Avyakt murli for Sunday 3 October 1971

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (74)

To be.
To happen, to occur.
To exist.
To be born.

का kā (41)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

तो tō (31)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (28)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (27)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (23)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

भी bhī (21)

Inclusive emphatic particle: too, also, even.

K (18)

The letter K of our alphabet (used as an initial in acronyms).

नहीं nahī̃ (18)

No.
Not.

वह vah (18)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

आना ānā (17)

To come.

camera (17)

Camera.

को kō (16)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

समझना samajhnā (15)

To understand.

और aur (14)

And.
Else.
Other.

रूप rūp (12)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

ही hī (11)

Emphatic particle with a sense of exclusion : only.

कि ki (10)

That (to report indirect speech, example he says that).

से sē (10)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

अपना apnā (9)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बात bāt (9)

A matter, topic, subject, concern, fact, thing.

चित्र chitra (9)

Picture, painting, illustration, figure, photo.

रहना rahnā (9)

To remain, to stay.

स्पष्ट spaṣhṭ (9)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

वा vā (9)

Or.

अब ab (8)

Now.

अगर agar (8)

If, if so be, in case, in the event of.

ऐसा aisā (8)

Such, of this type.

बनना bannā (8)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

देखना dēkhnā (8)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जैसा jaisā (8)

Similar to, like, resembling, as, such as.

जानना jānnā (8)

To know, to become aware of, to perceive.

जो jō (8)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

खींचना, खैंचना khīñchnā, khaiñchnā (8)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

क्या kyā (8)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पहला pahlā (8)

पहले pahlē (8)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

आत्मा ātmā (7)

The soul, the spirit, the self.

छोटा chhōṭā (7)

Small, little, short, young, petty, subordinate, junior, insignificant.

जाना jānā (7)

To go, to depart, to lose, to flow.

key (7)

Key.

powerful (7)

Powerful.

अनुभव anubhav (6)

Experience.

कौन kaun (6)

interrogative pronoun. Who

कोई kōī (6)

Some, any, someone, anyone.

फिरना phirnā (6)

To turn.
To wander, to ramble, to walk about, to go round.

बच्चा bachchā (5)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

भिन्न bhinn (5)

Divided, separated, separate.
Distinct, different, other.

द्वारा dvārā (5)

By, through, through the medium of, through the agency of, by means of, with.

हर har (5)

हरना harnā (5)

her (5)

कब kab (5)

Interrogative adverb: When? At what time ?

कितना kitnā (5)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

निर्दोष nirdōṣh (5)

Faultless, flawless, guiltless, inculpable, innocent.

फिर phir (5)

Then, again, afterwards, thereafter, in future, a second time.

सदा sadā (5)

Always, perpetually, continually, ever.

समस्या samasyā (5)

Problem.

समय samay (5)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

second (5)

Second.

स्मृति smr̥iti (5)

Memory, remembrance.
Books of traditional code of Hindu law.

आज āj (4)

Today.

बदलना badalnā (4)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बापदादा bāpdādā (4)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बार bār (4)

Time, occasion.

बुजुर्ग bujurg (4)

Elderly, old, venerable, respected.
Forefather, elderly person.

दिखाना dikhānā (4)

एक ēk (4)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जब jab (4)

(Relative pronoun) When.

कला kalā (4)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

कल्प kalp (4)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कारण kāraṇ (4)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कर्तव्य kartavya (4)

Duty.
To be done, to be accomplished.

खैंच khaiñch (4)

लगना lagnā (4)

लेकिन lēkin (4)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

माया māyā (4)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

ना nā (4)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पड़ना paṛnā (4)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सब sab (4)

All, entire, whole, total.
Every.
All people, everybody, the whole.

यहाँ yahā̃ (4)

Here, hither, in/at this place.

आप āp (3)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (3)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बाप bāp (3)

Father.

चढ़ती कला chaṛhtī kalā (3)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

clear (3)

देना dēnā (3)

To give.

दिखाई dikhāī (3)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दिखाई देना dikhāī dēnā (3)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

गुण guṇ (3)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

इसलिए isliē (3)

On this account, for this reason, hence, therefore.

इतना itnā (3)

As much as this, this much; so much, so many.

कहना kahnā (3)

Say.

के लिए kē liē (3)

For, for the sake of.

खेल khēl (3)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेलना khēlnā (3)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

कोई भी kōī bhī (3)

Anyone, someone, any.

लेना lēnā (3)

To take.

न na (3)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

निर्मानता nirmāntā (3)

सकना saknā (3)

To can, to be able to.

सरल saral (3)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

सेवाधारी sēvādhārī (3)

'who has, carries, or supports the service'. Server, servant.

वैसा vaisā (3)

विश्व viśhva (3)

The world, universe.

याद yād (3)

Remembrance, recollection, memory.

अनेक anēk (2)

'not one'. Many, several, various, much, abundant.

अन्जान anjān (2)

Ignorant.

अनुभवी anubhavī (2)

Experienced, veteran, seasoned.

अपनाना apnānā (2)

To (treat as one's) own.
To adopt.
To appropriate.

automatically (2)

बचपन bachpan (2)

Childhood.

बड़ा baṛā (2)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बुद्धि buddhi (2)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चलना chalnā (2)

Continue.

चन्द्रमा chandramā (2)

The moon.

cross (2)

To cross.

ढीला ḍhīlā (2)

दृश्य dr̥iśhya (2)

दुनिया duniyā (2)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

घर ghar (2)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

हिसाब hisāb (2)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

कभी kabhī (2)

Sometime, ever.

कैसा kaisā (2)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कार्य kārya (2)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

के बाद kē bād (2)

After.

के पास kē pās (2)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कुछ kuchh (2)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कुछ भी kuchh bhī (2)

Anything, whatsoever, anything at all.

