0>>>>119-07-71 ओम शान्ति अव्यक्त बापदादा मधुबन19-07-71 ōm śhānti avyakt bāpdādā madhuban19-07-71 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]19-07-71 Om peace avyakt BapDada Madhuban
0> > 11/04/10 Madhuban Avyakt BapDada Om Shanti 19/07/71
2सिम्पल बनो , सैम्पल बनोsimple banō , sample banōsimple bannā[opt.pl.2,imp.pl.2] , sample bannā[opt.pl.2,imp.pl.2]x become[opt.pl.2,imp.pl.2] , sample become[opt.pl.2,imp.pl.2]
1Be simple and become asample.
3आज यह जो संगठन हुआ है , इसको कौनसा संगठन कहेंगे ? āj yah jō saṅgaṭhan huā hai , iskō kaunsā saṅgaṭhan kahē̃gē ? āj yah[pn.sg.d.] jō[pn.;d.] saṅgaṭhan[x] hōnā[pres-perf.sg.m.23] , yah[pn.sg.kō] kaun sā[adj.ā=>ā;m.sg.d.] saṅgaṭhan[x] kahnā[fut.m.pl.12hon3] ? today this that gathering be[pres-perf.sg.m.23] , this[.kō] which gathering say[fut.m.pl.12hon3] ?
2What would you call today's gathering?
4इस संगठन का नाम कर्म के प्रमाण कौनसा कहेंगे ? is saṅgaṭhan kā nām karma kē|K pramāṇ kaunsā kahē̃gē ? yah[pn.sg.o.] saṅgaṭhan[x] kā[postp.ā=>ā;m.sg.d.] nām[n.m.;sg.,d.] karm[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K pramāṇ|pramāṇ[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] kahnā[fut.m.pl.12hon3] ? this gathering of name deed (of|K) (under) which say[fut.m.pl.12hon3] ?
3What would be the name of this gathering according to your actions?
5कर्त्तव्य के आधार पर नाम बताओ ? karttavya kē|K ādhār par nām batāō ? kartavya[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] nām[n.m.;sg.,d.] batānā[opt.pl.2,imp.pl.2] ? activity (of|K) basis (at|other) name tell[opt.pl.2,imp.pl.2] ?
4Say a name based on how you act.
6 ( हरेक ने नाम बताये ) जो सभी नाम बोले वह प्रैक्टिकल में अपना कर्त्तव्य समझकर बोला ? ( harēk nē nām batāyē ) jō sabhī nām bōlē vah practical mē̃ apnā karttavya samajhkar bōlā ? ( har ēk nē[postp.] nām[n.m.;sg.,d.] batānā[past-part.m.pl.,o.] ) jō[pn.;d.] sab[adv.hī] nām[n.m.;sg.,d.] bōlnā[opt.sg.23]|bōlnā[past-part.m.pl.,o.] vah[pn.sg.d.] practical mē̃[postp.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] kartavya[n.m.;sg.,d.] samajhnā[abs.] bōlnā[past-part.m.sg.d.] ? ( each one ∅ name tell[past-part.m.pl.,o.] ) that all name (speak[opt.sg.23]|speak[past-part.m.pl.,o.]) that practical in (adopt[root]|one’s own) activity understand[abs.] speak[past-part.m.sg.d.] ?
5(Many gave different ideas.) 6Did you say the names you gave considering that to be yourpractical activity?
7प्रैक्टिकल में चल रहे हैं तो फिर क्या हो गये ? practical mē̃ chal rahē haĩ tō phir kyā hō gayē ? practical mē̃[postp.] chalnā[pres.pl.m.prog.12hon3] tō phirnā[root]|phir[adv.] kyā hōnā[past-part.m.pl.,o..root+jānā] ? practical in continue[pres.pl.m.prog.12hon3] then (turn[root]|then) what be[past-part.m.pl.,o..root+jānā] ?
7If you are doing that in a practical way, then what do you become?
8सपूत और सबूतमूर्त . sapūt aur sabūtamūrta . sapūt[n.m.;sg.,d.] aur x . worthy and x .
8Those who are worthy and embodiments of the proof.
9अगर प्रैक्टिस में हैं तो सबूतमूर्त नहीं कहेंगे , प्रैक्टिकल में हैं तो सपूत और सबूतमूर्त दोनों ही हैं . agar practice mē̃ haĩ tō sabūtamūrta nahī̃ kahē̃gē , practical mē̃ haĩ tō sapūt aur sabūtamūrta dōnō̃ hī haĩ . agar practice mē̃[postp.] hōnā[pres.pl.12hon3] tō x nahī̃[neg] kahnā[fut.m.pl.12hon3] , practical mē̃[postp.] hōnā[pres.pl.12hon3] tō sapūt[n.m.;sg.,d.] aur x dōnō̃ hī[p.] hōnā[pres.pl.12hon3] . if practice in be[pres.pl.12hon3] then x not say[fut.m.pl.12hon3] , practical in be[pres.pl.12hon3] then worthy and x x only be[pres.pl.12hon3] .
9If you are stillpractising it, you cannot be called embodiments of the proof. 10If you are it in apractical way, then you are both those who are worthy and also embodiments of the proof.
10यह ग्रुप सिम्पल और सैम्पल है . yah group simple aur sample hai . yah[pn.sg.d.] group simple aur sample hōnā[pres.sg.23] . this group x and sample be[pres.sg.23] .
11Thisgroup is simple and a sample.
11सिम्पल बनकर सैम्पल दिखाने वाले . simple bankar sample dikhānē vālē . simple bannā[abs.] sample dikhānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] . x become[abs.] sample x[inf.m.pl.,o.] those who .
12You are those who aresimple and who reveal samples.
12सिम्पल कोई ड्रेस आदि में नहीं लेकिन सभी बातों में सिम्पल बन सैम्पल बनने वाले . simple kōī dress ādi mē̃ nahī̃ lēkin sabhī bātō̃ mē̃ simple ban sample bannē vālē . simple kōī[pn.;d.] dress ādi[adj.] mē̃[postp.] nahī̃[neg] lēkin sab[adv.hī] bāt[n.f.+ō̃;pl.o.] mē̃[postp.] simple ban[n.m.;sg.,d.]|bannā[root] sample bannā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] . x some dress etc. in not but all matter in x (x|become[root]) sample become[inf.m.pl.,o.] those who .
13You are not just simple in your costume, but you are those who becomesimple in every aspect and become samples.
13जैसे कोई भी सिम्पल चीज़ अगर स्वच्छ होती है तो अपने तरफ आकर्षित करती है . jaisē kōī bhī simple chīz agar svachchha hōtī hai tō apnē taraph ākarṣhit kartī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] kōī bhī[x] simple chīz[n.f.;sg.] agar svachchh[adj.] hōnā[pres.sg.f.23] tō apnā[pn.ā=>ē;m.o.,m.pl.] taraph[n.m.;sg.,d.] ākarṣhit[adj.] karnā[pres.sg.f.23] . like anyone x thing if pure be[pres.sg.f.23] then one’s own direction attracted do[pres.sg.f.23] . 14इस रीति से मन्सा में भी जो संकल्प है , सम्बन्ध में , व्यवहार में भी और रहन-सहन में भी सभी में सिम्पल और स्वच्छ रहने वाले सैम्पल बन अपनी तरफ आकर्षितकरते हैं . is rīti sē mansā mē̃ bhī jō saṅkalp hai , sambandh mē̃ , vyavahār mē̃ bhī aur rahan-sahan mē̃ bhī sabhī mē̃ simple aur svachchha rahnē vālē sample ban apnī taraph ākarṣitakaratē haĩ . yah[pn.sg.o.] rīti[n.f.;sg.] sē[postp.] mansā mē̃[postp.] bhī[p.] jō[pn.;d.] saṅkalp[n.m.;sg.,d.] hōnā[pres.sg.23] , sambandh[n.m.;sg.,d.] mē̃[postp.] , vyavahār[n.m.;sg.,d.] mē̃[postp.] bhī[p.] aur rahan-sahan[n.f.;sg.] mē̃[postp.] bhī[p.] sab[adv.hī] mē̃[postp.] simple aur svachchh[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] sample ban[n.m.;sg.,d.]|bannā[root] apnā[pn.ā=>ī;f.] taraph[n.m.;sg.,d.] x hōnā[pres.pl.12hon3] . this way from through the mind in too that thought be[pres.sg.23] , relationship in , behaviour in too and way of living in too all in x and pure remain[inf.m.pl.,o.] those who sample (x|become[root]) one’s own direction x be[pres.pl.12hon3] .
14If anything simple is clean, it attracts towards itself. 15In the same way, if you aresimple and clean (pure) in your thoughts, your relationships and connections, your interactions, and your way of living, that is, if you remainsimple and become a sample, you attract others towards yourself.
15अगर संकल्प में वा सम्बन्ध में सिम्पल नहीं होंगे तो आल्टरनेट क्या होंगे ? agar saṅkalp mē̃ vā sambandh mē̃ simple nahī̃ hōṅgē tō ālṭaranēṭ kyā hōṅgē ? agar saṅkalp[n.m.;sg.,d.] mē̃[postp.] vā sambandh[n.m.;sg.,d.] mē̃[postp.] simple nahī̃[neg] hōnā[fut.m.pl.12hon3] tō x kyā hōnā[fut.m.pl.12hon3] ? if thought in or relationship in x not be[fut.m.pl.12hon3] then x what be[fut.m.pl.12hon3] ?
16If you are notsimple in your thoughts and relationships, what would the alternative be?Simple means ordinary.
16सिम्पल अर्थात् साधारणता . simple arthāt sādhāraṇtā . simple arthāt sādhāraṇtā[n.f.;sg.] . x that is ordinariness . 17साधारणता में महानता हो . sādhāraṇtā mē̃ mahāntā hō . sādhāraṇtā[n.f.;sg.] mē̃[postp.] mahāntā[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] . ordinariness in x (be[root]|be[pres.pl.2]) . 18जैसे बाप साकार सृष्टि में सिम्पल रहते हुए आप सभी के आगे सैम्पल बने ना . jaisē bāp sākār sr̥iṣhṭi mē̃ simple rahtē huē āp sabhī kē āgē sample banē nā . jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] sākār, sākārī[adj.] sr̥iṣhṭi[n.f.;sg.] mē̃[postp.] simple rahnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] āp[pn.pl.] sab[adv.hī] kē āgē[x] sample bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] nā . like father sakar world in x remain[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] you all in front of sample (become[past-part.m.pl.,o.]|become[opt.sg.23]) ∅ .
17There should be greatness in ordinary things, just as the father remained verysimple whilst living in the corporeal world and became a sample for all of you.
19अति साधारणता ही अति महानता को प्रसिद्ध करती है तो साधारणता अर्थात् सिम्पल नहीं तो प्राब्लम बन जाते हैं . ati sādhāraṇtā hī ati mahāntā kō prasiddh kartī hai tō sādhāraṇtā arthāt simple nahī̃ tō problem ban jātē haĩ . ati sādhāraṇtā[n.f.;sg.] hī[p.] ati mahāntā[n.f.;sg.] kō[postp.] prasiddh[adj.] karnā[pres.sg.f.23] tō sādhāraṇtā[n.f.;sg.] arthāt simple nahī̃ tō[x] problem bannā[pres.pl.m.12hon3.root+jānā] . x ordinariness only x x to x do[pres.sg.f.23] then ordinariness that is x otherwise problem become[pres.pl.m.12hon3.root+jānā] .
