Avyakt murli for Thursday 22 October 1970

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (79)

To be.
To happen, to occur.
To exist.
To be born.

का kā (79)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (53)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (35)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

अब ab (31)

Now.

K (31)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (31)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

बनना bannā (30)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

भी bhī (26)

Inclusive emphatic particle: too, also, even.

key (26)

Key.

को kō (24)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

रहना rahnā (24)

To remain, to stay.

नहीं nahī̃ (21)

No.
Not.

और aur (19)

And.
Else.
Other.

से sē (16)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

वह vah (16)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

लेकिन lēkin (15)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

समय samay (15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

रूप rūp (14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (13)

On this account, for this reason, hence, therefore.

यह yah (12)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बाप bāp (11)

Father.

एक ēk (11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

full (11)

Full.

प्रत्यक्ष pratyakṣh (11)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

आज āj (10)

Today.

आवाज़ āvāz (10)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

देखना dēkhnā (10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (10)

To give.

समस्या samasyā (10)

Problem.

आप āp (9)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कि ki (9)

That (to report indirect speech, example he says that).

फिर phir (9)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (9)

To turn.
To wander, to ramble, to walk about, to go round.

ऐसा aisā (8)

Such, of this type.

आना ānā (8)

To come.

अपना apnā (8)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बापदादा bāpdādā (8)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ही hī (8)

Emphatic particle with a sense of exclusion : only.

कहना kahnā (8)

Say.

क्या kyā (8)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

master knowledgeful (8)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

वा vā (8)

Or.

आह्वान āhvān (7)

A call, summons, invocation, citation.

आत्मा ātmā (7)

The soul, the spirit, the self.

बहुत bahut (7)

Many, much.
Very.

जैसा jaisā (7)

Similar to, like, resembling, as, such as.

जो jō (7)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहाँ kahā̃ (7)

Interrogative pronominal adverb : Where ?

लाना lānā (7)

master (7)

Master.

माया māyā (7)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

न na (7)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

रखना rakhnā (7)

To put, to place, to keep, to possess, to have, to employ, to appoint.

तक tak (7)

To, upto, till, until, by.

भूल bhūl (6)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

रचना rachnā (6)

right (6)

Right.

स्नेह snēh (6)

Love, affection.
Oil, oily substance.

सुनना sunnā (6)

To hear, to listen, to pay heed.
Hearing, audition.

आकर्षण ākarṣhaṇ (5)

Attraction, charm, allurement.

आसुरी āsurī (5)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

बात bāt (5)

A matter, topic, subject, concern, fact, thing.

भूलना bhūlnā (5)

To forget.

कारण kāraṇ (5)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

के लिए kē liē (5)

For, for the sake of.

knowledgeful (5)

Knowledgeful.

ना nā (5)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सदा sadā (5)

Always, perpetually, continually, ever.

आकर्षित ākarṣhit (4)

Attracted, charmed, allured.

अनुभव anubhav (4)

Experience.

बेपरवाह bēparvāh (4)

गुप्त gupt (4)

Hidden, secret, latent, confidential.

हर्षित harṣhit (4)

Joyous, delighted, cheerful.

क्योंकि kyōṅki (4)

Because, since.

प्रकार prakār (4)

Manner, way.

रचना rachnā (4)

Composition, artistic creation; structure.
(Bābā) Creation.

रत्न ratna (4)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

result (4)

Result.

शक्ति śhakti (4)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समझना samajhnā (4)

To understand.

समीप samīp (4)

Near (in place or time), beside, proximate, close by, at hand.

सम्पूर्णता sampūrṇtā (4)

Entirety, completeness; perfection.

साथ sāth (4)

With, together, along with.
Company, association.

सीटी sīṭī (4)

A whistle.

सूचना sūchnā (4)

सूरत sūrat (4)

तब tab (4)

Then, at that time, afterwards, thereupon, therefore, hence.

तीन tīn (4)

वाला vālā (4)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अगर agar (3)

If, if so be, in case, in the event of.

अव्यक्त avyakt (3)

Not manifest, not apparent, imperceptible, indistinct.

भक्त bhakt (3)

A devotee.

दो dō (3)

Two, 2.

दूसरा dūsrā (3)

Second.
Other, another.
Next.

fail (3)

Fail.

जब jab (3)

(Relative pronoun) When.

जानी जाननहार jānī jānanhār (3)

One who knows. An epithet for Śhivbābā.

कहाँ तक kahā̃ tak (3)

(Interrogative pronominal adverb) How far, how long, to what degree.

काम kām (3)

Work, task, job, employment, performance, function.

काम kām (3)

Passion, lust.
Desire.

knowledge (3)

Knowledge.

