0B r a h m a K u m a r i s B r a h m a K u m a r i s > 30-11-70 ओम शान्ति अव्यक्त बापदादा मधुबनB r a h m a K u m a r i s B r a h m a K u m a r i s > 30-11-70 ōm śhānti avyakt bāpdādā madhubanB r a h m a K u m a r i s B r a h m a K u m a r i s > 30-11-70 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]B r a h m a K u m a r i s B r a h m a K u m a r i s > 30-11-70 Om peace avyakt BapDada Madhuban1 वर्कर्स की वन्डरफुल सर्कस workers key|kī wonderful circus worker key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] wonderful circus x (key|do[past-part.f.]|of) wonderful circus
0> > Madhuban Avyakt BapDada - 30/11/70
2मास्टर सर्वशक्तिमान बने हो ? master sarvśhaktimān banē hō ? master sarvśhaktimān[adj.] bannā[pres-perf.pl.m.2] ? master almighty authorities become[pres-perf.pl.m.2] ?
1Thewonderfulcircusof theworkers.
3यह जो ग्रुप अधरकुमारों का है यह सभी मास्टर सर्वशक्तिमान बने हुए हैं या बनने के लिए आये हैं ? yah jō group adharakumārō̃ kā hai yah sabhī master sarvśhaktimān banē huē haĩ yā bannē kē liē āyē haĩ ? yah[pn.sg.d.] jō[pn.;d.] group x kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] yah[pn.sg.d.] sab[adv.hī] master sarvśhaktimān[adj.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] hōnā[pres-perf.pl.m.12hon3] yā bannā[inf.m.pl.,o.] kē liē[x] ānā[pres-perf.pl.m.12hon3] ? this that group x of be[pres.sg.23] this all master almighty authorities (become[past-part.m.pl.,o.]|become[opt.sg.23]) be[pres-perf.pl.m.12hon3] or become[inf.m.pl.,o.] for come[pres-perf.pl.m.12hon3] ?
2Have you becomemasteralmighty authorities? 3Has thisgroupof half-kumarsalready becomemasteralmighty authorities, or have you come here to become that?
4जो समझते हैं बनने के लिए आये हैं वह हाथ उठायें . jō samajhtē haĩ bannē kē liē āyē haĩ vah hāth uṭhāyē̃ . jō[pn.;d.] samajhnā[pres.pl.m.12hon3] bannā[inf.m.pl.,o.] kē liē[x] ānā[pres-perf.pl.m.12hon3] vah[pn.sg.d.] hāth uṭhānā[opt.pl.12hon3] . that understand[pres.pl.m.12hon3] become[inf.m.pl.,o.] for come[pres-perf.pl.m.12hon3] that raise your hands .
4Those of you who think that you have come here to become that, raise your hands.
5बाकी जो बने हुए हैं वह सामने आयें . bākī jō banē huē haĩ vah sāmnē āyē̃ . bākī|bākī jō[pn.;d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] hōnā[pres-perf.pl.m.12hon3] vah[pn.sg.d.] sāmnē ānā[opt.pl.12hon3] . (others|but) that (become[past-part.m.pl.,o.]|become[opt.sg.23]) be[pres-perf.pl.m.12hon3] that x come[opt.pl.12hon3] .
5And those who have already become that, come to the front!
6जब मास्टर सर्वशक्तिमान हैं तो पास ही पास हैं . jab master sarvśhaktimān haĩ tō pās|pass hī pās|pass haĩ . jab master sarvśhaktimān[adj.] hōnā[pres.pl.12hon3] tō pās|pass hī[p.] pās|pass hōnā[pres.pl.12hon3] . when master almighty authorities be[pres.pl.12hon3] then (x|pass) only (x|pass) be[pres.pl.12hon3] .
6When you are amasteralmighty authority, you havepassed.
7कभी फेल नहीं होते . kabhī fail nahī̃ hōtē . kabhī[adv.] fail nahī̃[neg] hōnā[pres-part.m.pl.,o.] . ever fail not be[pres-part.m.pl.,o.] .
7You neverfailin any aspect.
8कभी भी किस बात में फेल नहीं होते . kabhī bhī kis bāt mē̃ fail nahī̃ hōtē . kabhī[adv.] bhī[p.] kaun[pn.sg.o.]|kyā[pn.sg.o.] bāt[n.f.;sg.] mē̃[postp.] fail nahī̃[neg] hōnā[pres-part.m.pl.,o.] . ever too (who|what) matter in fail not be[pres-part.m.pl.,o.] . 9अच्छा भला कब फीलिंग आती हैं ? achchhā bhalā kab feeling ātī haĩ ? achchhā[adj.ā=>ā;m.sg.d.] bhalā[adj.ā=>ā;m.sg.d.]|bhalā[n.m.ā=>ā;sg.d.] kab feeling ānā[pres.pl.f.12hon3] ? achcha (benefit) when feeling come[pres.pl.f.12hon3] ?
8Achcha, are you ever susceptible tofeelingsensitive?
10निमित्त बनी हुई टीचर्स से सर्टिफिकेट मिला है कि फीलिंग प्रूफ है ? nimitt banī huī teachers sē certificate milā hai ki feeling proof hai ? nimitt[n.m.;sg.,d.] bannā[past-part.f.] hōnā[past-part.f.] teacher sē[postp.] certificate milnā[pres-perf.sg.m.23] ki[conj.] feeling proof hōnā[pres.sg.23] ? instrument become[past-part.f.] be[past-part.f.] teacher from certificate receive[pres-perf.sg.m.23] that feeling proof be[pres.sg.23] ?
9Have you received thecertificateof beingfeeling-prooffrom your instrumentteacher?
11वर्तमान समय के अनुसार यह बातें कोई मामूली नहीं हैं . vartamān samay K|kē anusār yah bātē̃ kōī māmūlī nahī̃ haĩ . vartamān[adj.] samay[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] anusār yah[pn.sg.d.] bāt[n.f.+ē̃;pl.d.] kōī[pn.;d.] x nahī̃[neg] hōnā[pres.pl.12hon3] . present time (K|of) according to this matter some x not be[pres.pl.12hon3] .
10According to the present time, this is not a small thing.
12वर्तमान पुरुषार्थ के प्रमाण मामूली बात भी महान गिनी जाती है . vartamān puruṣhārth K|kē pramāṇ māmūlī bāt bhī mahān ginī jātī hai . vartamān[adj.] puruṣhārth[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] pramāṇ[n.m.;sg.,d.]|pramāṇ x bāt[n.f.;sg.] bhī[p.] mahān, mahā[adj.] ginnā[pres.sg.f.23.past-part+jānā]|ginnā[pres.sg.f.23.passive] . present effort (K|of) (under) x matter too great (x[pres.sg.f.23.past-part+jānā]|x[pres.sg.f.23.passive]) .
