Avyakt murli for Saturday 20 May 1972

⁰20-05-1972 Avyakt BapDada 20-05-1972

¹The saving of thoughts and time by becoming the form of essence

²Whilst practising being stable in the stage of being a master seed, can you stabilise yourself in this stage with this consciousness easily?

³Just as you come into expansion and sound very quickly, in the same way, can you stabilise yourself beyond sound, in the essence instead of the expansion?

⁴Limited magicians show powers of merging the expansion.

⁵So can you, the unlimited magicians, not merge the expansion?

⁶If any soul comes in front of you, can you give him the one week course in one second?

⁷That is, in one second, can you fill that soul with spiritual power or the power of a relationship with God that you would wish through the one week course?

⁸Or, is that the final stage?

⁹Any person standing in front of a mirror can have a vision of himself in one second.

¹⁰In the same way, can't any soul that comes in front of the mirror of your spiritual stage have a glimpse or a vision of his original form?

¹¹Do you experience the stage of being a lighthouse and a might-house, similar to the father, to be close, or is that stage still very far?

¹²Since you consider it to be possible, what is the reason for not having that stage now?

¹³If something is possible, but has not yet happened practically, there must definitely be a reason for it. ¹⁴Why is there this slackness? ¹⁵What main attention is needed in order to create such a stage?

¹⁶Since science has proved that many tasks can be accomplished in one second, it just takes a moment to turn a switch on or off, why are you not able to create that stage here?

¹⁷What is the main reason? ¹⁸You have the mirror, so how long does it take to glance in the mirror? ¹⁹At present, you yourselves go into a great deal of expansion.

²⁰How can those who themselves go into the expansion stabilise others in the form of the essence?

²¹This is because the intellect has had the habit of going into the expansion over a long period of time; when you see or hear anything, you try to go into the expansion of it.

²²You have little practice of knowing the essence of whatever you see or hear and transforming it within a second.

²³Even against your conscious wish, you question why and what etc.

²⁴Therefore, the Seed has a lot of power, but the tree, the expansion, has a little less. ²⁵Anything that has expanded, its power will also be expanded.

²⁶There is a difference between saccharine and sugar; you have to use a lot of sugar but in order to achieve greater sweetness, you only use a little saccharine.

²⁷In the same way, when you go into the expansion of anything, time and the power of thought are wasted.

²⁸Because they are wasted, you do not have that power. ²⁹Therefore, in order to create such an elevated stage, always have the practice of merging the expansion into its essence and of stabilising yourself in the essence.

³⁰When you have such a practice, because you yourself become the form of the essence, you will be able to give other souls the experience of the essence of knowledge in one second. ³¹Only the images of experience can give others that experience.

³²You yourselves do not have so much experience of this aspect, and because of this, you are not able to give other souls this experience. ³³Anything powerful has the power to transform.

³⁴For instance, if a fire is very intense and powerful, the form of anything put into it will automatically be transformed.

³⁵If the fire is not powerful, then it will not be able to transform the form of whatever you put into the fire. ³⁶In the same way, if you constantly remain stable in your powerful stage, then because of your powerful stage, anything gross of the corporeal world, that is, the form and stage of any beings who remain in a gross consciousness who come In front of you will be changed.

³⁷The gross consciousness of those who remain in that will be changed into soul consciousness.

³⁸The wasteful aspects will be transformed into something powerful.

³⁹Sinful thoughts will take on the form of pure thoughts. .however, such transformation will only take place when you stabilise yourself in such a powerful stage.

⁴⁰Then, anything lokik will be transformed into something alokik.

⁴¹Anything ordinary will be transformed into something unordinary.

⁴²Then, those who remain stable in such a stage can never be influenced by any being, objects, atmosphere, vibrations, attitude or vision.

⁴³So now, do you understand what you have to do?

⁴⁴You have little power to merge and secondly, you have little power to transform, that is, you do not constantly remain stable in the stage of being a lighthouse and a might-house: Before you perform any action, you do not put into use the special gift of powers you have received from BapDada.

⁴⁵You simply become happy seeing them and hearing about them, and, because you do not put them to use at the right time, weaknesses remain.

⁴⁶Before you perform any action, you do not become a master trikaldarshi.

⁴⁷If you create every thought, perform every action and speak every word as a master trikaldarshi, then would it be possible for any action to be wasteful or without meaning?

⁴⁸At the time of performing action, you come under the influence of karma.

⁴⁹You do not become trikaldarshi, that is, you do not stabilise yourself in the stage of being a detached observer and enable actions to be performed through your physical organs, and so you come under its influence.

⁵⁰To be under its influence means to invoke the evil spirits.

⁵¹After performing those actions, you then have to repent, but what happens through that?

⁵²You have already created the result and the fruit of that action.