Avyakt murli for Monday 15 September 1969

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (34)

To be.
To happen, to occur.
To exist.
To be born.

का kā (28)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

में mē̃ (21)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

तो tō (18)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (16)

To do.
Also used after a transitive English verb to conjugate.

बनना bannā (14)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

भी bhī (13)

Inclusive emphatic particle: too, also, even.

को kō (11)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

पर par (10)

Opposite, inimical, other, alien, higher.

अपना apnā (9)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

K (9)

The letter K of our alphabet (used as an initial in acronyms).

रूप rūp (9)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अब ab (8)

Now.

ही hī (8)

Emphatic particle with a sense of exclusion : only.

फिर phir (8)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (8)

To turn.
To wander, to ramble, to walk about, to go round.

यादगार yādgār (8)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

आप āp (7)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

आवाज़ āvāz (7)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

से sē (7)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

वह vah (7)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

आना ānā (6)

To come.

गुण guṇ (6)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

जो jō (6)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

key (6)

Key.

क्या kyā (6)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर par (6)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

अगर agar (5)

If, if so be, in case, in the event of.

हर एक har ēk (5)

Each, every.
Each one, everybody.

जाना jānā (5)

To go, to depart, to lose, to flow.

लाना lānā (5)

माता mātā (5)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

साक्षात्कार sākṣhātkār (5)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

विशेष viśhēṣh (5)

Special, specific, particular, distinctive, characteristic, typical.

याद yād (5)

Remembrance, recollection, memory.

आधार ādhār (4)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

ऐसा aisā (4)

Such, of this type.

और aur (4)

And.
Else.
Other.

कायम kāyam (4)

रहना rahnā (4)

To remain, to stay.

सब sab (4)

All, entire, whole, total.
Every.
All people, everybody, the whole.

साकार, साकारी sākār, sākārī (4)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

वर्सा varsā (4)

The inheritance. What our father leaves behind after he leaves.

आज āj (3)

Today.

बापदादा bāpdādā (3)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

देखना dēkhnā (3)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जैसा jaisā (3)

Similar to, like, resembling, as, such as.

कौन kaun (3)

interrogative pronoun. Who

के लिए kē liē (3)

For, for the sake of.

कि ki (3)

That (to report indirect speech, example he says that).

नहीं nahī̃ (3)

No.
Not.

निराकार nirākār (3)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पड़ना paṛnā (3)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सबका sabkā (3)

(genitive case of sab) Of everyone.

वारिस vāris (3)

Heir, successor, legatee.

यह yah (3)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अग्नि agni (2)

Fire, the god of fire, appetite, digestive faculty.

अपनाना apnānā (2)

To (treat as one's) own.
To adopt.
To appropriate.

अवस्था avasthā (2)

Condition, state, age, stage, phase.

बदलना badalnā (2)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बात bāt (2)

A matter, topic, subject, concern, fact, thing.

भूल जाना bhūl jānā (2)

बुलाना bulānā (2)

To call, to convene, to summon, to send for, to invite.

चीज़ chīz (2)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

धारण करना dhāraṇ karnā (2)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

जब jab (2)

(Relative pronoun) When.

कार्य kārya (2)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

ना nā (2)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नष्टोमोहा naṣhṭōmōhā (2)

Dispelled mōh :

Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
(in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.

परिवर्तन parivartan (2)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

प्रयत्न prayatna (2)

रखना rakhnā (2)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रूप-रंग rūp-raṅg (2)

Form and colour, appearance, aspect.

सम्बन्ध sambandh (2)

Connection, relationship.

second (2)

Second.

तब tab (2)

Then, at that time, afterwards, thereupon, therefore, hence.

तक tak (2)

To, upto, till, until, by.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

अधिकारी adhikārī (1)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

आग āg (1)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

अपने आप apnē āp (1)

By oneself, on one's own.

असली aslī (1)

आसुरी गुण āsurī guṇ (1)

Demonic quality, demonic attribute.

अतीन्द्रिय atīndriya (1)

आत्मा ātmā (1)

The soul, the spirit, the self.

और कोई aur kōī (1)

Someone else, anyone else.

औरों aurō̃ (1)

(The) others.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बाकी bākī (1)

But if.., but, nevertheless.

बाकी bākī (1)

Remaining, left over, remainder, balance, arrears, subtraction.

बन ban (1)

बाप bāp (1)

Father.

भरना bharnā (1)

To fill, to refill.

बिना binā (1)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

ब्राह्मण brāhmaṇ (1)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

छूटना chhūṭnā (1)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

course (1)

Course.

चुकना chuknā (1)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

cum (1)

डालना ḍālnā (1)

To put in, to pour, to drop, to thrust.

देना dēnā (1)

To give.

धागा dhāgā (1)

Thread.

धारण dhāraṇ (1)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

ध्यान dhyān (1)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

drill (1)

Drill.

एक ēk (1)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

गहरा gahrā (1)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

ज्ञान gyān (1)

Knowledge directly taught by God.

Courage, boldness.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

जलना jalnā (1)

जानना jānnā (1)

To know, to become aware of, to perceive.

जितना jitnā (1)

As much as, as many, how much, however much.

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कर्मबन्धन karmbandhan (1)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

कर्तव्य kartavya (1)

Duty.
To be done, to be accomplished.

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

के बाद kē bād (1)

After.

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

किसलिए kisliē (1)

कोई kōī (1)

Some, any, someone, anyone.

कोई भी kōī bhī (1)

Anyone, someone, any.

कोशिश kōśhiśh (1)

Effort, endeavour.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्यों kyō̃ (1)

Why.

लगन lagan (1)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

लगाना lagānā (1)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मगर magar (1)

ममता mamtā (1)

मिलना milnā (1)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मुख्य mukhya (1)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

number (1)

Number.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पालना pālnā (1)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

परन्तु parantu (1)

But, however.

पढ़ाई paṛhāī (1)

Study, education, learning.

पढ़ाना paṛhānā (1)

To teach, to instruct, to educate.

पता patā (1)

Address, whereabouts, information, knowledge.

programme (1)

Programme.
(Bābā) Event.

पूरा करना pūrā karnā (1)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

रस्सी rassī (1)

Rope, cord, string.
Reins.
Control.
A tie, bond.

रोशनी rōśhnī (1)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

सबको sabkō (1)

sab + kō : everything, everyone.

सच्चा sachchā (1)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सकना saknā (1)

To can, to be able to.

समय samay (1)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सर्वगुण sarvguṇ (1)

All qualities.
Possessing all qualities (an epithet of the deity).