Avyakt murli for Sunday 24 October 1971

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (73)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

होना hōnā (64)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (64)

To do.
Also used after a transitive English verb to conjugate.

तो tō (39)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (35)

Key.

में mē̃ (32)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

को kō (29)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

आत्मा ātmā (28)

The soul, the spirit, the self.

K (26)

The letter K of our alphabet (used as an initial in acronyms).

से sē (22)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

रहना rahnā (20)

To remain, to stay.

समय samay (20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अपना apnā (19)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वा vā (17)

Or.

वह vah (17)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यह yah (17)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अब ab (16)

Now.

आप āp (15)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

नहीं nahī̃ (15)

No.
Not.

और aur (14)

And.
Else.
Other.

भूलना bhūlnā (12)

To forget.

ही hī (12)

Emphatic particle with a sense of exclusion : only.

कर्तव्य kartavya (12)

Duty.
To be done, to be accomplished.

क्या kyā (12)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सदा sadā (12)

Always, perpetually, continually, ever.

भी bhī (11)

Inclusive emphatic particle: too, also, even.

ना nā (11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

देना dēnā (10)

To give.

कोई kōī (10)

Some, any, someone, anyone.

वाला vālā (10)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जो jō (9)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

श्रेष्ठ śhrēṣhṭha (9)

The best, good, excellent, superior.

आना ānā (8)

To come.

बनाना banānā (8)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बात bāt (8)

A matter, topic, subject, concern, fact, thing.

जैसा jaisā (8)

Similar to, like, resembling, as, such as.

पुराना purānā (8)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

साथ sāth (8)

With, together, along with.
Company, association.

ऐसा aisā (7)

Such, of this type.

अनुभव anubhav (7)

Experience.

एक ēk (7)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कराना karānā (7)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

मुक्ति mukti (7)

Liberation, freedom; deliverance.
Final deliverance, salvation.

सिद्धि siddhi (7)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

स्थिति sthiti (7)

Position, situation, state, condition, stage, phase.

याद yād (7)

Remembrance, recollection, memory.

बहुत bahut (6)

Many, much.
Very.

हद had (6)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

जानना jānnā (6)

To know, to become aware of, to perceive.

जीवनमुक्ति jīvanmukti (6)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

कहना kahnā (6)

Say.

क्यों kyō̃ (6)

Why.

प्राप्त prāpt (6)

Got, obtained; procured, acquired.

शक्ति śhakti (6)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अनेक anēk (5)

'not one'. Many, several, various, much, abundant.

अर्थात् arthāt (5)

That is, that is to say, namely (viz.).

बाप bāp (5)

Father.

ब्राह्मण brāhmaṇ (5)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

जब jab (5)

(Relative pronoun) When.

कार्य kārya (5)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन सा kaun sā (5)

Interrogative adjective and pronoun : which.

कि ki (5)

That (to report indirect speech, example he says that).

समीप samīp (5)

Near (in place or time), beside, proximate, close by, at hand.

सर्व sarv (5)

All ; whole, entire, complete.

second (5)

Second.

स्थित sthit (5)

Situated, located, placed.
Circumstanced.

स्वधर्म svadharm (5)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

विधि vidhi (5)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

आश, आशा āśh, āśhā (4)

Hope, expectation.
Wish, desire.

बनना bannā (4)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बेहद bēhad (4)

Limitless, unlimited, unbounded.
Excessive, too, too much.

चलना chalnā (4)

Continue.

छोटा chhōṭā (4)

Small, little, short, young, petty, subordinate, junior, insignificant.

देह dēh (4)

Body.

fashion (4)

Fashion.

जाना jānā (4)

To go, to depart, to lose, to flow.

जन्म janm (4)

Birth, origin, genesis.
Life, existence.

कभी kabhī (4)

Sometime, ever.

खेल khēl (4)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेलना khēlnā (4)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

पास pās (4)

pass (4)

To pass.

फिर phir (4)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (4)

To turn.
To wander, to ramble, to walk about, to go round.

सिवाए sivāē (4)

Except, but, with the exception (of).

स्व-स्वरूप sva-svarūp (4)

Innate form, natural form.

अगर agar (3)

If, if so be, in case, in the event of.

अन्य anya (3)

Other, another, different; separate.

अपनाना apnānā (3)

To (treat as one's) own.
To adopt.
To appropriate.

बरबाद barbād (3)

चाहना chāhnā (3)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दूसरा dūsrā (3)

Second.
Other, another.
Next.

