Avyakt murli for Thursday 3 February 1972
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (74)
To be.
To happen, to occur.
To exist.
To be born.
का kā (40)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (37)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (26)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
K (22)
The letter K of our alphabet (used as an initial in acronyms).
स्वयं svayã (20)
रहना rahnā (19)
To remain, to stay.
संयम saṅyam (19)
Restraint, control, self-control.
Abstinence (from partic. foods, &c.), moderation.
यह yah (19)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
ऐसा aisā (18)
Such, of this type.
जो jō (18)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
को kō (18)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
वह vah (18)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (17)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
नहीं nahī̃ (16)
No.
Not.
भी bhī (14)
Inclusive emphatic particle: too, also, even.
जैसा jaisā (14)
Similar to, like, resembling, as, such as.
कर्म karm (14)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
key (13)
Key.
जानना jānnā (12)
To know, to become aware of, to perceive.
बनना bannā (11)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ही hī (11)
Emphatic particle with a sense of exclusion : only.
से sē (11)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
stage (9)
Stage.
(Bābā) State, condition.
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
स्मृति smr̥iti (8)
Memory, remembrance.
Books of traditional code of Hindu law.
आना ānā (7)
To come.
और aur (7)
And.
Else.
Other.
चलना chalnā (7)
Continue.
follow (7)
Follow.
नशा naśhā (7)
Intoxication, drunkenness.
साकार, साकारी sākār, sākārī (7)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
वा vā (7)
Or.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देना dēnā (6)
To give.
कहना kahnā (6)
Say.
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाप bāp (5)
Father.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
हर har (5)
हरना harnā (5)
her (5)
कि ki (5)
That (to report indirect speech, example he says that).
मानना mānnā (5)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सकना saknā (5)
To can, to be able to.
आत्मा ātmā (4)
The soul, the spirit, the self.
चलाना chalānā (4)
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जब jab (4)
(Relative pronoun) When.
के लिए kē liē (4)
For, for the sake of.
नज़दीक nazdīk (4)
निश्चयबुद्धि niśhchaybuddhi (4)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
वही vahī (4)
(emphatic form of vah) That very, that very one.
वैसा vaisā (4)
अगर agar (3)
If, if so be, in case, in the event of.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
दिखाना dikhānā (3)
दूसरा dūsrā (3)
Second.
Other, another.
Next.
कोई kōī (3)
Some, any, someone, anyone.
क्योंकि kyōṅki (3)
Because, since.
लेकिन lēkin (3)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मैं maĩ (3)
I. (personal pronoun)
पहचान pahchān (3)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (3)
To turn.
To wander, to ramble, to walk about, to go round.
regard (3)
Regard.
सदा sadā (3)
Always, perpetually, continually, ever.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
सर्व sarv (3)
All ; whole, entire, complete.
सोचना sōchnā (3)
To think, to reflect, to ponder over, to consider.
स्पष्ट spaṣhṭ (3)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
विजय vijay (3)
Conquest, victory, triumph.
अब ab (2)
Now.
अभिमान abhimān (2)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
authority (2)
Authority.
आवश्यक āvaśhyak (2)
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बन ban (2)
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (2)
Two, 2.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जान jān (2)
जो कुछ jō kuchh (2)
Whatever, whatsoever, anything.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कारोबार kārōbār (2)
Work, labour, business, affairs, dealings, transactions.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
निश्चय niśhchay (2)
Confidence, faith, certainty.
पहला pahlā (2)
परिवार parivār (2)
Family, household.
plan (2)
Plan.
प्रकार prakār (2)
Manner, way.
right (2)
Right.
साधारण sādhāraṇ (2)
Ordinary, simple, common, commonplace, usual, moderate.
समीप samīp (2)
Near (in place or time), beside, proximate, close by, at hand.
सामने sāmnē (2)
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
स्वमान svamān (2)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
उतना utnā (2)
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
accident (1)
Accident.
aeroplane (1)
Aeroplane, airplane.
अलग alag (1)
Different, separate, apart, distinct.
अनुभव anubhav (1)
Experience.
अनुसार anusār (1)
According to, in conformity with.
automatically (1)
अवश्य avaśhya (1)
Necessity, need, requirement.
बच्चा bachchā (1)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बचपन bachpan (1)
Childhood.
बनाना banānā (1)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बेफिक्र bēphikr (1)
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
बोल bōl (1)
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
check (1)
Check.
देह dēh (1)
Body.
first (1)
First.
follow father (1)
To follow the Father (there is no article in hindi).
foundation (1)
Foundation.
गाना gānā (1)
To sing, to chant.
A song.
गाड़ी gāṛī (1)
Cart, coach, cab, vehicle, carriage, train.
हम ham (1)
We.
(rustic form) I.
इतना itnā (1)
As much as this, this much; so much, so many.
जाना jānā (1)
To go, to depart, to lose, to flow.
जितना jitnā (1)
As much as, as many, how much, however much.
कब kab (1)
Interrogative adverb: When? At what time ?
कदम kadam (1)
Step, pace, footstep.
(Interrogative pronominal adverb) How far, how long, to what degree.
कमी kamī (1)
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
कोई भी kōī bhī (1)
Anyone, someone, any.
क्या kyā (1)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मान mān (1)
Esteem, respect; honour, prestige, dignity.
Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
natural (1)
Natural.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
Up and down.
One above and the other below.
Upside-down, topsy-turvy.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
नियम niyam (1)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
number (1)
Number.
officer (1)
Officer.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (1)
Opposite, inimical, other, alien, higher.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पता patā (1)
Address, whereabouts, information, knowledge.
पट्टा paṭṭā (1)
Strap, belt, girth (of harness).
Collar (of an animal).
Shoulder-strap and badge (of a servant, waiter, &c.)
An angel, a divine messenger.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
practical (1)
Practical.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
From day to day, day by day, every day, daily; always, continually.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समझना samajhnā (1)
To understand.
समानता samāntā (1)
Equality, equivalence; parity, similarity, likeness.
सम्बन्ध sambandh (1)
Connection, relationship.
sample (1)
Sample, specimen, example.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
second (1)
Second.
steamer (1)
Steamer.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तरह tarah (1)
third (1)
Third.
वचन vachan (1)
Utterance, speech.
verify (1)
Verify.
विदेही vidēhī (1)
Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.
व्यक्त vyakt (1)