Avyakt murli for Sunday 5 April 1970

सरलता saraltā (8.69)

समेटना samēṭnā (8.16)

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

जादूगरी jādūgarī (7.80)

Magic, enchantment, necromancy, conjuring.

नर्म narm (7.75)

Soft, gentle, delicate, pliant, flexible, kind, merciful, moderate.

सहनशीलता sahanśhīltā (7.73)

Endurance, tolerance, forbearance.

मस्तकमणि mastakmaṇi (7.58)

अलंकारी alaṅkārī (7.43)

essence (7.16)

अलंकार alaṅkār (7.04)

Embellishment, ornament.
Figure of speech.

आकर्षणमूर्त ākarṣhaṇmūrt (7.03)

Image of attraction, image of charm, image of seduction.

विदेही vidēhī (6.95)

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

जादूगर jādūgar (6.64)

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

अकेलापन akēlāpan (5.88)

आस्तिक āstik (5.74)

Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.

point (5.62)

Point.

सर्वशक्तिमान् sarvśhaktimān (5.59)

Almighty, all powerful, omnipotent.

जग jag (5.18)

sense (5.18)

आकारी, आकार ākārī, ākār (5.17)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

अधिक adhik (5.12)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

खिसकना khisaknā (4.98)

दर्पण darpaṇ (4.94)

Mirror, looking glass.

अल्लाह allāh (4.76)

Allah, God, the Supreme Being.

अर्पण arpaṇ (4.73)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

पूजन pūjan (4.55)

Worship, adoring.

ज्वाला jvālā (4.54)

Flame, blaze.

निर्भयता nirbhayatā (4.47)

अकेला akēlā (4.30)

Single, lonely, lonesome, solitary.

ज्योति jyōti (4.30)

Light, flame, lustre.
Vision.

पृथ्वी pr̥ithvī (4.26)

न्यारेपन nyārēpan (4.12)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

पूर्व जन्म pūrv janm (4.10)

Previous birth, previous life.

विस्तार vistār (3.99)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

साहस sāhas (3.97)

शीतलता śhītaltā (3.97)

कोमलता kōmaltā (3.90)

Softness, tenderness, delicacy.

इन्तजार intjār (3.87)

Wait.

वस्त्र vastra (3.86)

Cloth(es), textile, fibre, raiment.

तिलक tilak (3.86)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

बिन्दी bindī (3.83)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

refine (3.83)

To refine.

लेन-देन lēn-dēn (3.71)

'taking and giving'. Transaction, exchange, dealings.

प्रायः लोप prāyaḥ lōp (3.62)

Almost disappeared.

सर्वगुण sarvguṇ (3.57)

All qualities.
Possessing all qualities (an epithet of the deity).

स्वमान svamān (3.48)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

शीतल śhītal (3.48)

Cool, cold, frigid.
Without passion, calm.

सिखाना sikhānā (3.45)

To train, to teach, to instruct, to school.

उपस्थित upasthit (3.45)

space (3.42)

भट्ठी bhaṭṭhī (3.40)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

भान bhān (3.38)

Perception, consciousness, recollection.

सरल saral (3.36)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

प्यारापन pyārāpan (3.34)

Condition of being loved, state of being loved.

कण kaṇ (3.34)

समानता samāntā (3.33)

Equality, equivalence; parity, similarity, likeness.

lucky (3.30)

Lucky.

लेन lēn (3.27)

एकरस ēkras (3.16)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

मैदान maidān (3.15)

टिकाना ṭikānā (3.14)

To cause to stop, stay, remain, or last, &c.
To stop, detain, check.
To retain.
To fix (in or on a place), to station, encamp.
To put (one) up, lodge, billet.
To apply, lay on, give (a blow or slap, &c.)

कोमल kōmal (3.14)

नाम रखना nām rakhnā (3.14)

भोलापन bhōlāpan (3.14)

Simpleness, simple-heartedness, innocence.

सहन sahan (3.13)

Patient endurance, forbearance, tolerance.

साक्षात्कार sākṣhātkār (3.12)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

सितारा sitārā (3.10)

A star.
Fortune, fate, destiny.

संहार sanhār (3.08)

देवी dēvī (3.04)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

उतारना utārnā (3.04)

ललकार lalkār (3.03)

Challenge, shout, call (as of encouragement).

