Avyakt murli for Thursday 3 December 1970

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (31)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

होना hōnā (30)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (26)

To do.
Also used after a transitive English verb to conjugate.

हार hār (20)

हारना hārnā (20)

खाना khānā (20)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बनना bannā (13)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को kō (13)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

में mē̃ (13)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

नहीं nahī̃ (13)

No.
Not.

और aur (12)

And.
Else.
Other.

तो tō (11)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अब ab (10)

Now.

key (10)

Key.

स्वरूप svarūp (9)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

यह yah (9)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अपना apnā (8)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

भी bhī (8)

Inclusive emphatic particle: too, also, even.

सर्व sarv (8)

All ; whole, entire, complete.

स्थिति sthiti (8)

Position, situation, state, condition, stage, phase.

इसलिए isliē (7)

On this account, for this reason, hence, therefore.

से sē (7)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

वह vah (7)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

वाला vālā (7)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

ऐसा aisā (6)

Such, of this type.

जब jab (6)

(Relative pronoun) When.

फिर phir (6)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (6)

To turn.
To wander, to ramble, to walk about, to go round.

सम्पूर्ण sampūrṇ (6)

Whole, entire, complete, perfect.

बार bār (5)

Time, occasion.

देखना dēkhnā (5)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

धारण करना dhāraṇ karnā (5)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

K (5)

The letter K of our alphabet (used as an initial in acronyms).

क्या kyā (5)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मारना mārnā (5)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

master (5)

Master.

प्रतिज्ञा pratigyā (5)

सामने sāmnē (5)

अलंकारी alaṅkārī (4)

ही hī (4)

Emphatic particle with a sense of exclusion : only.

कि ki (4)

That (to report indirect speech, example he says that).

प्रयत्न prayatna (4)

पुराना purānā (4)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सदा sadā (4)

Always, perpetually, continually, ever.

वा vā (4)

Or.

आप āp (3)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बहुत bahut (3)

Many, much.
Very.

बनाना banānā (3)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कभी kabhī (3)

Sometime, ever.

कामना kāmnā (3)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

कोई kōī (3)

Some, any, someone, anyone.

मूर्ति, मूर्त mūrti, mūrt (3)

Idol, statue, image.

निराकार nirākār (3)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

रहना rahnā (3)

To remain, to stay.

सकना saknā (3)

To can, to be able to.

साक्षात्कार sākṣhātkār (3)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

समय samay (3)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सामना sāmnā (3)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

श्रेष्ठ śhrēṣhṭha (3)

The best, good, excellent, superior.

स्वभाव svabhāv (3)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

अगर agar (2)

If, if so be, in case, in the event of.

आज āj (2)

Today.

आना ānā (2)

To come.

अनेक anēk (2)

'not one'. Many, several, various, much, abundant.

अन्तिम antim (2)

Last, final, ultimate, concluding, conclusive.

अनुभव anubhav (2)

Experience.

अर्थात् arthāt (2)

That is, that is to say, namely (viz.).

आत्मा ātmā (2)

The soul, the spirit, the self.

अव्यक्त avyakt (2)

Not manifest, not apparent, imperceptible, indistinct.

बलिहार, बलिहारी balihār, balihārī (2)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

बात bāt (2)

A matter, topic, subject, concern, fact, thing.

भागना bhāgnā (2)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

भाव bhāv (2)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

भविष्य bhaviṣhya (2)

Future; what has yet to be, what will be, the future.

भूत bhūt (2)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

ब्राह्मण brāhmaṇ (2)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बुद्धि buddhi (2)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चढ़ना chaṛhnā (2)

To go up, to ascend, to climb, to rise, to increase.

छोड़ना chhōṛnā (2)

To leave.
To abandon.
To release.

complain (2)

Complain.

धारण dhāraṇ (2)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

गाना gānā (2)

To sing, to chant.
A song.

हर एक har ēk (2)

Each, every.
Each one, everybody.

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (2)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

जैसा jaisā (2)

Similar to, like, resembling, as, such as.

जो jō (2)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (2)

Say.

कल्याणकारी kalyāṇkārī (2)

Who makes happiness.

क्यों kyō̃ (2)

Why.

न na (2)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ना nā (2)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नया nayā (2)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ओम् ōm (2)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

paper (2)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

सब sab (2)

All, entire, whole, total.
Every.
All people, everybody, the whole.

