Avyakt murli for Monday 18 January 1971

आवागमन āvāgaman (5.94)

Coming and going.
Transmigration.

अव्यक्ति avyakti (5.66)

दिवस divas (5.52)

Day.

transfer (4.73)

Transfer.

इच्छुक ichchhuk (4.13)

स्मृति-दिवस smr̥iti-divas (4.10)

लोरी lōrī (4.10)

प्रवाह pravāh (3.90)

वर var (3.51)

Bridegroom.
A boon.
Good, excellent, beautiful.

मंथन करना manthan karnā (3.42)

To churn.
To stir, to agitate.
To ponder deeply over something (for acquisition of knowledge etc.).

catch (3.36)

Catch.

प्रभावित prabhāvit (3.24)

मंथन manthan (3.14)

Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ​​ideas.

जोड़ना jōṛnā (3.12)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

जुड़ना juṛnā (3.03)

combined (2.98)

Combined.

वियोगी viyōgī (2.90)

Distressed from separation (from a beloved one)
One who is separated (from his beloved); a lover suffering the pain of absence.

अधिक adhik (2.89)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

मग्न magna (2.76)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

आत्मिक ātmik (2.71)

Spiritual.
Pertaining to self: the soul.

आवाज़ āvāz (2.69)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

वरना varnā (2.66)

ध्यान dhyān (2.65)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

विराजमान virājmān (2.58)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

अटूट aṭūṭ (2.29)

जुटना juṭnā (2.29)

प्रजा prajā (2.28)

Subjects, public, people.

अन्य anya (2.10)

Other, another, different; separate.

नवीनता navīntā (1.95)

Novelty, newness, freshness.

चार chār (1.91)

Four.

revise (1.88)

service (1.87)

Service.

श्रेष्ठता śhrēṣhṭhatā (1.81)

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

वतन vatan (1.73)

Homeland, native country.

वरदान vardān (1.63)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

प्रभाव prabhāv (1.59)

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

वारिस vāris (1.57)

Heir, successor, legatee.

कायम kāyam (1.54)

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

student (1.51)

Student.

course (1.48)

Course.

सिवाए sivāē (1.45)

Except, but, with the exception (of).

वरदाता vardātā (1.41)

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

स्थित sthit (1.34)

Situated, located, placed.
Circumstanced.

रखाना rakhānā (1.34)

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

सम्बन्ध sambandh (1.28)

Connection, relationship.

वर्ष varṣh (1.28)

Year.

हिलना hilnā (1.27)

सदाकाल sadākāl (1.25)

जिस समय jis samay (1.24)

अनुभवी anubhavī (1.21)

Experienced, veteran, seasoned.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

स्नेह snēh (1.20)

Love, affection.
Oil, oily substance.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

संपर्क sampark (1.18)

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

result (1.12)

Result.

आजकल ājkal (1.10)

Nowadays, these days.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

आवश्यक āvaśhyak (1.08)

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

दिन din (1.07)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

फ़र्क fark (1.05)

Difference, distinction, distance.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

स्थिति sthiti (1.00)

Position, situation, state, condition, stage, phase.

stage (0.98)

Stage.
(Bābā) State, condition.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

योगी yōgī (0.91)

(One) who practices yōg.

प्राप्त prāpt (0.91)

Got, obtained; procured, acquired.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

अन्दर andar (0.83)

In, inside, within.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

कमाल kamāl (0.81)

तीसरा tīsrā (0.80)

Third.

तीन tīn (0.79)

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

व va (0.78)

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

check (0.75)

Check.

कराना karānā (0.75)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

प्रकार prakār (0.73)

Manner, way.

और कोई aur kōī (0.71)

Someone else, anyone else.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

second (0.69)

Second.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

निकालना nikālnā (0.65)

तीनों tīnō̃ (0.62)

The three, all three.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.61)

तरफ taraph (0.60)

Side, direction.
Towards.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

शरीर śharīr (0.57)

Body.

औरों aurō̃ (0.56)

(The) others.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

हिम्मत himmat (0.52)

Courage, boldness.

याद yād (0.52)

Remembrance, recollection, memory.

आज āj (0.52)

Today.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

उतना utnā (0.51)

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पाना pānā (0.44)

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

द्वारा dvārā (0.43)

By, through, through the medium of, through the agency of, by means of, with.

सेवा sēvā (0.42)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

लाना lānā (0.37)

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

अनुभव anubhav (0.35)

Experience.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

वा vā (0.35)

Or.

जितना jitnā (0.34)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.34)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

लगना lagnā (0.29)

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

आना ānā (0.26)

यही yahī (0.24)

Emphatic form of yah: this very.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

सकना saknā (0.19)

To can, to be able to.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सर्व sarv (0.18)

All ; whole, entire, complete.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

वैसा vaisā (0.16)

सिर्फ sirph (0.16)

या yā (0.16)

Or, either.

पहला pahlā (0.15)

आत्मा ātmā (0.15)

The soul, the spirit, the self.

बहुत bahut (0.13)

Many, much.
Very.

समझना samajhnā (0.12)

To understand.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

लेना lēnā (0.11)

To take.

क्योंकि kyōṅki (0.11)

Because, since.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

कौन kaun (0.10)

interrogative pronoun. Who

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बापदादा bāpdādā (0.08)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

चलना chalnā (0.07)

Continue.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

पर par (0.07)

Opposite, inimical, other, alien, higher.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आप āp (0.06)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई kōī (0.06)

Some, any, someone, anyone.

कहना kahnā (0.05)

Say.

बाप bāp (0.05)

Father.

अव्यक्त avyakt (0.05)

Not manifest, not apparent, imperceptible, indistinct.

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.04)

To come.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सदा sadā (0.03)

Always, perpetually, continually, ever.

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देखना dēkhnā (0.03)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

देना dēnā (0.02)

To give.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.02)

To remain, to stay.

ऐसा aisā (0.02)

Such, of this type.

अब ab (0.02)

Now.

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बनना bannā (0.01)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.01)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

कि ki (0.01)

That (to report indirect speech, example he says that).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

और aur (0.00)

And.
Else.
Other.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.