ललकारना lalkārnā (3.03)

To challenge, issue a challenge, hold out a challenge, to halloo, to throw/fling down the gauntlet/glove.

प्रकाशमय prakāśhmay (3.03)

भुजा bhujā (2.99)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

कर्तव्य kartavya (2.99)

Duty.
To be done, to be accomplished.

ever ready (2.94)

Ever-ready.

बिन्दु bindu (2.93)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

यथाशक्ति yathāśhakti (2.93)

According to power or ability or means; to the best of (one's) ability, as far as possible.

निर्माण nirmāṇ (2.89)

Construction, creation, manufacture.

चमकाना chamkānā (2.86)

To cause to glitter, cause to beam or glow.
To flash.
To burnish, brighten, polish.
To display, to make a show.
To make famous.
To cause to flourish or prosper, to extend, to carry to a great height of prosperity.
To wave, brandish, flourish.
To rouse, stir up, make lively or active.
To provoke, to cause to start or shy, to startle.

बल bal (2.84)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

silence (2.83)

Silence.

सौभाग्य saubhāgya (2.82)

Good luck, fortune.

न्यारा nyārā (2.81)

Separate(d), staying away (from a joint family), unique, novel, distinct.

छीनना chhīnnā (2.75)

To snatch, to grab, to seize.

उम्मीद ummīd (2.74)

हर्ष harṣh (2.72)

जो ओटे सो अर्जुन jō ōṭē sō arjun (2.72)

सेना sēnā (2.71)

Army, the military.

पूजना pūjnā (2.71)

invention (2.70)

Invention.

होवनहार hōvanhār (2.60)

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

गर्म garm (2.58)

विराजमान virājmān (2.58)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

light (2.56)

Light.
(Bābā) Electricity.

निर्मानता nirmāntā (2.53)

science (2.51)

Science.

पूजा pūjā (2.49)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

एकता ēktā (2.48)

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

group (2.47)

Group.

सूरत sūrat (2.46)

मूर्ति, मूर्त mūrti, mūrt (2.42)

Idol, statue, image.

पुष्प puṣhp (2.42)

Flower.

सार sār (2.40)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

तरीका tarīkā (2.38)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

copy (2.36)

Copy.

योग्य yōgya (2.29)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

मधुरता madhurtā (2.29)

Sweetness, melodiousness, mellifluence, softness.

backbone (2.29)

Backbone.

बिताना bitānā (2.29)

To spend, to pass (time).

स्वप्न svapn (2.28)

A dream.

तृप्त tr̥ipt (2.27)

Satiated, satisfied, contented.

show (2.27)

Show, display.

देन dēn (2.25)

Contribution, gift, giving.

वृक्ष vr̥ikṣha (2.25)

Tree, shrub.

हिम्मतवान himmatvān (2.24)

हल्कापन halkāpan (2.24)

Lightness.
Cheapness.
Thinness.

दैवी परिवार daivī parivār (2.24)

Divine family, family of gods and goddesses. (golden age)

प्यारा pyārā (2.22)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

पत्ता pattā (2.19)

Leaf (of a tree).
Playing card.

मदद madad (2.19)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मुख्य mukhya (2.18)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

service (2.17)

Service.

आवश्यक āvaśhyak (2.16)

सृष्टि sr̥iṣhṭi (2.16)

Creation.
The world.

see (2.16)

See.

समाना samānā (2.16)

To be contained, to enter, to fit, to permeate.

जगना jagnā (2.15)

To wake up, to awaken.

असली aslī (2.15)

कमजोरी kamjōrī (2.11)

Weakness, feebleness ; deficiency ; debility.

सहनशक्ति sahanśhakti (2.10)

कमाल kamāl (2.09)

विस्मृति vismr̥iti (2.08)

Forgetting, forgetfulness, loss of memory, obliviousness.

मालूम mālūm (2.05)

Known.
Evident, apparent.

बाहर bāhar (2.05)

Out, outside, exterior, beyond, away.
A foreign land.

टिकना ṭiknā (2.04)

To last.
To stay.
To tarry.
To stand (one's ground).

जगत jagat (2.04)

The world, universe.

कड़ा kaṛā (2.01)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

उम्मीदवार ummīdvār (1.99)

Candidate.

सम्पूर्ण sampūrṇ (1.99)

Whole, entire, complete, perfect.