शक्ति śhakti (2)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समझना samajhnā (2)

To understand.

समाप्त samāpt (2)

Finished, ended, concluded, terminated, completed.

शान्ति śhānti (2)

Peace, calmness, quiet, tranquillity, quietude, silence.

शरीर śharīr (2)

Body.

सर्वशक्तिमान् sarvśhaktimān (2)

Almighty, all powerful, omnipotent.

स्थूल sthūl (2)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

स्व sva (2)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

वस्त्र vastra (2)

Cloth(es), textile, fibre, raiment.

यही yahī (2)

Emphatic form of yah: this very.

अहंकार ahaṅkār (1)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

अकल्याण akalyāṇ (1)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अपने आप apnē āp (1)

By oneself, on one's own.

आवश्यक āvaśhyak (1)

बलि bali (1)

A sacrifice; an oblation

बलि चढ़ना bali chaṛhnā (1)

To be sacrificed, to sacrifice oneself.

बलिहार जाना balihār jānā (1)

To sacrifice oneself, to devote oneself.

बाप समान bāp samān (1)

Similar, identical, equal to the Father.

बापदादा bāpdādā (1)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

भक्त bhakt (1)

A devotee.

भाव-स्वभाव bhāv-svabhāv (1)

चाल chāl (1)

चालना chālnā (1)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

चोला chōlā (1)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

देना dēnā (1)

To give.

देरी dērī (1)

Delay, lag.

देवता dēvtā (1)

A god, deity, divine being. (does not apply to God)

धर्मराज dharmrāj (1)

दिखाई देना dikhāī dēnā (1)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दोनों dōnō̃ (1)

द्वापर dvāpar (1)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

एक ēk (1)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

फ़र्क fark (1)

Difference, distinction, distance.

हाहाकार hāhākār (1)

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

हम ham (1)

We.
(rustic form) I.

हर har (1)

हरना harnā (1)

her (1)

इतना itnā (1)

As much as this, this much; so much, so many.

जब तक jab tak (1)

As long as.
(with negation) until.

जल्दी jaldī (1)

Hurry, haste.
Quickly, urgently, immediately.

जाना jānā (1)

To go, to depart, to lose, to flow.

जानना jānnā (1)

To know, to become aware of, to perceive.

जयजयकार jayjaykār (1)

जितना jitnā (1)

As much as, as many, how much, however much.

कहाँ तक kahā̃ tak (1)

(Interrogative pronominal adverb) How far, how long, to what degree.

काहे kāhē (1)

कल्याण kalyāṇ (1)

Welfare.

काम kām (1)

Passion, lust.
Desire.

काम kām (1)

Work, task, job, employment, performance, function.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कौन kaun (1)

interrogative pronoun. Who

के लिए kē liē (1)

For, for the sake of.

खाता khātā (1)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

कोई भी kōī bhī (1)

Anyone, someone, any.

लगना lagnā (1)

लेकिन lēkin (1)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लेना lēnā (1)

To take.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मध्याजीभव madhyājībhav (1)

One of the mantras given by Śhivbābā: concentrate your mind on the one who is in the middle (Viṣhṇu), i.e remember your aim; remember the inheritance of God the Father.

मालूम mālūm (1)

Known.
Evident, apparent.

मनमनाभव manmanābhav (1)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

मंज़ूर है mañzūr hai (1)

'it's approved'. Okay.

मुश्किल muśhkil (1)

Difficult, hard, intricate.
Difficulty, hardship.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (1)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

पद pad (1)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पहनना pahannā (1)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पाना pānā (1)

पर par (1)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (1)

Opposite, inimical, other, alien, higher.

पार pār (1)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्रत्यक्षता pratyakṣhatā (1)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

पूछना pūchhnā (1)

To enquire, to ask, to investigate, to interrogate, to question.

राज्य अधिकारी rājya adhikārī (1)

King, ruler, governor, one who has the right to rule.

रखना rakhnā (1)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रत्न ratna (1)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

रत्नजड़ित ratnajaṛit (1)

Set or studded with jewels, begemmed.

रूप rūp (1)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

साक्षात् sākṣhāt (1)

शक्तिमान् śhaktimān (1)

Powerful/forceful, having potential.
myth. (god) accompanied by his consort, personalizing his power.

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समाप्ति samāpti (1)

The end, conclusion, termination.
Completion.

संकल्प saṅkalp (1)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

second (1)

Second.

सिर्फ sirph (1)