Avyakt murli for Thursday 3 December 1970

अलंकारी alaṅkārī (7.43)

मारना mārnā (5.39)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

हार hār (5.09)

हार hār (5.09)

हारना hārnā (4.86)

मध्याजीभव madhyājībhav (4.86)

One of the mantras given by Śhivbābā: concentrate your mind on the one who is in the middle (Viṣhṇu), i.e remember your aim; remember the inheritance of God the Father.

प्रतिज्ञा pratigyā (4.23)

भूत bhūt (4.17)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

रत्नजड़ित ratnajaṛit (4.10)

Set or studded with jewels, begemmed.

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (3.97)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

मंज़ूर है mañzūr hai (3.90)

'it's approved'. Okay.

वस्त्र vastra (3.86)

Cloth(es), textile, fibre, raiment.

complain (3.77)

Complain.

बलिहार, बलिहारी balihār, balihārī (3.74)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

भाव-स्वभाव bhāv-svabhāv (3.62)

सर्वशक्तिमान् sarvśhaktimān (3.43)

Almighty, all powerful, omnipotent.

शक्तिमान् śhaktimān (3.34)

Powerful/forceful, having potential.
myth. (god) accompanied by his consort, personalizing his power.

काहे kāhē (3.34)

प्रयत्न prayatna (3.21)

कामना kāmnā (3.21)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

बलि चढ़ना bali chaṛhnā (3.08)

To be sacrificed, to sacrifice oneself.

सामना sāmnā (3.01)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

हाहाकार hāhākār (2.90)

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

चोला chōlā (2.72)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

अहंकार ahaṅkār (2.72)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

बलि bali (2.69)

A sacrifice; an oblation

बलिहार जाना balihār jānā (2.66)

To sacrifice oneself, to devote oneself.

अकल्याण akalyāṇ (2.53)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

धर्मराज dharmrāj (2.48)

निराकार nirākār (2.48)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

साक्षात्कार sākṣhātkār (2.41)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (2.36)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

चढ़ना chaṛhnā (2.29)

To go up, to ascend, to climb, to rise, to increase.

साक्षात् sākṣhāt (2.22)

स्वभाव svabhāv (2.19)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

जयजयकार jayjaykār (2.16)

धारण करना dhāraṇ karnā (2.14)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

भागना bhāgnā (2.13)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

अन्तिम antim (2.06)

Last, final, ultimate, concluding, conclusive.

खाना khānā (2.06)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

मनमनाभव manmanābhav (2.02)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

स्व-स्थिति sva-sthiti (2.01)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

चाल chāl (2.00)

चालना chālnā (1.93)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

शोभना śhōbhnā (1.80)

paper (1.78)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

कल्याणकारी kalyāṇkārī (1.77)

Who makes happiness.

सम्पूर्ण sampūrṇ (1.76)

Whole, entire, complete, perfect.

देरी dērī (1.73)

Delay, lag.

धारण dhāraṇ (1.69)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

भाव bhāv (1.68)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

सूरत sūrat (1.55)

मूर्ति, मूर्त mūrti, mūrt (1.53)

Idol, statue, image.

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

master (1.40)

Master.

सुन्दर sundar (1.37)

तब तक tab tak (1.37)

तैयारी taiyārī (1.33)

पुराना purānā (1.32)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

अपने आप apnē āp (1.23)

By oneself, on one's own.

बार bār (1.14)

Time, occasion.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

जब तक jab tak (1.12)

As long as.
(with negation) until.

वतन vatan (1.09)

Homeland, native country.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

आवश्यक āvaśhyak (1.08)

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सामने sāmnē (1.06)

फ़र्क fark (1.05)

Difference, distinction, distance.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

वर्णन varṇan (1.03)

मालूम mālūm (1.02)

Known.
Evident, apparent.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

सूक्ष्म sūkṣhma (0.94)

Subtle.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

शरीर śharīr (0.90)

Body.

कल्याण kalyāṇ (0.89)

Welfare.

भक्त bhakt (0.86)

A devotee.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

गाना gānā (0.82)

To sing, to chant.
A song.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

स्थिति sthiti (0.79)

Position, situation, state, condition, stage, phase.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

स्वरूप svarūp (0.74)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

तैयार taiyār (0.61)

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

क्यों kyō̃ (0.48)

Why.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पाना pānā (0.44)

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

सर्व sarv (0.36)

All ; whole, entire, complete.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

वा vā (0.35)

Or.

कभी kabhī (0.35)

Sometime, ever.

second (0.34)

Second.

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

उतना utnā (0.32)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

विश्व viśhva (0.26)

The world, universe.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

तक tak (0.24)

To, upto, till, until, by.

यही yahī (0.24)

Emphatic form of yah: this very.

सकना saknā (0.24)

To can, to be able to.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जितना jitnā (0.22)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.21)

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

जब jab (0.21)

(Relative pronoun) When.

आज āj (0.21)

Today.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगना lagnā (0.18)

हम ham (0.18)

We.
(rustic form) I.

इतना itnā (0.17)

As much as this, this much; so much, so many.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

बहुत bahut (0.16)

Many, much.
Very.

अगर agar (0.16)

If, if so be, in case, in the event of.

वैसा vaisā (0.16)

सिर्फ sirph (0.16)

पहला pahlā (0.15)

अनुभव anubhav (0.14)

Experience.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

कौन kaun (0.10)

interrogative pronoun. Who

हर har (0.09)

her (0.09)

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हरना harnā (0.09)

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

के लिए kē liē (0.08)

For, for the sake of.

सदा sadā (0.08)

Always, perpetually, continually, ever.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

आत्मा ātmā (0.07)

The soul, the spirit, the self.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.06)

To understand.

कोई kōī (0.06)

Some, any, someone, anyone.

ना nā (0.06)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अब ab (0.05)

Now.

कहना kahnā (0.05)

Say.

आप āp (0.05)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेना lēnā (0.05)

To take.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

बापदादा bāpdādā (0.04)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.04)

To go, to depart, to lose, to flow.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सब sab (0.03)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

पर par (0.02)

Opposite, inimical, other, alien, higher.

एक ēk (0.02)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.02)

To give.

कि ki (0.02)

That (to report indirect speech, example he says that).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

लेकिन lēkin (0.02)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आना ānā (0.02)

To come.

रहना rahnā (0.01)

To remain, to stay.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)