गंवाना ganvānā (3)

To lose, to waste, to squander.

हर har (3)

हरना harnā (3)

her (3)

के लिए kē liē (3)

For, for the sake of.

कुछ kuchh (3)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (3)

Because, since.

लेकिन lēkin (3)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लोग log (3)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मनाना manānā (3)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (3)

नया nayā (3)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सब sab (3)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सेवा sēvā (3)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

तड़फना taṛaphnā (3)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

थकना, फथकना thaknā, phathaknā (3)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

वस्तु vastu (3)

Article, thing, object, substance, material, content.
Action or plot of a drama.

यज्ञ yagya (3)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

अग्नि agni (2)

Fire, the god of fire, appetite, digestive faculty.

अपने आप apnē āp (2)

By oneself, on one's own.

आवश्यकता āvaśhyaktā (2)

Necessity, need, requirement.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

भूल जाना bhūl jānā (2)

चढ़ाना chaṛhānā (2)

चीज़ chīz (2)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

धाम dhām (2)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

दिखाई देना dikhāī dēnā (2)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिन din (2)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दो dō (2)

Two, 2.

डॉक्टरी ḍôkṭarī (2)

The medical profession, medicine.

gate (2)

Gate.

get (2)

To get.

इच्छा ichchhā (2)

Wish, desire, will.

in (2)

In.

इतना itnā (2)

As much as this, this much; so much, so many.

जब तक jab tak (2)

As long as.
(with negation) until.

जमा करना jamā karnā (2)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

जन्मना janamnā (2)

To be born.

जितना jitnā (2)

As much as, as many, how much, however much.

कैसा kaisā (2)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कारण kāraṇ (2)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कर्म karm (2)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कौन kaun (2)

interrogative pronoun. Who

लगाना lagānā (2)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मधुबन madhuban (2)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

master (2)

Master.

नज़र nazar (2)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

निहाल nihāl (2)

Fulfilled, gratified, delighted.

निकलना nikalnā (2)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (2)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

निर्वाण nirvāṇ (2)

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

प्रमाण pramāṇ (2)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पूरा pūrā (2)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पूरी pūrī (2)

A thin cake of meal fried in ghī or oil.

प्यास pyās (2)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

शब्द śhabd (2)

Word, term, sound.

सकना saknā (2)

To can, to be able to.

समाप्त samāpt (2)

Finished, ended, concluded, terminated, completed.

सम्मुख sammukh (2)

Before, in front of; opposite, facing, confronting, being face to face.

सिर्फ sirph (2)

स्मृति smr̥iti (2)

Memory, remembrance.
Books of traditional code of Hindu law.

स्व sva (2)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

स्व-स्थिति sva-sthiti (2)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

स्वदेश svadēśh (2)

स्वरूप svarūp (2)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

वर्तमान vartamān (2)

Present, existing; current.
The present.

वृत्ति vr̥itti (2)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

यहाँ yahā̃ (2)

Here, hither, in/at this place.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

आदि ādi (1)

Etcetera.
Beginning.
Early, initial, primordial.

आज āj (1)

Today.

आजकल ājkal (1)

Nowadays, these days.

अनाथ anāth (1)

'without a lord'. Orphan, without any protector; helpless.

अनुभवी anubhavī (1)

Experienced, veteran, seasoned.

आपेही āpēhī (1)

Alone, by or within one's ownself; automatically.

अथवा athavā (1)

Or.
That is.

अति ati (1)

और कोई aur kōī (1)

Someone else, anyone else.

अवस्था avasthā (1)

Condition, state, age, stage, phase.

अवतरित avatarit (1)

अविद्या avidyā (1)

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बचना bachnā (1)

बन ban (1)

बाप की याद bāp kī yād (1)

Remembrance of the Father.

बार bār (1)

Time, occasion.

बड़ा baṛā (1)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बेचारा bēchārā (1)

बेहद का bēhad kā (1)

Limitless, unlimited, unbounded.

भक्ति bhakti (1)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भूल bhūl (1)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भुलाना bhulānā (1)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

भूमि bhūmi (1)

ब्रह्माकुमार कुमारी brahmākumār kumārī (1)

बुद्धि buddhi (1)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बुझाना bujhānā (1)

To put out, extinguish, allay, quench, relieve, satisfy.