18The very ordinary things reveal the very great things. 19So, if you are not ordinary, that is, if you are notsimple, it becomes a problem.
20संकल्पों के भी प्राब्लम में रहते हैं . saṅkalpō̃ kē|K bhī problem mē̃ rahtē haĩ . saṅkalp[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhī[p.] problem mē̃[postp.] rahnā[pres.pl.m.12hon3] . thought (of|K) too problem in remain[pres.pl.m.12hon3] .
20Then you have a problem even in thoughts.
21रहन-सहन भी सिम्पल न होने के कारण औरों के लिए वा अपने लिए कोई न कोई प्राब्लम बन जाते हैं . rahan-sahan bhī simple na hōnē kē|K kāraṇ aurō̃ kē liē vā apnē liē kōī na kōī problem ban jātē haĩ . rahan-sahan[n.f.;sg.] bhī[p.] simple na[neg] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] aurō̃ kē liē[x] vā apnā[pn.ā=>ē;m.o.,m.pl.] lēnā[past-part.m.pl.,o.]|liē kōī na kōī[x] problem bannā[pres.pl.m.12hon3.root+jānā] . way of living too x not be[inf.m.pl.,o.] (of|K) because others for or one’s own (take[past-part.m.pl.,o.]|for) one .. or another problem become[pres.pl.m.12hon3.root+jānā] .
21Even if your way of living is notsimple, it becomes one problem or another for the self and also for others.
22तो प्राब्लम बनना है वा सिम्पल बनना है ? tō problem bannā hai vā simple bannā hai ? tō problem bannā[pres.sg.23.oblig1] vā simple bannā[pres.sg.23.oblig1] ? then problem become[pres.sg.23.oblig1] or x become[pres.sg.23.oblig1] ?
22So, do you wish to be aproblem, or do you wish to remain simple?
23प्राब्लम वाले सिम्पल नहीं बन सकते . problem vālē simple nahī̃ ban saktē . problem vālā[adj.ā=>ē;m.o.,m.pl.] simple nahī̃[neg] ban[n.m.;sg.,d.]|bannā[root] saknā[pres-part.m.pl.,o.] . problem those who x not (x|become[root]) can[pres-part.m.pl.,o.] .
23Those who haveproblems cannot be simple.
24तो मन्सा में भी सिम्पल हों . tō mansā mē̃ bhī simple hō̃ . tō mansā mē̃[postp.] bhī[p.] simple hōnā[opt.pl.12hon3] . then through the mind in too x be[opt.pl.12hon3] .
24So you should be simple even in your thoughts.
25अगर कोई मन्सा में भी उलझन है अर्थात् प्राब्लम है तो उसको सिम्पल कहेंगे क्या ? agar kōī mansā mē̃ bhī uljhan hai arthāt problem hai tō uskō simple kahē̃gē kyā ? agar kōī[pn.;d.] mansā mē̃[postp.] bhī[p.] uljhan[n.f.;sg.] hōnā[pres.sg.23] arthāt problem hōnā[pres.sg.23] tō vah[pn.sg.kō] simple kahnā[fut.m.pl.12hon3] kyā ? if some through the mind in too confusion be[pres.sg.23] that is problem be[pres.sg.23] then that[.kō] x say[fut.m.pl.12hon3] what ?
25If you have any confusion or anyproblems in your mind, would that be called simple?
26जैसे देखो , गाँधी को सिम्पल कहते थे , लेकिन सिम्पल बनकर के एक सैम्पल बन कर तो दिखाया ना . jaisē dēkhō , gāndhī kō simple kahtē thē , lēkin simple bankar kē|K ēk sample ban kar tō dikhāyā nā . jaisā[adj.ā=>ē;m.o.,m.pl.] dēkhnā[opt.pl.2,imp.pl.2] , gāndhī[n.m.;sg.,d.] kō[postp.] simple kahnā[hab-past.pl.m.] , lēkin simple bannā[abs.] kā[postp.ā=>ē;m.o.,m.pl.]|K ēk[adj.] sample ban[n.m.;sg.,d.]|bannā[root] karnā[root] tō dikhānā[past-part.m.sg.d.] nā . like see[opt.pl.2,imp.pl.2] , x to x say[hab-past.pl.m.] , but x become[abs.] (of|K) one sample (x|become[root]) do[root] then x[past-part.m.sg.d.] ∅ .
26Look, Gandhiji was said to besimple. 27He became simple and revealed himself as an example, did he not?
27उसकी सिम्पल एक्टिविटी ही महानता की निशानी थी . uskī simple activity hī mahāntā kī|key niśhānī thī . vah[pn.sg.kī] simple activity hī[p.] mahāntā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] hōnā[past.f] . that[.kī] x activity only x (do[past-part.f.]|of|key) sign be[past.f] .
28Hissimple activity was a sign of his greatness.
28वह हो गया हद का एक्ट . vah hō gayā had kā act . vah[pn.sg.d.] hōnā[past-part.m.sg.d..root+jānā] had[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] act . that be[past-part.m.sg.d..root+jānā] x of act . 29लेकिन यहाँ है बेहद के बाप के बच्चे बन बेहद की एक्ट करना . lēkin yahā̃ hai bēhad kē|K bāp kē|K bachchē ban bēhad kī|key act karnā . lēkin yahā̃ hōnā[pres.sg.23] bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] ban[n.m.;sg.,d.]|bannā[root] bēhad[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key act karnā[inf.m.sg.d.] . but here be[pres.sg.23] unlimited (of|K) father (of|K) child (x|become[root]) unlimited (do[past-part.f.]|of|key) act do[inf.m.sg.d.] .
29That was an act of the limited, but here, you have to be the children of the unlimited Father andact in an unlimited way.
30तुम तो विश्व के निमित्त हो ना . tum tō viśhva kē nimitt hō nā . tum[pn.pl.] tō viśhva[n.m.;sg.,d.] kē nimitt[x] hōnā[root]|hōnā[pres.pl.2] nā . you then world x (be[root]|be[pres.pl.2]) ∅ .
30You are the instruments responsible for the world.
31जैसे विश्व बेहद का है , बाप बेहद का है , वैसे ही जो भी एक्ट करते हो वह बेहद की स्थिति में स्थित होकर एक्ट करना है . jaisē viśhva bēhad kā hai , bāp bēhad kā hai , vaisē hī jō bhī act kartē hō vah bēhad kī|key sthiti mē̃ sthit hōkar act karnā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] viśhva[n.m.;sg.,d.] bēhad kā[x] hōnā[pres.sg.23] , bāp[n.m.;sg.,d.] bēhad kā[x] hōnā[pres.sg.23] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] jō[pn.;d.] bhī[p.] act karnā[pres.pl.m.2] vah[pn.sg.d.] bēhad[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[abs.] act karnā[pres.sg.23.oblig1] . like world unlimited be[pres.sg.23] , father unlimited be[pres.sg.23] , x only that too act do[pres.pl.m.2] that unlimited (do[past-part.f.]|of|key) stage in stabilised be[abs.] act do[pres.sg.23.oblig1] .
31Just as the world is unlimited and the Father is unlimited, in the same way, whateveract you perform, perform that whilst stabilising yourself in an unlimited stage.
32वह एक्ट ही अपने तरफ अट्रेक्ट करता है . vah act hī apnē taraph aṭrēkṭa kartā hai . vah[pn.sg.d.] act hī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] taraph[n.m.;sg.,d.] x karnā[pres.sg.m.23] . that act only one’s own direction x do[pres.sg.m.23] .
32Thisact attracts others towards itself.
33तो आकर्षण-मूर्त बनने के लिए क्या करना पड़े ? tō ākarṣhaṇ-mūrt bannē kē liē kyā karnā paṛē ? tō ākarṣhaṇmūrt[n.f.;sg.] bannā[inf.m.pl.,o.] kē liē[x] kyā karnā[opt.sg.23.oblig2] ? then image that attracts become[inf.m.pl.,o.] for what do[opt.sg.23.oblig2] ?
33So, in order to be an image that attracts, what do you have to do?
34सिम्पल बनना पड़े . simple bannā paṛē . simple bannā[opt.sg.23.oblig2] . x become[opt.sg.23.oblig2] .
34You have to besimple.
35यहाँ दैवी सम्बन्ध में भी अगर कोई सिम्पल नहीं बनता , प्राब्लम बन जाता है तो रिजल्ट क्या होती है ? yahā̃ daivī sambandh mē̃ bhī agar kōī simple nahī̃ bantā , problem ban jātā hai tō result kyā hōtī hai ? yahā̃ daivī[adj.] sambandh[n.m.;sg.,d.] mē̃[postp.] bhī[p.] agar kōī[pn.;d.] simple nahī̃[neg] bannā[pres-part.m.sg.d.] , problem bannā[pres.sg.m.23.root+jānā] tō result kyā hōnā[pres.sg.f.23] ? here divine relationship in too if some x not become[pres-part.m.sg.d.] , problem become[pres.sg.m.23.root+jānā] then result what be[pres.sg.f.23] ?
35Here, in the divine relationships, if you do not remainsimple, if you become a problem, what would be the result?
36स्नेह और सहयोग से वंचित रह जाते हैं . snēh aur sahyōg sē vañchit rah jātē haĩ . snēh[n.m.;sg.,d.] aur sahyōg[n.m.;sg.,d.] sē[postp.] vañchit[adj.] rahnā[pres.pl.m.12hon3.root+jānā] . love and cooperation from deprived remain[pres.pl.m.12hon3.root+jānā] .
36You are deprived of love and co-operation.
37जो साधारण , सिम्पल होते हैं उसके तरफ न चाहते हुए भी सभी को स्नेह और सहयोग देने की शुभ भावना होगी . jō sādhāraṇ , simple hōtē haĩ uskē taraph na chāhtē huē bhī sabhī kō snēh aur sahyōg dēnē kī|key śhubh bhāvnā hōgī . jō[pn.;d.] sādhāraṇ[adj.] , simple hōnā[pres.pl.m.12hon3] uskā[pn.sg.kē] taraph[n.m.;sg.,d.] na[neg] chāhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] sab[adv.hī] kō[postp.] snēh[n.m.;sg.,d.] aur sahyōg[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhubh bhāvnā[x] hōnā[fut.f.sg.23] . that ordinary , x be[pres.pl.m.12hon3] of that[.kē] direction not x[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too all to love and cooperation give[inf.m.pl.,o.] (do[past-part.f.]|of|key) pure feeling be[fut.f.sg.23] .
37Even without wanting to, everyone has the good wishes to give love and co-operation to those who aresimple and ordinary.
38तो सर्व स्नेही वा सर्व से सहयोग प्राप्त करने के लिए वा सर्व के सहयोगी बनने के लिए सिम्पल बनना बहुत आवश्यक है . tō sarv snēhī vā sarv sē sahyōg prāpt karnē kē liē vā sarv kē|K sahyōgī bannē kē liē simple bannā bahut āvaśhyak hai . tō sarv[adj.] snēhī[adj.] vā sarv[adj.] sē[postp.] sahyōg[n.m.;sg.,d.] prāpt[adj.] karnā[inf.m.pl.,o.] kē liē[x] vā sarv[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K sahyōgī[adj.] bannā[inf.m.pl.,o.] kē liē[x] simple bannā[inf.m.sg.d.] bahut āvaśhyak[adj.] hōnā[pres.sg.23] . then all loving or all from cooperation reached do[inf.m.pl.,o.] for or all (of|K) co-operative become[inf.m.pl.,o.] for x become[inf.m.sg.d.] very x be[pres.sg.23] .
