0>>>>125-06-71 ओम शान्ति अव्यक्त बापदादा मधुबन25-06-71 ōm śhānti avyakt bāpdādā madhuban25-06-71 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]25-06-71 Om peace avyakt BapDada Madhuban
0> > 25/06/71 - 31/08/92 1Equality in service and tapasya.
2सेवा और तपस्या की समानताsēvā aur tapasyā kī|key samāntāsēvā[n.f.;sg.] aur tapasyā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key samāntā[n.f.;sg.]service and tapasya (do[past-part.f.]|of|key) equality3अपने को वृक्षपति की सन्तान समझते हो ? apnē kō vr̥ikṣhapati kī|key santān samajhtē hō ? apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] vr̥ikṣhapati[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key santān[n.m.;sg.,d.] samajhnā[pres.pl.m.2] ? one’s own to Lord of the Tree (do[past-part.f.]|of|key) child understand[pres.pl.m.2] ?
2Do you consider yourselves to be the children of the Seed of the Tree?
4वृक्ष की निशानी भक्ति-मार्ग में भी चली आती है . vr̥ikṣha kī|key niśhānī bhakti-mārg mē̃ bhī chalī ātī hai . vr̥ikṣha[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] bhakti mārg[n.m.;sg.,d.] mē̃[postp.] bhī[p.] chalnā[pres.sg.f.23.past-part+ānā] . tree (do[past-part.f.]|of|key) sign path of devotion in too continue[pres.sg.f.23.past-part+ānā] .
3There is the symbolism of the tree on the path of bhakti also.
5जब तपस्वी तपस्या करते हैं तो वृक्ष के नीचे तपस्या करते हैं . jab tapasvī tapasyā kartē haĩ tō vr̥ikṣha kē nīchē tapasyā kartē haĩ . jab tapasvī[n.m.;sg.,d.] tapasyā[n.f.;sg.] karnā[pres.pl.m.12hon3] tō vr̥ikṣha[x] kē nīchē[x] tapasyā[n.f.;sg.] karnā[pres.pl.m.12hon3] . when tapaswi tapasya do[pres.pl.m.12hon3] then tree under tapasya do[pres.pl.m.12hon3] .
4When a tapaswi soul does tapasya, he does it sitting under a tree.
6इसका रहस्य क्या है ? iskā rahasya kyā hai ? yah[pn.sg.kā] rahasya[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? this[.kā] significance what be[pres.sg.23] ?
5What is the significance of this?
7वृक्ष के नीचे तपस्या क्यों करते हैं ? vr̥ikṣha kē nīchē tapasyā kyō̃ kartē haĩ ? vr̥ikṣha[x] kē nīchē[x] tapasyā[n.f.;sg.] kyō̃ karnā[pres.pl.m.12hon3] ? tree under tapasya why do[pres.pl.m.12hon3] ?
6Why does he do tapasya sitting under a tree?
8उसका कारण क्या है , यह शुरू क्यों हुआ , इसका बेहद का रहस्य क्या है इस सृष्टि रूपी वृक्ष में भी आप लोगों का निवास स्थान कहां है ? uskā kāraṇ kyā hai , yah śhurū kyō̃ huā , iskā bēhad kā rahasya kyā hai is sr̥iṣhṭi rūpī vr̥ikṣha mē̃ bhī āp lōgō̃ kā nivās sthān kahā̃ hai ? vah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] kyā hōnā[pres.sg.23] , yah[pn.sg.d.] śhurū[n.m.;sg.,d.] kyō̃ hōnā[past-part.m.sg.d.] , yah[pn.sg.kā] bēhad kā[x] rahasya[n.m.;sg.,d.] kyā hōnā[pres.sg.23] yah[pn.sg.o.] sr̥iṣhṭi[n.f.;sg.] rūpī[adj.] vr̥ikṣha[x] mē̃[postp.] bhī[p.] āp[pn.pl.] log[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] nivās sthān[x] kahā̃ hōnā[pres.sg.23] ? that[.kā] because what be[pres.sg.23] , this beginning why be[past-part.m.sg.d.] , this[.kā] unlimited significance what be[pres.sg.23] this world in the form of tree in too you people of place of residence where be[pres.sg.23] ?
7What is the reason for this? 8Why did this system start? 9What is its unlimited significance? 10Where is your place of residence in this world tree?
9वृक्ष के नीचे जड़ में बैठे हो ना . vr̥ikṣha kē nīchē jaṛ mē̃ baiṭhē hō nā . vr̥ikṣha[x] kē nīchē[x] jaṛ[adj.]|jaṛ[n.f.;sg.]|jaṛnā[root] mē̃[postp.] baiṭhnā[pres-perf.pl.m.2] nā . tree under (non-conscious|x|stud[root]) in sit[pres-perf.pl.m.2] ∅ .
11You are sitting under the tree amongst the roots.
10चित्र जो अभी ज्ञान सहित बनाये जाते हैं वही फिर यादगार भक्ति-मार्ग में चलता रहता है . chitra jō abhī gyān sahit banāyē jātē haĩ vahī phir yādgār bhakti-mārg mē̃ chaltā rahtā hai . chitra[n.m.;sg.,d.] jō[pn.;d.] ab[adv.hī] gyān[n.m.;sg.,d.] sahit banānā[pres.pl.m.12hon3.past-part+jānā]|banānā[pres.pl.m.12hon3.passive] vahī phir[adv.]|phirnā[root] yādgār[x] bhakti mārg[n.m.;sg.,d.] mē̃[postp.] chalnā[pres.sg.m.23.pres-part+rahnā] . picture that now knowledge including (create[pres.pl.m.12hon3.past-part+jānā]|create[pres.pl.m.12hon3.passive]) this (then|turn[root]) memorial path of devotion in continue[pres.sg.m.23.pres-part+rahnā] .
12The pictures that are created with knowledge now become memorials on the path of bhakti.
11वृक्ष के चित्र में दूर से क्या दिखाई देता है ? vr̥ikṣha kē|K chitra mē̃ dūr sē kyā dikhāī dētā hai ? vr̥ikṣha[x] kā[postp.ā=>ē;m.o.,m.pl.]|K chitra[n.m.;sg.,d.] mē̃[postp.] dūr[adj.] sē[postp.] kyā dikhāī dēnā[pres.sg.m.23] ? tree (of|K) picture in distant from what be visible ?
13What is visible under the tree when seen from a distance?
