0>>>>119-09-72 ओम शान्ति अव्यक्त बापदादामधुबन19-09-72 ōm śhānti avyakt bāpadādāmadhuban19-09-72 ōm śhānti avyakt[adj.] x19-09-72 Om peace avyakt x
0> > 19/09/72 Avyakt BapDada Revised: 14/02/94
2मजबूरियों को समाप्त करने क साधन - मज़बूतीmajabūriyō̃ kō samāpt karnē ka sādhan - mazbūtīx kō[postp.] samāpt[adj.] karnā[inf.m.pl.,o.] ka sādhan[n.m.;sg.,d.] - mazbūtī[n.f.ī=>ī;sg.]x to finished do[inf.m.pl.,o.] 1) facilities - strength3अभी अचल , अडोल , अटल स्थिति में स्थित हो ? abhī achal , aḍōl , aṭal sthiti mē̃ sthit hō ? ab[adv.hī] achal , aḍōl[adj.] , aṭal[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[root]|hōnā[pres.pl.2] ? now unshakeable , unshakeable , unshakeable stage in stabilised (be[root]|be[pres.pl.2]) ?
1Are all of you stabilised in your unshakeable, immovable and constant stage?
4जो महावीरों की स्थिति गाई हुई है , उस कल्प पहले के गायन वा वर्णन हुई स्थिति में स्थित हो ? jō mahāvīrō̃ key|kī sthiti gāī huī hai , us kalp pahlē K|kē gāyan vā varṇan huī sthiti mē̃ sthit hō ? jō[pn.;d.] mahāvīr[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] gānā[past-part.f.] hōnā[pres-perf.sg.f.23] , vah[pn.sg.o.] kalp[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] K|kā[postp.ā=>ē;m.o.,m.pl.] gāyan[n.m.;sg.,d.] vā varṇan[n.m.;sg.,d.] hōnā[past-part.f.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[root]|hōnā[pres.pl.2] ? that Mahavir (key|do[past-part.f.]|of) stage sing[past-part.f.] be[pres-perf.sg.f.23] , that cycle (x|firstly) (K|of) x or x be[past-part.f.] stage in stabilised (be[root]|be[pres.pl.2]) ?
2Are you stabilised in the stage of the mahavirs that is remembered from the previous kalpa?
5वा अपने अंतिम साक्षीपन , हर्षितमुख , न्यारी और अति प्यारी स्थिति के समीप आ रहे हो , कि वह स्थिति अभी दूर है ? vā apnē antim sākṣhīpan , harṣhitmukh , nyārī aur ati pyārī sthiti K|kē samīp ā rahē hō , ki vah sthiti abhī dūr hai ? vā apnā[pn.ā=>ē;m.o.,m.pl.] x sākṣhīpan[n.m.;sg.,d.] , harṣhitmukh[n.m.;sg.,d.] , nyārā[adj.ā=>ī;f.] aur ati pyārā[adj.ā=>ī;f.] sthiti[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] samīp[adj.] ānā[pres.pl.m.prog.2] , ki[conj.] vah[pn.sg.d.] sthiti[n.f.;sg.] ab[adv.hī] dūr[adj.] hōnā[pres.sg.23] ? or one’s own x being a detached observer , cheerful , unique and x loving stage (K|of) close come[pres.pl.m.prog.2] , that that stage now distant be[pres.sg.23] ?
3Are you coming close to your final stage of being a detached observer, cheerful, detached and extremely loving? 4Or, is that stage still far off?
6जो वस्तु समीप आ जाती है उसके कोई-ना-कोई लक्षण वा चिह्न नजर आने लगते हैं . jō vastu samīp ā jātī hai uskē kōī-nā-kōī lakṣhaṇ vā chihna najar ānē lagtē haĩ . jō[pn.;d.] vastu[n.f.;sg.] samīp[adj.] ānā[pres.sg.f.23.root+jānā] uskā[pn.sg.kē] x lakṣhaṇ[n.m.;sg.,d.] vā chinh[n.m.;sg.,d.] nazar[n.f.;sg.] ānā[pres.pl.m.12hon3.inf+lagnā] . that thing close come[pres.sg.f.23.root+jānā] of that[.kē] x qualification or symbol glance come[pres.pl.m.12hon3.inf+lagnā] .