11According to an effort-maker of the present time, even a small thing is counted as something big.
13समझा जैसे जितना बड़ा आदमी , जितना अधिक धनवान होता है , उतना छोटा-सा बुरा कर्म वा गलती का छोटा-सा एक पैसे का दण्ड भी उसके लिए बहुत बड़ा होता है . samjhā jaisē jitnā baṛā ādmī , jitnā adhik dhanvān hōtā hai , utnā chhōṭā-sā burā karma vā galatī|galtī kā chhōṭā-sā ēk paisē kā daṇḍ bhī uskē liē bahut baṛā hōtā hai . samjhānā[root]|samajhnā[past-part.m.sg.d.] jaisā[adj.ā=>ē;m.o.,m.pl.] jitnā[adj.ā=>ā;m.sg.d.] baṛā[adj.ā=>ā;m.sg.d.] ādmī[n.m.;sg.,d.] , jitnā[adj.ā=>ā;m.sg.d.] adhik dhanvān[adj.] hōnā[pres.sg.m.23] , utnā[adj.ā=>ā;m.sg.d.] chhōṭā[adj.ā=>ā;m.sg.d.] burā[adj.ā=>ā;m.sg.d.] karm[n.m.;sg.,d.] vā galatī[n.f.ī=>ī;sg.]|galnā[pres-part.f.] kā[postp.ā=>ā;m.sg.d.] chhōṭā[adj.ā=>ā;m.sg.d.] ēk[adj.] paisā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ā;m.sg.d.] daṇḍ[n.m.;sg.,d.] bhī[p.] uskā[pn.sg.kē] liē|lēnā[past-part.m.pl.,o.] bahut baṛā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] . (explain[root]|understand[past-part.m.sg.d.]) like the more very person , the more -est x be[pres.sg.m.23] , x small bad deed or (mistake|x[pres-part.f.]) of small one money of punishment too of that[.kē] (for|take[past-part.m.pl.,o.]) very very be[pres.sg.m.23] .
12Do you understand? 13To the extent that a person is wealthy or important, accordingly, the punishment of being fined even one penny for any small mistake or bad action is a very big thing for him.
14तो इस रीति वर्तमान समय मामूली भी महान की लिस्ट में गिना जाता है . tō is rīti vartamān samay māmūlī bhī mahān key|kī list mē̃ ginā jātā hai . tō yah[pn.sg.o.] rīti[n.f.;sg.] vartamān[adj.] samay[n.m.;sg.,d.] x bhī[p.] mahān, mahā[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] list mē̃[postp.] ginnā[pres.sg.m.23.past-part+jānā]|ginnā[pres.sg.m.23.passive] . then this way present time x too great (key|do[past-part.f.]|of) list in (x[pres.sg.m.23.past-part+jānā]|x[pres.sg.m.23.passive]) .
14In the same way, according to the present time, even something small is counted in thelistof something big.
15मास्टर सर्वशक्तिमान अर्थात् फीलिंग से परे . master sarvśhaktimān arthāt feeling sē parē . master sarvśhaktimān[adj.] arthāt feeling sē[postp.] par . master almighty authorities that is feeling from other . 16सभी बातों में फुल . sabhī bātō̃ mē̃ full . sab[adv.hī] bāt[n.f.+ō̃;pl.o.] mē̃[postp.] full . all matter in full . 17नॉलेजफुल . knowledgeful . knowledgeful . knowledgeful .
15To be amasteralmighty authority means to be beyondfeelingsensitive: to befullin all aspects, such asknowledge-full.
18सभी शब्दों के पिछाड़ी में फुल आता है . sabhī śhabdō̃ K|kē pichhāṛī mē̃ full ātā hai . sab[adv.hī] śhabd[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] pichhāṛī mē̃[x] full ānā[pres.sg.m.23] . all word (K|of) later full come[pres.sg.m.23] .
16There is the suffixfullafter each word.
19तो जितना फुल बनते जायेंगे उतना फीलिंग का फ्लो वा फ्लू यह ख़त्म हो जायेगा . tō jitnā full bantē jāyēṅgē utnā feeling kā flaw vā flu yah ḵẖatm hō jāyēgā . tō jitnā[adj.ā=>ā;m.sg.d.] full bannā[fut.m.pl.12hon3.pres-part+jānā] utnā[adj.ā=>ā;m.sg.d.] feeling kā[postp.ā=>ā;m.sg.d.] flaw vā flu yah[pn.sg.d.] ḵẖatm[adj.] hōnā[fut.m.sg.23.root+jānā] . then the more full become[fut.m.pl.12hon3.pres-part+jānā] x feeling of x or x this finished be[fut.m.sg.23.root+jānā] . 20फ्लोलेस को फुल कहा जाता है . flawless kō full kahā jātā hai . flawless kō[postp.] full kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . x to full (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
17To the extent that someone becomesfull, accordingly, he will finish all theflawsand thefluof sensitivefeelings.Flawlessmeansfull.
21सभी मास्टर सर्वशक्तिमान हो ? sabhī master sarvśhaktimān hō ? sab[adv.hī] master sarvśhaktimān[adj.] hōnā[root]|hōnā[pres.pl.2] ? all master almighty authorities (be[root]|be[pres.pl.2]) ?
18Are all of you amasteralmighty authority?
22जिन्होंने हाथ नहीं उठाया है वे भी मास्टर सर्वशक्तिमान हैं . jinhōnnē hāth nahī̃ uṭhāyā hai vē|way bhī master sarvśhaktimān haĩ . jō[pn.pl.nē] hāth[n.m.;sg.,d.] nahī̃[neg] uṭhānā[pres-perf.sg.m.23] vah[pn.pl.d.]|way bhī[p.] master sarvśhaktimān[adj.] hōnā[pres.pl.12hon3] . that[.nē] hand not uplift[pres-perf.sg.m.23] (that|x) too master almighty authorities be[pres.pl.12hon3] . 23क्योंकि सर्वशक्तिमान बाप को अपना बना लिया है . kyōṅki sarvśhaktimān bāp kō apnā banā liyā hai . kyōṅki sarvśhaktimān[adj.] bāp[n.m.;sg.,d.] kō[postp.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] bannā[pres-perf.sg.m.23.past-part+lēnā]|banānā[pres-perf.sg.m.23.root+lēnā] . because almighty authorities father to (one’s own|adopt[root]) (become[pres-perf.sg.m.23.past-part+lēnā]|create[pres-perf.sg.m.23.root+lēnā]) .
19Those of you who did not raise your hands are alsomasteralmighty authorities, because you have made the Almighty Authority Father belong to you.