12तपस्वी तपस्या कर रहे हैं , जैसे वृक्ष के नीचे तपस्वी बैठे हैं . tapasvī tapasyā kar rahē haĩ , jaisē vr̥ikṣha kē nīchē tapasvī baiṭhē haĩ . tapasvī[n.m.;sg.,d.] tapasyā[n.f.;sg.] karnā[pres.pl.m.prog.12hon3] , jaisā[adj.ā=>ē;m.o.,m.pl.] vr̥ikṣha[x] kē nīchē[x] tapasvī[n.m.;sg.,d.] baiṭhnā[pres-perf.pl.m.12hon3] . tapaswi tapasya do[pres.pl.m.prog.12hon3] , like tree under tapaswi sit[pres-perf.pl.m.12hon3] .
14Tapaswi souls doing tapasya: it is tapaswis sitting under the tree.
13वृक्ष के नीचे बैठने से आटोमेटिकली वृक्ष की सारीनॉलेजबुद्धि में आ जाती है . vr̥ikṣha kē nīchē baiṭhnē sē automatically vr̥ikṣha kī|key sārīnôlējabuddhi mē̃ ā jātī hai . vr̥ikṣha[x] kē nīchē[x] baiṭhnā[inf.m.pl.,o.] sē[postp.] automatically vr̥ikṣha[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x mē̃[postp.] ānā[pres.sg.f.23.root+jānā] . tree under sit[inf.m.pl.,o.] from x tree (do[past-part.f.]|of|key) x in come[pres.sg.f.23.root+jānā] .
15By sitting under the tree, the entire knowledge of the tree automatically enters the intellect.
14वृक्ष के नीचे बैठेंगे तो न चाहते हुए भी फल , फूल , पत्तों आदि में अटेन्शन जाता ही है . vr̥ikṣha kē nīchē baiṭhē̃gē tō na chāhtē huē bhī phal , phūl|fool , pattō̃ ādi mē̃ attention jātā hī hai . vr̥ikṣha[x] kē nīchē[x] baiṭhnā[fut.m.pl.12hon3] tō na[neg] chāhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] phal[n.m.;sg.,d.] , phūl[n.m.;sg.,d.]|fool|phūlnā[root] , pattā[n.m.ā=>ō̃;pl.o.] ādi[adj.] mē̃[postp.] attention jānā[pres-part.m.sg.d.] hī[p.] hōnā[pres.sg.23] . tree under sit[fut.m.pl.12hon3] then not x[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too fruit , (flower|x|x[root]) , leaf etc. in attention go[pres-part.m.sg.d.] only be[pres.sg.23] .
16When you sit under a tree, then even against your conscious wish, your attention is drawn to the flowers, fruit and leaves etc.
15तो यह भी जब कल्पवृक्ष के नीचे फाउन्डेशन में बैठते हो , तो सारे वृक्ष कानॉलेजबुद्धि में आटोमेटिकली रहता है . tō yah bhī jab kalpavr̥ikṣha kē nīchē foundation mē̃ baiṭhtē hō , tō sārē vr̥ikṣha kānôlējabuddhi mē̃ automatically rahtā hai . tō yah[pn.sg.d.] bhī[p.] jab kalpa vr̥ikṣha[n.m.;sg.,d.] kē nīchē[x] foundation mē̃[postp.] baiṭhnā[pres.pl.m.2] , tō sārā[adj.ā=>ē;m.o.,m.pl.] vr̥ikṣha[x] x mē̃[postp.] automatically rahnā[pres.sg.m.23] . then this too when kalpa tree under foundation in sit[pres.pl.m.2] , then the whole tree x in x remain[pres.sg.m.23] .
17So when you sit in the foundation of the kalpa tree, all the knowledge of the tree automatically stays within the intellect.
16जैसे बीज में वृक्ष की सारी नॉलेजरहती है , इसी रीति अपने को इस कल्पवृक्ष का फाउन्डेशन अथवा वृक्ष के नीचे जड़ में अपने को समझते हो तो सारे वृक्ष की नॉलेजआटोमेटिकली बुद्धि में आ जाती है . jaisē bīj mē̃ vr̥ikṣha kī|key sārī nôlējarahatī hai , isī rīti apnē kō is kalpavr̥ikṣha kā foundation athavā vr̥ikṣha kē nīchē jaṛ mē̃ apnē kō samajhtē hō tō sārē vr̥ikṣha kī|key nôlējaāṭōmēṭikalī buddhi mē̃ ā jātī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] bīj[n.m.;sg.,d.] mē̃[postp.] vr̥ikṣha[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sārā[adj.ā=>ī;f.] x hōnā[pres.sg.23] , yah[pn.sg.hī] rīti[n.f.;sg.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] yah[pn.sg.o.] kalpa vr̥ikṣha[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] foundation athavā vr̥ikṣha[x] kē nīchē[x] jaṛ[adj.]|jaṛ[n.f.;sg.]|jaṛnā[root] mē̃[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] samajhnā[pres.pl.m.2] tō sārā[adj.ā=>ē;m.o.,m.pl.] vr̥ikṣha[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x buddhi[n.f.;sg.] mē̃[postp.] ānā[pres.sg.f.23.root+jānā] . like seed in tree (do[past-part.f.]|of|key) the whole x be[pres.sg.23] , this[.hī] way one’s own to this kalpa tree of foundation that is tree under (non-conscious|x|stud[root]) in one’s own to understand[pres.pl.m.2] then the whole tree (do[past-part.f.]|of|key) x intellect in come[pres.sg.f.23.root+jānā] .
18Just as the entire knowledge of the tree is merged within the seed, in the same way, when you consider yourselves to be the foundation of the kalpa tree, that is, sitting amongst the roots, the knowledge of the entire tree automatically enters your intellect.
17यह जो आपकी स्टेज है , उसका यादगार भक्ति-मार्ग में चलता आया है . yah jō āpkī stage hai , uskā yādgār bhakti-mārg mē̃ chaltā āyā hai . yah[pn.sg.d.] jō[pn.;d.] āp[pn.pl.kī] stage hōnā[pres.sg.23] , vah[pn.sg.kā] yādgār[x] bhakti mārg[n.m.;sg.,d.] mē̃[postp.] chalnā[pres-perf.sg.m.23.pres-part+ānā] . this that you[.kī] stage be[pres.sg.23] , that[.kā] memorial path of devotion in continue[pres-perf.sg.m.23.pres-part+ānā] . 18यह है प्रैक्टिकल , तपस्या कर रहे हो . yah hai practical , tapasyā kar rahē hō . yah[pn.sg.d.] hōnā[pres.sg.23] practical , tapasyā[n.f.;sg.] karnā[pres.pl.m.prog.2] . this be[pres.sg.23] practical , tapasya do[pres.pl.m.prog.2] .
