form) I.

जानना jānnā (2)

To know, to become aware of, to perceive.

कहना kahnā (2)

Say.

कैसा kaisā (2)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कमाई kamāī (2)

Earnings.

कराना karānā (2)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कौन kaun (2)

interrogative pronoun. Who

कौन सा kaun sā (2)

Interrogative adjective and pronoun : which.

खाना khānā (2)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कि ki (2)

That (to report indirect speech, example he says that).

कोई kōī (2)

Some, any, someone, anyone.

लगना lagnā (2)

माँ-बाप mā̃-bāp (2)

Parents, mother and father.

मालिक mālik (2)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

ना nā (2)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पहले से pahlē sē (2)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

पर par (2)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

रचयिता rachayitā (2)

Creator, composer, author.

रूप rūp (2)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सामने sāmnē (2)

ठहरना ṭhaharnā (2)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

याद रखना yād rakhnā (2)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

अभिमानी abhimānī (1)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

अच्छा लगना achchhā lagnā (1)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

अधिकार adhikār (1)

Right, authority, command, possession, occupation, entitlement.

आज āj (1)

Today.

अमूल्य amūlya (1)

Priceless, invaluable.

आना ānā (1)

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

आश, आशा āśh, āśhā (1)

Hope, expectation.
Wish, desire.

असन्तुष्ट asantuṣhṭ (1)

Dissatisfied, discontented, displeased.

attachment (1)

Attachment.

और कोई aur kōī (1)

Someone else, anyone else.

बहुत bahut (1)

Many, much.
Very.

बनाना banānā (1)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

भल bhal (1)

Even if, even though.

भरपूर bharpūr (1)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

भूखा bhūkhā (1)

Hungry, esurient, craving.

बोल bōl (1)

बुलाना bulānā (1)

To call, to convene, to summon, to send for, to invite.

दान dān (1)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

दर dar (1)

दाता dātā (1)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

धीरे dhīrē (1)

दिखाना dikhānā (1)

दृष्टि dr̥iṣhṭi (1)

Sight, view, vision, glance.
(Bābā) Vision, look.

हर har (1)

हर एक har ēk (1)

Each, every.
Each one, everybody.

हरना harnā (1)

हाथ hāth (1)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

her (1)

जब तक jab tak (1)

As long as.
(with negation) until.

काम kām (1)

Passion, lust.
Desire.

काम kām (1)

Work, task, job, employment, performance, function.

कम से कम kam sē kam (1)

(superlative of kam) At the very least.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

के पीछे kē pīchhē (1)

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खाली khālī (1)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

खास khās (1)

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

कोई भी kōī bhī (1)

Anyone, someone, any.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्यों kyō̃ (1)

Why.

लगन lagan (1)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

लगाव lagāv (1)

Attachment, love, affection.

लाना lānā (1)

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मालूम mālūm (1)

Known.
Evident, apparent.

मनाना manānā (1)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (1)

In thought, word and deed.

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नया nayā (1)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निकालना nikālnā (1)

note (1)

Note.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहला pahlā (1)

पड़ना paṛnā (1)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

practice (1)

Practice.

प्रति prati (1)

Towards.

प्रयत्न prayatna (1)

पूछना pūchhnā (1)

To enquire, to ask, to investigate, to interrogate, to question.

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुराना purānā (1)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

प्यासा pyāsā (1)