24सर्वशक्तिमान बाप को सर्व सम्बन्ध से अपना बनाया है . sarvśhaktimān bāp kō sarv sambandh sē apnā banāyā hai . sarvśhaktimān[adj.] bāp[n.m.;sg.,d.] kō[postp.] sarv[adj.] sambandh[n.m.;sg.,d.] sē[postp.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] banānā[pres-perf.sg.m.23] . almighty authorities father to all relationship from (one’s own|adopt[root]) create[pres-perf.sg.m.23] . 25यही मास्टर सर्वशक्तिमान की शक्ति है . yahī master sarvśhaktimān key|kī śhakti hai . yahī[pn.;d.] master sarvśhaktimān[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . this master almighty authorities (key|do[past-part.f.]|of) Shakti be[pres.sg.23] .
20You have made the Almighty Authority Father belong to you in all relationships this is the power of amasteralmighty authority.
26तो सर्वशक्तिमान को सर्व सम्बन्ध से अपना बनाया है ? tō sarvśhaktimān kō sarv sambandh sē apnā banāyā hai ? tō sarvśhaktimān[adj.] kō[postp.] sarv[adj.] sambandh[n.m.;sg.,d.] sē[postp.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] banānā[pres-perf.sg.m.23] ? then almighty authorities to all relationship from (one’s own|adopt[root]) create[pres-perf.sg.m.23] ?
21So, have you made the Almighty Authority belong to you in all relationships?
27जब इतना बड़े से बड़ा प्रत्यक्ष प्रमाण है फिर क्यों नहीं अपने को जानते और मानते हो . jab itnā baṛē sē baṛā pratyakṣha pramāṇ hai phir kyō̃ nahī̃ apnē kō jāntē aur māntē hō . jab itnā[adj.ā=>ā;m.sg.d.] baṛā[adj.ā=>ē;m.o.,m.pl.] sē[postp.] baṛā[adj.ā=>ā;m.sg.d.] pratyakṣh[adj.] pramāṇ[n.m.;sg.,d.]|pramāṇ hōnā[pres.sg.23] phir[adv.]|phirnā[root] kyō̃ nahī̃[neg] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] jānnā[pres-part.m.pl.,o.] aur mānnā[pres.pl.m.2] . when such very from very visible (under) be[pres.sg.23] (then|turn[root]) why not one’s own to know[pres-part.m.pl.,o.] and x[pres.pl.m.2] .
22When you have such a great practical example, why do you not know yourself and accept yourself?
28यह प्रत्यक्ष प्रमाण सदैव सामने रहे तो मायाजीत बहुत सरल रीति बन सकते हो . yah pratyakṣha pramāṇ sadaiv sāmnē rahē tō māyājīt bahut saral rīti ban saktē hō . yah[pn.sg.d.] pratyakṣh[adj.] pramāṇ[n.m.;sg.,d.]|pramāṇ sadā sāmnē rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] tō māyājīt[adj.] bahut saral[adj.] rīti[n.f.;sg.] bannā[pres.pl.m.2.root+saknā] . this visible (under) constantly x (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) then x very easy way become[pres.pl.m.2.root+saknā] . 29समझा . samjhā . samjhānā[root]|samajhnā[past-part.m.sg.d.] . (explain[root]|understand[past-part.m.sg.d.]) .
23If you constantly have this practical example in front of you, it is very easy for you to become a conqueror of Maya.
30जब सर्व सम्बन्ध एक के साथ जुट गए तो और बात रही ही क्या . jab sarv sambandh ēk kē sāth juṭ gaē tō aur bāt rahī hī kyā . jab sarv[adj.] sambandh[n.m.;sg.,d.] ēk[adj.] kē sāth[x] juṭnā[past-part.m.pl.,o..root+jānā] tō aur bāt[n.f.;sg.] rahnā[past-part.f.] hī[p.] kyā . when all relationship one with x[past-part.m.pl.,o..root+jānā] then and matter remain[past-part.f.] only what .
24Do you understand? 25Since you have forged all relationships with the One, what else remains?
31जब कुछ रहता ही नहीं तो बुद्धि जाएगी कहाँ . jab kuchh rahtā hī nahī̃ tō buddhi jāēgī kahā̃ . jab kuchh rahnā[pres-part.m.sg.d.] hī[p.] nahī̃ tō[x] buddhi[n.f.;sg.] jānā[fut.f.sg.23] kahā̃ . when anything remain[pres-part.m.sg.d.] only otherwise intellect go[fut.f.sg.23] where .
26When there is nothing remaining, where would the intellect be drawn to?
32अगर बुद्धि इधर-उधर जाती है तो सिद्ध होता है कि सर्व सम्बन्ध एक के साथ नहीं जोड़े हैं . agar buddhi idhar-udhar jātī hai tō siddha hōtā hai ki sarv sambandh ēk kē sāth nahī̃ jōṛē haĩ . agar buddhi[n.f.;sg.] idhar udhar jānā[pres.sg.f.23] tō siddh[adj.] hōnā[pres.sg.m.23] ki[conj.] sarv[adj.] sambandh[n.m.;sg.,d.] ēk[adj.] kē sāth[x] nahī̃[neg] jōṛnā[pres-perf.pl.m.12hon3] . if intellect here and there go[pres.sg.f.23] then successful be[pres.sg.m.23] that all relationship one with not connect[pres-perf.pl.m.12hon3] .
27If the intellect is wandering here and there, it shows that you have not forged all relationships withOne.
33जोड़ने की निशानी है अनेकों से टूट जाना . jōṛnē key|kī niśhānī hai anēkō̃ sē ṭūṭ jānā . jōṛnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] anēk[n.m.+ō̃;pl.o.] sē[postp.] ṭūṭ[n.f.;sg.]|ṭūṭnā[root] jānā[inf.m.sg.d.]|jānnā[past-part.m.sg.d.] . connect[inf.m.pl.,o.] (key|do[past-part.f.]|of) sign be[pres.sg.23] many from (x|break[root]) (go[inf.m.sg.d.]|know[past-part.m.sg.d.]) . 34कोई ठिकाना ही नहीं तो बुद्धि कहाँ जाएगी . kōī ṭhikānā hī nahī̃ tō buddhi kahā̃ jāēgī . kōī[pn.;d.] ṭhikānā[n.m.ā=>ā;sg.d.] hī[p.] nahī̃ tō[x] buddhi[n.f.;sg.] kahā̃ jānā[fut.f.sg.23] . some destination only otherwise intellect where go[fut.f.sg.23] .
28The sign of having forged all relationships withOne is that you will have broken away from all others.
35और सभी ठिकाने टूट जाते हैं . aur sabhī ṭhikānē ṭūṭ jātē haĩ . aur sab[adv.hī] ṭhikānā[n.m.ā=>ē;sg.o.,m.pl.d.] ṭūṭnā[pres.pl.m.12hon3.root+jānā] . and all destination break[pres.pl.m.12hon3.root+jānā] . 36एक से जुट जाता है . ēk sē juṭ jātā hai . ēk[adj.] sē[postp.] juṭnā[pres.sg.m.23.root+jānā] . one from x[pres.sg.m.23.root+jānā] .
