Avyakt murli for Saturday 22 July 1972
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (88)
To be.
To happen, to occur.
To exist.
To be born.
का kā (69)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (55)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (45)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (36)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
K (34)
The letter K of our alphabet (used as an initial in acronyms).
करना karnā (34)
To do.
Also used after a transitive English verb to conjugate.
नहीं nahī̃ (33)
No.
Not.
से sē (30)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ही hī (28)
Emphatic particle with a sense of exclusion : only.
आत्मा ātmā (24)
The soul, the spirit, the self.
को kō (23)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बनना bannā (22)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जो jō (22)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
चाहना chāhnā (21)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
वह vah (21)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
और aur (20)
And.
Else.
Other.
जन्म janm (20)
Birth, origin, genesis.
Life, existence.
क्या kyā (20)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
भी bhī (19)
Inclusive emphatic particle: too, also, even.
वा vā (19)
Or.
जन्मना janamnā (18)
To be born.
स्वरूप svarūp (17)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
रहना rahnā (16)
To remain, to stay.
अपना apnā (14)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
देखना dēkhnā (14)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
key (14)
Key.
स्मृति smr̥iti (14)
Memory, remembrance.
Books of traditional code of Hindu law.
कि ki (13)
That (to report indirect speech, example he says that).
बाप bāp (12)
Father.
वाला vālā (12)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अलौकिक alaukik (11)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अब ab (10)
Now.
ऐसा aisā (10)
Such, of this type.
पहला pahlā (10)
सम्बन्ध sambandh (10)
Connection, relationship.
आना ānā (9)
To come.
चाहे chāhē (9)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
जब jab (9)
(Relative pronoun) When.
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
रूप rūp (9)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
देना dēnā (8)
To give.
लेना lēnā (8)
To take.
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
निभाना nibhānā (8)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
आप āp (7)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बदलना badalnā (7)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
कैसा kaisā (7)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कर्म karm (7)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के साथ kē sāth (7)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
क्यों kyō̃ (7)
Why.
मोह mōh (7)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
साधारण sādhāraṇ (7)
Ordinary, simple, common, commonplace, usual, moderate.
जाना jānā (6)
To go, to depart, to lose, to flow.
कहना kahnā (6)
Say.
मुश्किल muśhkil (6)
Difficult, hard, intricate.
Difficulty, hardship.
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
फिर phir (6)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (6)
To turn.
To wander, to ramble, to walk about, to go round.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (6)
Responsibility, obligation.
अनुभव anubhav (5)
Experience.
बताना batānā (5)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
फ़र्ज farj (5)
Duty, obligation.
हम ham (5)
We.
(rustic form) I.
merge (5)
To merge.
प्राप्ति prāpti (5)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
सदा sadā (5)
Always, perpetually, continually, ever.
The best, good, excellent, superior.
तक tak (5)
To, upto, till, until, by.
वैसा vaisā (5)
वस्तु vastu (5)
Article, thing, object, substance, material, content.
Action or plot of a drama.
वायदा vāydā (5)
Promise, commitment.
अन्तर antar (4)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
बजाए bajāē (4)
In place.
बार bār (4)
Time, occasion.
दर्पण darpaṇ (4)
Mirror, looking glass.
दिखाना dikhānā (4)
हद had (4)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
कोई kōī (4)
Some, any, someone, anyone.
लगाव lagāv (4)
Attachment, love, affection.
लाना lānā (4)
मैं maĩ (4)
I. (personal pronoun)
मनुष्य manuṣhya (4)
A man, a human being.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्रश्न praśhna (4)
Question, query, interrogation, interpellation, problem.
पुराना purānā (4)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
शब्द śhabd (4)
Word, term, sound.
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समझना samajhnā (4)
To understand.
सर्व sarv (4)
All ; whole, entire, complete.
स्वतः svataḥ (4)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
व्यक्ति vyakti (4)
व्यर्थ vyarth (4)
Useless, fruitless, futile, ineffective, unprofitable.
अभ्यास abhyās (3)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अगर agar (3)
If, if so be, in case, in the event of.
आना ānā (3)
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
बच्चा bachchā (3)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बदल badal (3)
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बिगड़ना bigaṛnā (3)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
Domestic.
A household.
Householder.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
ईश्वरीय īśhvarīy (3)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जानना jānnā (3)
To know, to become aware of, to perceive.
क्योंकि kyōṅki (3)
Because, since.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (3)
लेकिन lēkin (3)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मिलन milan (3)
Meeting, union, contact.
मुख्य mukhya (3)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाना pānā (3)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
power (3)
Power.
राज्य rājya (3)
Kingdom, rule, reign, polity, the state.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
तृप्त tr̥ipt (3)
Satiated, satisfied, contented.