19The memorial of this stage of yours continues on the path of bhakti, whereas here, it is practical. 20You are doing tapasya.
19भक्ति-मार्ग में फिर स्थूल वृक्ष के नीचे बैठकर तपस्या करते हैं . bhakti-mārg mē̃ phir sthūl vr̥ikṣha kē nīchē baiṭhkar tapasyā kartē haĩ . bhakti mārg[n.m.;sg.,d.] mē̃[postp.] phir[adv.]|phirnā[root] sthūl[adj.] vr̥ikṣha[x] kē nīchē[x] baiṭhnā[abs.] tapasyā[n.f.;sg.] karnā[pres.pl.m.12hon3] . path of devotion in (then|turn[root]) physical tree under sit[abs.] tapasya do[pres.pl.m.12hon3] .
21Then later, on the path of bhakti, you do tapasya sitting under a physical tree.
20देखो , शुरू-शुरू में आपको नशा रहता था कि हम वृक्ष के ऊपर बैठे हैं . dēkhō , śhurū-śhurū mē̃ āpkō naśhā rahtā thā ki ham vr̥ikṣha kē ūpar baiṭhē haĩ . dēkhnā[opt.pl.2,imp.pl.2] , śhurū[n.m.;sg.,d.] mē̃[postp.] āp[pn.pl.kō] naśhā[n.m.ā=>ā;sg.d.] rahnā[hab-past.m.sg.] ki[conj.] ham[pn.pl.] vr̥ikṣha[x] kē ūpar[x] baiṭhnā[pres-perf.pl.m.12hon3] . see[opt.pl.2,imp.pl.2] , beginning in you[.kō] intoxication remain[hab-past.m.sg.] that we tree over sit[pres-perf.pl.m.12hon3] . 21सारा वृक्ष नीचे है , हम ऊपर हैं . sārā vr̥ikṣha nīchē hai , ham ūpar haĩ . sārā[adj.ā=>ā;m.sg.d.] vr̥ikṣha[x] nīchē hōnā[pres.sg.23] , ham[pn.pl.] ūpar hōnā[pres.pl.12hon3] . the whole tree down be[pres.sg.23] , we over be[pres.pl.12hon3] .
22In the beginning, you had the intoxication that you were sitting at the top of the tree; the entire tree was below you and you were up above.
22ऊपर भी ठहरे ना . ūpar bhī ṭhaharē nā . ūpar bhī[p.] ṭhaharnā[past-part.m.pl.,o.]|ṭhaharnā[opt.sg.23] nā . over too (stay[past-part.m.pl.,o.]|stay[opt.sg.23]) ∅ .
23You stayed up above.
23अगर वृक्ष को उलटा कर देंगे तो ऊपर हो जायेंगे . agar vr̥ikṣha kō ulaṭā kar dēgē tō ūpar hō jāyēṅgē . agar vr̥ikṣha[x] kō[postp.] x karnā[fut.m.pl.12hon3.root+dēnā] tō ūpar hōnā[fut.m.pl.12hon3.root+jānā] . if tree to x do[fut.m.pl.12hon3.root+dēnā] then over be[fut.m.pl.12hon3.root+jānā] .
24If you turn the tree upside down, you would be up above.
24तो जैसे पहले नशा बहुत रहता था कि हम इस वृक्ष के ऊपर बैठकर सारे वृक्ष को देख रहे हैं , ऐसे ही अभी भी यह भिन्न-भिन्न प्रकार से तपस्या का नशा रहता है ? tō jaisē pahlē naśhā bahut rahtā thā ki ham is vr̥ikṣha kē ūpar baiṭhkar sārē vr̥ikṣha kō dēkh rahē haĩ , aisē hī abhī bhī yah bhinn-bhinn prakār sē tapasyā kā naśhā rahtā hai ? tō jaisā[adj.ā=>ē;m.o.,m.pl.] pahlē[adv.]|pahlā[adj.ā=>ē;m.o.,m.pl.] naśhā[n.m.ā=>ā;sg.d.] bahut rahnā[hab-past.m.sg.] ki[conj.] ham[pn.pl.] yah[pn.sg.o.] vr̥ikṣha[x] kē ūpar[x] baiṭhnā[abs.] sārā[adj.ā=>ē;m.o.,m.pl.] vr̥ikṣha[x] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] , aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] ab[adv.hī] bhī[p.] yah[pn.sg.d.] bhinn[adj.] prakār[n.m.;sg.,d.] sē[postp.] tapasyā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] naśhā[n.m.ā=>ā;sg.d.] rahnā[pres.sg.m.23] ? then like (firstly|x) intoxication very remain[hab-past.m.sg.] that we this tree over sit[abs.] the whole tree to see[pres.pl.m.prog.12hon3] , such only now too this different form from tapasya of intoxication remain[pres.sg.m.23] ?
25Therefore, just as previously, you had a lot of intoxication that you were sitting at the top of the tree and observing the entire tree, in the same way, do you still have the intoxication of doing tapasya in a variety of many different ways?
25पहले की खुमारी इस खुमारी से ज्यादा थी वा अभी ज्यादा है ? pahlē kī|key khumārī is khumārī sē jyādā thī vā abhī jyādā hai ? pahlē[adv.]|pahlā[adj.ā=>ē;m.o.,m.pl.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key khumārī[adj.] yah[pn.sg.o.] khumārī[adj.] sē[postp.] jyādā[adj.ā=>ā;m.sg.d.] hōnā[past.f] vā ab[adv.hī] jyādā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? (firstly|x) (do[past-part.f.]|of|key) x this x from more be[past.f] or now more be[pres.sg.23] ?
26Was the intoxication of the beginning greater than now, or is the intoxication now greater?
26वह सिर्फ तपस्या का रूप था . vah sirph tapasyā kā rūp thā . vah[pn.sg.d.] sirph[adj.] tapasyā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] hōnā[past.m.sg] . that only tapasya of Rup be[past.m.sg] . 27अभी तपस्या और सेवा साथ-साथ हो गई है . abhī tapasyā aur sēvā sāth-sāth hō gaī hai . ab[adv.hī] tapasyā[n.f.;sg.] aur sēvā[n.f.;sg.] sāth-sāth hōnā[pres-perf.sg.f.23.root+jānā] . now tapasya and service x be[pres-perf.sg.f.23.root+jānā] .