38So, in order to be loved by all and in order to receive co-operation from all, and in order to be co-operative with everyone, it is very essential to besimple.
39कोई प्राब्लम तो नहीं है वा स्वयं प्राब्लम बने हुए तो नहीं हो ? kōī problem tō nahī̃ hai vā svayã problem banē huē tō nahī̃ hō ? kōī[pn.;d.] problem tō nahī̃[neg] hōnā[pres.sg.23] vā svayã problem bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] hōnā[past-part.m.pl.,o.] tō nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] ? some problem then not be[pres.sg.23] or x problem (become[past-part.m.pl.,o.]|become[opt.sg.23]) be[past-part.m.pl.,o.] then not (be[root]|be[pres.pl.2]) ?
39You do not have any problems, do you? 40Or, you yourself have not become aproblem, have you?
40चाहे लौकिक परिवार में वा व्यवहार में , चाहे दैवी परिवार में - कब भी अपने में प्राब्लम न इमर्ज करो , न कोई के लिए प्राब्लम बनाओ . chāhē laukik parivār mē̃ vā vyavahār mē̃ , chāhē daivī parivār mē̃ - kab bhī apnē mē̃ problem na emerge karō , na kōī kē liē problem banāō . chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] laukik[adj.] parivār[n.m.;sg.,d.] mē̃[postp.] vā vyavahār[n.m.;sg.,d.] mē̃[postp.] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] daivī parivār[x] mē̃[postp.] - kab bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] problem na[neg] emerge karnā[opt.pl.2,imp.pl.2] , na[neg] kōī[pn.;d.] kē liē[x] problem banānā[opt.pl.2,imp.pl.2] . (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) worldly family in or behaviour in , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) divine family in - when too one’s own in problem not emerge do[opt.pl.2,imp.pl.2] , not some for problem create[opt.pl.2,imp.pl.2] .
41Whether in a lokik family or in interaction with others, or in the divine family, never bring up anyproblem in yourself nor create any problems for anyone.
41अगर प्राब्लम बनते हो तो सेवा लेने वाले बन जाते हो . agar problem bantē hō tō sēvā lēnē vālē ban jātē hō . agar problem bannā[pres.pl.m.2] tō sēvā[n.f.;sg.] lēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bannā[pres.pl.m.2.root+jānā] . if problem become[pres.pl.m.2] then service take[inf.m.pl.,o.] those who become[pres.pl.m.2.root+jānā] .
42If you become aproblem, you become one who takes service.
42आप हो ईश्वरीय सेवाधारी , तो सेवाधारी अर्थात् सेवा करने वाले , न कि सेवा लेने वाले . āp hō īśhvarīy sēvādhārī , tō sēvādhārī arthāt sēvā karnē vālē , na ki sēvā lēnē vālē . āp[pn.pl.] hōnā[root]|hōnā[pres.pl.2] īśhvarīy[adj.] sēvādhārī[n.m.;sg.,d.] , tō sēvādhārī[n.m.;sg.,d.] arthāt sēvā[n.f.;sg.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , na[neg] ki[conj.] sēvā[n.f.;sg.] lēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] . you (be[root]|be[pres.pl.2]) Godly server , then server that is service do[inf.m.pl.,o.] those who , not that service take[inf.m.pl.,o.] those who .
43You are Godly servers, and servers mean those who do service, not those who take service.
43अगर सेवा लेने वाले बनते हो तो नाम प्रमाण कर्त्तव्य नहीं हुआ ना . agar sēvā lēnē vālē bantē hō tō nām pramāṇ karttavya nahī̃ huā nā . agar sēvā[n.f.;sg.] lēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bannā[pres.pl.m.2] tō nām[n.m.;sg.,d.] pramāṇ|pramāṇ[n.m.;sg.,d.] kartavya[n.m.;sg.,d.] nahī̃[neg] hōnā[past-part.m.sg.d.] nā . if service take[inf.m.pl.,o.] those who become[pres.pl.m.2] then name (under) activity not be[past-part.m.sg.d.] ∅ .
44If you become those who take service, then your activity is not according to your name.
44खुदाई-खिदमतगार सेवा लेता नहीं , देता है . khudāī-khidmatgār sēvā lētā nahī̃ , dētā hai . khudāī khidmatgār[n.m.;sg.,d.] sēvā[n.f.;sg.] lēnā[pres-part.m.sg.d.] nahī̃[neg] , dēnā[pres.sg.m.23] . God’s helper service take[pres-part.m.sg.d.] not , give[pres.sg.m.23] . 45क्योंकि दाता के बच्चे हैं ना . kyōṅki dātā kē|K bachchē haĩ nā . kyōṅki dātā[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] nā . because bestower (of|K) child be[pres.pl.12hon3] ∅ .
45Godly helpers never take service, they give service, because they are the children of the Bestower.
46जैसे बाप कुछ लेते हैं क्या ? jaisē bāp kuchh lētē haĩ kyā ? jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kuchh lēnā[pres.pl.m.12hon3] kyā ? like father anything take[pres.pl.m.12hon3] what ?
46Does the Father take anything?
47वह तो दाता है ना . vah tō dātā hai nā . vah[pn.sg.d.] tō dātā[n.m.;sg.,d.] hōnā[pres.sg.23] nā . that then bestower be[pres.sg.23] ∅ .
47He is the Bestower.
48अगर प्राब्लम बनने के कारण सेवा लेते हो तो दाता के बच्चे ठहरे ? agar problem bannē kē|K kāraṇ sēvā lētē hō tō dātā kē|K bachchē ṭhaharē ? agar problem bannā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] sēvā[n.f.;sg.] lēnā[pres.pl.m.2] tō dātā[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] ṭhaharnā[past-part.m.pl.,o.]|ṭhaharnā[opt.sg.23] ? if problem become[inf.m.pl.,o.] (of|K) because service take[pres.pl.m.2] then bestower (of|K) child (stay[past-part.m.pl.,o.]|stay[opt.sg.23]) ?
48If, because of being aproblem, you are taking service, are you then children of the Bestower?
49कोई भी प्रकार की अगर एक्स्ट्रा सेवा लेते हो तो यह कभी भी नशा नहीं रहेगा कि हम दाता वा वरदाता के बच्चे हैं . kōī bhī prakār kī|key agar extra sēvā lētē hō tō yah kabhī bhī naśhā nahī̃ rahēgā ki ham dātā vā vardātā kē|K bachchē haĩ . kōī bhī[x] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key agar extra sēvā[n.f.;sg.] lēnā[pres.pl.m.2] tō yah[pn.sg.d.] kabhī[adv.] bhī[p.] naśhā[n.m.ā=>ā;sg.d.] nahī̃[neg] rahnā[fut.m.sg.23] ki[conj.] ham[pn.pl.] dātā[n.m.;sg.,d.] vā vardātā[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] . anyone form (do[past-part.f.]|of|key) if extra service take[pres.pl.m.2] then this ever too intoxication not remain[fut.m.sg.23] that we bestower or x (of|K) child be[pres.pl.12hon3] .
49If you take any other kind ofextra service, you can never have the intoxication of being children of the Bestower and the Bestower of Blessings.
50तो यह प्रवृत्ति वाला ग्रुप है कि निवृत्ति वाले हैं ? tō yah pravr̥itti vālā group hai ki nivr̥itti vālē haĩ ? tō yah[pn.sg.d.] pravr̥itti[n.f.;sg.] vālā[adj.ā=>ā;m.sg.d.] group hōnā[pres.sg.23] ki[conj.] nivr̥itti[n.f.ī=>ī;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] ? then this famille those who group be[pres.sg.23] that x those who be[pres.pl.12hon3] ?
50So, is this agroup of householders, or a group of those who stay in isolation?
51लौकिक प्रवृत्ति तो समाप्त हुई ना . laukik pravr̥itti tō samāpt huī nā . laukik[adj.] pravr̥itti[n.f.;sg.] tō samāpt[adj.] hōnā[past-part.f.] nā . worldly famille then finished be[past-part.f.] ∅ .
51Your lokik household has now finished, has it not?
52लौकिक प्रवृत्ति को भी ईश्वरीय प्रवृत्ति में परिवर्तन किया है ? laukik pravr̥itti kō bhī īśhvarīy pravr̥itti mē̃ parivartan kiyā hai ? laukik[adj.] pravr̥itti[n.f.;sg.] kō[postp.] bhī[p.] īśhvarīy[adj.] pravr̥itti[n.f.;sg.] mē̃[postp.] parivartan[n.m.;sg.,d.] karnā[pres-perf.sg.m.23] ? worldly famille to too Godly famille in transformation do[pres-perf.sg.m.23] ?
52Have you transformed your lokik household into a Godly household?
53जब तक परिवर्तन नहीं किया है तब तक अलौकिक स्थिति में एकरस नहीं रह सकते . jab tak parivartan nahī̃ kiyā hai tab tak alaukik sthiti mē̃ ēkras nahī̃ rah saktē . jab tak[x] parivartan[n.m.;sg.,d.] nahī̃[neg] karnā[pres-perf.sg.m.23] tab tak[x] alaukik[adj.] sthiti[n.f.;sg.] mē̃[postp.] ēkras[adj.] nahī̃[neg] rahnā[root] saknā[pres-part.m.pl.,o.] . as long as transformation not do[pres-perf.sg.m.23] x alokik stage in constant and stable not remain[root] can[pres-part.m.pl.,o.] .
53Until you transform it, you cannot stabilise yourself in an alokik stage.
54इसलिए कहा था कि अपना नाम , रूप , गुण और कर्त्तव्य सदैव याद कर फिर प्रवृत्ति में रहो , जिससे लौकिक प्रवृत्ति परिवर्तन हो . isliē kahā thā ki apnā nām , rūp , guṇ aur karttavya sadaiv yād kar phir pravr̥itti mē̃ rahō , jissē laukik pravr̥itti parivartan hō . isliē kahnā[past-perf.m.sg.] ki[conj.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] nām[n.m.;sg.,d.] , rūp[n.m.;sg.,d.] , guṇ[n.m.;sg.,d.] aur kartavya[n.m.;sg.,d.] sadā yād karnā[root] phirnā[root]|phir[adv.] pravr̥itti[n.f.;sg.] mē̃[postp.] rahnā[opt.pl.2,imp.pl.2] , jō[pn.sg.sē] laukik[adj.] pravr̥itti[n.f.;sg.] parivartan[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . therefore say[past-perf.m.sg.] that (adopt[root]|one’s own) name , Rup , virtue and activity constantly remember (turn[root]|then) famille in remain[opt.pl.2,imp.pl.2] , that[.sē] worldly famille transformation (be[root]|be[pres.pl.2]) .
54This is why you were told that, whilst staying in your household, you must constantly remember your name, form, virtue and task, through which the lokik household will be transformed.
55सदैव अपने को सेवाधारी समझने से रोब नहीं रहेगा . sadaiv apnē kō sēvādhārī samajhnē sē rōb nahī̃ rahēgā . sadā apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] sēvādhārī[n.m.;sg.,d.] samajhnā[inf.m.pl.,o.] sē[postp.] rōb[n.m.;sg.,d.] nahī̃[neg] rahnā[fut.m.sg.23] . constantly one’s own to server understand[inf.m.pl.,o.] from bossiness not remain[fut.m.sg.23] .