29If there is no destination, where would the intellect go?
37फिर यह जो कम्पलेन है कि बुद्धि यहाँ-वहाँ दौडती है वह बन्द हो जाएगी . phir yah jō complain hai ki buddhi yahā̃-vahā̃ dauḍatī hai vah band hō jāēgī . phir[adv.]|phirnā[root] yah[pn.sg.d.] jō[pn.;d.] complain hōnā[pres.sg.23] ki[conj.] buddhi[n.f.;sg.] yahā̃-vahā̃ x hōnā[pres.sg.23] vah[pn.sg.d.] band[adj.] hōnā[fut.f.sg.23.root+jānā] . (then|turn[root]) this that complain be[pres.sg.23] that intellect everywhere x be[pres.sg.23] that closed be[fut.f.sg.23.root+jānā] . 38अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
30All the other destinations have been removed, and the relationships are forged withOne.
39यह जो ग्रुप समझते हैं हम भट्ठी में आये हैं जबकि भट्ठी में हैं ही फिर विशेष रूप से क्यों आये हो ? yah jō group samajhtē haĩ ham bhaṭṭhī mē̃ āyē haĩ jabki bhaṭṭhī mē̃ haĩ hī phir viśhēṣh rūp sē kyō̃ āyē hō ? yah[pn.sg.d.] jō[pn.;d.] group samajhnā[pres.pl.m.12hon3] ham[pn.pl.] bhaṭṭhī[n.f.ī=>ī;sg.] mē̃[postp.] ānā[pres-perf.pl.m.12hon3] jabki bhaṭṭhī[n.f.ī=>ī;sg.] mē̃[postp.] hōnā[pres.pl.12hon3] hī[p.] phir[adv.]|phirnā[root] viśhēṣh[adj.] rūp[n.m.;sg.,d.] sē[postp.] kyō̃ ānā[pres-perf.pl.m.2] ? this that group understand[pres.pl.m.12hon3] we bhatti in come[pres-perf.pl.m.12hon3] x bhatti in be[pres.pl.12hon3] only (then|turn[root]) special Rup from why come[pres-perf.pl.m.2] ?
31Then thecomplaintthat the intellect runs here and there will finish. 32Achcha.
40या कहो भट्ठी में तो हैं लेकिन बैटरी कहाँ तक चार्ज हुई है वह वेरीफाई या चैकिंग कराने आये हैं . yā kahō bhaṭṭhī mē̃ tō haĩ lēkin battery kahā̃ tak charge huī hai vah vērīphāī yā caikiṅg karānē āyē haĩ . yā kahnā[opt.pl.2,imp.pl.2] bhaṭṭhī[n.f.ī=>ī;sg.] mē̃[postp.] tō hōnā[pres.pl.12hon3] lēkin battery[n.f.ī=>ī;sg.] kahā̃ tak[x] charge hōnā[pres-perf.sg.f.23] vah[pn.sg.d.] x yā x karānā[inf.m.pl.,o.] ānā[pres-perf.pl.m.12hon3] . or say[opt.pl.2,imp.pl.2] bhatti in then be[pres.pl.12hon3] but battery to what extent charge be[pres-perf.sg.f.23] that x or x make commit[inf.m.pl.,o.] come[pres-perf.pl.m.12hon3] .
33Thisgroupunderstands that you have come to abhatthi. 34Since you are in a bhatthianyway, why have you especially come to this bhatthi?
41चार्ज कराने आये हो व चैकिंग कराने आये हो ? charge karānē āyē hō va caikiṅg karānē āyē hō ? charge karānā[inf.m.pl.,o.] ānā[pres-perf.pl.m.2] va x karānā[inf.m.pl.,o.] ānā[pres-perf.pl.m.2] ? charge make commit[inf.m.pl.,o.] come[pres-perf.pl.m.2] x x make commit[inf.m.pl.,o.] come[pres-perf.pl.m.2] ? 42 ( दोनों ) है तो सभी वैल्यूएबुल , सर्विसएबुल वर्कर्स ग्रुप . ( dōnō̃ ) hai tō sabhī vailyūēbul , serviceable workers group . ( dōnō̃ ) hōnā[pres.sg.23] tō sab[adv.hī] x , serviceable worker group . ( x ) be[pres.sg.23] then all x , serviceable x group .
35You should say that you are in a bhatthi, but that you have come tocheckandverifyto what extent yourbatteryis charged.
43इस ग्रुप का टाइटल तो सुन लिया ना . is group kā title tō sun liyā nā . yah[pn.sg.o.] group kā[postp.ā=>ā;m.sg.d.] title tō sunnā[past-part.m.sg.d..root+lēnā] nā . this group of title then listen[past-part.m.sg.d..root+lēnā] ∅ .
36Have you come tochargeit, or tocheckit?
44यह टाइटल सुनकर सभी खुश हो रहे हैं . yah title sunkar sabhī khuśh hō rahē haĩ . yah[pn.sg.d.] title sunnā[abs.] sab[adv.hī] khuśh[adj.] hōnā[pres.pl.m.prog.12hon3] . this title listen[abs.] all happy be[pres.pl.m.prog.12hon3] . 45परन्तु इसमें लेकिन भी है . parantu ismē̃ lēkin bhī hai . parantu[conj.] yah[pn.sg.mē̃] lēkin bhī[p.] hōnā[pres.sg.23] . however this[.mē̃] but too be[pres.sg.23] .
37(Both) All of you are thevaluable, serviceable,workers group.
46यह लक्ष्य भी है . yah lakṣhya bhī hai . yah[pn.sg.d.] lakṣhya[adj.] bhī[p.] hōnā[pres.sg.23] . this aim too be[pres.sg.23] .
38You heard thetitleof thisgroup.
47यह लक्ष्य से बताते हैं कि आगे के लिए भट्ठी से समान बनकर जायेंगे . yah lakṣhya sē batātē haĩ ki āgē kē liē bhaṭṭhī sē samān bankar jāyēṅgē . yah[pn.sg.d.] lakṣhya[adj.] sē[postp.] batānā[pres.pl.m.12hon3] ki[conj.] āgē kē liē[x] bhaṭṭhī[n.f.ī=>ī;sg.] sē[postp.] samān[adj.] bannā[abs.] jānā[fut.m.pl.12hon3] . this aim from tell[pres.pl.m.12hon3] that previously for bhatti from equal become[abs.] go[fut.m.pl.12hon3] .
39Everyone is happy on hearing thistitle. 40However, there is a but to it.
