Avyakt murli for Sunday 29 August 1971

transfer (9.91)

Transfer.

cross (7.16)

To cross.

ग्लानि glāni (6.95)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

Translight (6.94)

Translight. A Translight or Translite is a large illuminated film backing typically used as a backdrop in the film and TV industry.
The name gradually was applied to any transparency lit from behind and used as a background picture for feature films or television production.
(Bābā) Transparent image of the Supreme Soul, Brahma, etc. lit from behind.

कड़ा kaṛā (6.04)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

रोग rōg (5.81)

Disease, illness, ailment, sickness, malady, affliction.

महाराजा mahārājā (5.13)

Great king, supreme power, sovereign, emperor.

अकल्याण akalyāṇ (5.06)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

गोली gōlī (4.98)

A bullet.

मास्टर सर्वशक्तिमान् master sarvśhaktimān (4.81)

Almighty Master.

बन्धन bandhan (4.62)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

अपकारी apkārī (4.59)

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

जाल jāl (4.26)

हार-जीत hār-jīt (4.10)

योगयुक्त yōgyukt (4.05)

Immersed in deep meditation , absorbed in Yoga.

सखा sakhā (4.01)

A friend, companion.

डगमग ḍagmag (3.96)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

भट्ठी bhaṭṭhī (3.94)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

छाप chhāp (3.65)

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

छापना chhāpnā (3.65)

To print, to publish, to mark.

hopeless case (3.62)

Hopeless case.

पलटना palaṭnā (3.62)

पलटाना palṭānā (3.51)

To cause to turn, to turn.
To turn back, to return.
To convert.
To drive back, repel.

विश्व-राज्य viśhva-rājya (3.51)

मिसल misāl (3.45)

Like.
Example.

foot step (3.42)

Footstep.

समानता samāntā (3.33)

Equality, equivalence; parity, similarity, likeness.

बन्धनमुक्त bandhanmukt (3.21)

Freed from bonds, freed from bondage, freed from attachment to the world.

लाज़ lāz (3.14)

Shame.
Shyness, bashfulness, modesty.
Honour.

सूरत sūrat (3.10)

निंदा nindā (3.08)

Ill-speaking, censure, condemnation.

बदल badal (2.99)

उल्लास ullās (2.98)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

list (2.93)

List.

उपकारी upkārī (2.90)

Beneficial, favourable, helping, obliging.

दवाई davāī (2.86)

तारा tārā (2.86)

माल māl (2.86)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

उपकार upkār (2.72)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

बुराई burāī (2.63)

Evil, vice, flaw, fault, defect, badness, wickedness.

रचयिता rachayitā (2.60)

Creator, composer, author.

सीरत sīrat (2.55)

mark (2.46)

Mark.

असर asar (2.32)

Effect.
Influence, impression.

हार hār (2.32)

हार hār (2.32)

master knowledgeful (2.30)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

शुभचिंतक śhubhchintak (2.30)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

jump (2.27)

Jump.

दैवी परिवार daivī parivār (2.24)

Divine family, family of gods and goddesses. (golden age)

high jump (2.24)

High jump.

ज़रा zarā (2.23)

कल्याणकारी kalyāṇkārī (2.23)

Who makes happiness.

सन्तान santān (2.22)

Offspring, children, descendants.
A son or daughter.

अभिमान abhimān (2.22)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

हारना hārnā (2.22)

प्रयत्न prayatna (2.19)

रूकावट rūkāvaṭ (2.14)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

महीन mahīn (2.12)

Fine, subtle, thin.

सरल saral (2.12)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

judge (2.10)

Judge.

बदले badlē (2.04)

In exchange, in return, in lieu.

श्रीमत śhrīmat (1.98)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

रचना rachnā (1.97)

Composition, artistic creation; structure.
(Bābā) Creation.

परीक्षा parīkṣhā (1.96)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

एकरस ēkras (1.94)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

fail (1.92)

Fail.

देह-अभिमान dēh-abhimān (1.91)

Considering oneself as the body.
Bodily pride.

ख़त्म ḵẖatm (1.89)

Ended, completed, concluded.

लोक lōk (1.88)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

वायदा vāydā (1.85)

Promise, commitment.

मुआफिक muāphik (1.85)

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

ओम् शान्ति ōm śhānti (1.79)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

अवस्था avasthā (1.78)

Condition, state, age, stage, phase.

वृत्ति vr̥itti (1.77)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अथवा athavā (1.76)

Or.
That is.

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

दृष्टि dr̥iṣhṭi (1.73)

Sight, view, vision, glance.
(Bābā) Vision, look.

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

मुक्त mukt (1.70)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

जीत jīt (1.70)

फ़र्क fark (1.67)

Difference, distinction, distance.

बाला bālā (1.66)

भला bhalā (1.65)

Gentle, noble, good.
Well-being; good.

भरी bharī (1.63)

A burden.

त्रिकालदर्शी trikāldarśhī (1.62)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

knowledge (1.57)

Knowledge.

समझ samajh (1.57)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

महिमा mahimā (1.56)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

कायम kāyam (1.54)

रचना rachnā (1.54)

परिस्थिति paristhiti (1.54)

Circumstance(s).
(Bābā) External situation, external condition.

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

बदलना badalnā (1.52)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

निकालना nikālnā (1.52)

सूक्ष्म sūkṣhma (1.50)

Subtle.

राज्य करना rājya karnā (1.48)

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

mix (1.47)

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

सम्पूर्ण sampūrṇ (1.46)

Whole, entire, complete, perfect.