5You are able to closely see the signs and qualities of anything that is coming close to you.
7तो आप लोग क्या अनुभव करते हो ? tō āp lōg kyā anubhav kartē hō ? tō āp[pn.pl.] log[n.m.;sg.,d.] kyā anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ? then you people what experience do[pres.pl.m.2] ?
6So what do you people experience?
8क्या वह अंतिम स्थिति समीप आ रही है ? kyā vah antim sthiti samīp ā rahī hai ? kyā vah[pn.sg.d.] x sthiti[n.f.;sg.] samīp[adj.] ānā[pres.sg.f.prog.23] ? what that x stage close come[pres.sg.f.prog.23] ?
7Is that final stage coming close?
9समीप से भी ज्यादा और कौनसी स्टेज होती है ? samīp sē bhī jyādā aur kaunsī stage hōtī hai ? samīp[adj.] sē[postp.] bhī[p.] jyādā[adj.ā=>ā;m.sg.d.] aur kaun sā[adj.ā=>ī;f.] stage hōnā[pres.sg.f.23] ? close from too more and which stage be[pres.sg.f.23] ?
8What other stage is even closer than that of being close?
10बाप के समीप आ रहे हो ? bāp K|kē samīp ā rahē hō ? bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] samīp[adj.] ānā[pres.pl.m.prog.2] ? father (K|of) close come[pres.pl.m.prog.2] ?
9Are you coming close to the Father?
11क्या अनुभव करते हो ? kyā anubhav kartē hō ? kyā anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ? what experience do[pres.pl.m.2] ?
10What are you experiencing?
12समीप जा रहे हो ना . samīp jā rahē hō nā . samīp[adj.] jānā[pres.pl.m.prog.2] nā . close go[pres.pl.m.prog.2] ∅ .
11You are coming close, are you not?
13चलते-चलते ठहर तो नहीं जाते हो ? chaltē-chaltē ṭhahar tō nahī̃ jātē hō ? chalnā[pres-part.m.pl.,o.] ṭhaharnā[root] tō nahī̃[neg] jānā[pres.pl.m.2] ? continue[pres-part.m.pl.,o.] stay[root] then not go[pres.pl.m.2] ?
12You do not come to a standstill whilst moving along, do you?
14कोई साइड-सीन देखकर ठहर तो नहीं जाते हो ? kōī sāiḍ-sīn dēkhkar ṭhahar tō nahī̃ jātē hō ? kōī[pn.;d.] x dēkhnā[abs.] ṭhaharnā[root] tō nahī̃[neg] jānā[pres.pl.m.2] ? some x see[abs.] stay[root] then not go[pres.pl.m.2] ?
13You do not stop on seeing a sidescene, do you?
15चढ़ती कला का अनुभव करते हो ? chaṛhtī kalā kā anubhav kartē hō ? chaṛhtī kalā[x] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ? stage of ascent of experience do[pres.pl.m.2] ?
14Are you experiencing the stage of ascent?
16ठहरती कला तो नहीं ? ṭhahartī kalā tō nahī̃ ? ṭhaharnā[pres-part.f.] kalā[n.f.;sg.] tō nahī̃[neg] ? stay[pres-part.f.] degree then not ?
15It is not the stopping stage, is it?
17स्थूल यात्रा पर भी जब जाते हैं तो चलते रहते हैं , रूकते नहीं हैं . sthūl yātrā par bhī jab jātē haĩ tō chaltē rahtē haĩ , rūktē nahī̃ haĩ . sthūl[adj.] yātrā[n.f.;sg.] par[postp.]|par[adj.] bhī[p.] jab jānā[pres.pl.m.12hon3] tō chalnā[pres.pl.m.12hon3.pres-part+rahnā] , ruknā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[pres.pl.12hon3] . physical pilgrimage (at|other) too when go[pres.pl.m.12hon3] then continue[pres.pl.m.12hon3.pres-part+rahnā] , stop[pres-part.m.pl.,o.] not be[pres.pl.12hon3] .