27That was just the form of tapasya, whereas now, tapasya and service are taking place simultaneously.
28वह नशा सिर्फ तपस्या का ही रहता था . vah naśhā sirph tapasyā kā hī rahtā thā . vah[pn.sg.d.] naśhā[n.m.ā=>ā;sg.d.] sirph[adj.] tapasyā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] hī[p.] rahnā[hab-past.m.sg.] . that intoxication only tapasya of only remain[hab-past.m.sg.] .
28That intoxication was just from doing tapasya.
29नीचे उतरने का कोई कारण नहीं था . nīchē utarnē kā kōī kāraṇ nahī̃ thā . nīchē utarnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] kōī[pn.;d.] kāraṇ[n.m.;sg.,d.] nahī̃[neg] hōnā[past.m.sg] . down go down[inf.m.pl.,o.] of some because not be[past.m.sg] . 30और अभी तपस्या और सेवा - दोनों ही साथ-साथ चलती हैं . aur abhī tapasyā aur sēvā - dōnō̃ hī sāth-sāth chaltī haĩ . aur ab[adv.hī] tapasyā[n.f.;sg.] aur sēvā[n.f.;sg.] - dōnō̃ hī[p.] sāth-sāth chalnā[pres.pl.f.12hon3] . and now tapasya and service - x only x continue[pres.pl.f.12hon3] .
29There was no reason to come down, whereas now, tapasya and service are taking place simultaneously.
31दोनों कार्य चल रहे हैं . dōnō̃ kārya chal rahē haĩ . dōnō̃ kārya[n.m.;sg.,d.] chalnā[pres.pl.m.prog.12hon3] . x task continue[pres.pl.m.prog.12hon3] . 32तो बीच-बीच में अपने आपको नशा चढ़ाने का खास अटेन्शन रखना चहिए . tō bīch-bīch mē̃ apnē āpkō naśhā chaṛhānē kā khās attention rakhnā chahiē . tō bīch-bīch mē̃[x] apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.kō] naśhā[n.m.ā=>ā;sg.d.] chaṛhānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] khās attention rakhnā[.oblig3] . then x one’s own you[.kō] intoxication x[inf.m.pl.,o.] of x attention keep[.oblig3] .
30Both activities are taking place at the same time, and therefore, you must pay special attention to increasing your intoxication every now and again.
33इसको ही बैटरी चार्ज कहते हैं . iskō hī battery charge kahtē haĩ . yah[pn.sg.kō] hī[p.] battery[n.f.ī=>ī;sg.] charge kahnā[pres.pl.m.12hon3] . this[.kō] only battery charge say[pres.pl.m.12hon3] .
31This is known as charging your battery.
34ऐसे अनुभव करेंगे जैसे सच-सच वृक्ष सारा इमर्ज रूप में है और हम साक्षी होकर इस वृक्ष को देख रहे हैं . aisē anubhav karē̃gē jaisē sach-sach vr̥ikṣha sārā emerge rūp mē̃ hai aur ham sākṣhī hōkar is vr̥ikṣha kō dēkh rahē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] jaisā[adj.ā=>ē;m.o.,m.pl.] sach[adj.] vr̥ikṣha[x] sārā[adj.ā=>ā;m.sg.d.] emerge rūp[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.sg.23] aur ham[pn.pl.] sākṣhī[n.m.;sg.,d.] hōnā[abs.] yah[pn.sg.o.] vr̥ikṣha[x] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] . such experience do[fut.m.pl.12hon3] like of truth tree the whole emerge Rup in be[pres.sg.23] and we detached observer be[abs.] this tree to see[pres.pl.m.prog.12hon3] .
32The experience will be as though the tree is truly in the emerged form, and that you are looking at the tree as a detached observer.
35यह भी नशा बहुत खुशी दिलाता है , शक्ति दिलाता है . yah bhī naśhā bahut khuśhī dilātā hai , śhakti dilātā hai . yah[pn.sg.d.] bhī[p.] naśhā[n.m.ā=>ā;sg.d.] bahut khuśhī[n.f.ī=>ī;sg.] dilānā[pres.sg.m.23] , śhakti[n.f.ī=>ī;sg.] dilānā[pres.sg.m.23] . this too intoxication very happiness x[pres.sg.m.23] , Shakti x[pres.sg.m.23] .
33This intoxication gives you a lot of happiness; it also gives you power.
36इसलिए वृक्षपति और वृक्ष का गायन बहुत है . isliē vr̥ikṣhapati aur vr̥ikṣha kā gāyan bahut hai . isliē vr̥ikṣhapati[n.m.;sg.,d.] aur vr̥ikṣha[x] kā[postp.ā=>ā;m.sg.d.] gāyan[n.m.;sg.,d.] bahut hōnā[pres.sg.23] . therefore Lord of the Tree and tree of x very be[pres.sg.23] .
34This is why there is a lot of praise of the Seed of the Tree and the tree.
37तो ऐसे भिन्न-भिन्न प्रकार की सेवा करते हुए भी तपस्या का बल अपने में आपेही भरते रहना है . tō aisē bhinn-bhinn prakār kī|key sēvā kartē huē bhī tapasyā kā bal apnē mē̃ āpēhī bhartē rahnā hai . tō aisā[adj.ā=>ē;m.o.,m.pl.] bhinn[adj.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sēvā[n.f.;sg.] karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] tapasyā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] bal[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] āpēhī bharnā[pres-part.m.pl.,o.] rahnā[pres.sg.23.oblig1] . then such different form (do[past-part.f.]|of|key) service do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too tapasya of strength one’s own in automatically fill[pres-part.m.pl.,o.] remain[pres.sg.23.oblig1] .
35Whilst doing a variety of service in this way, you must continue to fill yourself with the power of tapasya.
38जिससे तपस्या और सेवा-दोनों कम्बाइन्ड और एक साथ रहेंगे . jissē tapasyā aur sēvā-dōnō̃ combined aur ēk sāth rahē̃gē . jō[pn.sg.sē] tapasyā[n.f.;sg.] aur x combined aur ēk[adj.] sāth[n.m.;sg.,d.] rahnā[fut.m.pl.12hon3] . that[.sē] tapasya and x combined and one with remain[fut.m.pl.12hon3] .
