Avyakt murli for Thursday 21 May 1970

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (39)

To be.
To happen, to occur.
To exist.
To be born.

का kā (31)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (23)

To do.
Also used after a transitive English verb to conjugate.

को kō (19)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

key (18)

Key.

भी bhī (16)

Inclusive emphatic particle: too, also, even.

तो tō (15)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

देखना dēkhnā (14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जो jō (12)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

में mē̃ (12)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

वह vah (11)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

भिन्नता bhinnatā (10)

Separateness.
Difference, distinction.
Dissimilarity.

सरल saral (9)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

और aur (8)

And.
Else.
Other.

जाना jānā (8)

To go, to depart, to lose, to flow.

K (8)

The letter K of our alphabet (used as an initial in acronyms).

क्या kyā (8)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

से sē (8)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

देना dēnā (7)

To give.

एक ēk (7)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ही hī (7)

Emphatic particle with a sense of exclusion : only.

रहना rahnā (7)

To remain, to stay.

यह yah (7)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अपना apnā (6)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बात bāt (6)

A matter, topic, subject, concern, fact, thing.

अब ab (5)

Now.

हर एक har ēk (5)

Each, every.
Each one, everybody.

जानना jānnā (5)

To know, to become aware of, to perceive.

जितना jitnā (5)

As much as, as many, how much, however much.

margin (5)

फिर phir (5)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (5)

To turn.
To wander, to ramble, to walk about, to go round.

पुरुषार्थ puruṣhārth (5)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पुरूषार्थी purūṣhārthī (5)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

उतना utnā (5)

आना ānā (4)

To come.

बापदादा bāpdādā (4)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एकता ēktā (4)

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

कौन kaun (4)

interrogative pronoun. Who

कोई kōī (4)

Some, any, someone, anyone.

might (4)

Might.

संकल्प saṅkalp (4)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

तक tak (4)

To, upto, till, until, by.

याद yād (4)

Remembrance, recollection, memory.

अपनाना apnānā (3)

To (treat as one's) own.
To adopt.
To appropriate.

बनना bannā (3)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

चाहिए chāhiē (3)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (3)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दो dō (3)

Two, 2.

हर har (3)

हरना harnā (3)

her (3)

मिटाना miṭānā (3)

नज़दीक nazdīk (3)

फल phal (3)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

सब sab (3)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सदा sadā (3)

Always, perpetually, continually, ever.

समाना samānā (3)

To be contained, to enter, to fit, to permeate.

सोचना sōchnā (3)

To think, to reflect, to ponder over, to consider.

यादगार yādgār (3)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

अच्छा achchhā (2)

Good.
Well.
All right, well done.
So long.

ऐसा aisā (2)

Such, of this type.

आज āj (2)

Today.

अवस्था avasthā (2)

Condition, state, age, stage, phase.

अविनाशी avināśhī (2)

Indestructible, imperishable, everlasting, immortal, entire.

बहुत bahut (2)

Many, much.
Very.

बनाना banānā (2)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

भिन्न bhinn (2)

Divided, separated, separate.
Distinct, different, other.

बीज bīj (2)

Seed, kernel. Source, origin, primary cause.

C (2)

Second.
Other, another.
Next.

ज्ञान gyān (2)

Knowledge directly taught by God.

जहाँ jahā̃ (2)

Where, wherever.

जैसा jaisā (2)

Similar to, like, resembling, as, such as.

के बाद kē bād (2)

After.

के लिए kē liē (2)

For, for the sake of.

कितना kitnā (2)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई भी kōī bhī (2)

Anyone, someone, any.

लाना lānā (2)

लेना lēnā (2)

To take.

मैं maĩ (2)

I. (personal pronoun)

माया māyā (2)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

न na (2)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नहीं nahī̃ (2)

No.
Not.

नाम nām (2)

Name.

पढ़ाना paṛhānā (2)

To teach, to instruct, to educate.

सा sā (2)

सम्बन्ध sambandh (2)

Connection, relationship.

see (2)

See.