उत्तर uttar (3)
Answer, reply.
North.
Later.
Forgetting, forgetfulness, loss of memory, obliviousness.
यही yahī (3)
Emphatic form of yah: this very.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अपने आप apnē āp (2)
By oneself, on one's own.
बन ban (2)
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भाव bhāv (2)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भिन्न bhinn (2)
Divided, separated, separate.
Distinct, different, other.
बिगाड़ना bigāṛnā (2)
To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.
बोल bōl (2)
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चलना chalnā (2)
Continue.
Considering oneself as the body.
Bodily pride.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
in (2)
In.
इतना itnā (2)
As much as this, this much; so much, so many.
जबकि jabki (2)
जोड़ना jōṛnā (2)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
कोई भी kōī bhī (2)
Anyone, someone, any.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
फलाना phalānā (2)
फौरन phauran (2)
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रहाना rahānā (2)
To make stay, to make remain.
सकना saknā (2)
To can, to be able to.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
समर्थ samarth (2)
Capable, competent.
Powerful.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
संपर्क sampark (2)
संग saṅg (2)
Company, association, contact.
सवेरे savērē (2)
In the early morning, at dawn, early, soon.
second (2)
Second.
स्वमान svamān (2)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
तरफ taraph (2)
Side, direction.
Towards.
उतरना utarnā (2)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उठना uṭhnā (2)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वही vahī (2)
(emphatic form of vah) That very, that very one.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
व्यक्त vyakt (2)
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
आदत ādat (1)
Habit.
आइना āinā (1)
A looking glass, mirror.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अप्राप्त aprāpt (1)
Unobtained, unachieved, unacquired.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
automatically (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बदला badlā (1)
बदलाना badlānā (1)
To change, to modify, to transform.
बदली badlī (1)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बहुत bahut (1)
Many, much.
Very.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बापदादा bāpdādā (1)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भटकाना bhaṭkānā (1)
To cause to stray or wander, to lead astray, to mislead, to bewilder, to baulk, to deceive.
भूलना bhūlnā (1)
To forget.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
change (1)
Change.
दिखना dikhnā (1)
To be seen, to appear, to seem.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
direct (1)
Direct.
दुःख-अशान्ति duḥkh-aśhānti (1)
Sorrow and restlessness.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
godly student (1)
ज्ञान gyān (1)
Knowledge directly taught by God.
हर एक har ēk (1)
Each, every.
Each one, everybody.
जहाँ jahā̃ (1)
Where, wherever.
जितना jitnā (1)
As much as, as many, how much, however much.
कब kab (1)
Interrogative adverb: When? At what time ?
कहावत kahāvat (1)
A saying, proverb.
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कई kaī (1)
Several, sundry, divers, some, some few.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
के बाद kē bād (1)
After.
खुदाई खिदमतगार khudāī khidmatgār (1)
Servant of God.
knowledgeful (1)
Knowledgeful.
Someone, anyone, any.
लगा lagā (1)
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मालूम mālūm (1)
Known.
Evident, apparent.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
master (1)
Master.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मुखी mukhī (1)
A chief, head, leader.
नमस्ते namastē (1)
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (1)
पांचों pāñchō̃ (1)
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पाठ pāṭh (1)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
फिर से phir sē (1)
Anew, afresh.
practical (1)
Practical.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्रसन्न prasann (1)
Pleased, happy, cheerful, delighted, glad.
programme (1)
Programme.
(Bābā) Event.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
रात-दिन rāt-din (1)
Night and day.
Continually.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी rūhānī (1)
Spiritual.
रुलाना rulānā (1)
To cause to weep, to cause to cry, to cause to lament.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सब sab (1)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सदाकाल sadākāl (1)
शक्ल śhakla (1)
Shape, form.
Looks, appearance, countenance.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
साथ sāth (1)
With, together, along with.
Company, association.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सो sō (1)
सोना sōnā (1)
To sleep.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सुधारना sudhārnā (1)
To reform, to repair, to mend, to amend, to improve, to uplift, to correct.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
ठिकाना ṭhikānā (1)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
ठुकराना ṭhukrānā (1)
To kick against, to kick away.
To reject, to rebuff; to spurn.
तोड़ tōṛ (1)
(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
तुलना tulnā (1)
Comparison.
To be weighed.
To be bent upon.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्पन्न utpanna (1)
वंचित vañchit (1)
Deprived.
Cheated, deceived, tricked.
वास्तव vāstav (1)
Real, essential, actual, genuine.
विनाशी vināśhī (1)
Perishable, destructible.
याद yād (1)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
Here and there.
यात्री yātrī (1)
योद्धा yōddhā (1)
A warrior, fighter, combatant.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.