55By constantly considering your title to be servers, there will not be any bossiness.
56सेवाधारी सदैव नम्रचित्त , निर्माण रहता है और अपने घर को भी घर नहीं लेकिन सेवा-स्थान समझेगा . sēvādhārī sadaiv namrachitta , nirmāṇ rahtā hai aur apnē ghar kō bhī ghar nahī̃ lēkin sēvā-sthān samajhēgā . sēvādhārī[n.m.;sg.,d.] sadā namrachit[adj.] , nirmāṇ[n.m.;sg.,d.] rahnā[pres.sg.m.23] aur apnā[pn.ā=>ē;m.o.,m.pl.] ghar[n.m.;sg.,d.] kō[postp.] bhī[p.] ghar[n.m.;sg.,d.] nahī̃[neg] lēkin sēvāsthān[n.m.;sg.,d.] samajhnā[fut.m.sg.23] . server constantly humility , creation remain[pres.sg.m.23] and one’s own home to too home not but service place understand[fut.m.sg.23] .
56Servers constantly have the consciousness of humility and are humble, and they don't consider their home to be a home but a service place.
57और सेवाधारी का मुख्य गुण है त्याग . aur sēvādhārī kā mukhya guṇ hai tyāg . aur sēvādhārī[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] mukhya[adj.] guṇ[n.m.;sg.,d.] hōnā[pres.sg.23] tyāg[n.m.;sg.,d.] . and server of main virtue be[pres.sg.23] renunciation .
57The main virtue of a server is renunciation.
58अगर त्याग नहीं तो सेवा भी नहीं हो सकती . agar tyāg nahī̃ tō sēvā bhī nahī̃ hō saktī . agar tyāg[n.m.;sg.,d.] nahī̃ tō[x] sēvā[n.f.;sg.] bhī[p.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.f.] . if renunciation otherwise service too not (be[root]|be[pres.pl.2]) can[pres-part.f.] .
58If there isn't renunciation, there cannot be service.
59त्याग से तपस्वीमूर्त बनते हो . tyāg sē tapasvīmūrt bantē hō . tyāg[n.m.;sg.,d.] sē[postp.] tapasvī[n.f.;sg.] bannā[pres.pl.m.2] . renunciation from tapaswi become[pres.pl.m.2] .
59Through renunciation, you become an embodiment of tapasya.
60सेवाधारी का कर्त्तव्य है सदैव सेवा में रहना . sēvādhārī kā karttavya hai sadaiv sēvā mē̃ rahnā . sēvādhārī[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kartavya[n.m.;sg.,d.] hōnā[pres.sg.23] sadā sēvā[n.f.;sg.] mē̃[postp.] rahnā[inf.m.sg.d.] . server of activity be[pres.sg.23] constantly service in remain[inf.m.sg.d.] .
60The duty of a server is to remain constantly engaged in service.
61चाहे मन्सा सेवा में रहे , चाहे वाचा सेवा में रहे , चाहे कर्मणा सेवा में रहे लेकिन सेवाधारी अर्थात् निरन्तर सेवा में तत्पर रहने वाले . chāhē mansā sēvā mē̃ rahē , chāhē vāchā sēvā mē̃ rahē , chāhē karmaṇā sēvā mē̃ rahē lēkin sēvādhārī arthāt nirantar sēvā mē̃ tatpar rahnē vālē . chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] mansā sēvā[n.f.;sg.] mē̃[postp.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] vāchā sēvā[n.f.;sg.] mē̃[postp.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] karmaṇā sēvā[n.f.;sg.] mē̃[postp.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] lēkin sēvādhārī[n.m.;sg.,d.] arthāt nirantar[x] sēvā[n.f.;sg.] mē̃[postp.] tatpar[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] . (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) through the mind service in (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) x service in (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) x service in (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) but server that is x service in x remain[inf.m.pl.,o.] those who .
61Whether one does service through the mind, service through words or service through deeds, to be a server means to remain constantly engaged in service.
62वह कभी भी सेवा को अपने से अलग नहीं समझेंगे . vah kabhī bhī sēvā kō apnē sē alag nahī̃ samajhē̃gē . vah[pn.sg.d.] kabhī[adv.] bhī[p.] sēvā[n.f.;sg.] kō[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] sē[postp.] alag[adj.] nahī̃[neg] samajhnā[fut.m.pl.12hon3] . that ever too service to one’s own from separate not understand[fut.m.pl.12hon3] .
62They never consider service to be separate from themselves.
63निरन्तर सेवा का ही ध्यान रहेगा . nirantar sēvā kā hī dhyān rahēgā . nirantar[x] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] hī[p.] dhyān[n.m.;sg.,d.] rahnā[fut.m.sg.23] . x service of only attention remain[fut.m.sg.23] .
63They constantly pay attention to service.
64इसको कहते हैं सेवाधारी . iskō kahtē haĩ sēvādhārī . yah[pn.sg.kō] kahnā[pres.pl.m.12hon3] sēvādhārī[n.m.;sg.,d.] . this[.kō] say[pres.pl.m.12hon3] server .
64Such souls are called servers.
65तो अपने को सेवाधारी समझो और सेवा-स्थान समझकर रहो , त्याग वृत्ति वाले तपस्वीमूर्त होकर रहो . tō apnē kō sēvādhārī samjhō aur sēvā-sthān samajhkar rahō , tyāg vr̥itti vālē tapasvīmūrt hōkar rahō . tō apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] sēvādhārī[n.m.;sg.,d.] samajhnā[opt.pl.2,imp.pl.2] aur sēvāsthān[n.m.;sg.,d.] samajhnā[abs.] rahnā[opt.pl.2,imp.pl.2] , tyāg[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] tapasvī[n.f.;sg.] hōnā[abs.] rahnā[opt.pl.2,imp.pl.2] . then one’s own to server understand[opt.pl.2,imp.pl.2] and service place understand[abs.] remain[opt.pl.2,imp.pl.2] , renunciation attitude those who tapaswi be[abs.] remain[opt.pl.2,imp.pl.2] . 66निरन्तर सेवा की ही बुद्धि में लगन रहे तो फिर लौकिक प्रवृत्ति बदल कर ईश्वरीय प्रवृत्ति नहीं हो जायेगी ? nirantar sēvā kī|key hī buddhi mē̃ lagan rahē tō phir laukik pravr̥itti badal kar īśhvarīy pravr̥itti nahī̃ hō jāyēgī ? nirantar[x] sēvā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key hī[p.] buddhi[n.f.;sg.] mē̃[postp.] lagan[n.m.;sg.,d.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] tō phirnā[root]|phir[adv.] laukik[adj.] pravr̥itti[n.f.;sg.] badal[n.m.;sg.,d.]|badalnā[root] karnā[root] īśhvarīy[adj.] pravr̥itti[n.f.;sg.] nahī̃[neg] hōnā[fut.f.sg.23.root+jānā] ? x service (do[past-part.f.]|of|key) only intellect in love (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) then (turn[root]|then) worldly famille (x|change[root]) do[root] Godly famille not be[fut.f.sg.23.root+jānā] ?
65So consider yourself to be a server and stay in your home considering it to be a service place. 66Remain those who have an attitude of renunciation and those who are embodiments of tapasya. 67If you constantly have love in the intellect to do service, your lokik household will be transformed into a Godly household.
67तो यह ग्रुप नवीनता क्या दिखायेगा , जो कोई ग्रुप ने न दिखाई हो ? tō yah group navīntā kyā dikhāyēgā , jō kōī group nē na dikhāī hō ? tō yah[pn.sg.d.] group navīntā[n.f.;sg.] kyā dikhānā[fut.m.sg.23] , jō[pn.;d.] kōī[pn.;d.] group nē[postp.] na[neg] dikhānā[pres-perf.pl.f.2] ? then this group newness what x[fut.m.sg.23] , that some group ∅ not x[pres-perf.pl.f.2] ?
68So, what newness will thisgroup show, which no other group has shown as yet?
68कोई-न-कोई नवीनताज़रूर लानी है . kōī-na-kōī navīnatāzarūr lānī hai . kōī na kōī[pn.] x lānā[pres.sg.23.oblig1] . one .. or another x x[pres.sg.23.oblig1] .
69You must definitely bring about some newness.
69खास भट्ठी में आते हो तो अपने में परिवर्तन भी खास होना चाहिए . khās bhaṭṭhī mē̃ ātē hō tō apnē mē̃ parivartan bhī khās hōnā chāhiē . khās bhaṭṭhī[n.f.ī=>ī;sg.] mē̃[postp.] ānā[pres.pl.m.2] tō apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] parivartan[n.m.;sg.,d.] bhī[p.] khās hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . x bhatti in come[pres.pl.m.2] then one’s own in transformation too x (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .
70You have especially come here to the bhatthi, and so there must be some special transformation in yourself.
70वैसे तो चलते-फिरते हो लेकिन अब खास विशेषता लाकर अपना नाम विशेष आत्माओं में जमा करा के जाना . vaisē tō chaltē-phirtē hō lēkin ab khās viśhēṣhtā lākar apnā nām viśhēṣh ātmāō̃ mē̃ jamā karā kē|K jānā . vaisā[adj.ā=>ē;m.o.,m.pl.] tō chaltā-phirtā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] lēkin ab[adv.] khās viśhēṣhtā[n.f.;sg.] lānā[abs.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] nām[n.m.;sg.,d.] viśhēṣh[adj.] ātmā[n.f.+ō̃;pl.o.] mē̃[postp.] jamānā[root]|jamnā[past-part.m.sg.d.]|jamā[n.m.ā=>ā;sg.d.] karānā[root] kā[postp.ā=>ē;m.o.,m.pl.]|K jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] . x then mobile (be[root]|be[pres.pl.2]) but now x speciality x[abs.] (adopt[root]|one’s own) name special soul in (make firm[root]|x[past-part.m.sg.d.]|accumulation) make commit[root] (of|K) (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) . 71बापदादा के पास कितने प्रकार की लिस्ट है , मालूम है ? bāpdādā kē pās kitnē prakār kī|key list hai , mālūm hai ? bāpdādā kē pās[x] kitnā[adj.ā=>ē;m.o.,m.pl.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key list hōnā[pres.sg.23] , mālūm[adj.] hōnā[pres.sg.23] ? BapDada to so form (do[past-part.f.]|of|key) list be[pres.sg.23] , x be[pres.sg.23] ?
71You walk and move around, but you must now bring about a special speciality in yourself and have your name added to thelist of special souls before you return.
72आपका किस लिस्ट में नाम है , यह मालूम है ? āpkā kis list mē̃ nām hai , yah mālūm hai ? āp[pn.pl.kā] kyā[pn.sg.o.]|kaun[pn.sg.o.] list mē̃[postp.] nām[n.m.;sg.,d.] hōnā[pres.sg.23] , yah[pn.sg.d.] mālūm[adj.] hōnā[pres.sg.23] ? you[.kā] (what|who) list in name be[pres.sg.23] , this x be[pres.sg.23] ?
72Do you know how many lists BapDada has?