लक्षण lakṣhaṇ (3)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

मर्यादा maryādā (3)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

नशा naśhā (3)

Intoxication, drunkenness.

नाज़ुक nāzuk (3)

पर par (3)

Opposite, inimical, other, alien, higher.

फैलना phailnā (3)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

प्रश्न praśhna (3)

Question, query, interrogation, interpellation, problem.

पूछना pūchhnā (3)

To enquire, to ask, to investigate, to interrogate, to question.

रचयिता rachayitā (3)

Creator, composer, author.

सामना करना sāmnā karnā (3)

To confront, to face, to encounter, to oppose, to be insolent.

सर्व sarv (3)

All ; whole, entire, complete.

साथी sāthī (3)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

स्वरूप svarūp (3)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्वयं svayã (3)

थोड़ा thōṛā (3)

A little, some, meagre, scanty.
Short.

वंश vanśh (3)

Lineage, race, family, clan, dynasty.
A bamboo.

विशेष viśhēṣh (3)

Special, specific, particular, distinctive, characteristic, typical.

अच्छा achchhā (2)

Good.
Well.
All right, well done.
So long.

आदि ādi (2)

Etcetera.
Beginning.
Early, initial, primordial.

अकेला akēlā (2)

Single, lonely, lonesome, solitary.

आना ānā (2)

अंश aṅśh (2)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

अन्तिम antim (2)

Last, final, ultimate, concluding, conclusive.

आवागमन āvāgaman (2)

Coming and going.
Transmigration.

बच्चा bachchā (2)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बजाना bajānā (2)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बेपरवाही bēparvāhī (2)

भल bhal (2)

Even if, even though.

भिन्न bhinn (2)

Divided, separated, separate.
Distinct, different, other.

भूल जाना bhūl jānā (2)

छिपना chhipnā (2)

To hide, to lurk.
To set.
To be covered.

दण्ड daṇḍ (2)

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

दूर dūr (2)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

flawless (2)

guarantee (2)

Guarantee.

गुण guṇ (2)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

हर एक har ēk (2)

Each, every.
Each one, everybody.

ईश्वरीय īśhvarīy (2)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

इतना itnā (2)

As much as this, this much; so much, so many.

जाना jānā (2)

To go, to depart, to lose, to flow.

जितना jitnā (2)

As much as, as many, how much, however much.

ज्यादा jyādā (2)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कई kaī (2)

Several, sundry, divers, some, some few.

के आगे kē āgē (2)

In front of, ahead of, before.

के बाद kē bād (2)

After.

ख़त्म ḵẖatm (2)

Ended, completed, concluded.

कोई भी kōī bhī (2)

Anyone, someone, any.

light (2)

Light.
(Bābā) Electricity.

might (2)

Might.

पैदा paidā (2)

Born, created, begotten, produced, earned.
Income, gain, production.

पाना pānā (2)

परखना parakhnā (2)

फिर भी phir bhī (2)

Notwithstanding, even then, in spite of that.

फिर से phir sē (2)

Anew, afresh.

powerful (2)

Powerful.

पुरुषार्थ puruṣhārth (2)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रहाना rahānā (2)

To make stay, to make remain.

रियायत riyāyat (2)

Concession; favour.

रूहानियत rūḥānīyat (2)

सब sab (2)

All, entire, whole, total.
Every.
All people, everybody, the whole.

साकार, साकारी sākār, sākārī (2)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

समझाना samjhānā (2)

(Causative of samajhnā) To persuade, explain.

सामने sāmnē (2)

संकल्प saṅkalp (2)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सर्वशक्तिमान् sarvśhaktimān (2)

Almighty, all powerful, omnipotent.

second (2)

Second.

सिर्फ sirph (2)

स्नेही snēhī (2)

A lover.
Loving, affectionate.

स्पष्ट spaṣhṭ (2)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

stage (2)

Stage.
(Bābā) State, condition.

स्थित sthit (2)

Situated, located, placed.
Circumstanced.

स्थिति sthiti (2)

Position, situation, state, condition, stage, phase.

स्वतः svataḥ (2)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तैयार taiyār (2)

तरफ taraph (2)

Side, direction.
Towards.

उतना utnā (2)

व va (2)

वैसा vaisā (2)

वतन vatan (2)

Homeland, native country.

यथार्थ yathārth (2)

Real, actual.
Accurate.

अभ्यासी abhyāsī (1)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

अधिकार adhikār (1)

Right, authority, command, possession, occupation, entitlement.

अधिकारी adhikārī (1)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

आहुति āhuti (1)

ऐसे नहीं aisē nahī̃ (1)

'not so', Do not believe.

आजकल ājkal (1)

Nowadays, these days.

अलग alag (1)

Different, separate, apart, distinct.