चलाना chalānā (1)

चलता-फिरता chaltā-phirtā (1)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

छूटना chhūṭnā (1)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

complain (1)

Complain.

दान dān (1)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

देखना dēkhnā (1)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देरी dērī (1)

Delay, lag.

दिलाना dilānā (1)

To cause to be given, to cause to be handed over.

डॉ ḍô (1)

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

घर ghar (1)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

गिराना girānā (1)

government (1)

Government.

गोया goyā (1)

हटाना haṭānā (1)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

इस समय is samay (1)

At this time, now.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

ईश्वरीय īśhvarīy (1)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जबकि jabki (1)

जल्दी jaldī (1)

Hurry, haste.
Quickly, urgently, immediately.

जमा jamā (1)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

जमाना jamānā (1)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

जमना jamnā (1)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

जंचना jañchnā (1)

To be examined, to be investigated.
To be tested, to be appraised, evaluated.
To be rated, or judged; to seem.
To seem good; to be liked (by).
To be verified.

जीवनबन्ध jīvanbandh (1)

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

कल kal (1)

कल्याण kalyāṇ (1)

Welfare.

के निमित्त kē nimitt (1)

के पास kē pās (1)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

के ऊपर kē ūpar (1)

On, upon.
Above.

खजाना khajānā (1)

Treasure.
Treasury, repository.

खाना khānā (1)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खाता khātā (1)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

खिदमत khidmat (1)

Service.

खुमारी khumārī (1)

कोई भी kōī bhī (1)

Anyone, someone, any.

लगन lagan (1)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

लगना lagnā (1)

लम्बा lambā (1)

Long, lengthy, tall.

लौकिक laukik (1)

Secular, earthly, worldly, mundane.

लेना lēnā (1)

To take.

मग्न magna (1)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

माँगना mā̃gnā (1)

To demand, to ask, to call for, to claim, to invite, to solicit.

मैं maĩ (1)

I. (personal pronoun)

मानना mānnā (1)

mould (1)

मुखड़ा mukhṛā (1)

Face, pretty face.

मुक्तिधाम muktidhām (1)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

न na (1)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नयन, नैन nayan, nain (1)

Eye.

निरन्तर nirantar (1)

of (1)

Of.

off (1)

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पर par (1)

Opposite, inimical, other, alien, higher.

पार करना pār karnā (1)

परिस्थिति paristhiti (1)

Circumstance(s).
(Bābā) External situation, external condition.

पड़ना paṛnā (1)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

pass with honour (1)

To pass with honour.

फलाना phalānā (1)

पीना pīnā (1)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

plan (1)

Plan.

planning (1)

Planning.

powerful (1)

Powerful.

प्रकार prakār (1)

Manner, way.

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रतिदिन pratidin (1)

From day to day, day by day, every day, daily; always, continually.

पुकार pukār (1)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

पुकारना pukārnā (1)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

पूर्ण pūrṇ (1)

पुरुषार्थ puruṣhārth (1)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

queue (1)

Queue.

रचयिता rachayitā (1)

Creator, composer, author.

रचना rachnā (1)

Composition, artistic creation; structure.
(Bābā) Creation.

रहाना rahānā (1)

To make stay, to make remain.

राज्य rājya (1)

Kingdom, rule, reign, polity, the state.

रस्म rasm (1)

A ceremony, ritual.
Formality.
Custom, practice.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रुकना ruknā (1)

To stop, to halt, to stay, to stagnate, to stand.

रूपी rūpī (1)

(suffix) Having the form of, of the shape of, similar to.

सदाकाल sadākāl (1)

सद्गति sadgati (1)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

साधन sādhan (1)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

साधना sādhnā (1)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

समझना samajhnā (1)

To understand.

सम्बन्धी sambandhī (1)

A relative, relation.
(suffix) Related with, pertaining to.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

शरीर śharīr (1)

Body.

सर्वशक्तिवान sarvśhaktivān (1)

Who possesses all powers, omnipotent, all-powerful, almighty.

साथ-साथ sāth-sāth (1)

science (1)

Science.

सेवाधारी sēvādhārī (1)

'who has, carries, or supports the service'. Server, servant.

सिद्ध siddh (1)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

silence (1)

Silence.

स्थापना, स्थापन sthāpanā, sthāpan (1)

Establishment.
(in particular) The establishment of the new world.

स्वर्ग svarg (1)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

स्वतः svataḥ (1)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

स्वयं svayã (1)

switch on (1)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

तब tab (1)