36Through this, tapasya and service will remain combined and simultaneous.
39ऐसे नहीं कि सेवा में आ गये तो तपस्या भूल गये . aisē nahī̃ ki sēvā mē̃ ā gayē tō tapasyā bhūl gayē . aisē nahī̃[x] ki[conj.] sēvā[n.f.;sg.] mē̃[postp.] ānā[past-part.m.pl.,o..root+jānā] tō tapasyā[n.f.;sg.] bhūl jānā[past-part.m.pl.,o.] . it isn't that that service in come[past-part.m.pl.,o..root+jānā] then tapasya x[past-part.m.pl.,o.] .
37It shouldn't be that because you get involved in service, you forget to do tapasya; no.
40नहीं , दोनों साथ-साथ रहें . nahī̃ , dōnō̃ sāth-sāth rahē̃ . nahī̃[neg] , dōnō̃ sāth-sāth rahnā[opt.pl.12hon3] . not , x x remain[opt.pl.12hon3] .
38Both should be simultaneous.
41कम्बाइन्ड रूप है ना . combined rūp hai nā . combined rūp[n.m.;sg.,d.] hōnā[pres.sg.23] nā . combined Rup be[pres.sg.23] ∅ .
39There is the combined form, is there not?
42तो इसकी बीच-बीच में चेकिंग करनी पड़ेगी . tō iskī bīch-bīch mē̃ checking karnī paṛēgī . tō yah[pn.sg.kī] bīch-bīch mē̃[x] checking karnā[fut.f.sg.23.oblig2] . then this[.kī] x x do[fut.f.sg.23.oblig2] .
40You will have to check this every now and again.
43जब तक चेकर नहीं बने हो तब तक मेकर नहीं बन सकते . jab tak checker nahī̃ banē hō tab tak maker nahī̃ ban saktē . jab tak[x] checker nahī̃[neg] bannā[pres-perf.pl.m.2] tab tak[x] maker nahī̃[neg] ban[n.m.;sg.,d.]|bannā[root] saknā[pres-part.m.pl.,o.] . as long as x not become[pres-perf.pl.m.2] x x not (x|become[root]) can[pres-part.m.pl.,o.] .
41Until you become a checker, you cannot become a maker.
44वर्ल्ड-मेकर वा पीस-मेकर - यह जो गायन है वह तब तक नहीं बन सकते जब तक चेकर नहीं बने हो . varlḍ-mēkar vā pīs-mēkar - yah jō gāyan hai vah tab tak nahī̃ ban saktē jab tak checker nahī̃ banē hō . x vā x - yah[pn.sg.d.] jō[pn.;d.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] vah[pn.sg.d.] tab tak[x] nahī̃[neg] ban[n.m.;sg.,d.]|bannā[root] saknā[pres-part.m.pl.,o.] jab tak[x] checker nahī̃[neg] bannā[pres-perf.pl.m.2] . x or x - this that x be[pres.sg.23] that x not (x|become[root]) can[pres-part.m.pl.,o.] as long as x not become[pres-perf.pl.m.2] .
42You cannot become a world-maker or a peace-maker that have been remembered until you become a checker.
45अपने ऊपर चेकिंग बहुत चाहिए . apnē ūpar checking bahut chāhiē . apnā[pn.ā=>ē;m.o.,m.pl.] ūpar checking bahut chāhiē|chāhnā[imp.pl.2hon] . one’s own over x very (should|x[imp.pl.2hon]) .
43You need to check yourself a great deal.
46दूसरा कितना भी चेक करे तो भी इतना नहीं कर सकते , लेकिन अपने आप को चेक करने से ही अपनी उन्नति कर सकते हो . dūsrā kitnā bhī check karē tō bhī itnā nahī̃ kar saktē , lēkin apnē āp kō check karnē sē hī apnī unnati kar saktē hō . dūsrā[adj.ā=>ā;m.sg.d.] kitnā[adj.ā=>ā;m.sg.d.] bhī[p.] check karnā[opt.sg.23] tō bhī[x] itnā[adj.ā=>ā;m.sg.d.] nahī̃[neg] karnā[root] saknā[pres-part.m.pl.,o.] , lēkin apnē āp[x] kō[postp.] check karnā[inf.m.pl.,o.] sē[postp.] hī[p.] apnā[pn.ā=>ī;f.] unnati[n.f.ī=>ī;sg.] karnā[pres.pl.m.2.root+saknā] . other so too check do[opt.sg.23] ∅ such not do[root] can[pres-part.m.pl.,o.] , but by yourself to check do[inf.m.pl.,o.] from only one’s own self-progress do[pres.pl.m.2.root+saknā] .
44No matter how much others check for you, they cannot do it to the same extent. 45By checking yourself, you can progress a great deal.
47अपने आपको चेक करना है . apnē āpkō check karnā hai . apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.kō] check karnā[pres.sg.23.oblig1] . one’s own you[.kō] check do[pres.sg.23.oblig1] .
46You have to check yourself.
48चेकिंग करने में समय नहीं चाहिए . checking karnē mē̃ samay nahī̃ chāhiē . checking karnā[inf.m.pl.,o.] mē̃[postp.] samay[n.m.;sg.,d.] nahī̃[neg] chāhiē|chāhnā[imp.pl.2hon] . x do[inf.m.pl.,o.] in time not (should|x[imp.pl.2hon]) .
47You don't need time to check yourself.
49जब नेचरल अभ्यास पड़ जाता है तो समय की भी आवश्यकता नहीं , आटोमेटिकली चलता रहता है . jab natural abhyās paṛ jātā hai tō samay kī|key bhī āvaśhyaktā nahī̃ , automatically chaltā rahtā hai . jab natural abhyās[n.m.;sg.,d.] paṛnā[pres.sg.m.23.root+jānā] tō samay[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhī[p.] āvaśhyaktā[n.f.;sg.] nahī̃[neg] , automatically chalnā[pres.sg.m.23.pres-part+rahnā] . when natural practice fall[pres.sg.m.23.root+jānā] then time (do[past-part.f.]|of|key) too need not , x continue[pres.sg.m.23.pres-part+rahnā] .
48When you have this practice naturally, there is no need for any time; it continues to happen automatically.