लोग log (2)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

master (2)

Master.

minute (2)

Minute.

मुश्किल muśhkil (2)

Difficult, hard, intricate.
Difficulty, hardship.

प्रमाण pramāṇ (2)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पुरुषार्थ puruṣhārth (2)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रीति rīti (2)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

समीप samīp (2)

Near (in place or time), beside, proximate, close by, at hand.

सामने sāmnē (2)

सारा sārā (2)

All, the whole, whole, entire, complete, universal.

सेवा sēvā (2)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

speed (2)

stage (2)

Stage.
(Bābā) State, condition.

तक tak (2)

To, upto, till, until, by.

तरस taras (2)

Pity, compassion, mercy.

ठीक ṭhīk (2)

Right, correct, exact, proper, true.
All right; precisely, accurately.

वहां vahā̃ (2)

There.

यही yahī (2)

Emphatic form of yah: this very.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

आकारी, आकार ākārī, ākār (1)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

आखरीन ākhrīn (1)

Last, final, ultimate.
Finally.

अलबेलापन albēlāpan (1)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

अनेकानेक anēkānēk (1)

अनुसार anusār (1)

According to, in conformity with.

अन्य anya (1)

Other, another, different; separate.

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

असर asar (1)

Effect.
Influence, impression.

और कोई aur kōī (1)

Someone else, anyone else.

automatic (1)

अवस्था avasthā (1)

Condition, state, age, stage, phase.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

अयथार्थ ayathārtha (1)

बाद bād (1)

After, later, subsequently.

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

भूल जाना bhūl jānā (1)

बिगर bigar (1)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

बोलना bōlnā (1)

To speak, to utter, to pronounce.
To bid.

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दिखना dikhnā (1)

To be seen, to appear, to seem.

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दोष dōṣh (1)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

दृष्टि dr̥iṣhṭi (1)

Sight, view, vision, glance.
(Bābā) Vision, look.

दूर dūr (1)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

दूसरा dūsrā (1)

Second.
Other, another.
Next.

feature (1)

Feature.

हल hal (1)

हल करना hal karnā (1)

हम ham (1)

We.
(rustic form) I.

हर एक har ēk (1)

Each, every.
Each one, everybody.

होशियार hōśhiyār (1)

Clever, wise, intelligent, careful.

in (1)

In.

जितना jitnā (1)

As much as, as many, how much, however much.

जीवन jīvan (1)

Life, animation, existence.

जोश jōśh (1)

काला kālā (1)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

काली kālī (1)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

काली kālī (1)

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

के आगे kē āgē (1)

In front of, ahead of, before.

के बदले kē badlē (1)

In exchange for, in return for, in lieu of.

के ऊपर kē ūpar (1)

On, upon.
Above.

खिलौना khilaunā (1)

खिंचावट khiñchāvaṭ (1)

Drawing, pulling, dragging.
Attracting, attraction.
Drawing out, stretching.
Tightening.
Drag, pull, draught.
Tightness, tenseness.
Tension.
Strain.
Firmness.
Cohesion.
Discord, strife, contention.

क्योंकि kyōṅki (1)

Because, since.

लगा lagā (1)

लगाना lagānā (1)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लाना lānā (1)

light (1)

Light.
(Bābā) Electricity.

loan (1)

Loan.

लोक lōk (1)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

मददगार madadgār (1)

Helper, supporter, assistant.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मालूम mālūm (1)

Known.
Evident, apparent.

मन man (1)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

master knowledgeful (1)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

merciful (1)

Merciful.

might (1)

Might.

मिलना milnā (1)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मोटा mōṭā (1)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

नाक-कान nāk-kān (1)

Nose and ear.

natural (1)

Natural.

नया nayā (1)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

नज़दीक nazdīk (1)

नीचे-ऊपर nīchē-ūpar (1)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

निमित्त nimitt (1)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

निराकार nirākār (1)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

निर्माण nirmāṇ (1)

Construction, creation, manufacture.

निवारण nivāraṇ (1)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

number one (1)

Number one.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पकड़ना pakaṛnā (1)

पाण्डव pāṇḍav (1)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

पर par (1)

Opposite, inimical, other, alien, higher.

पर par (1)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पार pār (1)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

पास pās (1)

pass (1)

To pass.

past (1)

Past.

photo (1)

Photo, photograph.

प्रकार prakār (1)

Manner, way.

रहम rahm (1)

Pity, mercy, compassion.

रात rāt (1)

Night.

रुकना ruknā (1)

To stop, to halt, to stay, to stagnate, to stand.

रूप-रंग rūp-raṅg (1)

Form and colour, appearance, aspect.

रूपरेखा rūprēkhā (1)

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

शक्ति śhakti (1)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

समाप्त करना samāpt karnā (1)

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

सम्मुख sammukh (1)

Before, in front of; opposite, facing, confronting, being face to face.

सामना sāmnā (1)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

सम्पूर्ण sampūrṇ (1)

Whole, entire, complete, perfect.

संकल्प saṅkalp (1)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

साफ sāph (1)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

सफेद saphēd (1)

White, clean, blank.

सरलता saraltā (1)

साथ-साथ sāth-sāth (1)

सिर्फ sirph (1)

सृष्टि sr̥iṣhṭi (1)

Creation.
The world.

स्थित sthit (1)

Situated, located, placed.
Circumstanced.

स्वरूप svarūp (1)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

तब tab (1)

Then, at that time, afterwards, thereupon, therefore, hence.

तपस्या tapasyā (1)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

तिरस्कार tiraskār (1)

Contempt, slight, opprobrium; disregard, disrespect.

तीव्रता tīvratā (1)

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

त्याग tyāg (1)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

use (1)

Use.