48है वर्कर्स ग्रुप , लेकिन वर्कर्स के बदले कभी-कभी क्या करते हो , मालूम है ? hai workers group , lēkin workers kē badlē kabhī-kabhī kyā kartē hō , mālūm hai ? hōnā[pres.sg.23] worker group , lēkin worker kē badlē[x] kabhī[adv.] kyā karnā[pres.pl.m.2] , mālūm[adj.] hōnā[pres.sg.23] ? be[pres.sg.23] x group , but x instead of ever what do[pres.pl.m.2] , x be[pres.sg.23] ?
41You also have an aim. 42Through this aim you show that you will go away from the bhatthi having become equal.
49बापदादा वतन से वर्कर्स का एक्शन देखते हैं , जो यह करते हैं . bāpdādā vatan sē workers kā action dēkhtē haĩ , jō yah kartē haĩ . bāpdādā vatan[n.m.;sg.,d.] sē[postp.] worker kā[postp.ā=>ā;m.sg.d.] action dēkhnā[pres.pl.m.12hon3] , jō[pn.;d.] yah[pn.sg.d.] karnā[pres.pl.m.12hon3] . BapDada world from x of x see[pres.pl.m.12hon3] , that this do[pres.pl.m.12hon3] .
43It is thegroupofworkers, but instead of beingworkers, do you know what you sometimes do?
50कभी-कभी बहुत विचित्र सर्कस करते हैं . kabhī-kabhī bahut vichitr circus kartē haĩ . kabhī[adv.] bahut vichitr[adj.] circus karnā[pres.pl.m.12hon3] . ever very unique circus do[pres.pl.m.12hon3] .
44BapDada sees from the subtle region theactionsof theworkers.
51जैसे सर्कस में भिन्न-भिन्न एक्ट दिखाते हैं ना . jaisē circus mē̃ bhinn-bhinn act dikhātē haĩ nā . jaisā[adj.ā=>ē;m.o.,m.pl.] circus mē̃[postp.] bhinn[adj.] act dikhānā[pres.pl.m.12hon3] nā . like circus in different act x[pres.pl.m.12hon3] ∅ .
45Sometimes you perform a very wonderfulcircus. 46In acircusthey show variousacts.
52वैसे यह भी अपनी-अपनी सर्कस दिखाते हैं . vaisē yah bhī apnī-apnī circus dikhātē haĩ . vaisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.d.] bhī[p.] apnā[pn.ā=>ī;f.] circus dikhānā[pres.pl.m.12hon3] . x this too one’s own circus x[pres.pl.m.12hon3] .
47In the same way, each of you shows your owncircus.
53उस सर्कस में क्या-क्या पार्ट बजाते हैं वह देखने योग्य होता है कि कभी-कभी वर्कर्स अपना विकराल रूप दिखा देते हैं . us circus mē̃ kyā-kyā part bajātē haĩ vah dēkhnē yōgya hōtā hai ki kabhī-kabhī workers apnā vikarāl rūp dikhā dētē haĩ . vah[pn.sg.o.] circus mē̃[postp.] kyā part bajānā[pres.pl.m.12hon3] vah[pn.sg.d.] dēkhnā[inf.m.pl.,o.] yōgya[adj.] hōnā[pres.sg.m.23] ki[conj.] kabhī[adv.] worker apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] vikarāl[adj.] rūp[n.m.;sg.,d.] dikhānā[pres.pl.m.12hon3.root+dēnā] . that circus in what play one's part that see[inf.m.pl.,o.] worthy be[pres.sg.m.23] that ever x (one’s own|adopt[root]) x Rup x[pres.pl.m.12hon3.root+dēnā] .
48It is worth seeing thepartsthat you play in thiscircus. 49Sometimes, theworkersshow their fearsome form.
54अपनी कमियों पर विकराल रूप धारण करने के बजाय अन्य पर विकराल रूप की सर्कस दिखाते हैं . apnī kamiyō̃ par vikarāl rūp dhāraṇ karnē K|kē bajāy anya par vikarāl rūp key|kī circus dikhātē haĩ . apnā[pn.ā=>ī;f.] kamī[n.f.ī=>ī;sg.] par[postp.]|par[adj.] vikarāl[adj.] rūp[n.m.;sg.,d.] dhāraṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] bajāē anya[adj.] par[postp.]|par[adj.] vikarāl[adj.] rūp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] circus dikhānā[pres.pl.m.12hon3] . one’s own x (at|other) x Rup adopting do[inf.m.pl.,o.] (K|of) x other (at|other) x Rup (key|do[past-part.f.]|of) circus x[pres.pl.m.12hon3] .
50However, instead of adopting a fearsome form with your weaknesses, you show thecircusof the fearsome form to others.
55चाहे व्यवहार में , चाहे परिवार में , चाहे परमार्थ में तीनों में यह विकराल रूप की सर्कस दिखाते हैं . chāhē vyavahār mē̃ , chāhē parivār mē̃ , chāhē paramārtha mē̃ tīnō̃ mē̃ yah vikarāl rūp key|kī circus dikhātē haĩ . chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē vyavahār[n.m.;sg.,d.] mē̃[postp.] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē parivār[n.m.;sg.,d.] mē̃[postp.] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē paramārth[n.m.;sg.,d.] mē̃[postp.] tīnō̃[adj.] mē̃[postp.] yah[pn.sg.d.] vikarāl[adj.] rūp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] circus dikhānā[pres.pl.m.12hon3] . (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) behaviour in , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) family in , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) altruism in all three in this x Rup (key|do[past-part.f.]|of) circus x[pres.pl.m.12hon3] .
51Whether in interaction with others, whether in a family, whether in Godly relationships, you show thecircusof a fearsome form in all three aspects.
56कभी-कभी फिर दूसरी सर्कस व्यर्थ संकल्प के झूले में झूलने की दिखाते हैं . kabhī-kabhī phir dūsrī circus vyarth saṅkalp K|kē jhūlē mē̃ jhūlnē key|kī dikhātē haĩ . kabhī[adv.] phir[adv.]|phirnā[root] dūsrā[adj.ā=>ī;f.] circus vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] jhūlnā[past-part.m.pl.,o.]|jhūlā[n.m.ā=>ē;sg.o.,m.pl.d.]|jhūlnā[opt.sg.23] mē̃[postp.] jhūlnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] dikhānā[pres.pl.m.12hon3] . ever (then|turn[root]) other circus wasteful thought (K|of) (swing[past-part.m.pl.,o.]|swing|swing[opt.sg.23]) in swing[inf.m.pl.,o.] (key|do[past-part.f.]|of) x[pres.pl.m.12hon3] .
52Sometimes, you show the othercircusof swinging in the swing of waste thoughts.
