Avyakt murli for Wednesday 9 December 1970

catching power (8.66)

Catching power. The Power to capture.
(Bābā) When Bābā tries to give extra power, we need the power to catch this extra power.

worker (7.75)

catch (7.05)

Catch.

hard (6.93)

Hard.

सत्कार satkār (5.80)

Hospitality, welcome.

rest (5.61)

राजतिलक rājtilak (4.98)

सूझना sūjhnā (4.98)

guest (4.66)

Guest.

get out (4.38)

To get out.

दैवी daivī (3.93)

Divine, ethereal, celestial.

house (3.89)

House.

दिव्यगुणधारी divyaguṇdhārī (3.75)

असली aslī (3.41)

तिलक tilak (3.19)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

समारोह samārōh (3.15)

Celebratory function, festival (secular or religious), ceremony.

बेकार bēkār (2.98)

Without work or employment, unemployed, not in office, idle.
Inoperative, ineffective.
Without force, invalid.
Useless, worthless.

best (2.72)

Best.

जो कुछ jō kuchh (2.70)

Whatever, whatsoever, anything.

भट्ठी bhaṭṭhī (2.69)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

आफरीन āphrīn (2.53)

Praise, applause.

powerful (2.45)

Powerful.

slogan (2.38)

Slogan.

स्पष्ट spaṣhṭ (2.31)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

निशाना niśhānā (2.25)

A target, butt, mark, aim.

दैवी परिवार daivī parivār (2.24)

Divine family, family of gods and goddesses. (golden age)

प्रवेश pravēśh (2.21)

Entry, admission, access, inlet.
Gate, entrance.

सतयुगी satyugī (2.15)

Of satyug, of the age of truth, golden aged.

group (2.10)

Group.

offer (1.97)

Offer.

साक्षात्कार sākṣhātkār (1.91)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

सामना करना sāmnā karnā (1.91)

To confront, to face, to encounter, to oppose, to be insolent.

knowledgeful (1.86)

Knowledgeful.

चलन chalan (1.85)

Vogue.
Usage, custom.
Conduct.

merge (1.80)

To merge.

serviceable (1.69)

Serviceable.

प्रतिज्ञा pratigyā (1.64)

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

कुमार kumār (1.62)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

knowledge (1.57)

Knowledge.

याद रखना yād rakhnā (1.55)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

मुख्य mukhya (1.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

waste (1.53)

Waste.

west (1.53)

West.

कमी kamī (1.51)

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

might (1.46)

Might.

अधिकार adhikār (1.44)

Right, authority, command, possession, occupation, entitlement.

silence (1.42)

Silence.

कर्मणा karmaṇā (1.40)

Throught the deed.

power (1.39)

Power.

प्रयत्न prayatna (1.38)

वाचा vāchā (1.32)

Through speech.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

खास khās (1.31)

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

और कुछ aur kuchh (1.29)

वर्ष varṣh (1.28)

Year.

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

रूहानी rūhānī (1.23)

Spiritual.

संस्कार saṅskār (1.21)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

science (1.08)

Science.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

नयन, नैन nayan, nain (1.01)

Eye.

service (0.94)

Service.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

साथ-साथ sāth-sāth (0.84)

कमाल kamāl (0.81)

कल kal (0.78)

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

व va (0.78)

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

स्वरूप svarūp (0.74)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्मृति smr̥iti (0.72)

Memory, remembrance.
Books of traditional code of Hindu law.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

आजकल ājkal (0.69)

Nowadays, these days.

दो dō (0.68)

Two, 2.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

निकालना nikālnā (0.65)

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

हर एक har ēk (0.62)

Each, every.
Each one, everybody.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

नाम nām (0.54)

Name.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

अन्दर andar (0.53)

In, inside, within.

practical (0.53)

Practical.

भरना bharnā (0.52)

To fill, to refill.

शब्द śhabd (0.52)

Word, term, sound.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

उतना utnā (0.51)

प्रति prati (0.49)

Towards.

इतना itnā (0.48)

As much as this, this much; so much, so many.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

जन्मना janamnā (0.46)

To be born.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सामने sāmnē (0.41)

कभी kabhī (0.40)

Sometime, ever.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जीवन jīvan (0.35)

Life, animation, existence.

वा vā (0.35)

Or.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

जितना jitnā (0.34)

As much as, as many, how much, however much.

second (0.34)

Second.

दोनों dōnō̃ (0.34)

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

मैं maĩ (0.31)

I. (personal pronoun)

पहला pahlā (0.30)

सेवा sēvā (0.29)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

अनुभव anubhav (0.27)

Experience.

आना ānā (0.26)

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

सिर्फ sirph (0.25)

यही yahī (0.24)

Emphatic form of yah: this very.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

दिखाना dikhānā (0.22)

आगे āgē (0.22)

Ahead, in front of, before; in future.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

याद yād (0.20)

Remembrance, recollection, memory.

के लिए kē liē (0.19)

For, for the sake of.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

हम ham (0.18)

We.
(rustic form) I.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

वैसा vaisā (0.16)

स्वयं svayã (0.15)

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

आज āj (0.13)

Today.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सकना saknā (0.12)

To can, to be able to.

जब jab (0.12)

(Relative pronoun) When.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्योंकि kyōṅki (0.11)

Because, since.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

अगर agar (0.10)

If, if so be, in case, in the event of.

लेना lēnā (0.10)

To take.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

सदा sadā (0.10)

Always, perpetually, continually, ever.

समझना samajhnā (0.09)

To understand.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बहुत bahut (0.08)

Many, much.
Very.

देना dēnā (0.08)

To give.

चलना chalnā (0.07)

Continue.

ना nā (0.06)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

बापदादा bāpdādā (0.06)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

देखना dēkhnā (0.06)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.06)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

आत्मा ātmā (0.04)

The soul, the spirit, the self.

समय samay (0.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

एक ēk (0.04)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.04)

Now.

कहना kahnā (0.03)

Say.

आना ānā (0.03)

To come.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.03)

That (to report indirect speech, example he says that).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.02)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.02)

Such, of this type.

रहना rahnā (0.02)

To remain, to stay.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.