73अपना नाम विशेष आत्माओं में कर सको , इसका प्रयत्न करो . apnā nām viśhēṣh ātmāō̃ mē̃ kar sakō , iskā prayatna karō . apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] nām[n.m.;sg.,d.] viśhēṣh[adj.] ātmā[n.f.+ō̃;pl.o.] mē̃[postp.] karnā[opt.pl.2,imp.pl.2.root+saknā] , yah[pn.sg.kā] prayatna[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . (adopt[root]|one’s own) name special soul in do[opt.pl.2,imp.pl.2.root+saknā] , this[.kā] x do[opt.pl.2,imp.pl.2] .
73Do you know whichlist your name is in? 74Try to put your name in the list of special souls.
74विशेष आत्मायें तब बनते हैं जब कोई विशेष कर्त्तव्य करते वा विशेषता दिखाते हैं . viśhēṣh ātmāyē̃ tab bantē haĩ jab kōī viśhēṣh karttavya kartē vā viśhēṣhtā dikhātē haĩ . viśhēṣh[adj.] ātmā[n.f.+ē̃;pl.d.] tab bannā[pres.pl.m.12hon3] jab kōī[pn.;d.] viśhēṣh[adj.] kartavya[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] vā viśhēṣhtā[n.f.;sg.] dikhānā[pres.pl.m.12hon3] . special soul for only then become[pres.pl.m.12hon3] when some special activity do[pres-part.m.pl.,o.] or speciality x[pres.pl.m.12hon3] .
75You become a special soul when you perform a special duty or you show a special speciality.
75तो विशेष आत्मा बन करके ही जाना . tō viśhēṣh ātmā ban karkē hī jānā . tō viśhēṣh[adj.] ātmā[n.f.;sg.] ban[n.m.;sg.,d.]|bannā[root] karnā[abs.] hī[p.] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] . then special soul (x|become[root]) do[abs.] only (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) .
76So, return from here as special souls.
76मरजीवा बने हुए हो वा बनने के लिए आये हो ? marjīvā banē huē hō vā bannē kē liē āyē hō ? marjīvā[adj.ā=>ā;m.sg.d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] hōnā[pres-perf.pl.m.2] vā bannā[inf.m.pl.,o.] kē liē[x] ānā[pres-perf.pl.m.2] ? dying alive (become[past-part.m.pl.,o.]|become[opt.sg.23]) be[pres-perf.pl.m.2] or become[inf.m.pl.,o.] for come[pres-perf.pl.m.2] ?
77Have you died a living death, or have you come to die a living death?
77मरजीवा बनकर ही ब्रह्माकुमार बने वा अभी बनेंगे ? marjīvā bankar hī brahmākumār banē vā abhī banē̃gē ? marjīvā[adj.ā=>ā;m.sg.d.] bannā[abs.] hī[p.] brahmākumār[n.m.;sg.,d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] vā ab[adv.hī] bannā[fut.m.pl.12hon3] ? dying alive become[abs.] only Brahma Kumar (become[past-part.m.pl.,o.]|become[opt.sg.23]) or now become[fut.m.pl.12hon3] ?
78You have become Brahma Kumars having died alive, have you not? 79Or, will you become that now?
78जब मरकर के जन्म लिया तब तो ब्रह्माकुमार कहलाया . jab markar kē|K janma liyā tab tō brahmākumār kahlāyā . jab marnā[abs.] kā[postp.ā=>ē;m.o.,m.pl.]|K janma lēnā[past-part.m.sg.d.] tab tō brahmākumār[n.m.;sg.,d.] kahlānā[past-part.m.sg.d.] . when die[abs.] (of|K) x for only then then Brahma Kumar call[past-part.m.sg.d.] .
80It was only when you died and took another birth that you were named Brahma Kumars.
79मरकर नया जन्म लेना इसको ही मरजीवा कहते हैं ना . markar nayā janma lēnā iskō hī marjīvā kahtē haĩ nā . marnā[abs.] nayā[adj.ā=>ā;m.sg.d.] janma lēnā[x] yah[pn.sg.kō] hī[p.] marjīvā[adj.ā=>ā;m.sg.d.] kahnā[pres.pl.m.12hon3] nā . die[abs.] new x this[.kō] only dying alive say[pres.pl.m.12hon3] ∅ . 80नहीं तो जन्म लेने से पहले ब्रह्माकुमार कैसे बने . nahī̃ tō janm lēnē sē pahlē brahmākumār kaisē banē . nahī̃ tō[x] janm[n.m.;sg.,d.]|janamnā[root] lēnā[inf.m.pl.,o.] sē pahlē[x] brahmākumār[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] . otherwise (life|be born[root]) take[inf.m.pl.,o.] x Brahma Kumar how (become[past-part.m.pl.,o.]|become[opt.sg.23]) .
81To die and take a new birth is called dying a living death, otherwise, how can you become Brahma Kumars before taking another birth?
81बच्चे तो हो , अधिकारी हो . bachchē tō hō , adhikārī hō . bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] tō hōnā[root]|hōnā[pres.pl.2] , adhikārī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . child then (be[root]|be[pres.pl.2]) , (one) who has a right (be[root]|be[pres.pl.2]) . 82बाकी है सपूत बन कर सबूत देना . bākī hai sapūt ban kar sabūt dēnā . bākī|bākī hōnā[pres.sg.23] sapūt[n.m.;sg.,d.] ban[n.m.;sg.,d.]|bannā[root] karnā[root] sabūt[n.m.;sg.,d.] dēnā[inf.m.sg.d.] . (but|others) be[pres.sg.23] worthy (x|become[root]) do[root] x give[inf.m.sg.d.] .
82You are the children and you have a right, but you have to become worthy and give the proof.
83बाकी ब्रह्माकुमार हैं तो मरजीवा तो बन ही गये . bākī brahmākumār haĩ tō marjīvā tō ban hī gayē . bākī|bākī brahmākumār[n.m.;sg.,d.] hōnā[pres.pl.12hon3] tō marjīvā[adj.ā=>ā;m.sg.d.] tō ban[n.m.;sg.,d.]|bannā[root] hī[p.] jānā[past-part.m.pl.,o.] . (but|others) Brahma Kumar be[pres.pl.12hon3] then dying alive then (x|become[root]) only go[past-part.m.pl.,o.] .
83The rest are Brahma Kumars so you have died alive anyway.
84मरजीवा बने हुए हैं यह स्मृति में रहने से फिर यह शरीर भी आपका नहीं रहा . marjīvā banē huē haĩ yah smr̥iti mē̃ rahnē sē phir yah śharīr bhī āpkā nahī̃ rahā . marjīvā[adj.ā=>ā;m.sg.d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] hōnā[pres-perf.pl.m.12hon3] yah[pn.sg.d.] smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] sē[postp.] phirnā[root]|phir[adv.] yah[pn.sg.d.] śharīr[n.m.;sg.,d.] bhī[p.] āp[pn.pl.kā] nahī̃[neg] rahnā[past-part.m.sg.d.]|rahānā[root] . dying alive (become[past-part.m.pl.,o.]|become[opt.sg.23]) be[pres-perf.pl.m.12hon3] this awareness in remain[inf.m.pl.,o.] from (turn[root]|then) this body too you[.kā] not (remain[past-part.m.sg.d.]|enable to live[root]) .
84By having the awareness that you have died alive, even that body doesn't remain yours.
85यह शरीर बाप ने ईश्वरीय सर्विसके लिए दिया है . yah śharīr bāp nē īśhvarīy sarvisakē liē diyā hai . yah[pn.sg.d.] śharīr[n.m.;sg.,d.] bāp[n.m.;sg.,d.] nē[postp.] īśhvarīy[adj.] x lēnā[past-part.m.pl.,o.]|liē dēnā[pres-perf.sg.m.23] . this body father ∅ Godly x (take[past-part.m.pl.,o.]|for) give[pres-perf.sg.m.23] .
85The Father has given you that body for Godlyservice.
86आप तो मर चुके हो ना . āp tō mar chukē hō nā . āp[pn.pl.] tō marnā[pres-perf.pl.m.2.root+cuknā] nā . you then die[pres-perf.pl.m.2.root+cuknā] ∅ . 87लेकिन यह पुराना शरीर सिर्फ ईश्वरीयसर्विसके लिए मिला हुआ है , ऐसे समझकर चलने से इस शरीर को भी अमानत समझेंगे . lēkin yah purānā śharīr sirph īśvarīyasarvisakē liē milā huā hai , aisē samajhkar chalnē sē is śharīr kō bhī amānat samajhē̃gē . lēkin yah[pn.sg.d.] purānā[adj.ā=>ā;m.sg.d.] śharīr[n.m.;sg.,d.] sirph[adj.] x lēnā[past-part.m.pl.,o.]|liē milānā[root]|milnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] , aisā[adj.ā=>ē;m.o.,m.pl.] samajhnā[abs.] chalnā[inf.m.pl.,o.] sē[postp.] yah[pn.sg.o.] śharīr[n.m.;sg.,d.] kō[postp.] bhī[p.] amānat[n.f.;sg.] samajhnā[fut.m.pl.12hon3] . but this old body only x (take[past-part.m.pl.,o.]|for) (x[root]|receive[past-part.m.sg.d.]) be[pres-perf.sg.m.23] , such understand[abs.] continue[inf.m.pl.,o.] from this body to too x understand[fut.m.pl.12hon3] .
86You have died alive, but you have received that body for Godlyservice. 87By having this consciousness, you will even consider that body to be something given to you in trust to look after.
88जैसे कोई की अमानत होती है तो अमानत में अपनापन नहीं होता है , ममता भी नहीं होती है . jaisē kōī kī|key amānat hōtī hai tō amānat mē̃ apnāpan nahī̃ hōtā hai , mamtā bhī nahī̃ hōtī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key amānat[n.f.;sg.] hōnā[pres.sg.f.23] tō amānat[n.f.;sg.] mē̃[postp.] apnāpan[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.m.23] , mamtā[n.f.;sg.] bhī[p.] nahī̃[neg] hōnā[pres.sg.f.23] . like some (do[past-part.f.]|of|key) x be[pres.sg.f.23] then x in consciousness of “I” not be[pres.sg.m.23] , x too not be[pres.sg.f.23] .
88When you are given something in trust there is no feeling of it being yours when looking after it. 89You do not even have any attachment to it.
89तो यह शरीर भी एक अमानत समझो . tō yah śharīr bhī ēk amānat samjhō . tō yah[pn.sg.d.] śharīr[n.m.;sg.,d.] bhī[p.] ēk[adj.] amānat[n.f.;sg.] samajhnā[opt.pl.2,imp.pl.2] . then this body too one x understand[opt.pl.2,imp.pl.2] . 90तो फिर देह की ममता भी खत्म हो जायेगी . tō phir dēh kī|key mamtā bhī khatm hō jāyēgī . tō phirnā[root]|phir[adv.] dēh[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mamtā[n.f.;sg.] bhī[p.] ḵẖatm[adj.] hōnā[fut.f.sg.23.root+jānā] . then (turn[root]|then) body (do[past-part.f.]|of|key) x too finished be[fut.f.sg.23.root+jānā] .
90So consider that body to be something given to you in trust; then, attachment to the body will also finish.
