Avyakt murli for Monday 15 September 1969

⁰> > 15-09-69 Om Shanti Avyakt Bapdada Madhuban ¹Memorial on the basis of remembrance.

²Do you have to go beyond sound, or do you have to bring the Father into sound?

³All of you are going beyond sound and you are then bringing BapDada into sound.

⁴Even whilst coming into sound, you can stay in supersensuous happiness, so why are you trying to stay beyond sound?

⁵If you stabilise yourself in the incorporeal stage beyond sound and then come into the corporeal, you will be able to bring others into that stage also.

⁶You must become incorporeal in one second and corporeal in one second. ⁷You have to learn such a drill that you become incorporeal in one second and corporeal the next.

⁸When your stage becomes like this, then whilst you are in the corporeal form, everyone will have a vision of your incorporeal form.

⁹Have you had a vision of yourself? ¹⁰You are now Brahmins.

¹¹Since you have had a vision of yourself, have you had a vision of your number? ¹²Do you have any other form of which you have had a vision?

¹³Have you forgotten your original form?

¹⁴Through which form are you able to do service in a yuktiyukt manner at the present time? ¹⁵In the form of a world mother. ¹⁶Today, it is a special programme for the mothers, is it not?

¹⁷You have to remain a mother, but you simply have to become a world mother.

¹⁸You cannot give sustenance without becoming a mother.

¹⁹Why have the mothers been called today? ²⁰Have you already claimed a right to the inheritance, or do you still have to claim it?

²¹Have you become the heirs, or have you come here to become that?

²²An heir always has the inheritance, or is it that you have become an heir but not yet received the inheritance? ²³You have claimed a right to the inheritance, so what task have you now come for?

²⁴BapDada must definitely have called you here for a special task.

²⁵You continue to study at your own centres anyway.

²⁶You have finished the course; you even know about the main aspects of knowledge. ²⁷What else is now remaining?

²⁸Mothers have one special practice, and you have been called here to make that practice firm.

²⁹So what is the practice that the mothers have which the kumaris do not have?

³⁰That of becoming a sati (women who used to sacrifice themselves on the pyre of their late husband).

³¹To become a sati means to completely sacrifice yourself.

³²What is the main virtue in becoming a sati? ³³She sits there with deep love.

³⁴After that deep love, she has to show the practical form of that deep love.

³⁵In order to become a sati, renunciation is also needed.

³⁶You also need to be a destroyer of attachment. ³⁷You can only become a destroyer of attachment when you have true love.

³⁸Only those who have true love can become a sati. ³⁹They become a sati only after they have burnt away in the fire. ⁴⁰In which fire do you have to burn yourself? ⁴¹After something burns in a fire, it is transformed.

⁴²When you put something in a fire, it completely changes its colour and form.

⁴³So whatever few devilish qualities are remaining, the code of conduct of the lokik clan, the strings of karmic bondages, the threads of attachment that are still tied, all of these have to be burnt.

⁴⁴When all of these fall into the fire of love, they will all be broken.

⁴⁵You have developed that deep love in order to become a sati.

⁴⁶However, when there is love, you have to burn all of these in the fire of that deep love, that is, you have to bring about transformation.

⁴⁷You have to change your form and colour etc.

⁴⁸Are you ready to fall into the fire of that deep love and bring about transformation? ⁴⁹Anything that is burnt is finished.

⁵⁰It is not even visible then.

⁵¹Do you have courage to bring about such transformation within yourself?

⁵²The memorial of all of you is imperishable even now. ⁵³What is the basis of your memorial?

⁵⁴To the extent that you have remembrance, accordingly there is your memorial. ⁵⁵It is imperishable even now.

⁵⁶Everyone's memorial is created on the basis of your remembrance.

⁵⁷If there is less remembrance, your memorial will be accordingly.

⁵⁸If you are trying to make your memorial constant for all time, then you first have to make remembrance constant, and then the memorial will be created on the basis of that.

⁵⁹Everyone's attention should be drawn to each one's special virtue.

⁶⁰If all of you imbibe the special virtue of each one, what will you become? ⁶¹Complete with all virtues, just as you see the form of the soul.

⁶²When you come into action, if you look towards each one's special virtue, you will then forget all the other things.

⁶³You have to make effort to make yourself complete with virtues.

⁶⁴Today, a tilak in the form of the moon has been applied to the mothers. ⁶⁵You have to take the virtue of the moon into yourself. ⁶⁶However, the moon has a very deep relationship with the sun also.

⁶⁷So you have to adopt relationships and virtues similar to the moon.

⁶⁸And what is the task of the moon? ⁶⁹Together with coolness, it also gives light.

⁷⁰So you have to give light to everyone. ⁷¹Achcha.

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