आलस्य ālasya (1)

Laziness, lethargy.

अलबेलापन albēlāpan (1)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

अमृतवेला amr̥itvēlā (1)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अनादि anādi (1)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

अन्दर andar (1)

In, inside, within.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अन्तर antar (1)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

बचपन bachpan (1)

Childhood.

बजाए bajāē (1)

In place.

बनाना banānā (1)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भगाना bhagānā (1)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

बीच bīch (1)

Middle, centre.

बिना binā (1)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

birth (1)

बीतना bītnā (1)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

blissful (1)

बोलना bōlnā (1)

To speak, to utter, to pronounce.
To bid.

बुद्धि buddhi (1)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चार chār (1)

Four.

छोड़ना chhōṛnā (1)

To leave.
To abandon.
To release.

चित्र chitra (1)

Picture, painting, illustration, figure, photo.

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

चुकाना chukānā (1)

चुकना chuknā (1)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

दाखिल dākhil (1)

Entered, admitted.

देवता dēvtā (1)

A god, deity, divine being. (does not apply to God)

धारण करना dhāraṇ karnā (1)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

धर्मराज dharmrāj (1)

दिखाई देना dikhāī dēnā (1)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिखाना dikhānā (1)

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दिनचर्या dincharyā (1)

Daily routine.
Daily observance of bk rules throughout the day.

drill (1)

Drill.

दुनिया duniyā (1)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

earth (1)

Earth.

एक तरफ ēk taraph (1)

फ़र्क fark (1)

Difference, distinction, distance.

final (1)

Final.

first (1)

First.

गोया goyā (1)

हम ham (1)

We.
(rustic form) I.

हार hār (1)

हारना hārnā (1)

हर्षितमुख harṣhitmukh (1)

A joyful, excited face.

हिम्मत himmat (1)

Courage, boldness.

हिसाब hisāb (1)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

इच्छुक ichchhuk (1)

in (1)

In.

invention (1)

Invention.

इशारा iśhārā (1)

Sign, signal, hint, indication, gesture.

इष्ट iṣhṭ (1)

Adored, favoured, favourite.

जगना jagnā (1)

To wake up, to awaken.

जागता jāgtā (1)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

जहाँ तक jahā̃ tak (1)

As far as.

जल्दी jaldī (1)

Hurry, haste.
Quickly, urgently, immediately.

जानना jānnā (1)

To know, to become aware of, to perceive.

जीतना jītnā (1)

जीवन jīvan (1)

Life, animation, existence.

ज्योति jyōti (1)

Light, flame, lustre.
Vision.

कभी kabhī (1)

Sometime, ever.

कैसा kaisā (1)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन kaun (1)

interrogative pronoun. Who

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

के ऊपर kē ūpar (1)

On, upon.
Above.

कितना kitnā (1)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई kōī (1)

Some, any, someone, anyone.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्यों kyō̃ (1)

Why.

last (1)

Last.

मददगार madadgār (1)

Helper, supporter, assistant.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महिमा mahimā (1)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

martial (1)

मिलना milnā (1)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मूर्ति, मूर्त mūrti, mūrt (1)

Idol, statue, image.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नारद nārad (1)

natural (1)

Natural.

नयन, नैन nayan, nain (1)

Eye.

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहाड़ pahāṛ (1)

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहुंचना pahuñchnā (1)

To reach, to arrive.

paper (1)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

पर par (1)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

परीक्षा parīkṣhā (1)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

पास pās (1)

pass (1)

To pass.

फैलाना phailānā (1)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

फल phal (1)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

फौरन phauran (1)

प्रवाह pravāh (1)

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पूरी pūrī (1)

A thin cake of meal fried in ghī or oil.

रहम rahm (1)

Pity, mercy, compassion.

राई rāī (1)

रंगत raṅgat (1)

राज़ rāz (1)

Secret.

रेखा rēkhā (1)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

royal (1)

Royal.

शब्द śhabd (1)

Word, term, sound.

सभा sabhā (1)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

सबूत sabūt (1)

सकना saknā (1)

To can, to be able to.

शक्तिस्वरूप śhaktisvarūp (1)

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

समाप्त samāpt (1)

Finished, ended, concluded, terminated, completed.

समाप्त करना samāpt karnā (1)

सामना sāmnā (1)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

सम्पूर्ण sampūrṇ (1)

Whole, entire, complete, perfect.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

शस्त्रधारी śhastradhārī (1)

Holding or taking weapons, armed.
An armed person.

साथ-साथ sāth-sāth (1)

सतयुगी satyugī (1)

Of satyug, of the age of truth, golden aged.

सौ गुणा sau guṇā (1)

Hundred times, hundredfold.

science (1)