91जैसे ट्रस्टी हो रहने से , अमानत समझने से ममता कम होती है ना . jaisē trustee hō rahnē sē , amānat samajhnē sē mamtā kam hōtī hai nā . jaisā[adj.ā=>ē;m.o.,m.pl.] trustee hōnā[root]|hōnā[pres.pl.2] rahnā[inf.m.pl.,o.] sē[postp.] , amānat[n.f.;sg.] samajhnā[inf.m.pl.,o.] sē[postp.] mamtā[n.f.;sg.] kam hōnā[pres.sg.f.23] nā . like trustee (be[root]|be[pres.pl.2]) remain[inf.m.pl.,o.] from , x understand[inf.m.pl.,o.] from x decrease ∅ . 92इस रीति यह शरीर भी सिर्फ ईश्वरीय सर्विसके लिए अमानत के रूप में मिला हुआ है . is rīti yah śharīr bhī sirph īśhvarīy sarvisakē liē amānat kē|K rūp mē̃ milā huā hai . yah[pn.sg.o.] rīti[n.f.;sg.] yah[pn.sg.d.] śharīr[n.m.;sg.,d.] bhī[p.] sirph[adj.] īśhvarīy[adj.] x lēnā[past-part.m.pl.,o.]|liē amānat[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] milānā[root]|milnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . this way this body too only Godly x (take[past-part.m.pl.,o.]|for) x (of|K) Rup in (x[root]|receive[past-part.m.sg.d.]) be[pres-perf.sg.m.23] .
91Just as by being atrustee and considering something that is given to you to be in trust you have very little attachment, in the same way, you have been given that body in trust just for doing Godlyservice.
93जिसकी अमानत है उनकी स्मृति , अमानत को देखकर तो आती है ना . jiskī amānat hai unkī smr̥iti , amānat kō dēkhkar tō ātī hai nā . jō[pn.sg.kī] amānat[n.f.;sg.] hōnā[pres.sg.23] vah[pn.pl.kī] smr̥iti[n.f.;sg.] , amānat[n.f.;sg.] kō[postp.] dēkhnā[abs.] tō ānā[pres.sg.f.23] nā . that[.kī] x be[pres.sg.23] that[.kī] awareness , x to see[abs.] then come[pres.sg.f.23] ∅ .
92Seeing whatever has been given to you in trust, you automatically remember the One who gave it to you in trust.
94अमानत रखी हुई चीज़ को देख , देने वाले की याद आती है ना . amānat rakhī huī chīz kō dēkh , dēnē vālē kī|key yād ātī hai nā . amānat[n.f.;sg.] rakhnā[past-part.f.] hōnā[past-part.f.] chīz[n.f.;sg.] kō[postp.] dēkhnā[root] , dēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key yād[n.f.;sg.] ānā[pres.sg.f.23] nā . x keep[past-part.f.] be[past-part.f.] thing to see[root] , give[inf.m.pl.,o.] those who (do[past-part.f.]|of|key) remembrance come[pres.sg.f.23] ∅ .
93The spiritual Father has given it to you in trust, and so you will remember the spiritual Father.
95यह तो अमानत रूहानी बाप ने दी है , रूहानी बाप की याद रहेगी . yah tō amānat rūhānī bāp nē dī hai , rūhānī bāp kī yād rahēgī . yah[pn.sg.d.] tō amānat[n.f.;sg.] rūhānī[adj.] bāp[n.m.;sg.,d.] nē[postp.] dēnā[pres-perf.sg.f.23] , rūhānī[adj.] bāp kī yād[x] rahnā[fut.f.sg.23] . this then x spiritual father ∅ give[pres-perf.sg.f.23] , spiritual remembrance of the Father remain[fut.f.sg.23] . 96अमानत समझने से रूहानियत रहेगी और रूहानियत से सदैव बुद्धि में राहत रहेगी , थकावट नहीं होगी . amānat samajhnē sē rūhāniyat rahēgī aur rūhāniyat sē sadaiv buddhi mē̃ rāhat rahēgī , thakāvaṭ nahī̃ hōgī . amānat[n.f.;sg.] samajhnā[inf.m.pl.,o.] sē[postp.] rūḥānīyat[n.f.;sg.] rahnā[fut.f.sg.23] aur rūḥānīyat[n.f.;sg.] sē[postp.] sadā buddhi[n.f.;sg.] mē̃[postp.] rāhat[n.f.;sg.] rahnā[fut.f.sg.23] , thakāvaṭ, thakān[n.f.;sg.] nahī̃[neg] hōnā[fut.f.sg.23] . x understand[inf.m.pl.,o.] from x remain[fut.f.sg.23] and x from constantly intellect in x remain[fut.f.sg.23] , tiredness not be[fut.f.sg.23] .
94By considering it to be given to you in trust, there will also be spirituality, and with spirituality there will constantly be comfort (rahat) in the intellect; there will not be any tiredness.
97अमानत में ख्यानत करने से रूहानियत के बदली उलझन आ जाती है , राहत के बजाय घबराहट आ जाती है . amānat mē̃ khyānat karnē sē rūhāniyat kē|K badlī|badalī uljhan ā jātī hai , rāhat kē|K bajāy ghabrāhaṭ ā jātī hai . amānat[n.f.;sg.] mē̃[postp.] khyānat[n.f.;sg.] karnā[inf.m.pl.,o.] sē[postp.] rūḥānīyat[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K badlī[n.f.ī=>ī;sg.]|badalnā[past-part.f.] uljhan[n.f.;sg.] ānā[pres.sg.f.23.root+jānā] , rāhat[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K bajāē ghabrāhaṭ[n.f.;sg.] ānā[pres.sg.f.23.root+jānā] . x in dishonesty do[inf.m.pl.,o.] from x (of|K) (change|change[past-part.f.]) confusion come[pres.sg.f.23.root+jānā] , x (of|K) x nervousness come[pres.sg.f.23.root+jānā] .
95By mixing something or misusing whatever has been given to you in trust, instead of there being spirituality, there is then confusion.
98इसलिए यह शरीर है ही सिर्फ ईश्वरीयसर्विसके लिए . isliē yah śharīr hai hī sirph īśvarīyasarvisakē liē . isliē yah[pn.sg.d.] śharīr[n.m.;sg.,d.] hōnā[pres.sg.23] hī[p.] sirph[adj.] x lēnā[past-part.m.pl.,o.]|liē . therefore this body be[pres.sg.23] only only x (take[past-part.m.pl.,o.]|for) .
96Instead of comfort, there is fear, so this is why that body is just given to you for Godlyservice.
99अमानत समझने से आटोमेटिकली रूहानियत की स्थिति रहेगी . amānat samajhnē sē automatically rūhāniyat kī|key sthiti rahēgī . amānat[n.f.;sg.] samajhnā[inf.m.pl.,o.] sē[postp.] automatically rūḥānīyat[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] rahnā[fut.f.sg.23] . x understand[inf.m.pl.,o.] from x x (do[past-part.f.]|of|key) stage remain[fut.f.sg.23] .
97By considering it to be given to you in trust, you willautomatically have a spiritual stage.
100यह सहज उपाय है ना . yah sahaj upāya hai nā . yah[pn.sg.d.] sahaj[adj.] upāy[n.m.;sg.,d.] hōnā[pres.sg.23] nā . this easy method be[pres.sg.23] ∅ .
98This is an easy method, is it not?
101अब निरन्तर सहज योगी बन सकेंगे ना . ab nirantar sahaj yōgī ban sakē̃gē nā . ab[adv.] nirantar[x] sahaj[adj.] yōgī[x] bannā[fut.m.pl.12hon3.root+saknā] nā . now x easy yogi become[fut.m.pl.12hon3.root+saknā] ∅ .
99Now, you will constantly be able to be an easy yogi, will you not?
102निरन्तर रूहानियत की अवस्था में स्थित रहो , यह नवीनता दिखाना जो आप लोगों को देख कर सभी अनुभव करें कि यह तो सैम्पल बन कर आये हैं . nirantar rūhāniyat kī|key avasthā mē̃ sthit rahō , yah navīntā dikhānā jō āp lōgō̃ kō dēkh kar sabhī anubhav karē̃ ki yah tō sample ban kar āyē haĩ . nirantar[x] rūḥānīyat[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key avasthā[n.f.;sg.] mē̃[postp.] sthit[adj.] rahnā[opt.pl.2,imp.pl.2] , yah[pn.sg.d.] navīntā[n.f.;sg.] dikhānā[inf.m.sg.d.] jō[pn.;d.] āp[pn.pl.] log[n.m.+ō̃;pl.o.] kō[postp.] dēkhnā[root] karnā[root] sab[adv.hī] anubhav[n.m.;sg.,d.] karnā[opt.pl.12hon3] ki[conj.] yah[pn.sg.d.] tō sample ban[n.m.;sg.,d.]|bannā[root] karnā[pres-perf.pl.m.12hon3.root+ānā] . x x (do[past-part.f.]|of|key) stage in stabilised remain[opt.pl.2,imp.pl.2] , this newness x[inf.m.sg.d.] that you people to see[root] do[root] all experience do[opt.pl.12hon3] that this then sample (x|become[root]) do[pres-perf.pl.m.12hon3.root+ānā] .
100Constantly remain stable in the stage of spirituality. 101You have to show this newness, so that others who see all of you experience your having come here assamples.
103औरों को भी याद की यात्रा सहज बनाने के लिए सैम्पल बन कर जाना . aurō̃ kō bhī yād kī yātrā sahaj banānē kē liē sample ban kar jānā . aurō̃ kō[postp.] bhī[p.] yād karnā[past-part.f.] yātrā[n.f.;sg.] sahaj[adj.] banānā[inf.m.pl.,o.] kē liē[x] sample ban[n.m.;sg.,d.]|bannā[root] karnā[root] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] . others to too remember pilgrimage easy create[inf.m.pl.,o.] for sample (x|become[root]) do[root] (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) .
102In order to make the pilgrimage of remembrance easy for others, you have to become asample before you return.
104यह ग्रुप सैम्पल बनकर जायेंगे ना . yah group sample bankar jāyēṅgē nā . yah[pn.sg.d.] group sample bannā[abs.] jānā[fut.m.pl.12hon3] nā . this group sample become[abs.] go[fut.m.pl.12hon3] ∅ .
103This group will return as samples, will it not?
105अगर एक-एक स्थान पर एक सैम्पल जायेगा तो फिर सिम्पल बात हो जायेगी . agar ēk-ēk sthān par ēk sample jāyēgā tō phir simple bāt hō jāyēgī . agar ēk[adj.] sthān[n.m.;sg.,d.] par[postp.]|par[adj.] ēk[adj.] sample jānā[fut.m.sg.23] tō phirnā[root]|phir[adv.] simple bāt[n.f.;sg.] hōnā[fut.f.sg.23.root+jānā] . if one place (at|other) one sample go[fut.m.sg.23] then (turn[root]|then) x matter be[fut.f.sg.23.root+jānā] .
104If one sample goes to each place, everything would then become verysimple.
106अपना नाम क्या याद रखेंगे ? apnā nām kyā yād rakhē̃gē ? apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] nām[n.m.;sg.,d.] kyā yād rakhnā[fut.m.pl.12hon3] ? (adopt[root]|one’s own) name what remember ?
105What name will you remember for yourself?
107सेवाधारी . sēvādhārī . sēvādhārī[n.m.;sg.,d.] . server .
106Servers.