57वास्तव में झूला झूलना है अतीन्द्रिय सुख का लेकिन झूलते हैं व्यर्थ संकल्पों का . vāstav mē̃ jhūlā jhūlnā hai atīndriya sukh kā lēkin jhūltē haĩ vyarth saṅkalpō̃ kā . vāstav mē̃[x] jhūlā[n.m.ā=>ā;sg.d.]|jhūlnā[past-part.m.sg.d.] jhūlnā[pres.sg.23.oblig1] atīndriya[adj.] sukh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] lēkin jhūlnā[pres.pl.m.12hon3] vyarth[n.m.;sg.,d.] saṅkalp[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] . x (swing|swing[past-part.m.sg.d.]) swing[pres.sg.23.oblig1] x happiness of but swing[pres.pl.m.12hon3] wasteful thought of .
53In fact, you have to swing in the swing of supersensuousjoy, but, instead of that, you swing in the swing of waste thoughts.
58तीसरी सर्कस कौन-सी दिखाते हैं . tīsrī circus kaun-sī dikhātē haĩ . tīsrā[adj.ā=>ī;f.] circus kaun sā[adj.ā=>ī;f.] dikhānā[pres.pl.m.12hon3] . third circus which x[pres.pl.m.12hon3] .
54What is the thirdcircusyou show?
59स्थिति बदली करने की सर्कस दिखाते हैं . sthiti badalī|badlī karnē key|kī circus dikhātē haĩ . sthiti[n.f.;sg.] badalnā[past-part.f.]|badlī[n.f.ī=>ī;sg.] karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] circus dikhānā[pres.pl.m.12hon3] . stage (change[past-part.f.]|change) do[inf.m.pl.,o.] (key|do[past-part.f.]|of) circus x[pres.pl.m.12hon3] .
55You show thecircusof changing your stage.
60रूप और स्थिति बदलने का पार्ट मैजारिटी दिखाते हैं . rūp aur sthiti badalnē kā part majority dikhātē haĩ . rūp[n.m.;sg.,d.] aur sthiti[n.f.;sg.] badalnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] majority dikhānā[pres.pl.m.12hon3] . Rup and stage change[inf.m.pl.,o.] of part majority x[pres.pl.m.12hon3] .
56Themajorityof you play thepartof changing your form and your stage.
61तो वतन में बैठ कर बापदादा वर्कर्स ग्रुप की यह सर्कस देखते हैं . tō vatan mē̃ baiṭh kar bāpdādā workers group key|kī yah circus dēkhtē haĩ . tō vatan[n.m.;sg.,d.] mē̃[postp.] baiṭhnā[root] karnā[root] bāpdādā worker group key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] yah[pn.sg.d.] circus dēkhnā[pres.pl.m.12hon3] . then world in sit[root] do[root] BapDada x group (key|do[past-part.f.]|of) this circus see[pres.pl.m.12hon3] .
57So, while sitting in the subtle region, BapDada sees thecircusof thegroupofworkers.
62पुरुषार्थी बहुत अच्छे हैं लेकिन पुरुषार्थ करते-करते कहाँ-कहाँ पुरुषार्थ अच्छा करने के बाद प्रालब्ध यहाँ ही भोगने की इच्छा रखते हैं . puruṣhārthī bahut achchhē haĩ lēkin puruṣhārth kartē-kartē kahā̃-kahā̃ puruṣhārth achchhā karnē kē bād prālabdh yahā̃ hī bhōgnē key|kī ichchhā rakhtē haĩ . purūṣhārthī[adj.] bahut achchhā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] lēkin puruṣhārth[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] kahā̃ puruṣhārth[n.m.;sg.,d.] achchhā[adj.ā=>ā;m.sg.d.] karnā[inf.m.pl.,o.] kē bād[x] prālabdh[n.f.;sg.] yahā̃ hī[p.] bhōgnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ichchhā[n.f.;sg.] rakhnā[pres.pl.m.12hon3] . effort-maker very achcha be[pres.pl.12hon3] but effort do[pres-part.m.pl.,o.] where effort achcha do[inf.m.pl.,o.] after reward here only experience[inf.m.pl.,o.] (key|do[past-part.f.]|of) desire keep[pres.pl.m.12hon3] .
58You are very good effort-makers, but while making effort, you sometimes have a desire to experience instantly the reward of having made good effort.
63तो इच्छा भी है , अच्छा भी है . tō ichchhā bhī hai , achchhā bhī hai . tō ichchhā[n.f.;sg.] bhī[p.] hōnā[pres.sg.23] , achchhā[adj.ā=>ā;m.sg.d.] bhī[p.] hōnā[pres.sg.23] . then desire too be[pres.sg.23] , achcha too be[pres.sg.23] .
59So you have a desire (ichcha), and it is good (achcha), but...
64लेकिन प्रालब्ध जमा करनी है . lēkin prālabdh jamā karnī hai . lēkin prālabdh[n.f.;sg.] jamā karnā[pres.sg.23.oblig1] . but reward accumulate .
60You have to accumulate your fruit.
65लेकिन कहाँ-कहाँ अपने पुरुषार्थ की प्रालब्ध को यहाँ भोगने की इच्छा से जमा होने में कमी कर देते हैं . lēkin kahā̃-kahā̃ apnē puruṣhārth key|kī prālabdh kō yahā̃ bhōgnē key|kī ichchhā sē jamā hōnē mē̃ kamī kar dētē haĩ . lēkin kahā̃ apnā[pn.ā=>ē;m.o.,m.pl.] puruṣhārth[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] prālabdh[n.f.;sg.] kō[postp.] yahā̃ bhōgnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ichchhā[n.f.;sg.] sē[postp.] jamnā[past-part.m.sg.d.]|jamā[n.m.ā=>ā;sg.d.]|jamānā[root] hōnā[inf.m.pl.,o.] mē̃[postp.] kamī[n.f.ī=>ī;sg.] karnā[pres.pl.m.12hon3.root+dēnā] . but where one’s own effort (key|do[past-part.f.]|of) reward to here experience[inf.m.pl.,o.] (key|do[past-part.f.]|of) desire from (x[past-part.m.sg.d.]|accumulation|make firm[root]) be[inf.m.pl.,o.] in x do[pres.pl.m.12hon3.root+dēnā] .
61However, in some cases, when you have the desire to experience the reward of your effort here, you dont accumulate as much.
66समझा . samjhā . samjhānā[root]|samajhnā[past-part.m.sg.d.] . (explain[root]|understand[past-part.m.sg.d.]) .
62Do you understand?
67तो इस बात को ख़त्म करके जाना है . tō is bāt kō ḵẖatm karkē jānā hai . tō yah[pn.sg.o.] bāt[n.f.;sg.] kō[postp.] ḵẖatm[adj.] karnā[abs.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . then this matter to finished do[abs.] (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .
63You have to finish this matter here before you go.
68प्रालब्ध की इच्छा को ख़त्म कर सिर्फ अच्छा पुरुषार्थ करो . prālabdh key|kī ichchhā kō ḵẖatm kar sirph achchhā puruṣhārth karō . prālabdh[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ichchhā[n.f.;sg.] kō[postp.] ḵẖatm[adj.] karnā[root] sirph[adj.] achchhā[adj.ā=>ā;m.sg.d.] puruṣhārth[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . reward (key|do[past-part.f.]|of) desire to finished do[root] only achcha effort do[opt.pl.2,imp.pl.2] .
