Avyakt murli for Thursday 18 June 1970
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (116)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (77)
To do.
Also used after a transitive English verb to conjugate.
का kā (69)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (40)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
नहीं nahī̃ (37)
No.
Not.
भी bhī (36)
Inclusive emphatic particle: too, also, even.
वह vah (32)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
यह yah (32)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (29)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
से sē (26)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बनाना banānā (23)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
K (23)
The letter K of our alphabet (used as an initial in acronyms).
key (21)
Key.
फिर phir (21)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (21)
To turn.
To wander, to ramble, to walk about, to go round.
रखना rakhnā (21)
To put, to place, to keep, to possess, to have, to employ, to appoint.
बड़ा baṛā (20)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
को kō (20)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
अपना apnā (19)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
और aur (18)
And.
Else.
Other.
कार्य kārya (18)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
जो jō (17)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ही hī (16)
Emphatic particle with a sense of exclusion : only.
time table (16)
Timetable.
आप āp (14)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अव्यक्त avyakt (14)
Not manifest, not apparent, imperceptible, indistinct.
बनना bannā (14)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
एक ēk (14)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
लोग log (14)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
आना ānā (13)
To come.
जब jab (13)
(Relative pronoun) When.
जैसा jaisā (13)
Similar to, like, resembling, as, such as.
स्थिति sthiti (13)
Position, situation, state, condition, stage, phase.
चाहना chāhnā (12)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
कि ki (12)
That (to report indirect speech, example he says that).
क्या kyā (12)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
समय samay (12)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
अब ab (11)
Now.
ऐसा aisā (11)
Such, of this type.
दिन din (11)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
जानना jānnā (11)
To know, to become aware of, to perceive.
वृद्धि vr̥iddhi (11)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
लेकिन lēkin (10)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
विधि vidhi (10)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
आज āj (9)
Today.
बात bāt (9)
A matter, topic, subject, concern, fact, thing.
जाना jānā (9)
To go, to depart, to lose, to flow.
तब tab (9)
Then, at that time, afterwards, thereupon, therefore, hence.
अगर agar (8)
If, if so be, in case, in the event of.
हर har (8)
हरना harnā (8)
her (8)
के लिए kē liē (8)
For, for the sake of.
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
बहुत bahut (7)
Many, much.
Very.
देखना dēkhnā (7)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
रहना rahnā (7)
To remain, to stay.
रीति rīti (7)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
slogan (7)
Slogan.
विस्तार vistār (7)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
अपनाना apnānā (6)
To (treat as one's) own.
To adopt.
To appropriate.
बापदादा bāpdādā (6)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बुद्धि buddhi (6)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
इतना itnā (6)
As much as this, this much; so much, so many.
result (6)
Result.
सम्पूर्ण sampūrṇ (6)
Whole, entire, complete, perfect.
संस्कार saṅskār (6)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
आदमी ādmī (5)
A man, human being.
बाप bāp (5)
Father.
देना dēnā (5)
To give.
essence (5)
कहना kahnā (5)
Say.
खेल khēl (5)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (5)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई kōī (5)
Some, any, someone, anyone.
लेना lēnā (5)
To take.
मुख mukh (5)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
plan (5)
Plan.
सामने sāmnē (5)
स्नेही snēhī (5)
A lover.
Loving, affectionate.
सुनाना sunānā (5)
To cause to hear, to relate, to read out, to recite, to pronounce.
अभ्यास abhyās (4)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
अर्थात् arthāt (4)
That is, that is to say, namely (viz.).
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चलना chalnā (4)
Continue.
चीज़ chīz (4)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
cum (4)
diary (4)
Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.
ज्ञान gyān (4)
Knowledge directly taught by God.
हम ham (4)
We.
(rustic form) I.
हर एक har ēk (4)
Each, every.
Each one, everybody.
कब kab (4)
Interrogative adverb: When? At what time ?
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कम kam (4)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कौन kaun (4)
interrogative pronoun. Who
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मधुबन madhuban (4)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
nature (4)
Nature.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकालना nikālnā (4)
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पर par (4)
Opposite, inimical, other, alien, higher.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
practical (4)
Practical.
पूछना pūchhnā (4)
To enquire, to ask, to investigate, to interrogate, to question.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
समाना samānā (4)
To be contained, to enter, to fit, to permeate.
समस्या samasyā (4)
Problem.
सफल saphal (4)
Successful, effective, fruitful.
स्नेह snēh (4)
Love, affection.
Oil, oily substance.
time (4)
Time.
उन्नति unnati (4)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
वा vā (4)
Or.
वैसा vaisā (4)
यहाँ yahā̃ (4)
Here, hither, in/at this place.
आत्मा ātmā (3)
The soul, the spirit, the self.
बन ban (3)
भरना bharnā (3)
To fill, to refill.
C (3)
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलाना chalānā (3)
check (3)
Check.
checking (3)
Checking.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
दो dō (3)
Two, 2.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जितना jitnā (3)
As much as, as many, how much, however much.
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कई kaī (3)
Several, sundry, divers, some, some few.
क्यों kyō̃ (3)
Why.
मांस māns (3)
Meat, flesh.
मास mās (3)
Month.
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मुख्य mukhya (3)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
nature cure (3)
Nature cure, natural care.
निरन्तर nirantar (3)
note (3)
Note.
practice (3)
Practice.