कुमारी kumārī (1.97)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

स्नेही snēhī (1.96)

A lover.
Loving, affectionate.

आकर्षण ākarṣhaṇ (1.94)

Attraction, charm, allurement.

way (1.94)

Way.

सन्तुष्ट santuṣhṭ (1.89)

Satisfied, gratified, content.

अभ्यास abhyās (1.88)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

मस्तक mastak (1.86)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

note (1.82)

Note.

गायन gāyan (1.82)

याद दिलाना yād dilānā (1.82)

To remind.

पुरूषार्थी purūṣhārthī (1.80)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

से पहले sē pahlē (1.79)

कब kab (1.79)

Interrogative adverb: When? At what time ?

विजय vijay (1.78)

Conquest, victory, triumph.

मणि maṇi (1.77)

Jewel, gem.

पीछे pīchhē (1.67)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सा sā (1.67)

गुण guṇ (1.67)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

personal (1.67)

धारण करना dhāraṇ karnā (1.66)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

हल्का halkā (1.66)

Light, cheap, thin, faint.

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

सीखना sīkhnā (1.63)

To learn.

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

प्रत्यक्षफल pratyakṣhaphal (1.58)

स्नेह snēh (1.58)

Love, affection.
Oil, oily substance.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

गलना galnā (1.58)

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

कायम kāyam (1.54)

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

व्यक्त vyakt (1.54)

नज़दीक nazdīk (1.52)

समीप samīp (1.52)

Near (in place or time), beside, proximate, close by, at hand.

कमी kamī (1.51)

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

सौगात saugāt (1.48)

a present, gift.

शब्द śhabd (1.46)

Word, term, sound.

देह dēh (1.46)

Body.

practice (1.46)

Practice.

पुरुषार्थ puruṣhārth (1.44)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

तुम tum (1.40)

You (between equals).

विजयी vijayī (1.40)

Conquering, victorious, triumphant.
A conqueror.

full (1.39)

Full.

power (1.39)

Power.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

वही vahī (1.37)

(emphatic form of vah) That very, that very one.

हिम्मत himmat (1.36)

Courage, boldness.

परखना parakhnā (1.35)

अति ati (1.33)

वाचा vāchā (1.32)

Through speech.

सहयोगी sahyōgī (1.32)

Colleague, co-worker.
Co-operating.
Co-operative.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

लगा lagā (1.32)

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

संग saṅg (1.27)

Company, association, contact.

उतना utnā (1.27)

समान samān (1.26)

Equal, equivalent, similar, alike, identical, tantamount.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

जिस समय jis samay (1.24)

लिए liē (1.24)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

चीज़ chīz (1.23)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

अपने आप apnē āp (1.23)

By oneself, on one's own.

व va (1.23)

पूर्ण pūrṇ (1.23)

चारों chārō̃ (1.21)

The four, the whole four, all four.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

चार chār (1.20)

Four.

चाहिए chāhiē (1.20)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

सो sō (1.14)

शरीर śharīr (1.14)

Body.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

सब कुछ sab kuchh (1.12)

Everything, all.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

निशानी niśhānī (1.11)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

रात rāt (1.09)

Night.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

कम kam (1.08)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.08)

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

नाम nām (1.08)

Name.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सफलता saphaltā (1.07)

Success, achievement.

भेजना bhējnā (1.06)

सहयोग sahyōg (1.05)

Cooperation, collaboration.

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

साथ sāth (1.03)

With, together, along with.
Company, association.

ज्ञान gyān (1.00)

Knowledge directly taught by God.

भूल जाना bhūl jānā (0.99)

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

हां hā̃ (0.98)

Yes, yea.

विशेषता viśhēṣhtā (0.98)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कहाँ kahā̃ (0.97)

Interrogative pronominal adverb : Where ?

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

स्वरूप svarūp (0.96)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

सूक्ष्म sūkṣhma (0.94)

Subtle.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

दोनों dōnō̃ (0.94)

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

साकार, साकारी sākār, sākārī (0.90)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

औरों aurō̃ (0.88)

(The) others.

सुनना sunnā (0.88)

To hear, to listen, to pay heed.
Hearing, audition.

पाना pānā (0.87)

जितना jitnā (0.87)

As much as, as many, how much, however much.