64Finish the desire for any reward, and simply make good effort.
69इच्छा के बजाय अच्छा शब्द याद रखना . ichchhā K|kē bajāy achchhā śhabda yād rakhnā . ichchhā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] bajāē achchhā[adj.ā=>ā;m.sg.d.] śhabd[n.m.;sg.,d.] yād rakhnā[x] . desire (K|of) x achcha word remember .
65Instead of the word desire, remember the word good.
70समझा . samjhā . samjhānā[root]|samajhnā[past-part.m.sg.d.] . (explain[root]|understand[past-part.m.sg.d.]) .
66Do you understand?
71इच्छा स्वच्छता को ख़त्म कर देती है और स्वच्छता के बजाय सोचता बन जाते हैं . ichchhā svachchhatā kō ḵẖatm kar dētī hai aur svachchhatā K|kē bajāy sōchtā ban jātē haĩ . ichchhā[n.f.;sg.] svachchhatā[n.f.;sg.] kō[postp.] ḵẖatm[adj.] karnā[pres.sg.f.23.root+dēnā] aur svachchhatā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] bajāē sōchnā[root.pres-part+bannā] jānā[pres.pl.m.12hon3] . desire cleanliness to finished do[pres.sg.f.23.root+dēnā] and cleanliness (K|of) x think[root.pres-part+bannā] go[pres.pl.m.12hon3] .
67Desire finishes cleanliness (swachta), so that instead of cleanliness, you become a worrier (sochta).
72यह है वर्तमान रिजल्ट . yah hai vartamān result . yah[pn.sg.d.] hōnā[pres.sg.23] vartamān[adj.] result . this be[pres.sg.23] present result . 73वर्कर्स का अर्थ है और करता न कि सोचता . workers kā arth|earth hai aur kartā na ki sōchtā . worker kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth hōnā[pres.sg.23] aur karnā[pres-part.m.sg.d.] na[neg] ki[conj.] sōchnā[pres-part.m.sg.d.] . x of (meaning|earth) be[pres.sg.23] and do[pres-part.m.sg.d.] not that think[pres-part.m.sg.d.] .
68This is the presentresult.Workersmeans the ones who are doers, not worriers.
74बापदादा जानते हैं यह उम्मीदवार रत्नों का ग्रुप है . bāpdādā jāntē haĩ yah ummīdvār ratnō̃ kā group hai . bāpdādā jānnā[pres.pl.m.12hon3] yah[pn.sg.d.] ummīdvār[n.m.;sg.,d.] ratna[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] group hōnā[pres.sg.23] . BapDada know[pres.pl.m.12hon3] this hope jewel of group be[pres.sg.23] .
69BapDada knows that this is agroupof jewels in whom BapDada has hope.
75उम्मीदवार भी हो , हिम्मतवान भी हो सिर्फ एक बात एड करनी है . ummīdvār bhī hō , himmatvān bhī hō sirph ēk bāt add karnī hai . ummīdvār[n.m.;sg.,d.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] , himmatvān[adj.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] sirph[adj.] ēk[adj.] bāt[n.f.;sg.] add karnā[pres.sg.23.oblig1] . hope too (be[root]|be[pres.pl.2]) , x too (be[root]|be[pres.pl.2]) only one matter add do[pres.sg.23.oblig1] .
70You are those in whom BapDada has 71*Words that Baba spoke in English are shown in italics.
76सहनशक्तिवान बनना है . sahanaśaktivān bannā hai . x bannā[pres.sg.23.oblig1] . x become[pres.sg.23.oblig1] . 77फिर उम्मीदवार से सफलता मूर्त बन जायेंगे . phir ummīdvār sē saphaltā mūrt ban jāyēṅgē . phir[adv.]|phirnā[root] ummīdvār[n.m.;sg.,d.] sē[postp.] saphaltā[n.f.;sg.] mūrti, mūrt[n.f.;sg.] bannā[fut.m.pl.12hon3.root+jānā] . (then|turn[root]) hope from success image become[fut.m.pl.12hon3.root+jānā] . 78समझा . samjhā . samjhānā[root]|samajhnā[past-part.m.sg.d.] . (explain[root]|understand[past-part.m.sg.d.]) .
72hope; you are courageous, but you just have toaddone aspect. 73You have to become those who have the power of tolerance.
79अभी उम्मीदवार मूर्त हो यह एक बात एड करने से सफलता मूर्त बन जायेंगे . abhī ummīdvār mūrt hō yah ēk bāt add karnē sē saphaltā mūrt ban jāyēṅgē . ab[adv.hī] ummīdvār[n.m.;sg.,d.] mūrti, mūrt[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] yah[pn.sg.d.] ēk[adj.] bāt[n.f.;sg.] add karnā[inf.m.pl.,o.] sē[postp.] saphaltā[n.f.;sg.] mūrti, mūrt[n.f.;sg.] bannā[fut.m.pl.12hon3.root+jānā] . now hope image (be[root]|be[pres.pl.2]) this one matter add do[inf.m.pl.,o.] from success image become[fut.m.pl.12hon3.root+jānā] .
74Then, simply from being those in whom BapDada has hope, you will become images of success. 75Do you understand?
80सम्पूर्णता के समीपता की निशानी है सफलता . sampūrṇtā K|kē samīpatā key|kī niśhānī hai saphaltā . sampūrṇtā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] samīpatā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] saphaltā[n.f.;sg.] . perfection (K|of) closeness (key|do[past-part.f.]|of) sign be[pres.sg.23] success . 81जितना-जितना अपने को सफलता मूर्त देखते जाओ उतना समझो सम्पूर्णता के नजदीक हैं . jitnā-jitnā apnē kō saphaltā mūrt dēkhtē jāō utnā samjhō sampūrṇtā K|kē najdīk haĩ . jitnā[adj.ā=>ā;m.sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] saphaltā[n.f.;sg.] mūrti, mūrt[n.f.;sg.] dēkhnā[opt.pl.2,imp.pl.2.pres-part+jānā] utnā[adj.ā=>ā;m.sg.d.] samajhnā[opt.pl.2,imp.pl.2] sampūrṇtā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] nazdīk hōnā[pres.pl.12hon3] . the more one’s own to success image see[opt.pl.2,imp.pl.2.pres-part+jānā] x understand[opt.pl.2,imp.pl.2] perfection (K|of) x be[pres.pl.12hon3] .
76At present, you are the image in whom BapDada has hope, and byaddingthis one aspect, you will become images of success. 77The sign of closeness to perfection is success.