108सेवाधारी तो हो ही लेकिन सेवा ऐसे करो जो प्रत्यक्ष फल की प्राप्ति करा सको . sēvādhārī tō hō hī lēkin sēvā aisē karō jō pratyakṣha phal kī|key prāpti karā sakō . sēvādhārī[n.m.;sg.,d.] tō hōnā[root]|hōnā[pres.pl.2] hī[p.] lēkin sēvā[n.f.;sg.] aisā[adj.ā=>ē;m.o.,m.pl.] karnā[opt.pl.2,imp.pl.2] jō[pn.;d.] pratyakṣh[adj.] phal[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] karānā[opt.pl.2,imp.pl.2.root+saknā] . server then (be[root]|be[pres.pl.2]) only but service such do[opt.pl.2,imp.pl.2] that visible fruit (do[past-part.f.]|of|key) attainment make commit[opt.pl.2,imp.pl.2.root+saknā] .
107You are servers, but now do such service that you enable others to receive instant fruit.
109तो सलोगन क्या याद रखेंगे ? tō salōgan kyā yād rakhē̃gē ? tō x kyā yād rakhnā[fut.m.pl.12hon3] ? then x what remember ?
108So whatslogan will you remember?
110अपनी रूहानियत की स्थिति प्रत्यक्ष कर हर आत्मा को प्रत्यक्ष फल दिलाने वाले . apnī rūhāniyat kī|key sthiti pratyakṣha kar har|her ātmā kō pratyakṣha phal dilānē vālē . apnā[pn.ā=>ī;f.] rūḥānīyat[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] pratyakṣh[adj.] karnā[root] har|harnā[root]|her ātmā[n.f.;sg.] kō[postp.] pratyakṣh[adj.] phal[n.m.;sg.,d.] dilānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] . one’s own x (do[past-part.f.]|of|key) stage visible do[root] (x|x[root]) soul to visible fruit x[inf.m.pl.,o.] those who .
109You are those who reveal your spiritual stage and those who give instant fruit to each and every soul.
111यह है इस ग्रुप का कर्त्तव्य . yah hai is group kā karttavya . yah[pn.sg.d.] hōnā[pres.sg.23] yah[pn.sg.o.] group kā[postp.ā=>ā;m.sg.d.] kartavya[n.m.;sg.,d.] . this be[pres.sg.23] this group of activity .
110This is the duty of thisgroup.
112जितना अपनी रूहानियत की स्थिति को पक्का करेंगे उतना प्रत्यक्ष फल दे सकेंगे . jitnā apnī rūhāniyat kī|key sthiti kō pakkā karē̃gē utnā pratyakṣha phal dē sakē̃gē . jitnā[adj.ā=>ā;m.sg.d.] apnā[pn.ā=>ī;f.] rūḥānīyat[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] kō[postp.] pakkā[adj.ā=>ā;m.sg.d.] karnā[fut.m.pl.12hon3] utnā[adj.ā=>ā;m.sg.d.] pratyakṣh[adj.] phal[n.m.;sg.,d.] dēnā[fut.m.pl.12hon3.root+saknā] . the more one’s own x (do[past-part.f.]|of|key) stage to firm do[fut.m.pl.12hon3] x visible fruit give[fut.m.pl.12hon3.root+saknā] .
111The more you make your stage of spirituality firm, the more you will be able to give instant fruit.
113अगर रूहानियत की स्थिति को प्रत्यक्ष नहीं दिखाते तो फल भी प्रत्यक्ष नहीं दिखाई देता . agar rūhāniyat kī|key sthiti kō pratyakṣha nahī̃ dikhātē tō phal bhī pratyakṣha nahī̃ dikhāī dētā . agar rūḥānīyat[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] kō[postp.] pratyakṣh[adj.] nahī̃[neg] dikhānā[pres-part.m.pl.,o.] tō phal[n.m.;sg.,d.] bhī[p.] pratyakṣh[adj.] nahī̃[neg] dikhānā[past-part.f.]|dikhāī[n.f.ī=>ī;sg.] dēnā[pres-part.m.sg.d.] . if x (do[past-part.f.]|of|key) stage to visible not x[pres-part.m.pl.,o.] then fruit too visible not (x[past-part.f.]|x) give[pres-part.m.sg.d.] .
112If you do not reveal the stage of spirituality, the fruit cannot be visible practically.
114प्रत्यक्ष फल दिखाने के लिए अपनी रूहानी स्थिति को प्रत्यक्ष करो . pratyakṣha phal dikhānē kē liē apnī rūhānī sthiti kō pratyakṣha karō . pratyakṣh[adj.] phal[n.m.;sg.,d.] dikhānā[inf.m.pl.,o.] kē liē[x] apnā[pn.ā=>ī;f.] rūhānī[adj.] sthiti[n.f.;sg.] kō[postp.] pratyakṣh[adj.] karnā[opt.pl.2,imp.pl.2] . visible fruit x[inf.m.pl.,o.] for one’s own spiritual stage to visible do[opt.pl.2,imp.pl.2] .
113In order to reveal the practical fruit, reveal your spiritual stage.
115समझा , सलोगन . samjhā , salōgan . samjhānā[root]|samajhnā[past-part.m.sg.d.] , x . (explain[root]|understand[past-part.m.sg.d.]) , x .
114Do you understand?
116अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha . 117अपने ऊपर छाप कौनसी लगाई ? apnē ūpar chhāp kaunsī lagāī ? apnā[pn.ā=>ē;m.o.,m.pl.] ūpar chhāp[n.f.;sg.]|chhāpnā[root] kaun sā[adj.ā=>ī;f.] lagānā[past-part.f.] ? one’s own over (stamp|print[root]) which attach[past-part.f.] ?
115What stamp have you applied to yourself?
118सेवाधारी समझा ना , मन्सा में भी सेवा . sēvādhārī samjhā nā , mansā mē̃ bhī sēvā . sēvādhārī[n.m.;sg.,d.] samjhānā[root]|samajhnā[past-part.m.sg.d.] nā , mansā mē̃[postp.] bhī[p.] sēvā[n.f.;sg.] . server (explain[root]|understand[past-part.m.sg.d.]) ∅ , through the mind in too service .
116That of a server. 117Did you understand? 118Even serve through your mind.
119और यह ग्रुप मुख्य त्याग क्या करेगा जिस त्याग से तपस्वी बन सको ? aur yah group mukhya tyāg kyā karēgā jis tyāg sē tapasvī ban sakō ? aur yah[pn.sg.d.] group mukhya[adj.] tyāg[n.m.;sg.,d.] kyā karnā[fut.m.sg.23] jō[pn.sg.o.] tyāg[n.m.;sg.,d.] sē[postp.] tapasvī[n.m.;sg.,d.] bannā[opt.pl.2,imp.pl.2.root+saknā] ? and this group main renunciation what do[fut.m.sg.23] that renunciation from tapaswi become[opt.pl.2,imp.pl.2.root+saknā] ?
119What renunciation will thisgroup have through which you can become embodiments of tapasya?
120आप की प्रैक्टिकल दिनचर्या में बहुत करके विघ्न रूप क्या होता है ? āp kī|key practical dincharyā mē̃ bahut karkē vighna rūp kyā hōtā hai ? āp[pn.pl.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key practical dincharyā[n.f.;sg.] mē̃[postp.] bahut karnā[abs.] vighna[n.m.;sg.,d.] rūp[n.m.;sg.,d.] kyā hōnā[pres.sg.m.23] ? you (do[past-part.f.]|of|key) practical timetable in very do[abs.] obstacle Rup what be[pres.sg.m.23] ?
120Generally, what is the obstacle in yourpractical daily timetable?
121एक शब्द में इसको कहेंगे रोब . ēk śhabda mē̃ iskō kahē̃gē rōb . ēk[adj.] śhabd[n.m.;sg.,d.] mē̃[postp.] yah[pn.sg.kō] kahnā[fut.m.pl.12hon3] rōb[n.m.;sg.,d.] . one word in this[.kō] say[fut.m.pl.12hon3] bossiness .
121In one word, it is called bossiness.
122इसलिए रूहानी रूहाब नहीं आता है . isliē rūhānī rūhāb nahī̃ ātā hai . isliē rūhānī[adj.] rūhāb[n.m.;sg.,d.] nahī̃[neg] ānā[pres.sg.m.23] . therefore spiritual spiritual intoxication not come[pres.sg.m.23] .
122This is why you are not able to have spiritual pride.
123प्रवृत्ति में जो रोब रखते हो मैं रचयिता हूँ वा व्यवहार का भी जो रोब रहता है , सम्बन्ध में भी मुख्य विघ्नरोब आता है . pravr̥itti mē̃ jō rōb rakhtē hō maĩ rachayitā hū̃ vā vyavahār kā bhī jō rōb rahtā hai , sambandh mē̃ bhī mukhya vighnarōb ātā hai . pravr̥itti[n.f.;sg.] mē̃[postp.] jō[pn.;d.] rōb[n.m.;sg.,d.] rakhnā[pres.pl.m.2] maĩ[pn.sg.d.] rachayitā[x] hōnā[pres.sg.1] vā vyavahār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] jō[pn.;d.] rōb[n.m.;sg.,d.] rahnā[pres.sg.m.23] , sambandh[n.m.;sg.,d.] mē̃[postp.] bhī[p.] mukhya[adj.] x ānā[pres.sg.m.23] . famille in that bossiness keep[pres.pl.m.2] I Creator be[pres.sg.1] or behaviour of too that bossiness remain[pres.sg.m.23] , relationship in too main x come[pres.sg.m.23] .
123The bossiness that you have whilst in a household: "I am the creator", or the bossiness in your interaction, or even in relationships with others; the main obstacle is that of bossiness.
124इसका त्याग करना है . iskā tyāg karnā hai . yah[pn.sg.kā] tyāg[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] . this[.kā] renunciation do[pres.sg.23.oblig1] .
124You have to renounce that.
125सेवाधारी रोब नहीं दिखाते . sēvādhārī rōb nahī̃ dikhātē . sēvādhārī[n.m.;sg.,d.] rōb[n.m.;sg.,d.] nahī̃[neg] dikhānā[pres-part.m.pl.,o.] . server bossiness not x[pres-part.m.pl.,o.] . 126इसलिए रोब का त्याग करना है . isliē rōb kā tyāg karnā hai . isliē rōb[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] tyāg[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] . therefore bossiness of renunciation do[pres.sg.23.oblig1] .
125Servers never show any bossiness, and this is why you have to renounce bossiness.
127यह है मुख्य त्याग . yah hai mukhya tyāg . yah[pn.sg.d.] hōnā[pres.sg.23] mukhya[adj.] tyāg[n.m.;sg.,d.] . this be[pres.sg.23] main renunciation .
126This is the main renunciation.
128हिम्मत तो है ना त्याग की . himmat tō hai nā tyāg kī|key . himmat[n.m.;sg.,d.] tō hōnā[pres.sg.23] nā tyāg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key . courage then be[pres.sg.23] ∅ renunciation (do[past-part.f.]|of|key) .
127You have the courage for renunciation, do you not?
129जो भी वायदे करते हो , एक-एक वायदे पर अविनाशी की छाप लगाओ . jō bhī vāydē kartē hō , ēk-ēk vāydē par avināśhī kī|key chhāp lagāō . jō[pn.;d.] bhī[p.] vāydā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[pres.pl.m.2] , ēk[adj.] vāydā[n.m.ā=>ē;sg.o.,m.pl.d.] par[postp.]|par[adj.] avināśhī[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key chhāp[n.f.;sg.]|chhāpnā[root] lagānā[opt.pl.2,imp.pl.2] . that too promise do[pres.pl.m.2] , one promise (at|other) imperishable (do[past-part.f.]|of|key) (stamp|print[root]) attach[opt.pl.2,imp.pl.2] .
