Avyakt murli for Monday 18 January 1971

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (71)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (36)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (35)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (33)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

K (20)

The letter K of our alphabet (used as an initial in acronyms).

से sē (20)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

को kō (17)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

अनुभव anubhav (16)

Experience.

स्थिति sthiti (15)

Position, situation, state, condition, stage, phase.

आज āj (14)

Today.

key (14)

Key.

आवाज़ āvāz (13)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

वह vah (13)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

आना ānā (12)

To come.

भी bhī (12)

Inclusive emphatic particle: too, also, even.

यह yah (12)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अपना apnā (11)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

लेकिन lēkin (11)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

नहीं nahī̃ (10)

No.
Not.

सम्बन्ध sambandh (10)

Connection, relationship.

वरदान vardān (10)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

आत्मा ātmā (9)

The soul, the spirit, the self.

अव्यक्त avyakt (9)

Not manifest, not apparent, imperceptible, indistinct.

दिवस divas (9)

Day.

द्वारा dvārā (9)

By, through, through the medium of, through the agency of, by means of, with.

कराना karānā (9)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

स्नेह snēh (9)

Love, affection.
Oil, oily substance.

तो tō (9)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

दिन din (8)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

जो jō (7)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

पर par (7)

Opposite, inimical, other, alien, higher.

रहना rahnā (7)

To remain, to stay.

समझना samajhnā (7)

To understand.

ऐसा aisā (6)

Such, of this type.

एक ēk (6)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ही hī (6)

Emphatic particle with a sense of exclusion : only.

आप āp (5)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

और aur (5)

And.
Else.
Other.

प्राप्त prāpt (5)

Got, obtained; procured, acquired.

स्थित sthit (5)

Situated, located, placed.
Circumstanced.

याद yād (5)

Remembrance, recollection, memory.

अव्यक्ति avyakti (4)

दूसरा dūsrā (4)

Second.
Other, another.
Next.

जानना jānnā (4)

To know, to become aware of, to perceive.

लेना lēnā (4)

To take.

प्रकार prakār (4)

Manner, way.

पुरुषार्थ puruṣhārth (4)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रखना rakhnā (4)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रूप rūp (4)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सब sab (4)

All, entire, whole, total.
Every.
All people, everybody, the whole.

शक्ति śhakti (4)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सेवा sēvā (4)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

स्वरूप svarūp (4)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

वा vā (4)

Or.

अनेक anēk (3)

'not one'. Many, several, various, much, abundant.

अन्य anya (3)

Other, another, different; separate.

आत्मिक ātmik (3)

Spiritual.
Pertaining to self: the soul.

बापदादा bāpdādā (3)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

combined (3)

Combined.

ध्यान dhyān (3)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

दिखाई देना dikhāī dēnā (3)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

जैसा jaisā (3)

Similar to, like, resembling, as, such as.

जाना jānā (3)

To go, to depart, to lose, to flow.

जोड़ना jōṛnā (3)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

कितना kitnā (3)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई kōī (3)

Some, any, someone, anyone.

मग्न magna (3)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

प्रभाव prabhāv (3)

प्रजा prajā (3)

Subjects, public, people.

result (3)

Result.

साधन sādhan (3)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

समय samay (3)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

समझाना samjhānā (3)

(Causative of samajhnā) To persuade, explain.

second (3)

Second.

service (3)

Service.

stage (3)

Stage.
(Bābā) State, condition.

सुनना sunnā (3)

To hear, to listen, to pay heed.
Hearing, audition.

वर्ष varṣh (3)

Year.

अच्छा achchhā (2)

Good.
Well.
All right, well done.
So long.

अधिक adhik (2)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

आजकल ājkal (2)

Nowadays, these days.

अन्दर andar (2)

In, inside, within.

अनुभवी anubhavī (2)

Experienced, veteran, seasoned.

अर्थात् arthāt (2)

That is, that is to say, namely (viz.).

आवागमन āvāgaman (2)

Coming and going.
Transmigration.

बहुत bahut (2)

Many, much.
Very.

बनना bannā (2)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बाप bāp (2)

Father.

बात bāt (2)

A matter, topic, subject, concern, fact, thing.

चार chār (2)

Four.

catch (2)

Catch.

check (2)

Check.

cum (2)

दोनों dōnō̃ (2)

ज्ञान gyān (2)

Knowledge directly taught by God.

हर एक har ēk (2)

Each, every.
Each one, everybody.

