Avyakt murli for Monday 19 July 1971

⁰> > 11/04/10 Madhuban Avyakt BapDada Om Shanti 19/07/71

¹Be simple and become asample.

²What would you call today's gathering?

³What would be the name of this gathering according to your actions?

⁴Say a name based on how you act.

⁵(Many gave different ideas.) ⁶Did you say the names you gave considering that to be yourpractical activity?

⁷If you are doing that in a practical way, then what do you become?

⁸Those who are worthy and embodiments of the proof.

⁹If you are stillpractising it, you cannot be called embodiments of the proof. ¹⁰If you are it in apractical way, then you are both those who are worthy and also embodiments of the proof.

¹¹Thisgroup is simple and a sample.

¹²You are those who aresimple and who reveal samples.

¹³You are not just simple in your costume, but you are those who becomesimple in every aspect and become samples.

¹⁴If anything simple is clean, it attracts towards itself. ¹⁵In the same way, if you aresimple and clean (pure) in your thoughts, your relationships and connections, your interactions, and your way of living, that is, if you remainsimple and become a sample, you attract others towards yourself.

¹⁶If you are notsimple in your thoughts and relationships, what would the alternative be?Simple means ordinary.

¹⁷There should be greatness in ordinary things, just as the father remained verysimple whilst living in the corporeal world and became a sample for all of you.

¹⁸The very ordinary things reveal the very great things. ¹⁹So, if you are not ordinary, that is, if you are notsimple, it becomes a problem.

²⁰Then you have a problem even in thoughts.

²¹Even if your way of living is notsimple, it becomes one problem or another for the self and also for others.

²²So, do you wish to be aproblem, or do you wish to remain simple?

²³Those who haveproblems cannot be simple.

²⁴So you should be simple even in your thoughts.

²⁵If you have any confusion or anyproblems in your mind, would that be called simple?

²⁶Look, Gandhiji was said to besimple. ²⁷He became simple and revealed himself as an example, did he not?

²⁸Hissimple activity was a sign of his greatness.

²⁹That was an act of the limited, but here, you have to be the children of the unlimited Father andact in an unlimited way.

³⁰You are the instruments responsible for the world.

³¹Just as the world is unlimited and the Father is unlimited, in the same way, whateveract you perform, perform that whilst stabilising yourself in an unlimited stage.

³²Thisact attracts others towards itself.

³³So, in order to be an image that attracts, what do you have to do?

³⁴You have to besimple.

³⁵Here, in the divine relationships, if you do not remainsimple, if you become a problem, what would be the result?

³⁶You are deprived of love and co-operation.

³⁷Even without wanting to, everyone has the good wishes to give love and co-operation to those who aresimple and ordinary.

³⁸So, in order to be loved by all and in order to receive co-operation from all, and in order to be co-operative with everyone, it is very essential to besimple.

³⁹You do not have any problems, do you? ⁴⁰Or, you yourself have not become aproblem, have you?

⁴¹Whether in a lokik family or in interaction with others, or in the divine family, never bring up anyproblem in yourself nor create any problems for anyone.

⁴²If you become aproblem, you become one who takes service.

⁴³You are Godly servers, and servers mean those who do service, not those who take service.

⁴⁴If you become those who take service, then your activity is not according to your name.

⁴⁵Godly helpers never take service, they give service, because they are the children of the Bestower.

⁴⁶Does the Father take anything?

⁴⁷He is the Bestower.

⁴⁸If, because of being aproblem, you are taking service, are you then children of the Bestower?

⁴⁹If you take any other kind ofextra service, you can never have the intoxication of being children of the Bestower and the Bestower of Blessings.

⁵⁰So, is this agroup of householders, or a group of those who stay in isolation?

⁵¹Your lokik household has now finished, has it not?

⁵²Have you transformed your lokik household into a Godly household?

⁵³Until you transform it, you cannot stabilise yourself in an alokik stage.

⁵⁴This is why you were told that, whilst staying in your household, you must constantly remember your name, form, virtue and task, through which the lokik household will be transformed.

⁵⁵By constantly considering your title to be servers, there will not be any bossiness.

⁵⁶Servers constantly have the consciousness of humility and are humble, and they don't consider their home to be a home but a service place.

⁵⁷The main virtue of a server is renunciation.

⁵⁸If there isn't renunciation, there cannot be service.

⁵⁹Through renunciation, you become an embodiment of tapasya.

⁶⁰The duty of a server is to remain constantly engaged in service.

⁶¹Whether one does service through the mind, service through words or service through deeds, to be a server means to remain constantly engaged in service.

⁶²They never consider service to be separate from themselves.

⁶³They constantly pay attention to service.

⁶⁴Such souls are called servers.

⁶⁵So consider yourself to be a server and stay in your home considering it to be a service place. ⁶⁶Remain those who have an attitude of renunciation and those who are embodiments of tapasya. ⁶⁷If you constantly have love in the intellect to do service, your lokik household will be transformed into a Godly household.

⁶⁸So, what newness will thisgroup show, which no other group has shown as yet?

⁶⁹You must definitely bring about some newness.

⁷⁰You have especially come here to the bhatthi, and so there must be some special transformation in yourself.

⁷¹You walk and move around, but you must now bring about a special speciality in yourself and have your name added to thelist of special souls before you return.