Avyakt murli for Friday 25 June 1971
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (41)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (41)
To do.
Also used after a transitive English verb to conjugate.
का kā (36)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (25)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (23)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
वृक्ष vr̥ikṣha (23)
Tree, shrub.
तो tō (22)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (20)
Inclusive emphatic particle: too, also, even.
key (15)
Key.
तपस्या tapasyā (15)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
को kō (14)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (14)
No.
Not.
और aur (13)
And.
Else.
Other.
रहना rahnā (13)
To remain, to stay.
अपना apnā (12)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
से sē (11)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
चलना chalnā (10)
Continue.
ही hī (10)
Emphatic particle with a sense of exclusion : only.
वह vah (10)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
जो jō (9)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
के नीचे kē nīchē (9)
Under, below, at the bottom of.
बैठना baiṭhnā (8)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बनना bannā (7)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
checking (7)
Checking.
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
लेकिन lēkin (7)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
आना ānā (6)
To come.
बहुत bahut (6)
Many, much.
Very.
force (6)
Force.
नशा naśhā (6)
Intoxication, drunkenness.
सारा sārā (6)
All, the whole, whole, entire, complete, universal.
अब ab (5)
Now.
ऐसा aisā (5)
Such, of this type.
आप āp (5)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
हम ham (5)
We.
(rustic form) I.
कि ki (5)
That (to report indirect speech, example he says that).
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
शक्ति śhakti (5)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
check (4)
Check.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
jump (4)
Jump.
K (4)
The letter K of our alphabet (used as an initial in acronyms).
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
master (4)
Master.
might (4)
Might.
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
plan (4)
Plan.
सकना saknā (4)
To can, to be able to.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
ऊपर ūpar (4)
On, upon, above, upward, over.
अनुभव anubhav (3)
Experience.
automatically (3)
भरना bharnā (3)
To fill, to refill.
भिन्न bhinn (3)
Divided, separated, separate.
Distinct, different, other.
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देना dēnā (3)
To give.
दोनों dōnō̃ (3)
extra (3)
Extra.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जब jab (3)
(Relative pronoun) When.
जाना jānā (3)
To go, to depart, to lose, to flow.
कहना kahnā (3)
Say.
कमजोरी kamjōrī (3)
Weakness, feebleness ; deficiency ; debility.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
लेना lēnā (3)
To take.
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
light (3)
Light.
(Bābā) Electricity.
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब sab (3)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझना samajhnā (3)
To understand.
सिर्फ sirph (3)
सोचना sōchnā (3)
To think, to reflect, to ponder over, to consider.
तपस्वी tapasvī (3)
(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.
वा vā (3)
Or.
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
अगर agar (2)
If, if so be, in case, in the event of.
अपने आप apnē āp (2)
By oneself, on one's own.
attention (2)
Attention.
Necessity, need, requirement.
बल bal (2)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बन ban (2)
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
checker (2)
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
combined (2)
Combined.
दिलाना dilānā (2)
To cause to be given, to cause to be handed over.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
foundation (2)
Foundation.
गायन gāyan (2)
जब तक jab tak (2)
As long as.
(with negation) until.
जड़ jaṛ (2)
जड़ jaṛ (2)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (2)
To stud, to inlay, to fix, to set, to mount, to put in.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के ऊपर kē ūpar (2)
On, upon.
Above.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
खुमारी khumārī (2)
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई kōī (2)
Some, any, someone, anyone.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (2)
Why.
लगना lagnā (2)
majority (2)
Majority.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
निकालना nikālnā (2)
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
प्रकार prakār (2)
Manner, way.
रहस्य rahasya (2)
Secret, mystery, secrecy.
report (2)
Report.
सहयोग sahyōg (2)
Cooperation, collaboration.
second (2)
Second.
शुरू śhurū (2)
Beginning, commencement.
तब तक tab tak (2)
तरीका tarīkā (2)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
Master of the tree.
यादगार yādgār (2)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यही yahī (2)
Emphatic form of yah: this very.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आग āg (1)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
'not so', Do not believe.
आना ānā (1)
अन्दर andar (1)
In, inside, within.
अनुसार anusār (1)
According to, in conformity with.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
अथवा athavā (1)
Or.
That is.
और कोई aur kōī (1)
Someone else, anyone else.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बापदादा bāpdādā (1)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
battery (1)
Battery.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
busy (1)
Busy.
चढ़ाना chaṛhānā (1)
charge (1)
Charge.
complaint (1)
Complaint.
control (1)
Control.
दबना dabnā (1)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
emerge (1)
To emerge.
fool (1)
ज्ञान gyān (1)
Knowledge directly taught by God.
हर एक har ēk (1)
Each, every.
Each one, everybody.
इतना itnā (1)
As much as this, this much; so much, so many.
जानना jānnā (1)
To know, to become aware of, to perceive.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कल्याण kalyāṇ (1)
Welfare.
Who makes happiness.
के बाद kē bād (1)
After.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खास khās (1)
खुशी khuśhī (1)
Joy, delight, happiness.
knowledge (1)
Knowledge.
One thing or another.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लाना lānā (1)
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
maker (1)
मालूम mālūm (1)
Known.
Evident, apparent.
मनन manan (1)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
natural (1)
Natural.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
Dwelling-place, place of residence.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पर par (1)
Opposite, inimical, other, alien, higher.
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पास pās (1)
pass (1)
To pass.
पत्ता pattā (1)
Leaf (of a tree).
Playing card.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (1)
planning (1)
Planning.
practical (1)
Practical.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
rocket (1)
Rocket.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सच sach (1)
True, right.
Truth.
Really!
सदाकाल sadākāl (1)
सहित sahit (1)
With, together with, along with, accompanied by.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समानता samāntā (1)
Equality, equivalence; parity, similarity, likeness.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सर्वशक्तिमान् sarvśhaktimān (1)
Almighty, all powerful, omnipotent.
साथ sāth (1)
With, together, along with.
Company, association.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
stage (1)
Stage.
(Bābā) State, condition.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उन्नति unnati (1)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
up (1)
Up.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैसा vaisā (1)
वर्णन varṇan (1)
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.