Avyakt murli for Wednesday 17 May 1972

मज़बूती mazbūtī (9.37)

Strength, durability, firmness.

किला kilā (8.73)

A fort, castle.

स्वच्छता svachchhatā (5.96)

Cleanliness. neatness, purity, transparence.

दुश्मन duśhman (5.23)

Enemy, foe.

रूहानियत rūḥānīyat (4.24)

वार vār (3.85)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (3.85)

War.

मजबूत majbūt (3.72)

अलौकिकता alaukiktā (3.52)

आखरीन ākhrīn (3.27)

Last, final, ultimate.
Finally.

प्रभावित prabhāvit (3.24)

घेराव डालना ghērāv ḍālnā (3.14)

To surround, to encompass; to invest, to lay siege, to blockade.

प्रशंसा praśhansā (2.94)

Praise, admiration, eulogy.

घेराव ghērāv (2.90)

Encirclement, besieging or blockading.

गूंजना gūñjnā (2.69)

To echo, resound, reverberate.

विस्तार vistār (2.67)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

संगठन saṅgaṭhan (2.60)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

light house (2.58)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

भूमि bhūmi (2.53)

प्रगट pragaṭ (2.46)

प्रगटना pragaṭnā (2.46)

गुप्त gupt (2.39)

Hidden, secret, latent, confidential.

असर asar (2.32)

Effect.
Influence, impression.

variety (2.29)

Variety.

ज्वाला jvālā (2.27)

Flame, blaze.

निशाना niśhānā (2.25)

A target, butt, mark, aim.

दीवार dīvār (2.24)

A wall.

पाण्डव भवन pāṇḍav bhavan (2.24)

तीन tīn (2.21)

प्रवेश pravēśh (2.21)

Entry, admission, access, inlet.
Gate, entrance.

जयजयकार jayjaykār (2.16)

पत्थर patthar (2.10)

Stone.
Hard-hearted, heartless, unfeeling (person).

बीज bīj (2.07)

Seed, kernel. Source, origin, primary cause.

force (2.06)

Force.

touch (1.98)

Touch.

आकर्षण ākarṣhaṇ (1.94)

Attraction, charm, allurement.

किसलिए kisliē (1.90)

वायुमण्डल vāyumaṇḍal (1.89)

The atmosphere.

मध्य madhya (1.86)

Middle, central, mid-.
Middle, centre, the middle part.

रूपी rūpī (1.84)

(suffix) Having the form of, of the shape of, similar to.

कान kān (1.83)

An ear.

कमी kamī (1.83)

nature (1.81)

Nature.

प्रत्यक्षता pratyakṣhatā (1.80)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

मनुष्य manuṣhya (1.69)

A man, a human being.

जबकि jabki (1.69)

कमजोरी kamjōrī (1.63)

Weakness, feebleness ; deficiency ; debility.

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

अल्पकाल alpkāl (1.59)

Short term.

challenge (1.55)

Challenge.

safe (1.55)

Safe.

चरित्र charitra (1.54)

Character.

विकार vikār (1.52)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

डालना ḍālnā (1.51)

To put in, to pour, to drop, to thrust.

रीति rīti (1.50)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

attention (1.47)

Attention.

तीनों tīnō̃ (1.45)

The three, all three.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

आवश्यकता āvaśhyaktā (1.37)

Necessity, need, requirement.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

ज़रूर zarūr (1.29)

Certainly, undoubtedly, positively, without fail.

हिलना hilnā (1.27)

change (1.23)

Change.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

संपर्क sampark (1.18)

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

प्रत्यक्ष pratyakṣh (1.14)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

ज़रा zarā (1.12)

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

स्नेह snēh (1.08)

Love, affection.
Oil, oily substance.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

स्थान sthān (1.06)

Place, spot, site.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

अन्य anya (1.05)

Other, another, different; separate.

in (1.05)

In.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

गायन gāyan (0.91)

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

अन्दर andar (0.83)

In, inside, within.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

कमाल kamāl (0.81)

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

तीसरा tīsrā (0.80)

Third.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

प्रभाव prabhāv (0.79)

stage (0.78)

Stage.
(Bābā) State, condition.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

अन्त ant (0.76)

End.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

रहाना rahānā (0.73)

To make stay, to make remain.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

part (0.66)

Part.

अति ati (0.66)

लाना lānā (0.66)

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

के बाद kē bād (0.65)

After.

वर्ष varṣh (0.64)

Year.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कोई भी kōī bhī (0.62)

Anyone, someone, any.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.61)

कब kab (0.60)

Interrogative adverb: When? At what time ?

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

सम्बन्ध sambandh (0.59)

Connection, relationship.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

result (0.56)

Result.

दो dō (0.56)

Two, 2.

के प्रति kē prati (0.56)

Towards.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सहयोग sahyōg (0.53)

Cooperation, collaboration.

practical (0.53)

Practical.

हिम्मत himmat (0.52)

Courage, boldness.

नशा naśhā (0.52)

Intoxication, drunkenness.

आना ānā (0.52)

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

पाना pānā (0.44)

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

साथ-साथ sāth-sāth (0.42)

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सकना saknā (0.40)

To can, to be able to.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

वा vā (0.39)

Or.

तक tak (0.39)

To, upto, till, until, by.

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

प्रकार prakār (0.31)

Manner, way.

वैसा vaisā (0.31)

यही yahī (0.31)

Emphatic form of yah: this very.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

अगर agar (0.28)

If, if so be, in case, in the event of.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

के लिए kē liē (0.26)

For, for the sake of.

बात bāt (0.26)

A matter, topic, subject, concern, fact, thing.

या yā (0.25)

Or, either.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

कभी kabhī (0.17)

Sometime, ever.

इतना itnā (0.17)

As much as this, this much; so much, so many.

अनुभव anubhav (0.17)

Experience.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

बहुत bahut (0.16)

Many, much.
Very.

सिर्फ sirph (0.16)

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चलना chalnā (0.12)

Continue.

लेना lēnā (0.11)

To take.

ना nā (0.11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कोई kōī (0.11)

Some, any, someone, anyone.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कहना kahnā (0.08)

Say.

बाप bāp (0.08)

Father.

जब jab (0.08)

(Relative pronoun) When.

आत्मा ātmā (0.07)

The soul, the spirit, the self.

देना dēnā (0.07)

To give.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.06)

To go, to depart, to lose, to flow.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

पर par (0.05)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.04)

Now.

आना ānā (0.03)

To come.

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

आप āp (0.02)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

रहना rahnā (0.01)

To remain, to stay.

ऐसा aisā (0.01)

Such, of this type.

नहीं nahī̃ (0.01)

No.
Not.

बनना bannā (0.01)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

और aur (0.00)

And.
Else.
Other.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)