Avyakt murli for Saturday 5 February 1972

⁰> > Avyakt BapDada 5th February 1972 ¹Can you stabilise on your perfect aim, and have intoxication inonesecond?

²You know what your perfect aim is, do you not? ³When you stabilise yourself on your perfect aim, there is intoxication anyway.

⁴If your intellect is not stabilised on your aim, you will not experience any intoxication.

⁵The sign of remaining stable on your aim is to have intoxication. ⁶So, do you constantly experience such intoxication?

⁷Those who stay in intoxication themselves are also able to make others stabilise in that intoxication.

⁸When someone haslimited intoxication, anyone can tell from his behaviour and activity that he is drunk.

⁹In the same way, those who stabilise in the most elevated intoxication of all - which is calledGodlyintoxication - are visible from a distance.

¹⁰You should have such a stage that, from a distance, others experience you to be those souls who stay in Godly intoxication. ¹¹Do you experience yourself to be like this?

¹²Whenever you go somewhere, people should be able to understand, as soon as they see you, that your are lovely and unique souls who belong to God. ¹³Do you have this experience? ¹⁴Even on the path of devotion there are such souls: Godly love is visible from their eyes and face.

¹⁵So, whilst living in this world and continuing with your activities, do you feel that you will be able to maintain this stage? ¹⁶Or will you simply have the stage at the end of an image that grants visions? ¹⁷What do you think?

¹⁸Will you have an ordinary form until the end, or will this sparkle be revealed through your face? ¹⁹Will it just be in the final moments... just like when the deities are decorated behind the curtains, so that, when the curtains are opened, that scene appears in front of you and then instantly disappears? ²⁰Will this sparkle only be visible for a few moments? ²¹Many think that, since the number one and number two instrument souls finished their parts in an ordinary and incognito way, and departed, then what sparkle would they themselves be able to reveal?

²²But no: it is said that “the son shows the father”. ²³So the children can only reveal the Father by doing everything in a practical way. ²⁴How and when will there be the call of souls to God?

²⁵And how will the waves of repentance emerge from souls? ²⁶Those who have not experienced the sakar form will only accept that the Father came, and that they didn’t receive anything from him, when they have his introduction that they are the Father’s children. ²⁷Therefore this spiritual sparkle, and intoxication of being an angel in a practical way, should be visible on your face and activity. ²⁸Seeing the stage of you and the instrument souls, they should experience what the Father has made you.

²⁹Then they will repent. ³⁰However, if they do not see this sparkle, what will they think?

³¹They will not take knowledge for a sufficient length of time to recognise you.

³²So, the sparkle and intoxication should be visible through yourpractical activity. ³³The Father’s elevated versions are: I am revealed to my children, but who will be revealed to the world? ³⁴That was the Father’s task in the corporeal form.

³⁵It is the children’s duty to be revealed in a practical form, but the Father’s duty is to be thebackbone, and to be the helper in an incognito way. ³⁶Therefore it is not just the parts of the mother and father that remain incognito, because the atmosphere too will remain incognito until the end. “Victory to the Shaktis” has been remembered, whereas of the Father it has been remembered: “Oh God, your divine games are wonderful”. ³⁷You must also have experienced from one another that, when you pay special attention to your aim and intoxication, then no matter how big a gathering you may be sitting in, everyone will definitely see something special.

³⁸They will experience very good remembrance. ³⁹The ordinary present attention will be changed, and there will be special attention naturally, and the sparkle and intoxication will be visible from their faces.

⁴⁰You simply have to make your awareness powerful. ⁴¹Achcha.

⁴²Do you consider yourselves to be the elevated souls who have received the blessings of having adivine intellect and spiritualvision? ⁴³Brahmin souls receive both of these blessings in the form of a birthright. ⁴⁴These blessings are the foundation of everyone’s Brahmin life.

⁴⁵The difference between your past life and your present Brahmin life is particularly in these two things.

⁴⁶The number given to the effort-makers of the confluence age is based on these two things.

⁴⁷To the extent that you use these two things constantly in your every thought, word, and deed, you accordingly claim a number ahead. ⁴⁸Through yourspiritual vision, and your resulting attitude, your actions change automatically.

⁴⁹With yourdivine intellect you are constantly and automatically able to make an accurate decision about everything for the self, for service, and in regard to your relationship with the Brahmin family. ⁵⁰When you make an accurate decision with a divine intellect, then, on the basis of that decision, the self, service, and relationships, automatically become powerful.

⁵¹Always be aware that to become a child(bachcha bana)means to be saved (bach gaya). ⁵²Is this part difficult? ⁵³It is easy, is it not? ⁵⁴In that case, why do you forget?

⁵⁵Some children think that they don’t want to forget, but they do forget. ⁵⁶Why do they forget? ⁵⁷They say that it is a very old sanskar: it has been their sanskar for a long period of time. ⁵⁸However, since you have died alive, what is done when you die?

⁵⁹There is a cremation ceremony, is there not?

⁶⁰It is only when the old has been cremated that you take a new birth.

⁶¹Since the cremation ceremony has been performed, where did the old sanskars come from?

⁶²When the body is cremated, your name and form finish.

⁶³If you speak of that person, you would say he existed in thepast. ⁶⁴You would not speak of that person in the present tense.

⁶⁵So, the body is finished when it cremated. ⁶⁶What is cremated in this Brahmin life?

⁶⁷It is the same body, but you are said to have died alive when the old sanskars, old memories, and nature have been cremated. ⁶⁸Since the cremation has taken place, where did the old sanskars come from? ⁶⁹If a person who had been cremated appears in front of you, what would you call that?

⁷⁰You would call that a ghost, would you not? ⁷¹Similarly, if the sanskars that have been cremated emerge again, what would you call that? ⁷²That is also said to be aghost of Maya.

⁷³Ghosts are chased away, and you never speak about them. ⁷⁴By calling themyour old sanskars, you are deceiving yourselves.

⁷⁵You don’t sometimes go down the memory lane of your lokik life do you? ⁷⁶You have died alive, have you not? ⁷⁷Those who have died physically never remember their past life. ⁷⁸Similarly, those who have an alokik life and birth cannot remember their lokik life.

⁷⁹Now the age has also changed: the world is iron-aged, whereas you are confluence-aged. ⁸⁰Everything has changed.

⁸¹You don’t sometimes go back to the iron age, do you? ⁸²This is also a border. ⁸³As soon as you cross the border, you end up in the enemy’s territory. ⁸⁴You don’t cross the border do you?

⁸⁵Always maintain the awareness that you are an elevated soul, who has a confluence-aged alokik life. ⁸⁶Achcha.

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