इच्छुक ichchhuk (2)

जितना jitnā (2)

As much as, as many, how much, however much.

कहाँ तक kahā̃ tak (2)

(Interrogative pronominal adverb) How far, how long, to what degree.

कहना kahnā (2)

Say.

कम kam (2)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

के ऊपर kē ūpar (2)

On, upon.
Above.

कुछ kuchh (2)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लगन lagan (2)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

लगना lagnā (2)

लाना lānā (2)

मनाना manānā (2)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मिलाना milānā (2)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मिलना milnā (2)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

न na (2)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नवीनता navīntā (2)

Novelty, newness, freshness.

पड़ना paṛnā (2)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

फिर phir (2)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (2)

To turn.
To wander, to ramble, to walk about, to go round.

प्रभावित prabhāvit (2)

प्रमाण pramāṇ (2)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

प्राप्त करना prāpt karnā (2)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्राप्ति prāpti (2)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

सकना saknā (2)

To can, to be able to.

समाप्त samāpt (2)

Finished, ended, concluded, terminated, completed.

संपर्क sampark (2)

सर्व sarv (2)

All ; whole, entire, complete.

सिवाए sivāē (2)

Except, but, with the exception (of).

तरफ taraph (2)

Side, direction.
Towards.

थोड़ा thōṛā (2)

A little, some, meagre, scanty.
Short.

transfer (2)

Transfer.

उतना utnā (2)

वतन vatan (2)

Homeland, native country.

यही yahī (2)

Emphatic form of yah: this very.

अब ab (1)

Now.

अभ्यास abhyās (1)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

आकर्षित ākarṣhit (1)

Attracted, charmed, allured.

आना ānā (1)

अटूट aṭūṭ (1)

और कोई aur kōī (1)

Someone else, anyone else.

औरों aurō̃ (1)

(The) others.

आवश्यक āvaśhyak (1)

आवश्यकता āvaśhyaktā (1)

Necessity, need, requirement.

अविनाशी avināśhī (1)

Indestructible, imperishable, everlasting, immortal, entire.

बच्चा bachchā (1)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाकी bākī (1)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1)

But if.., but, nevertheless.

बनाना banānā (1)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

चलना chalnā (1)

Continue.

चौथा chauthā (1)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

छोटा chhōṭā (1)

Small, little, short, young, petty, subordinate, junior, insignificant.

छूटना chhūṭnā (1)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

course (1)

Course.

देखना dēkhnā (1)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (1)

To give.

फ़र्क fark (1)

Difference, distinction, distance.

हिलाना hilānā (1)

To shake, to jolt.
To swing.

हिलना hilnā (1)

हिम्मत himmat (1)

Courage, boldness.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

जिस समय jis samay (1)

जुड़ना juṛnā (1)

जुटना juṭnā (1)

कैसा kaisā (1)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कम होना kam hōnā (1)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कमाल kamāl (1)

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कर्तव्य kartavya (1)

Duty.
To be done, to be accomplished.

कौन kaun (1)

interrogative pronoun. Who

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

कायम kāyam (1)

कि ki (1)

That (to report indirect speech, example he says that).

कोई भी kōī bhī (1)

Anyone, someone, any.

क्या kyā (1)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

क्योंकि kyōṅki (1)

Because, since.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

लोरी lōrī (1)

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महत्व mahatva (1)

Importance.
Significance.
Greatness.
Magnitude.

मंथन manthan (1)

Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ideas.

मंथन करना manthan karnā (1)

To churn.
To stir, to agitate.
To ponder deeply over something (for acquisition of knowledge etc.).

माया māyā (1)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मुख्य mukhya (1)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

ना nā (1)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

निकालना nikālnā (1)

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहुंचना pahuñchnā (1)

To reach, to arrive.

पाना pānā (1)

पर par (1)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

प्रत्यक्ष pratyakṣh (1)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

प्रवाह pravāh (1)

रखाना rakhānā (1)

revise (1)

सदा sadā (1)

Always, perpetually, continually, ever.

सदाकाल sadākāl (1)

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

साक्षात्कार sākṣhātkār (1)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समीप samīp (1)

Near (in place or time), beside, proximate, close by, at hand.

समीपता samīpatā (1)

Nearness, proximity, contiguousness, contiguity, vicinity.

सम्मुख sammukh (1)

Before, in front of; opposite, facing, confronting, being face to face.

सम्पूर्णता sampūrṇtā (1)

Entirety, completeness; perfection.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.