सा sā (3)
साधन sādhan (3)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सप्ताह saptāh (3)
Seven days, a week, the eighth day after any other day.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
see (3)
See.
sense (3)
stage (3)
Stage.
(Bābā) State, condition.
subject (3)
Subject.
विजय vijay (3)
Conquest, victory, triumph.
व्यक्त vyakt (3)
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आगे āgē (2)
Ahead, in front of, before; in future.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अनुभव anubhav (2)
Experience.
आरम्भ ārambh (2)
आठ āṭh (2)
Eight.
attention (2)
Attention.
बच्चा bachchā (2)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बीती bītī (2)
Past events or experiences; the past.
बीतना bītnā (2)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
दोनों dōnō̃ (2)
दोष dōṣh (2)
Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).
दूसरा dūsrā (2)
Second.
Other, another.
Next.
feel (2)
To feel.
fix (2)
To fix.
जुदा judā (2)
Separate, disunited.
(Interrogative pronominal adverb) How far, how long, to what degree.
(superlative of kam) At the very least.
के आगे kē āgē (2)
In front of, ahead of, before.
के बाद kē bād (2)
After.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
Someone, anyone, any.
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मजबूत majbūt (2)
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
निश्चयबुद्धि niśhchaybuddhi (2)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
Which causes loss, harm, injury, damage.
Loss factor.
पहले से pahlē sē (2)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पाना pānā (2)
An angel, a divine messenger.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
programme (2)
Programme.
(Bābā) Event.
रोज़ rōz (2)
A day.
Everyday, daily.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब sab (2)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समझना samajhnā (2)
To understand.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
समेटना samēṭnā (2)
To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सफलता saphaltā (2)
Success, achievement.
सीखना sīkhnā (2)
To learn.
सो sō (2)
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
सोना sōnā (2)
To sleep.
स्थूल sthūl (2)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सुबह subah (2)
Morning, dawn.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
उतना utnā (2)
वाला vālā (2)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
याद yād (2)
Remembrance, recollection, memory.
आदत ādat (1)
Habit.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
'not so', Do not believe.
आजकल ājkal (1)
Nowadays, these days.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
अलग alag (1)
Different, separate, apart, distinct.
अलबेला albēlā (1)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आना ānā (1)
अनुसार anusār (1)
According to, in conformity with.
अपने आप apnē āp (1)
By oneself, on one's own.
और कुछ aur kuchh (1)
औरों aurō̃ (1)
(The) others.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
Remembrance of the Father.
बड़ेपन baṛēpan (1)
Largeness, greatness, importance.
Grandeur, dignity, exaltation, elevation.
Condition of elder, elderly person, grown-up, adult.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भेजना bhējnā (1)
बीच bīch (1)
Middle, centre.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बिन्दी bindī (1)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
busy (1)
Busy.
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
चुकाना chukānā (1)
चुकना chuknā (1)
To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
दिखाना dikhānā (1)
दिखलाना dikhlānā (1)
To show, to direct, to indicate.
दिल dil (1)
Heart, courage, spirit, will.
drill (1)
Drill.
दृश्य dr̥iśhya (1)
फ़र्क fark (1)
Difference, distinction, distance.
गीत gīt (1)
हल्का halkā (1)
Light, cheap, thin, faint.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
To raise your hand.
हटना haṭnā (1)
To move away, to go away, to recede, to withdraw.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
कभी kabhī (1)
Sometime, ever.
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कल kal (1)
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कमी kamī (1)
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
Programme, timetable, scheduled activity.
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खुशी khuśhī (1)
Joy, delight, happiness.
कोई भी kōī bhī (1)
Anyone, someone, any.
लाना lānā (1)
last (1)
Last.
मैं maĩ (1)
I. (personal pronoun)
majority (1)
Majority.
मालूम mālūm (1)
Known.
Evident, apparent.
margin (1)
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मोटा mōṭā (1)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
मुआफिक muāphik (1)
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नज़दीक nazdīk (1)
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निश्चय niśhchay (1)
Confidence, faith, certainty.
निवारण nivāraṇ (1)
Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
परखना parakhnā (1)
परन्तु parantu (1)
But, however.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पढ़ना paṛhnā (1)
To read, to study, to recite.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
past (1)
Past.
percent (1)
Percent, The symbol is %.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
plain (1)
Plain.
plane (1)
Plane.
प्रकार prakār (1)
Manner, way.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रति prati (1)
Towards.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
रचना rachnā (1)
रखाना rakhānā (1)
right (1)
Right.
सकना saknā (1)
To can, to be able to.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
Entirety, completeness; perfection.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Satisfied, gratified, content.
शारीरिक śhārīrik (1)
साथ sāth (1)
With, together, along with.
Company, association.
सवेरे savērē (1)
In the early morning, at dawn, early, soon.
service (1)
Service.
set (1)
Set
short (1)
Short.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सूक्ष्म sūkṣhma (1)
Subtle.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
टिकना ṭiknā (1)
To last.
To stay.
To tarry.
To stand (one's ground).
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
वर्तमान vartamān (1)
Present, existing; current.
The present.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
विश्व viśhva (1)
The world, universe.
व्रत vrat (1)
Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.
To remind.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
यथार्थ yathārth (1)
Real, actual.
Accurate.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.