चमकना chamaknā (0.86)

master (0.86)

Master.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

सोना sōnā (0.84)

To sleep.

अन्दर andar (0.83)

In, inside, within.

दिखाना dikhānā (0.83)

भरना bharnā (0.82)

To fill, to refill.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

इस समय is samay (0.79)

At this time, now.

कल kal (0.78)

तब tab (0.78)

Then, at that time, afterwards, thereupon, therefore, hence.

दिन din (0.78)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

कई kaī (0.78)

Several, sundry, divers, some, some few.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सम्बन्ध sambandh (0.74)

Connection, relationship.

teacher (0.73)

Teacher.

जन्मना janamnā (0.73)

To be born.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

स्थिति sthiti (0.70)

Position, situation, state, condition, stage, phase.

आजकल ājkal (0.69)

Nowadays, these days.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

के बाद kē bād (0.65)

After.

सामने sāmnē (0.65)

शक्ति śhakti (0.64)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

बोल bōl (0.60)

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सहज sahaj (0.59)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

result (0.56)

Result.

कैसा kaisā (0.56)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

यही yahī (0.55)

Emphatic form of yah: this very.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मानना mānnā (0.53)

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

नशा naśhā (0.52)

Intoxication, drunkenness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

श्रेष्ठ śhrēṣhṭha (0.52)

The best, good, excellent, superior.

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

वहां vahā̃ (0.51)

There.

लगना lagnā (0.51)

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

दो dō (0.48)

Two, 2.

क्यों kyō̃ (0.48)

Why.

check (0.48)

Check.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

सर्व sarv (0.47)

All ; whole, entire, complete.

लाना lānā (0.47)

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

बन ban (0.46)

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.45)

In.

विशेष viśhēṣh (0.44)

Special, specific, particular, distinctive, characteristic, typical.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

वैसा vaisā (0.44)

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

साथ-साथ sāth-sāth (0.42)

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

आना ānā (0.41)

जहाँ jahā̃ (0.40)

Where, wherever.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

याद yād (0.40)

Remembrance, recollection, memory.

पहला pahlā (0.39)

फिर phir (0.39)

Then, again, afterwards, thereafter, in future, a second time.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

कौन kaun (0.39)

interrogative pronoun. Who

चाहना chāhnā (0.37)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सिर्फ sirph (0.36)

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

फिरना phirnā (0.35)

To turn.
To wander, to ramble, to walk about, to go round.

अगर agar (0.35)

If, if so be, in case, in the event of.

कभी kabhī (0.35)

Sometime, ever.

इतना itnā (0.35)

As much as this, this much; so much, so many.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

जानना jānnā (0.33)

To know, to become aware of, to perceive.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

या yā (0.31)

Or, either.

रखना rakhnā (0.31)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मैं maĩ (0.31)

I. (personal pronoun)

स्वयं svayã (0.30)

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

सकना saknā (0.28)

To can, to be able to.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

बहुत bahut (0.28)

Many, much.
Very.

के लिए kē liē (0.27)

For, for the sake of.

मिलना milnā (0.27)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

बात bāt (0.25)

A matter, topic, subject, concern, fact, thing.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जब jab (0.24)

(Relative pronoun) When.

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

रूप rūp (0.23)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

आज āj (0.21)

Today.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

अनुभव anubhav (0.20)

Experience.

बच्चा bachchā (0.19)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हम ham (0.18)

We.
(rustic form) I.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बापदादा bāpdādā (0.17)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

जाना jānā (0.16)

To go, to depart, to lose, to flow.

लेना lēnā (0.16)

To take.

वा vā (0.15)

Or.

कहना kahnā (0.14)

Say.

बाप bāp (0.14)

Father.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सदा sadā (0.14)

Always, perpetually, continually, ever.

समझना samajhnā (0.13)

To understand.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.13)

The soul, the spirit, the self.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

चलना chalnā (0.12)

Continue.

क्योंकि kyōṅki (0.11)

Because, since.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कोई kōī (0.10)

Some, any, someone, anyone.

देना dēnā (0.09)

To give.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

पर par (0.07)

Opposite, inimical, other, alien, higher.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.07)

Now.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आप āp (0.06)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.05)

To come.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

कि ki (0.04)

That (to report indirect speech, example he says that).

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.04)

To remain, to stay.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)