स्पष्ट spaṣhṭ (2)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

स्वयं svayã (2)

वाला vālā (2)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

विशेष viśhēṣh (2)

Special, specific, particular, distinctive, characteristic, typical.

व्यर्थ vyarth (2)

Useless, fruitless, futile, ineffective, unprofitable.

अगर agar (1)

If, if so be, in case, in the event of.

आजकल करना ājkal karnā (1)

आना ānā (1)

अन्त ant (1)

End.

अपनापन apnāpan (1)

(A feeling of) ownness, affinity.

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

औरों aurō̃ (1)

(The) others.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बाबा bābā (1)

Father.

बच्चा bachchā (1)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बदलना badalnā (1)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बन ban (1)

बाप bāp (1)

Father.

भागना bhāgnā (1)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

भगवान bhagvān (1)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भाषा bhāṣhā (1)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

चलना chalnā (1)

Continue.

चित्त chitt (1)

Mind, heart.

cum (1)

degree (1)

Level.
Social or official rank.
College degree.

दिखाना dikhānā (1)

दूर dūr (1)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

फ़र्क fark (1)

Difference, distinction, distance.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

इतना itnā (1)

As much as this, this much; so much, so many.

जब jab (1)

(Relative pronoun) When.

जल jal (1)

जलना jalnā (1)

जानी जाननहार jānī jānanhār (1)

One who knows. An epithet for Śhivbābā.

जीवन jīvan (1)

Life, animation, existence.

ज्यादा jyādā (1)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कहना kahnā (1)

Say.

कैसा kaisā (1)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कमी kamī (1)

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

खजाना khajānā (1)

Treasure.
Treasury, repository.

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

कि ki (1)

That (to report indirect speech, example he says that).

कोई न कोई kōī na kōī (1)

Someone, anyone, any.

low (1)

Low.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मालूम mālūm (1)

Known.
Evident, apparent.

मंज़िल mañzil (1)

Destination, stage, storey.

मारना mārnā (1)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

master (1)

Master.

master knowledgeful (1)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

मिटना miṭnā (1)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

ना nā (1)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहुंचना pahuñchnā (1)

To reach, to arrive.

पढ़ाई paṛhāī (1)

Study, education, learning.

पड़ना paṛnā (1)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

परवरिश parvariśh (1)

Fostering, rearing, breeding, patronizing.
Nourishment, nutrition.
Maintenance, support, protection, nurture, education.
Patronage.

practical (1)

Practical.

प्रकार prakār (1)

Manner, way.

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

रचना rachnā (1)

Composition, artistic creation; structure.
(Bābā) Creation.

रखना rakhnā (1)

To put, to place, to keep, to possess, to have, to employ, to appoint.

result (1)

Result.

साधन sādhan (1)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

शक्ति śhakti (1)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

शक्तिशाली śhaktiśhālī (1)

Who possesses power or strength, powerful, strong.

समझना samajhnā (1)

To understand.

समय samay (1)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

सम्पूर्ण sampūrṇ (1)

Whole, entire, complete, perfect.

संग saṅg (1)

Company, association, contact.

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

साफ sāph (1)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

सरलता saraltā (1)

साथ sāth (1)

With, together, along with.
Company, association.

साथ-साथ sāth-sāth (1)

स्पष्टीकरण spaṣhṭīkaraṇ (1)

स्थिति sthiti (1)

Position, situation, state, condition, stage, phase.

सुनाना sunānā (1)

To cause to hear, to relate, to read out, to recite, to pronounce.

सुनना sunnā (1)

To hear, to listen, to pay heed.
Hearing, audition.

स्वरूप svarūp (1)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

टक्कर ṭakkar (1)

Collision, clash, impact, confrontation.

उपाय upāy (1)

Way, measure, device, cure, remedy.

वा vā (1)

Or.

वहां vahā̃ (1)

There.

वही vahī (1)

(emphatic form of vah) That very, that very one.

वैसा vaisā (1)

वाणी vāṇī (1)