16When people go on a physical pilgrimage, they continually keep on moving, they do not stop anywhere.
18यह भी रूहानी यात्रा है ना . yah bhī rūhānī yātrā hai nā . yah[pn.sg.d.] bhī[p.] rūhānī[adj.] yātrā[n.f.;sg.] hōnā[pres.sg.23] nā . this too spiritual pilgrimage be[pres.sg.23] ∅ .
17This is also a spiritual pilgrimage, is it not?
19इसमें भी रूकना नहीं है . ismē̃ bhī rūknā nahī̃ hai . yah[pn.sg.mē̃] bhī[p.] ruknā[inf.m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] . this[.mē̃] too stop[inf.m.sg.d.] not be[pres.sg.23] .
18You must not stop here either.
20अथक , अटल , अचल हो चलते रहना है . athak , aṭal , achal hō chaltē rahnā hai . athak[adj.] , aṭal[adj.] , achal hōnā[root]|hōnā[pres.pl.2] chalnā[pres-part.m.pl.,o.] rahnā[pres.sg.23.oblig1] . x , unshakeable , unshakeable (be[root]|be[pres.pl.2]) continue[pres-part.m.pl.,o.] remain[pres.sg.23.oblig1] . 21तो मंजिल पर पहुंच जावेंगे . tō mañjil par pahuñch jāvēṅgē . tō mañzil[n.f.;sg.] par[postp.]|par[adj.] pahuñchnā[root] x . then destination (at|other) reach[root] x .
19You have to continue to move whilst being tireless, unshakeable and firm; then, you will reach your destination.
22यह लक्ष्य रखा है ना . yah lakṣhya rakhā hai nā . yah[pn.sg.d.] lakṣhya[adj.] rakhnā[pres-perf.sg.m.23] nā . this aim keep[pres-perf.sg.m.23] ∅ .
20This is the aim you have kept, is it not?
23अगर लक्ष्य मजबूत है तो लक्षण भी आ जाते हैं . agar lakṣhya majbūt hai tō lakṣhaṇ bhī ā jātē haĩ . agar lakṣhya[adj.] majbūt[adj.] hōnā[pres.sg.23] tō lakṣhaṇ[n.m.;sg.,d.] bhī[p.] ānā[pres.pl.m.12hon3.root+jānā] . if aim x be[pres.sg.23] then qualification too come[pres.pl.m.12hon3.root+jānā] .
21If your aim is firm, then you also develop the qualifications.
24मजबूती से मजबूरियां समाप्त हो जाती हैं . majbūtī sē majabūriyā̃ samāpt hō jātī haĩ . mazbūtī[n.f.ī=>ī;sg.] sē[postp.] x samāpt[adj.] hōnā[pres.pl.f.12hon3.root+jānā] . strength from x finished be[pres.pl.f.12hon3.root+jānā] .
22By your having that strength, any compulsion is finished.
25अगर मजबूती नहीं है तो फिर अनेक मजबूरियां भी दिखाई देती हैं . agar majbūtī nahī̃ hai tō phir anēk majabūriyā̃ bhī dikhāī dētī haĩ . agar mazbūtī[n.f.ī=>ī;sg.] nahī̃[neg] hōnā[pres.sg.23] tō phir[adv.]|phirnā[root] anēk[adj.] x bhī[p.] dikhāī dēnā[pres.pl.f.12hon3] . if strength not be[pres.sg.23] then (then|turn[root]) many x too be visible .
23If there isn't any strength, then many types of compulsion are also visible.
26तो अपने को महावीर समझते हो ना . tō apnē kō mahāvīr samajhtē hō nā . tō apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] mahāvīr[n.m.;sg.,d.] samajhnā[pres.pl.m.2] nā . then one’s own to Mahavir understand[pres.pl.m.2] ∅ .