जीतना jītnā (1.45)

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

ठीक ṭhīk (1.41)

Right, correct, exact, proper, true.
All right; precisely, accurately.

war (1.37)

War.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

order (1.35)

Order.

परखना parakhnā (1.35)

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

संस्कार saṅskār (1.28)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

सहयोग sahyōg (1.22)

Cooperation, collaboration.

first (1.21)

First.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

अवश्य avaśhya (1.19)

समस्या samasyā (1.18)

Problem.

भविष्य bhaviṣhya (1.17)

Future; what has yet to be, what will be, the future.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

foundation (1.14)

Foundation.

मिटाना miṭānā (1.12)

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

छोटा chhōṭā (1.09)

Small, little, short, young, petty, subordinate, junior, insignificant.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

master (1.09)

Master.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

स्नेह snēh (1.08)

Love, affection.
Oil, oily substance.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

हिम्मत himmat (1.05)

Courage, boldness.

हज़ार hazār (1.05)

Thousand, 1000.

तरह tarah (1.02)

नज़दीक nazdīk (0.96)

सामने sāmnē (0.95)

कब kab (0.94)

Interrogative adverb: When? At what time ?

service (0.94)

Service.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

गायन gāyan (0.91)

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कल्याण kalyāṇ (0.89)

Welfare.

दिखाई देना dikhāī dēnā (0.89)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

विजय vijay (0.89)

Conquest, victory, triumph.

पता patā (0.88)

Address, whereabouts, information, knowledge.

चलाना chalānā (0.88)

ज्ञान gyān (0.86)

Knowledge directly taught by God.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

नशा naśhā (0.83)

Intoxication, drunkenness.

भरना bharnā (0.82)

To fill, to refill.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कमाल kamāl (0.81)

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

विश्व viśhva (0.79)

The world, universe.

तीन tīn (0.79)

stage (0.78)

Stage.
(Bābā) State, condition.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

अन्त ant (0.76)

End.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

बड़ा baṛā (0.73)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

रहाना rahānā (0.73)

To make stay, to make remain.

भूलना bhūlnā (0.72)

To forget.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

साथ-साथ sāth-sāth (0.66)

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

वर्ष varṣh (0.64)

Year.

group (0.63)

Group.

तक tak (0.63)

To, upto, till, until, by.

परिवार parivār (0.63)

Family, household.

तीनों tīnō̃ (0.62)

The three, all three.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

स्थिति sthiti (0.58)

Position, situation, state, condition, stage, phase.

पास pās (0.58)

pass (0.58)

To pass.

वा vā (0.57)

Or.

attention (0.57)

Attention.

कैसा kaisā (0.56)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

लाना lānā (0.54)

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

नाम nām (0.54)

Name.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

अन्दर andar (0.53)

In, inside, within.

सबसे sabsē (0.52)

(superlative) Of all, the most.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

शब्द śhabd (0.52)

Word, term, sound.

दिखाना dikhānā (0.52)

उतना utnā (0.51)

प्रकार prakār (0.50)

Manner, way.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

check (0.48)

Check.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सफलता saphaltā (0.46)

Success, achievement.

in (0.45)

In.

मैं maĩ (0.45)

I. (personal pronoun)

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

हम ham (0.41)

We.
(rustic form) I.

जहाँ jahā̃ (0.40)

Where, wherever.

शक्ति śhakti (0.39)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

कितना kitnā (0.35)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

जितना jitnā (0.34)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.34)

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वहां vahā̃ (0.32)

There.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

साथ sāth (0.31)

With, together, along with.
Company, association.

क्यों kyō̃ (0.30)

Why.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

लगना lagnā (0.29)

अगर agar (0.28)

If, if so be, in case, in the event of.

सकना saknā (0.28)

To can, to be able to.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

इतना itnā (0.27)

As much as this, this much; so much, so many.

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बात bāt (0.26)

A matter, topic, subject, concern, fact, thing.

आना ānā (0.26)

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

के लिए kē liē (0.25)

For, for the sake of.

वैसा vaisā (0.25)

सिर्फ sirph (0.25)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

आगे āgē (0.22)

Ahead, in front of, before; in future.

अर्थात् arthāt (0.22)

That is, that is to say, namely (viz.).

रूप rūp (0.21)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

याद yād (0.20)

Remembrance, recollection, memory.

कौन kaun (0.20)

interrogative pronoun. Who

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.20)

सर्व sarv (0.18)

All ; whole, entire, complete.

कभी kabhī (0.17)

Sometime, ever.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

यही yahī (0.15)

Emphatic form of yah: this very.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

बहुत bahut (0.13)

Many, much.
Very.

कहना kahnā (0.12)

Say.

जब jab (0.12)

(Relative pronoun) When.

चलना chalnā (0.12)

Continue.

क्योंकि kyōṅki (0.11)

Because, since.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

कोई kōī (0.11)

Some, any, someone, anyone.

समझना samajhnā (0.10)

To understand.

लेना lēnā (0.10)

To take.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

देना dēnā (0.07)

To give.

आत्मा ātmā (0.07)

The soul, the spirit, the self.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सदा sadā (0.07)

Always, perpetually, continually, ever.

आप āp (0.06)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.06)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

अब ab (0.05)

Now.

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समय samay (0.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बापदादा bāpdādā (0.04)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.04)

Opposite, inimical, other, alien, higher.

आना ānā (0.04)

To come.

कि ki (0.03)

That (to report indirect speech, example he says that).

बाप bāp (0.03)

Father.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.02)

To remain, to stay.

ऐसा aisā (0.02)

Such, of this type.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)