Avyakt murli for Thursday 5 November 1970
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (39)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (35)
To do.
Also used after a transitive English verb to conjugate.
होना hōnā (31)
To be.
To happen, to occur.
To exist.
To be born.
key (20)
Key.
समय samay (19)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
में mē̃ (17)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (15)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (14)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अपना apnā (12)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
और aur (11)
And.
Else.
Other.
ऐसा aisā (10)
Such, of this type.
K (10)
The letter K of our alphabet (used as an initial in acronyms).
को kō (9)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
वह vah (9)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आप āp (8)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ही hī (7)
Emphatic particle with a sense of exclusion : only.
समझना samajhnā (7)
To understand.
व्यर्थ vyarth (7)
Useless, fruitless, futile, ineffective, unprofitable.
अब ab (6)
Now.
बनना bannā (6)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कि ki (6)
That (to report indirect speech, example he says that).
लेना lēnā (6)
To take.
नहीं nahī̃ (6)
No.
Not.
संकल्प saṅkalp (6)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
वा vā (6)
Or.
अगर agar (5)
If, if so be, in case, in the event of.
भी bhī (5)
Inclusive emphatic particle: too, also, even.
complain (5)
Complain.
complete (5)
Complete.
(Bābā) Completely.
photo (5)
Photo, photograph.
से sē (5)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आना ānā (4)
To come.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
चित्र chitra (4)
Picture, painting, illustration, figure, photo.
देना dēnā (4)
To give.
ध्यान dhyān (4)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
fix (4)
To fix.
हर har (4)
हरना harnā (4)
her (4)
जाना jānā (4)
To go, to depart, to lose, to flow.
लेकिन lēkin (4)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिए liē (4)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
Idol, statue, image.
निकलना nikalnā (4)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सदा sadā (4)
Always, perpetually, continually, ever.
सम्पूर्ण sampūrṇ (4)
Whole, entire, complete, perfect.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
stage (4)
Stage.
(Bābā) State, condition.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
भिन्न bhinn (3)
Divided, separated, separate.
Distinct, different, other.
बीच bīch (3)
Middle, centre.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
जानना jānnā (3)
To know, to become aware of, to perceive.
जो jō (3)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कौन kaun (3)
interrogative pronoun. Who
कौन सा kaun sā (3)
Interrogative adjective and pronoun : which.
कोई kōī (3)
Some, any, someone, anyone.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगन lagan (3)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
मग्न magna (3)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
मन man (3)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मिलन milan (3)
Meeting, union, contact.
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
निकालना nikālnā (3)
सब sab (3)
All, entire, whole, total.
Every.
All people, everybody, the whole.
second (3)
Second.
वर्णन varṇan (3)
आदमी ādmī (2)
A man, human being.
आज āj (2)
Today.
अनुभव anubhav (2)
Experience.
अपने आप apnē āp (2)
By oneself, on one's own.
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
be (2)
To be.
busy (2)
Busy.
camera (2)
Camera.
चरित्र charitra (2)
Character.
देरी dērī (2)
Delay, lag.
diary (2)
Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
Daily routine.
Daily observance of bk rules throughout the day.
गायन gāyan (2)
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
इतना itnā (2)
As much as this, this much; so much, so many.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जल्दी jaldī (2)
Hurry, haste.
Quickly, urgently, immediately.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के लिए kē liē (2)
For, for the sake of.
कोई भी kōī bhī (2)
Anyone, someone, any.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
परखना parakhnā (2)
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
पूजना pūjnā (2)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रहना rahnā (2)
To remain, to stay.
रोज़ rōz (2)
A day.
Everyday, daily.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
सामने sāmnē (2)
slogan (2)
Slogan.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तरफ taraph (2)
Side, direction.
Towards.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
युक्ति yukti (2)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
आजकल ājkal (1)
Nowadays, these days.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
आत्मा ātmā (1)
The soul, the spirit, the self.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बहुत bahut (1)
Many, much.
Very.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बजना bajnā (1)
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भाग bhāg (1)
Portion, part, fragment, fraction, share.
Luck.
Division.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भक्त bhakt (1)
A devotee.
booking (1)
C (1)
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चार chār (1)
Four.
चढ़ाना chaṛhānā (1)
cum (1)
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
disturb (1)
To Disturb.
free (1)
Free.
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
हम ham (1)
We.
(rustic form) I.
हर एक har ēk (1)
Each, every.
Each one, everybody.
in (1)
In.
इस समय is samay (1)
At this time, now.
जब jab (1)
(Relative pronoun) When.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
light (1)
Light.
(Bābā) Electricity.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मैं maĩ (1)
I. (personal pronoun)
majority (1)
Majority.
might (1)
Might.
मिटाना miṭānā (1)
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
निश्चित niśhchit (1)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (1)
Opposite, inimical, other, alien, higher.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
प्रकार prakār (1)
Manner, way.
प्रति prati (1)
Towards.
पूजन pūjan (1)
Worship, adoring.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
राज़ rāz (1)
Secret.
सा sā (1)
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साक्षात् sākṣhāt (1)
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
Entirety, completeness; perfection.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफल saphal (1)
Successful, effective, fruitful.
see (1)
See.
service (1)
Service.
सीखना sīkhnā (1)
To learn.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
सूरत sūrat (1)
तक tak (1)
To, upto, till, until, by.
तरीका tarīkā (1)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
ऊपर ūpar (1)
On, upon, above, upward, over.
उतराई utrāī (1)
Coming down, slope, descent, decline.
Conveying across, ferrying; disembarkation.
Ferriage, toll.
Discharge (of a debt).
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैसा vaisā (1)
वाला vālā (1)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वर्तमान vartamān (1)
Present, existing; current.
The present.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विश्व viśhva (1)
The world, universe.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.