50फिर चेकिंग करने में एक सेकेण्ड भी नहीं लगता . phir checking karnē mē̃ ēk second bhī nahī̃ lagtā . phir[adv.]|phirnā[root] checking karnā[inf.m.pl.,o.] mē̃[postp.] ēk[adj.] second bhī[p.] nahī̃[neg] lagnā[pres-part.m.sg.d.] . (then|turn[root]) x do[inf.m.pl.,o.] in one second too not x[pres-part.m.sg.d.] .
49Then it doesn't even take one second to check yourself.
51अगर अपने आप को चेक करो तो उसमें कितना समय लगेगा ? agar apnē āp kō check karō tō usmē̃ kitnā samay lagēgā ? agar apnē āp[x] kō[postp.] check karnā[opt.pl.2,imp.pl.2] tō vah[pn.sg.mē̃] kitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] lagnā[fut.m.sg.23] ? if by yourself to check do[opt.pl.2,imp.pl.2] then that[.mē̃] so time x[fut.m.sg.23] ?
50How long does it take to check yourself?
52एक सेकेण्ड तो कैसे भी बिज़ी होते भी निकल सकते हो . ēk second tō kaisē bhī busy hōtē bhī nikal saktē hō . ēk[adj.] second tō kaisā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] busy hōnā[pres-part.m.pl.,o.] bhī[p.] nikalnā[pres.pl.m.2.root+saknā] . one second then how too busy be[pres-part.m.pl.,o.] too be extracted[pres.pl.m.2.root+saknā] .
51You can find one second no matter how busy you may be.
53सिर्फ अभ्यास की आवश्यकता है . sirph abhyās kī|key āvaśhyaktā hai . sirph[adj.] abhyās[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āvaśhyaktā[n.f.;sg.] hōnā[pres.sg.23] . only practice (do[past-part.f.]|of|key) need be[pres.sg.23] .
52You just need to have this practice.
54चेकिंग मास्टर बनना है . checking master bannā hai . checking master bannā[pres.sg.23.oblig1] . x master become[pres.sg.23.oblig1] .
53You have to become a checking master.
55सभी में मास्टर बनना है . sabhī mē̃ master bannā hai . sab[adv.hī] mē̃[postp.] master bannā[pres.sg.23.oblig1] . all in master become[pres.sg.23.oblig1] . 56जैसे मास्टर सर्वशक्तिमान , मास्टर नॉलेजफुल हो वैसे चेकिंग मास्टर भी बनना है . jaisē master sarvśhaktimān , master knowledgeful hō vaisē checking master bhī bannā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] master sarvśhaktimān[adj.] , master knowledgeful[x] hōnā[root]|hōnā[pres.pl.2] vaisā[adj.ā=>ē;m.o.,m.pl.] checking master bhī[p.] bannā[pres.sg.23.oblig1] . like master almighty authorities , “master knowledge-full” (be[root]|be[pres.pl.2]) x x master too become[pres.sg.23.oblig1] .
54Just as you are a master almighty authority and master knowledge-full, in the same way, you have to become a checking master.
57अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
55Achcha.
58ड्रामा अनुसार सभी ठीक तो चल ही रहा है . drama anusār sabhī ṭhīk tō chal hī rahā hai . drama anusār sab[adv.hī] ṭhīk[adj.] tō chalnā[root] hī[p.] rahnā[pres-perf.sg.m.23] . drama according to all OK then continue[root] only remain[pres-perf.sg.m.23] .
56According to the drama, all of you are moving along very well.
59लेकिन ठीक चलते हुए भी चेकिंग करनी पड़े . lēkin ṭhīk chaltē huē bhī checking karnī paṛē . lēkin ṭhīk[adj.] chalnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] checking karnā[opt.sg.23.oblig2] . but OK continue[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too x do[opt.sg.23.oblig2] .
57But even though you may be moving along very well, you have to check yourself.
60कल्याणकारी युग है - यह भी जानते हो , फिर भी हरेक को अपने और दूसरे के कल्याण का प्लैन सोचना भी पड़ता है . kalyāṇkārī yug hai - yah bhī jāntē hō , phir bhī harēk kō apnē aur dūsrē kē|K kalyāṇ kā plan sōchnā bhī paṛtā hai . kalyāṇkārī[adj.] yug[x] hōnā[pres.sg.23] - yah[pn.sg.d.] bhī[p.] jānnā[pres.pl.m.2] , phir bhī[x] har ēk kō[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] aur dūsrā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ē;m.o.,m.pl.]|K kalyāṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] plan sōchnā[inf.m.sg.d.] bhī[p.] paṛnā[pres.sg.m.23] . beneficial age be[pres.sg.23] - this too know[pres.pl.m.2] , nevertheless each one to one’s own and other (of|K) benefit of plan think[inf.m.sg.d.] too fall[pres.sg.m.23] .
58You know that this is the beneficial age, but even then, you have to think of plans for bringing benefit to yourself and to others.
61ऐसे कुछ नये - नये प्लैन निकालो , जिसमें अवस्थाएं कुछ जम्प दें . aisē kuchh nayē - nayē plan nikālō , jismē̃ avasthāē̃ kuchh jump dē̃ . aisā[adj.ā=>ē;m.o.,m.pl.] kuchh nayā[adj.ā=>ē;m.o.,m.pl.] - nayā[adj.ā=>ē;m.o.,m.pl.] plan nikālnā[opt.pl.2,imp.pl.2] , jō[pn.sg.mē̃] x kuchh jump dēnā[opt.pl.12hon3] . such anything new - new plan x[opt.pl.2,imp.pl.2] , that[.mē̃] x anything jump give[opt.pl.12hon3] .
59Make such new plans through which the stage of all takes a jump.
62सभी चल तो रहे हैं और चलते रहेंगे . sabhī chal tō rahē haĩ aur chaltē rahē̃gē . sab[adv.hī] chalnā[root] tō rahnā[pres-perf.pl.m.12hon3] aur chalnā[fut.m.pl.12hon3.pres-part+rahnā] . all continue[root] then remain[pres-perf.pl.m.12hon3] and continue[fut.m.pl.12hon3.pres-part+rahnā] .
60All of you are moving along and will continue to move along.
