Avyakt murli for Friday 16 June 1972

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (75)

To be.
To happen, to occur.
To exist.
To be born.

का kā (56)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (33)

To do.
Also used after a transitive English verb to conjugate.

तो tō (31)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (21)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (21)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यह yah (21)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (18)

Inclusive emphatic particle: too, also, even.

में mē̃ (18)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

ही hī (17)

Emphatic particle with a sense of exclusion : only.

क्या kyā (17)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ना nā (17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आना ānā (16)

To come.

key (16)

Key.

नहीं nahī̃ (16)

No.
Not.

को kō (15)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

जो jō (14)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ज्ञान gyān (12)

Knowledge directly taught by God.

सिमरण simraṇ (12)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

अपना apnā (10)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कहना kahnā (10)

Say.

बहुत bahut (9)

Many, much.
Very.

से sē (9)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

और aur (8)

And.
Else.
Other.

हद had (8)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

क्यों kyō̃ (8)

Why.

व्यर्थ vyarth (8)

Useless, fruitless, futile, ineffective, unprofitable.

अब ab (7)

Now.

जानना jānnā (7)

To know, to become aware of, to perceive.

कि ki (7)

That (to report indirect speech, example he says that).

फिर phir (7)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (7)

To turn.
To wander, to ramble, to walk about, to go round.

सदा sadā (7)

Always, perpetually, continually, ever.

समझना samajhnā (7)

To understand.

संस्कार saṅskār (7)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

आप āp (6)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जैसा jaisā (6)

Similar to, like, resembling, as, such as.

समय samay (6)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अलौकिक alaukik (5)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

बनना bannā (5)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बाप bāp (5)

Father.

बात bāt (5)

A matter, topic, subject, concern, fact, thing.

बेहद bēhad (5)

Limitless, unlimited, unbounded.
Excessive, too, too much.

देना dēnā (5)

To give.

जाना jānā (5)

To go, to depart, to lose, to flow.

जन्मना janamnā (5)

To be born.

जन्म janm (5)

Birth, origin, genesis.
Life, existence.

कार्य kārya (5)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

फिर भी phir bhī (5)

Notwithstanding, even then, in spite of that.

रहना rahnā (5)

To remain, to stay.

रूप rūp (5)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

याद yād (5)

Remembrance, recollection, memory.

ऐसा aisā (4)

Such, of this type.

बच्चा bachchā (4)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

चाहना chāhnā (4)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

छोड़ना chhōṛnā (4)

To leave.
To abandon.
To release.

चीज़ chīz (4)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दिखाना dikhānā (4)

past (4)

Past.

सम्भालना sambhālnā (4)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

स्मृति smr̥iti (4)

Memory, remembrance.
Books of traditional code of Hindu law.

वा vā (4)

Or.

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

आसुरी āsurī (3)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

भूलना bhūlnā (3)

To forget.

चलना chalnā (3)

Continue.

चित्र chitra (3)

Picture, painting, illustration, figure, photo.

घर ghar (3)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

कारण kāraṇ (3)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

के लिए kē liē (3)

For, for the sake of.

खजाना khajānā (3)

Treasure.
Treasury, repository.

कोई kōī (3)

Some, any, someone, anyone.

लेकिन lēkin (3)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लेना lēnā (3)

To take.

न na (3)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पीठ pīṭh (3)

The back, the loins, the back part (of anything).
Backing, support, aid.

position (3)

Position.

सामने sāmnē (3)

संगम saṅgam (3)

Confluence, union, meeting.

विशेष viśhēṣh (3)

Special, specific, particular, distinctive, characteristic, typical.

विष्णु viṣhṇu (3)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

अगर agar (2)

If, if so be, in case, in the event of.

आजकल ājkal (2)

Nowadays, these days.

अनगिनत anginat (2)

Innumerable, numberless, countless.

अर्थात् arthāt (2)

That is, that is to say, namely (viz.).

असली aslī (2)

बनाना banānā (2)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बेहद का bēhad kā (2)

Limitless, unlimited, unbounded.

भूल जाना bhūl jānā (2)

ब्राह्मण brāhmaṇ (2)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

एक ēk (2)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

गुब्बारा gubbārā (2)

A balloon (vehicle).
A balloon (plaything, decoration).

हर्षित harṣhit (2)

Joyous, delighted, cheerful.

हिम्मत himmat (2)

Courage, boldness.

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

जब jab (2)

(Relative pronoun) When.

जीवन jīvan (2)

Life, animation, existence.

ज्यादा jyādā (2)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कमी kamī (2)

कौन kaun (2)

interrogative pronoun. Who

कौन सा kaun sā (2)

Interrogative adjective and pronoun : which.

कितना kitnā (2)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लगना lagnā (2)

लौकिक laukik (2)

Secular, earthly, worldly, mundane.

लोग log (2)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मिलना milnā (2)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

नर nar (2)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

नारी nārī (2)

नशा naśhā (2)

Intoxication, drunkenness.

निर्बलता nirbaltā (2)

Weakness, feebleness, powerlessness, frailty, fragility.

पाना pānā (2)

परिणाम pariṇām (2)

पास pās (2)

pass (2)

To pass.