82यह ग्रुप सफलता मूर्त बनने के लिए कौन सा स्लोगन सामने रखेंगे ? yah group saphaltā mūrt bannē kē liē kaun sā slōgan sāmnē rakhē̃gē ? yah[pn.sg.d.] group saphaltā[n.f.;sg.] mūrti, mūrt[n.f.;sg.] bannā[inf.m.pl.,o.] kē liē[x] kaun sā[x] slogan sāmnē rakhnā[fut.m.pl.12hon3] ? this group success image become[inf.m.pl.,o.] for which slogan x keep[fut.m.pl.12hon3] ?
78To the extent that you see yourself as an image of success, you can accordingly consider yourself to be that close to perfection.
83स्लोगन यह है प्यूरिटी ही संगमयुग की प्रासपर्टी है . slōgan yah hai pyūriṭī hī saṅgamyug key|kī prosperity hai . slogan yah[pn.sg.d.] hōnā[pres.sg.23] x hī[p.] saṅgamyug[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] prosperity hōnā[pres.sg.23] . slogan this be[pres.sg.23] x only confluence age (key|do[past-part.f.]|of) prosperity be[pres.sg.23] . 84यह है स्लोगन . yah hai slōgan . yah[pn.sg.d.] hōnā[pres.sg.23] slogan . this be[pres.sg.23] slogan .
79Whatsloganwill thisgroupkeep in front of themselves in order to become images of success?
85प्यूरिटी की कितना विस्तार है , प्यूरिटी कौन-सी और किस युक्तियों से धारण कर सकते हो इन टॉपिक्स पर टीचर्स क्लास करायेंगी . pyūriṭī key|kī kitnā vistār hai , pyūriṭī kaun-sī aur kis yuktiyō̃ sē dhāraṇ kar saktē hō in topics par teachers class karāyēṅgī . x key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kitnā[adj.ā=>ā;m.sg.d.] vistār[n.m.;sg.,d.] hōnā[pres.sg.23] , x kaun sā[adj.ā=>ī;f.] aur kaun[pn.sg.o.]|kyā[pn.sg.o.] yukti[n.f.ī=>iyō̃;pl.o.] sē[postp.] dhāraṇ karnā[pres.pl.m.2.root+saknā] in|yah[pn.pl.o.] topic par[postp.]|par[adj.] teacher class karānā[fut.f.pl.12hon3] . x (key|do[past-part.f.]|of) so expansion be[pres.sg.23] , x which and (who|what) way from adopt[pres.pl.m.2.root+saknā] (in|this) topic (at|other) teacher class make commit[fut.f.pl.12hon3] . 86बापदादा सिर्फ टॉपिक दे रहे हैं . bāpdādā sirph topic dē rahē haĩ . bāpdādā sirph[adj.] topic dēnā[pres.pl.m.prog.12hon3] . BapDada only topic give[pres.pl.m.prog.12hon3] .
80Thesloganis,Purityis theprosperityof the confluence age. Thesloganis, Purityis prosperity. There is so much detail inpurity. 81Theteacherswill give you aclasson whatpurityis and with what wise methods you can imbibe it.
87प्यूरिटी के विस्तार को समझना है . pyūriṭī K|kē vistār kō samajhnā hai . x K|kā[postp.ā=>ē;m.o.,m.pl.] vistār[n.m.;sg.,d.] kō[postp.] samajhnā[pres.sg.23.oblig1] . x (K|of) expansion to understand[pres.sg.23.oblig1] .
82Bapdada is just giving you thetopics.
88सम्पूर्ण प्यूरिटी किसको कहा जाता है ? sampūrṇ pyūriṭī kiskō kahā jātā hai ? sampūrṇ[adj.] x kaun[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] ? complete x who[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) ?
83You have to understand the detail ofpurity.
89तो प्यूरिटी ही प्रासपर्टी है यह है इस ग्रुप का श्रेष्ठ स्लोगन . tō pyūriṭī hī prosperity hai yah hai is group kā śhrēṣhṭh slōgan . tō x hī[p.] prosperity hōnā[pres.sg.23] yah[pn.sg.d.] hōnā[pres.sg.23] yah[pn.sg.o.] group kā[postp.ā=>ā;m.sg.d.] śhrēṣhṭha[adj.] slogan . then x only prosperity be[pres.sg.23] this be[pres.sg.23] this group of elevated slogan .
84What is known as completepurity?Purityalone isprosperity. 85This is the elevatedsloganof thisgroup.
90समाप्ति के समय सम्पूर्णता की परीक्षा लेंगे . samāpti kē samay sampūrṇtā key|kī parīkṣhā lē̃gē . samāpti kē samay[x] sampūrṇtā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] parīkṣhā[n.f.;sg.] lēnā[fut.m.pl.12hon3] . time of completion perfection (key|do[past-part.f.]|of) being careful take[fut.m.pl.12hon3] .
86At the time of completion, Baba will give you an exam on perfection.
91पेपर के क्वेश्चन पहले से ही बता देते हैं . paper K|kē question pahlē sē hī batā dētē haĩ . paper K|kā[postp.ā=>ē;m.o.,m.pl.] question pahlē sē[x] hī[p.] batānā[pres.pl.m.12hon3.root+dēnā] . paper (K|of) question beforehand only tell[pres.pl.m.12hon3.root+dēnā] . 92फिर तो पास होना सहज है ना . phir tō pās|pass hōnā sahaj hai nā . phir[adv.]|phirnā[root] tō pās|pass hōnā[inf.m.sg.d.] sahaj[adj.] hōnā[pres.sg.23] nā . (then|turn[root]) then (x|pass) be[inf.m.sg.d.] easy be[pres.sg.23] ∅ .
87Baba is telling you thequestion paperin advance, so it will be easy topassthat, will it not?
93सम्पूर्णता क्या होती है उसकी मुख्य चार बातों का पेपर लेंगे . sampūrṇtā kyā hōtī hai uskī mukhya chār bātō̃ kā paper lē̃gē . sampūrṇtā[n.f.;sg.] kyā hōnā[pres.sg.f.23] vah[pn.sg.kī] mukhya[adj.] chār[adj.] bāt[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] paper lēnā[fut.m.pl.12hon3] . perfection what be[pres.sg.f.23] that[.kī] main four matter of paper take[fut.m.pl.12hon3] . 94कौन-सी चार बातें यह नहीं बतायेंगे . kaun-sī chār bātē̃ yah nahī̃ batāyēṅgē . kaun sā[adj.ā=>ī;f.] chār[adj.] bāt[n.f.+ē̃;pl.d.] yah[pn.sg.d.] nahī̃[neg] batānā[fut.m.pl.12hon3] . which four matter this not tell[fut.m.pl.12hon3] .
88Baba will give apaperin the four main aspects of what perfection is, but Baba will not tell you now what those four aspects are. 89Achcha.
95अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
90* O M S H A N T I*