63लेकिन बीच-बीच में एक्स्ट्रा फोर्स प्लैनिंग वा सहयोग का मिलने से जम्प आ सकता है . lēkin bīch-bīch mē̃ extra force planning vā sahyōg kā milnē sē jump ā saktā hai . lēkin bīch-bīch mē̃[x] extra force planning vā sahyōg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] milnā[inf.m.pl.,o.] sē[postp.] jump ānā[pres.sg.m.23.root+saknā] . but x extra force planning or cooperation of receive[inf.m.pl.,o.] from jump come[pres.sg.m.23.root+saknā] .
61But if you receive an extra force of planning or of co-operation every now and then, you are able to take a jump.
64जैसे राकेट को भी अग्नि का फोर्स दिया जाता है तब ही उड़ जाता है . jaisē rocket kō bhī agni kā force diyā jātā hai tab hī uṛ jātā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] rocket kō[postp.] bhī[p.] agni[x] kā[postp.ā=>ā;m.sg.d.] force dēnā[pres.sg.m.23.past-part+jānā]|dēnā[pres.sg.m.23.passive] tab hī[p.] uṛnā[pres.sg.m.23.root+jānā] . like rocket to too fire of force (give[pres.sg.m.23.past-part+jānā]|give[pres.sg.m.23.passive]) for only then only fly[pres.sg.m.23.root+jānā] . 65ऐसे ही लाइट और माइट का फोर्स मिले , जिससे जम्प लगा सकें . aisē hī light aur might kā force milē , jissē jump lagā sakē̃ . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] light aur might kā[postp.ā=>ā;m.sg.d.] force milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] , jō[pn.sg.sē] jump lagānā[opt.pl.12hon3.root+saknā] . such only light and might of force (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) , that[.sē] jump attach[opt.pl.12hon3.root+saknā] .
62Just as a rocket is only able to fly when it is given force through fire, in the same way, you should receive the force of light and might, and then you will be able to take a jump.
66इसके लिए एक्स्ट्रा फोर्स के सहयोग से हमको शक्ति की प्राप्ति का अनुभव होता है . iskē liē extra force kē|K sahyōg sē hamkō śhakti kī|key prāpti kā anubhav hōtā hai . yah[pn.sg.kē] lēnā[past-part.m.pl.,o.]|liē extra force kā[postp.ā=>ē;m.o.,m.pl.]|K sahyōg[n.m.;sg.,d.] sē[postp.] ham[pn.pl.kō] śhakti[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] . this[.kē] (take[past-part.m.pl.,o.]|for) extra force (of|K) cooperation from we[.kō] Shakti (do[past-part.f.]|of|key) attainment of experience be[pres.sg.m.23] .
63For this, you need the co-operation of extra force. 64Through this co-operation, everyone will have the experience of the attainment of power.
67यह भी जरूरी है . yah bhī jarūrī hai . yah[pn.sg.d.] bhī[p.] zarūrī[adj.] hōnā[pres.sg.23] . this too essential be[pres.sg.23] .
65This is also essential.
68एक तो मनन शक्ति की बहुत कमजोरी है . ēk tō manan śhakti kī|key bahut kamjōrī hai . ēk[adj.] tō manan[n.m.;sg.,d.] śhakti[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bahut kamjōrī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . one then churning Shakti (do[past-part.f.]|of|key) very weakness be[pres.sg.23] .
66Firstly, there is a great weakness in the power of churning.
69इसलिए मैजारिटी की यही रिपोर्ट है कि व्यर्थ संकल्पों को कन्ट्रोल कैसे करें ? isliē majority kī|key yahī report hai ki vyarth saṅkalpō̃ kō control kaisē karē̃ ? isliē majority karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key yahī[pn.;d.] report hōnā[pres.sg.23] ki[conj.] vyarth[n.m.;sg.,d.] saṅkalp[n.m.+ō̃;pl.o.] kō[postp.] control kaisā[adj.ā=>ē;m.o.,m.pl.] karnā[opt.pl.12hon3] ? therefore majority (do[past-part.f.]|of|key) this report be[pres.sg.23] that wasteful thought to control how do[opt.pl.12hon3] ? 70इस मुख्य कमजोरी को कैसे-चेक अप करके इसको खत्म करें , इसके लिए प्लैन सोचना है . is mukhya kamjōrī kō kaisē-cēk up karkē iskō khatm karē̃ , iskē liē plan sōchnā hai . yah[pn.sg.o.] mukhya[adj.] kamjōrī[n.f.ī=>ī;sg.] kō[postp.] x up karnā[abs.] yah[pn.sg.kō] ḵẖatm[adj.] karnā[opt.pl.12hon3] , yah[pn.sg.kē] lēnā[past-part.m.pl.,o.]|liē plan sōchnā[pres.sg.23.oblig1] . this main weakness to x up do[abs.] this[.kō] finished do[opt.pl.12hon3] , this[.kē] (take[past-part.m.pl.,o.]|for) plan think[pres.sg.23.oblig1] .
67This is why the report from the majority is that they ask how to be able to control wasteful thoughts: How should we put a check on this major weakness and finish it? 68You have to think of a plan for this.
71कमजोरियों का तो मालूम पड़ ही जाता है . kamjōriyō̃ kā tō mālūm paṛ hī jātā hai . kamjōrī[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] tō mālūm[adj.] paṛnā[root] hī[p.] jānā[pres.sg.m.23] . weakness of then x fall[root] only go[pres.sg.m.23] .
69You know about your weaknesses anyway.
72उस पर समझानी मिलने से अन्दर दब तो जाती हैं लेकिन संस्कारों को खत्म नहीं कर सकते . us par samjhānī milnē sē andar dab tō jātī haĩ lēkin saṅskārō̃ kō khatm nahī̃ kar saktē . vah[pn.sg.o.] par[adj.]|par[postp.] samjhānā[inf.f.] milnā[inf.m.pl.,o.] sē[postp.] andar dabnā[root] tō jānā[pres.pl.f.12hon3] lēkin saṅskār[x] kō[postp.] ḵẖatm[adj.] nahī̃[neg] karnā[root] saknā[pres-part.m.pl.,o.] . that (other|at) explain[inf.f.] receive[inf.m.pl.,o.] from inside x[root] then go[pres.pl.f.12hon3] but sanskar to finished not do[root] can[pres-part.m.pl.,o.] .
70When you receive guidance for it, you are able to suppress it, but you are not able to finish those sanskars.