24You do consider yourselves to be mahavirs, do you not?
27महावीर कभी भी किसी मजबूरी को मज़बूरी नहीं समझेंगे . mahāvīr kabhī bhī kisī majbūrī kō mazbūrī nahī̃ samajhē̃gē . mahāvīr[n.m.;sg.,d.] kabhī[adv.] bhī[p.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] majbūrī[n.f.ī=>ī;sg.] kō[postp.] majbūrī[n.f.ī=>ī;sg.] nahī̃[neg] samajhnā[fut.m.pl.12hon3] . Mahavir ever too (some|anything) x to x not understand[fut.m.pl.12hon3] .
25A mahavir will not consider any type of compulsion to be a compulsion.
28एक सेकेण्ड में मजबूती के आधार से मजबूरी को समाप्त कर देते हैं . ēk second mē̃ majbūtī K|kē ādhār sē majbūrī kō samāpt kar dētē haĩ . ēk[adj.] second mē̃[postp.] mazbūtī[n.f.ī=>ī;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādhār[n.m.;sg.,d.] sē[postp.] majbūrī[n.f.ī=>ī;sg.] kō[postp.] samāpt karnā[pres.pl.m.12hon3.root+dēnā] . one second in strength (K|of) basis from x to x .
26In one second, on the basis of his strength, he will finish the compulsion.
29ऐसे ही अंगद समान अपने बुद्धि रूपी पांव को एक बाप की याद में स्थित करना है , जो कोई भी हिला ना सके . aisē hī aṅgad samān apnē buddhi rūpī pāṅw kō ēk bāp kī yād mē̃ sthit karnā hai , jō kōī bhī hilā nā sakē . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] aṅgad[n.m.;sg.,d.] samān[adj.] apnā[pn.ā=>ē;m.o.,m.pl.] buddhi[n.f.;sg.] rūpī[adj.] pāṅw[n.m.;sg.,d.] kō[postp.] ēk[adj.] bāp kī yād[x] mē̃[postp.] sthit[adj.] karnā[pres.sg.23.oblig1] , jō[pn.;d.] kōī bhī[x] hilānā[root]|hilnā[past-part.m.sg.d.] nā saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] . such only Angad equal one’s own intellect in the form of foot to one remembrance of the Father in stabilised do[pres.sg.23.oblig1] , that anyone (make fluctuate[root]|x[past-part.m.sg.d.]) ∅ (can[past-part.m.pl.,o.]|can[opt.sg.23]) .
27In the same way, you have to stabilise the foot of your intellect in the remembrance of the one Father, so that, just like Angad, no one is able to make you fluctuate.
30कल्प पहले भी ऐसे ही बने थे ना , याद आता है ? kalp pahlē bhī aisē hī banē thē nā , yād ātā hai ? kalp[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] bannā[past-perf.pl.m.] nā , yād[n.f.;sg.] ānā[pres.sg.m.23] ? cycle (x|firstly) too such only become[past-perf.pl.m.] ∅ , remembrance come[pres.sg.m.23] ?
28You became this a kalpa ago also, did you not? 29Do you remember this?
31जब कल्प पहले ऐसे बने थे , तो वही पार्ट रिपीट करने में क्या मुश्किल है ? jab kalp pahlē aisē banē thē , tō vahī part repeat karnē mē̃ kyā muśhkil hai ? jab kalp[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] aisā[adj.ā=>ē;m.o.,m.pl.] bannā[past-perf.pl.m.] , tō vahī part[n.m.;sg.,d.] repeat karnā[inf.m.pl.,o.] mē̃[postp.] kyā muśhkil[adj.] hōnā[pres.sg.23] ? when cycle (x|firstly) such become[past-perf.pl.m.] , then this part repeat do[inf.m.pl.,o.] in what difficult be[pres.sg.23] ?
30Since you became this in the previous kalpa, what is difficult in repeating that same part?