128Whatever promises you make, put an imperishable stamp on each promise.
130अविनाशी छाप न लगाने के कारण वायदे अल्पकाल के लिए हो जाते हैं . avināśhī chhāp na lagānē kē|K kāraṇ vāydē alpkāl kē liē hō jātē haĩ . avināśhī[adj.] chhāp[n.f.;sg.]|chhāpnā[root] na[neg] lagānā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] vāydā[n.m.ā=>ē;sg.o.,m.pl.d.] alpkāl[n.m.;sg.,d.] kē liē[x] hōnā[pres.pl.m.12hon3.root+jānā] . imperishable (stamp|print[root]) not attach[inf.m.pl.,o.] (of|K) because promise temporary period for be[pres.pl.m.12hon3.root+jānā] .
129Because of your not putting an imperishable stamp on it, the promise becomes temporary.
131कइयों कीरिजल्टमें यह दिखाई देता है कि यहाँ वायदे करके जाते हैं , फिर वायदे बदलकर विलाप करने लग पड़ते - क्या करें , क्या हो गया , अब मदद दो . kaiyō̃ kīrijalṭamē̃ yah dikhāī dētā hai ki yahā̃ vāydē karkē jātē haĩ , phir vāydē badalkar vilāp karnē lag paṛtē - kyā karē̃ , kyā hō gayā , ab madad dō . kaī x yah[pn.sg.d.] dikhāī dēnā[pres.sg.m.23] ki[conj.] yahā̃ vāydā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[abs.] jānā[pres.pl.m.12hon3] , phirnā[root]|phir[adv.] vāydā[n.m.ā=>ē;sg.o.,m.pl.d.] badalnā[abs.] vilāp[n.m.;sg.,d.] karnā[root.inf+lagnā] paṛnā[pres-part.m.pl.,o.] - kyā karnā[opt.pl.12hon3] , kyā hōnā[past-part.m.sg.d..root+jānā] , ab[adv.] madad[n.f.;sg.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] . some x this be visible that here promise do[abs.] go[pres.pl.m.12hon3] , (turn[root]|then) promise change[abs.] waves do[root.inf+lagnā] fall[pres-part.m.pl.,o.] - what do[opt.pl.12hon3] , what be[past-part.m.sg.d..root+jānā] , now x (two|give[opt.pl.2,imp.pl.2]) .
130It is seen in theresult of some that they make a promise when they go from here, but they then change their promise and start to cry out in distress: "What can I do? 131Why did this happen? 132Now, help me!
132चाहते तो नहीं हैं लेकिन यह कारण बन गया . chāhtē tō nahī̃ haĩ lēkin yah kāraṇ ban gayā . chāhnā[pres-part.m.pl.,o.] tō nahī̃[neg] hōnā[pres.pl.12hon3] lēkin yah[pn.sg.d.] kāraṇ[n.m.;sg.,d.] bannā[past-part.m.sg.d..root+jānā] . x[pres-part.m.pl.,o.] then not be[pres.pl.12hon3] but this because become[past-part.m.sg.d..root+jānā] .
133I did not want this to happen, but this is why it happened."
133योगी के बदले वियोगी हो विलाप करते हैं . yōgī kē badlē viyōgī hō vilāp kartē haĩ . yōgī[x] kē badlē[x] viyōgī[adj.] hōnā[root]|hōnā[pres.pl.2] vilāp[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] . yogi instead of separated in yoga (be[root]|be[pres.pl.2]) waves do[pres.pl.m.12hon3] . 134तो अब निरन्तर योगी बनना . tō ab nirantar yōgī bannā . tō ab[adv.] nirantar[x] yōgī[x] bannā[inf.m.sg.d.] . then now x yogi become[inf.m.sg.d.] .
134Instead of being a yogi, you become one who is separated (viyogi), and you cry out in distress.
135विलापों वाले वियोगी नहीं बनना . vilāpō̃ vālē viyōgī nahī̃ bannā . x vālā[adj.ā=>ē;m.o.,m.pl.] viyōgī[adj.] nahī̃[neg] bannā[inf.m.sg.d.] . x those who separated in yoga not become[inf.m.sg.d.] . 136यह ग्रुप यही प्रैक्टिकल करके दिखाये . yah group yahī practical karkē dikhāyē . yah[pn.sg.d.] group yahī[pn.;d.] practical karnā[abs.] dikhānā[past-part.m.pl.,o.] . this group this practical do[abs.] x[past-part.m.pl.,o.] .
135Now, you have to be a constant yogi, not a separated yogi who cries out in distress.
137जो कहा है वही करेंगे , चाहे कितनी भी बातें सहन करनी पड़ें , लेकिन सामना करके दिखायेंगे . jō kahā hai vahī karē̃gē , chāhē kitnī bhī bātē̃ sahan karnī paṛē̃ , lēkin sāmnā karkē dikhāyēṅgē . jō[pn.;d.] kahnā[pres-perf.sg.m.23] vahī karnā[fut.m.pl.12hon3] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] kitnā[adj.ā=>ī;f.] bhī[p.] bāt[n.f.+ē̃;pl.d.] sahan[adj.] karnā[opt.pl.12hon3.oblig2] , lēkin sāmnā[n.m.ā=>ā;sg.d.] karnā[abs.] dikhānā[fut.m.pl.12hon3] . that say[pres-perf.sg.m.23] this do[fut.m.pl.12hon3] , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) so too matter tolerance do[opt.pl.12hon3.oblig2] , but facing do[abs.] x[fut.m.pl.12hon3] . 138विजयी बनकर के ही दिखायेंगे , एक दो के मददगार , शुभ चिन्तक बनते रहें तो सहयोगी बन क्या नहीं कर सकते हैं ! vijayī bankar kē|K hī dikhāyēṅgē , ēk dō kē|K madadgār , śhubh chintak bantē rahē̃ tō sahyōgī ban kyā nahī̃ kar saktē haĩ ! vijayī[adj.] bannā[abs.] kā[postp.ā=>ē;m.o.,m.pl.]|K hī[p.] dikhānā[fut.m.pl.12hon3] , ēk[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] kā[postp.ā=>ē;m.o.,m.pl.]|K madadgār[n.m.;sg.,d.] , śhubh[adj.] chintak[adj.] bannā[opt.pl.12hon3.pres-part+rahnā] tō sahyōgī[adj.] ban[n.m.;sg.,d.]|bannā[root] kyā nahī̃[neg] karnā[pres.pl.m.12hon3.root+saknā] ! victorious become[abs.] (of|K) only x[fut.m.pl.12hon3] , one (two|give[opt.pl.2,imp.pl.2]) (of|K) helper , pure and positive one who has thoughts become[opt.pl.12hon3.pres-part+rahnā] then co-operative (x|become[root]) what not do[pres.pl.m.12hon3.root+saknā] !
136Thisgroup has to demonstrate this in a practical way. We will do whatever we are told. 137No matter how many things we have to tolerate, we will definitely face them and reveal ourselves as victorious. If you become one another's helpers, and continue to have good wishes for everyone, what would you not be able to achieve as co-operative ones?
139जब वह एक दो के सहयोगी बन घेराव डाल सकते हैं , तो क्या आप माया को घेराव नहीं डाल सकते . jab vah ēk dō kē|K sahyōgī ban ghērāv ḍāl saktē haĩ , tō kyā āp māyā kō ghērāv nahī̃ ḍāl saktē . jab vah[pn.sg.d.] ēk[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] kā[postp.ā=>ē;m.o.,m.pl.]|K sahyōgī[adj.] ban[n.m.;sg.,d.]|bannā[root] ghērāv ḍālnā[pres.pl.m.12hon3.root+saknā] , tō kyā āp[pn.pl.] māyā[n.f.;sg.] kō[postp.] ghērāv[n.m.;sg.,d.] nahī̃[neg] ḍālnā[root] saknā[pres-part.m.pl.,o.] . when that one (two|give[opt.pl.2,imp.pl.2]) (of|K) co-operative (x|become[root]) surround , then what you Maya to surrounding not create[root] can[pres-part.m.pl.,o.] .
138Since they are able to enter your territory co-operating with one another, can you not surround Maya?
140पाण्डव सेना घेराव नहीं डाल सकती ? pāṇḍav sēnā ghērāv nahī̃ ḍāl saktī ? pāṇḍav[n.m.;sg.,d.] sēnā[n.f.;sg.] ghērāv[n.m.;sg.,d.] nahī̃[neg] ḍālnā[root] saknā[pres-part.f.] ? Pandava army surrounding not create[root] can[pres-part.f.] ?
139Can the Pandava Army not surround Maya?
141एक दो के शुभचिन्तक , सहयोगी बनते रहें तो माया की हिम्मत नहीं जो आपके घेराव के अन्दर आ सके . ēk dō kē|K śhubhchintak , sahyōgī bantē rahē̃ tō māyā kī|key himmat nahī̃ jō āpkē ghērāv kē|K andar ā sakē . ēk[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] kā[postp.ā=>ē;m.o.,m.pl.]|K śhubhchintak[adj.] , sahyōgī[adj.] bannā[opt.pl.12hon3.pres-part+rahnā] tō māyā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key himmat[n.m.;sg.,d.] nahī̃[neg] jō[pn.;d.] āp[pn.pl.kē] ghērāv[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K andar ānā[opt.sg.23.root+saknā] . one (two|give[opt.pl.2,imp.pl.2]) (of|K) (one) who has pure and positive thoughts , co-operative become[opt.pl.12hon3.pres-part+rahnā] then Maya (do[past-part.f.]|of|key) courage not that you[.kē] surrounding (of|K) inside come[opt.sg.23.root+saknā] .
140If you continue to have good wishes for one another and are co-operative with one another, then Maya does not have the courage to enter into your territory.
142यह है सहयोग की शक्ति . yah hai sahyōg kī|key śhakti . yah[pn.sg.d.] hōnā[pres.sg.23] sahyōg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] . this be[pres.sg.23] cooperation (do[past-part.f.]|of|key) Shakti .
141This is the power of co-operation.
143यह संगठन है सहयोग की शक्ति का . yah saṅgaṭhan hai sahyōg kī|key śhakti kā . yah[pn.sg.d.] saṅgaṭhan[x] hōnā[pres.sg.23] sahyōg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] . this gathering be[pres.sg.23] cooperation (do[past-part.f.]|of|key) Shakti of .
142This is a group of the power of co-operation.
144यह संगठन के सहयोग की शक्ति का प्रत्यक्ष रूप दिखाना . yah saṅgaṭhan kē|K sahyōg kī|key śhakti kā pratyakṣha rūp dikhānā . yah[pn.sg.d.] saṅgaṭhan[x] kā[postp.ā=>ē;m.o.,m.pl.]|K sahyōg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] pratyakṣh[adj.] rūp[n.m.;sg.,d.] dikhānā[inf.m.sg.d.] . this gathering (of|K) cooperation (do[past-part.f.]|of|key) Shakti of visible Rup x[inf.m.sg.d.] .
143You have to show the practical form of the power of this gathering. 144Achcha.
145अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
145* * * O M S H A N T I * * *