73इसलिए थोड़े समय के बाद मैजारिटी की फिर यही रिपोर्ट होती है . isliē thōṛē samay kē bād majority kī|key phir yahī report hōtī hai . isliē thōṛā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] kē bād[x] majority karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key phir[adv.]|phirnā[root] yahī[pn.;d.] report hōnā[pres.sg.f.23] . therefore short time after majority (do[past-part.f.]|of|key) (then|turn[root]) this report be[pres.sg.f.23] .
71This is why, after a short time, the report of the majority is the same.
74भट्ठीआदि से भी एक्स्ट्रा फोर्स मिलता है , कुछ-न-कुछ परिवर्तन होता है . bhaṭṭhīādi sē bhī extra force miltā hai , kuchh-na-kuchh parivartan hōtā hai . x sē[postp.] bhī[p.] extra force milnā[pres.sg.m.23] , kuchh-na-kuchh parivartan[n.m.;sg.,d.] hōnā[pres.sg.m.23] . x from too extra force receive[pres.sg.m.23] , to some extent transformation be[pres.sg.m.23] .
72You also receive extra force through a bhatthi; there is one or another transformation.
75लेकिन यह जो फोर्स यहां से ले जाते हैं वह सदाकाल रहे , इसके लिए प्लैन सोचो . lēkin yah jō force yahā̃ sē lē jātē haĩ vah sadākāl rahē , iskē liē plan sōchō . lēkin yah[pn.sg.d.] jō[pn.;d.] force yahā̃ sē[postp.] lē jānā[pres.pl.m.12hon3] vah[pn.sg.d.] sadākāl rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] , yah[pn.sg.kē] lēnā[past-part.m.pl.,o.]|liē plan sōchnā[opt.pl.2,imp.pl.2] . but this that force here from carry that x (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) , this[.kē] (take[past-part.m.pl.,o.]|for) plan think[opt.pl.2,imp.pl.2] .
73But now, think of a plan to keep permanently the force you take with you from here.
76बहुतों की कम्पलेन्ट रहती है कि शक्ति नहीं है . bahutō̃ kī|key complaint rahtī hai ki śhakti nahī̃ hai . bahut[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key complaint rahnā[pres.sg.f.23] ki[conj.] śhakti[n.f.ī=>ī;sg.] nahī̃[neg] hōnā[pres.sg.23] . very (do[past-part.f.]|of|key) complaint remain[pres.sg.f.23] that Shakti not be[pres.sg.23] .
74Many complain that they do not have any power.
77नॉलेज है , लेकिननॉलेजको जो लाइट और माइट कहा जाता है , तो नॉलेजद्वारा अपने में शक्ति कैसे भरें , वह तरीका नहीं आता है . knowledge hai , lēkinanôlējakō jō light aur might kahā jātā hai , tō nôlējadvārā apnē mē̃ śhakti kaisē bharē̃ , vah tarīkā nahī̃ ātā hai . knowledge hōnā[pres.sg.23] , x jō[pn.;d.] light aur might kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] , tō x apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] śhakti[n.f.ī=>ī;sg.] kaisā[adj.ā=>ē;m.o.,m.pl.] bharnā[opt.pl.12hon3] , vah[pn.sg.d.] tarīkā[n.m.ā=>ā;sg.d.] nahī̃[neg] ānā[pres.sg.m.23] . knowledge be[pres.sg.23] , x that light and might (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) , then x one’s own in Shakti how fill[opt.pl.12hon3] , that method not come[pres.sg.m.23] .
75They have knowledge, but knowledge is also said to be light and might; they do not know the method of filling themselves with power through knowledge.
78जैसे अपने पास माचिस हो लेकिन माचिस से आग निकालने का तरीका न आने के कारण कार्य सिद्ध नहीं कर सकते हैं . jaisē apnē pass|pās mācis hō lēkin mācis sē āg nikālnē kā tarīkā na ānē kē|K kāraṇ kārya siddha nahī̃ kar saktē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] pass|pās x hōnā[root]|hōnā[pres.pl.2] lēkin x sē[postp.] āg[n.f.;sg.] nikālnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] tarīkā[n.m.ā=>ā;sg.d.] na[neg] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] kārya[n.m.;sg.,d.] siddh[adj.] nahī̃[neg] karnā[pres.pl.m.12hon3.root+saknā] . like one’s own (pass|x) x (be[root]|be[pres.pl.2]) but x from fire x[inf.m.pl.,o.] of method not (x|come[inf.m.pl.,o.]) (of|K) because task successful not do[pres.pl.m.12hon3.root+saknā] .
76It is just as when you have matches, but because you do not know how to light the matches, you are not able to carry out the task.
79तो नॉलेजसभी को है , लेकिन नॉलेजसे कोई तो लाइट और माइट का अनुभव करते हैं और कोई सिर्फनॉलेजको समझ वर्णन करते हैं . tō nôlējasabhī kō hai , lēkin nôlējasē kōī tō light aur might kā anubhav kartē haĩ aur kōī sirphanôlējakō samajh varṇan kartē haĩ . tō x kō[postp.] hōnā[pres.sg.23] , lēkin x kōī[pn.;d.] tō light aur might kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] aur kōī[x] x samajh[n.f.;sg.]|samajhnā[root] varṇan[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] . then x to be[pres.sg.23] , but x some then light and might of experience do[pres.pl.m.12hon3] someone else x (understanding|understand[root]) x do[pres.pl.m.12hon3] .
77In the same way, all of you have knowledge, but whereas some of you are able to experience light and might through knowledge, others simply understand the knowledge and repeat it.
80नॉलेजद्वारा अपने में माइट कैसे लायें - वह भिन्न-भिन्न युक्तियों द्वारा बल भरना है , जिससे जम्प खायें . nôlējadvārā apnē mē̃ might kaisē lāyē̃ - vah bhinn-bhinn yuktiyō̃ dvārā bal bharnā hai , jissē jump khāyē̃ . x apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] might kaisā[adj.ā=>ē;m.o.,m.pl.] lānā[opt.pl.12hon3] - vah[pn.sg.d.] bhinn[adj.] yukti[n.f.ī=>iyō̃;pl.o.] dvārā bal[n.m.;sg.,d.] bharnā[pres.sg.23.oblig1] , jō[pn.sg.sē] jump khānā[opt.pl.12hon3] . x one’s own in might how x[opt.pl.12hon3] - that different way through strength fill[pres.sg.23.oblig1] , that[.sē] jump eat[opt.pl.12hon3] .
78You now have to fill yourself with power through the variety of yuktis on how to put might into yourself, so that you are able to take a jump.
81अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
79Achcha.