प्राप्ति prāpti (2)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

present (2)

Present.

रखना rakhnā (2)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सब sab (2)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सर्व sarv (2)

All ; whole, entire, complete.

श्रृंगार करना śhrr̥iṅgār karnā (2)

To make up, to adorn, to dress, to embellish, to decorate.

थोड़ा thōṛā (2)

A little, some, meagre, scanty.
Short.

वाला vālā (2)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

वर्ष varṣh (2)

Year.

यादगार yādgār (2)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

act (1)

Act.

आदत ādat (1)

Habit.

आदि ādi (1)

Etcetera.
Beginning.
Early, initial, primordial.

आगे āgē (1)

Ahead, in front of, before; in future.

almighty (1)

Almighty.

आना ānā (1)

अन्तर antar (1)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

असुल ou असल asul ou asal (1)

असुर asur (1)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

आत्मा ātmā (1)

The soul, the spirit, the self.

authority (1)

Authority.

अवगुण avguṇ (1)

Defect, demerit, vice, fault.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बड़ा baṛā (1)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बरोबर barōbar (1)

भारतवासी bhāratvāsī (1)

Inhabitant of Bhārat.

भूल bhūl (1)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

बिल्कुल bilkul (1)

Entirely, completely, totally, wholly, universally, altogether.

बुद्धि buddhi (1)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहे chāhē (1)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

छिपना chhipnā (1)

To hide, to lurk.
To set.
To be covered.

देखना dēkhnā (1)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

धन dhan (1)

Wealth, riches, money.

धनवान dhanvān (1)

धर्म dharm (1)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

दिव्य divya (1)

Divine, heavenly, celestial, supernatural, magical, wonderful.

दोनों dōnō̃ (1)

दूर dūr (1)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

earth (1)

Earth.

fashion (1)

Fashion.

फ़ायदा fāydā (1)

Advantage, gain, profit, benefit, utility, use, good result.

gas (1)

Gas.

गिनना ginnā (1)

गिनती gintī (1)

गुण guṇ (1)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

हर्षितपना harṣhitpanā (1)

Joy, delight, cheerfulness.

हिसाब hisāb (1)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

इतना itnā (1)

As much as this, this much; so much, so many.

जन्म लेना janma lēnā (1)

जितना jitnā (1)

As much as, as many, how much, however much.

कब kab (1)

Interrogative adverb: When? At what time ?

कैसा kaisā (1)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्तव्य kartavya (1)

Duty.
To be done, to be accomplished.

के प्रति kē prati (1)

Towards.

ख़ातिरी ḵẖātirī (1)

Hospitality.

knowledge (1)

Knowledge.

कोई भी kōī bhī (1)

Anyone, someone, any.

कोई न कोई kōī na kōī (1)

Someone, anyone, any.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (1)

Because, since.

लक्ष्मी lakṣhmī (1)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

लेटना lēṭnā (1)

To lie, to lie down, to repose, to recline.

महान्, महा mahān, mahā (1)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

महत्व mahatva (1)

Importance.
Significance.
Greatness.
Magnitude.

मैं maĩ (1)

I. (personal pronoun)

मानना mānnā (1)

master (1)

Master.

माया māyā (1)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मिलाना milānā (1)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

नारायण nārāyaṇ (1)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

natural (1)

Natural.

नया nayā (1)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

निर्बल nirbal (1)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पर par (1)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (1)

Opposite, inimical, other, alien, higher.

परिचय parichay (1)

Introduction, acquaintance, familiarity.

पड़ना paṛnā (1)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

फूलना phūlnā (1)

powerful (1)

Powerful.

practical (1)

Practical.

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्रति prati (1)

Towards.

प्रतिदिन pratidin (1)

From day to day, day by day, every day, daily; always, continually.

पूछना pūchhnā (1)

To enquire, to ask, to investigate, to interrogate, to question.

रावण rāvaṇ (1)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

result (1)

Result.

साधन sādhan (1)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

शक्ति śhakti (1)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

शक्तिवान śhaktivān (1)

सम्भव sambhav (1)

संगमयुग saṅgamyug (1)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

संगदोष saṅgdōṣh (1)

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

साथ-साथ sāth-sāth (1)

सतोगुणी satōguṇī (1)

Having the qualities of goodness and purity, virtuous.

सिर्फ sirph (1)

सीता sītā (1)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

श्रृंगार śhrr̥iṅgār (1)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

श्रृंगारना śhrr̥iṅgārnā (1)

To adorn, to dress, to embellish, to decorate.

सुखदाई, सुखदायक sukhdāī, sukhdāyak (1)

Giving happiness, giving ease, pleasant, comforting.

सूरत sūrat (1)

स्वरूप svarūp (1)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्वयं svayã (1)

तब tab (1)

Then, at that time, afterwards, thereupon, therefore, hence.

ताजा tājā (1)

Fresh, new, recent.

तक tak (1)

To, upto, till, until, by.

तत्पर tatpar (1)

ठहरना ṭhaharnā (1)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

तुलना tulnā (1)

Comparison.
To be weighed.
To be bent upon.