32अनेक बार किये हुये पार्ट को रिपीट करना मुश्किल होता है ? anēk bār kiyē huyē part kō repeat karnā muśhkil hōtā hai ? anēk[adj.] bār[n.f.;sg.] karnā[past-part.m.pl.,o.] x part[n.m.;sg.,d.] kō[postp.] repeat karnā[inf.m.sg.d.] muśhkil[adj.] hōnā[pres.sg.m.23] ? many time do[past-part.m.pl.,o.] x part to repeat do[inf.m.sg.d.] difficult be[pres.sg.m.23] ?
31Is it difficult to repeat a part that you have played many times?
33तो आप बहुत-बहुत पद्म भाग्यशाली हो . tō āp bahut-bahut padma bhāgyaśhālī hō . tō āp[pn.pl.] bahut padam[n.m.;sg.,d.] bhāgyaśhālī[adj.] hōnā[root]|hōnā[pres.pl.2] . then you very multimillion x (be[root]|be[pres.pl.2]) .
32So, you are multimultimultimillion times fortunate!
34इतने सारेविश्वके अन्दर बाप को जानने और अपना जन्म-सिद्ध अधिकार प्राप्त करने वाले कितने थोड़े हैं ? itnē sārēviśvakē andar bāp kō jānnē aur apnā janma-siddh adhikār prāpt karnē vālē kitnē thōṛē haĩ ? itnā[adj.ā=>ē;m.o.,m.pl.] x andar bāp[n.m.;sg.,d.] kō[postp.] jānnā[inf.m.pl.,o.] aur apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] janma-siddh adhikār[x] prāpt[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kitnā[adj.ā=>ē;m.o.,m.pl.] thōṛā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] ? such x inside father to know[inf.m.pl.,o.] and (one’s own|adopt[root]) x reached do[inf.m.pl.,o.] those who so short be[pres.pl.12hon3] ?
33Out of the entire world, there are so few who know the Father and claim their birthright.
35अनगिनत नहीं हैं , गिनती वाले हैं . anginat nahī̃ haĩ , gintī vālē haĩ . anginat[x] nahī̃[neg] hōnā[pres.pl.12hon3] , ginnā[pres-part.f.]|gintī[x] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . countless not be[pres.pl.12hon3] , (x[pres-part.f.]|x) those who be[pres.pl.12hon3] .
34There are not countless of these; they can be counted.
36उन थोड़े जानने वालों में आप हो ना . un thōṛē jānnē vālō̃ mē̃ āp hō nā . vah[pn.pl.o.] thōṛā[adj.ā=>ē;m.o.,m.pl.] jānnā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] āp[pn.pl.] hōnā[root]|hōnā[pres.pl.2] nā . that short know[inf.m.pl.,o.] those who in you (be[root]|be[pres.pl.2]) ∅ .
35You are also amongst those few who know this, are you not?
37तो पद्मापद्म भाग्यशाली नहीं हुए ? tō padmāpadma bhāgyaśhālī nahī̃ huē ? tō padmāpadma[adj.] bhāgyaśhālī[adj.] nahī̃[neg] hōnā[past-part.m.pl.,o.] ? then multimillion times x not be[past-part.m.pl.,o.] ?
36So, does this not make you multimillion times fortunate?
38अभी तो दुनिया अज्ञान की नींद में सोई है और आप अनेकों में से थोड़ी-सी आत्माएं बाप के वर्से के अधिकारी बन रहे हो . abhī tō duniyā agyān key|kī nīnd mē̃ sōī hai aur āp anēkō̃ mē̃ sē thōṛī-sī ātmāē̃ bāp K|kē varsē K|kē adhikārī ban rahē hō . ab[adv.hī] tō duniyā[n.f.;sg.] agyān[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] nīnd[n.f.;sg.] mē̃[postp.] sōnā[pres-perf.sg.f.23] aur āp[pn.pl.] anēk[n.m.+ō̃;pl.o.] mē̃[postp.] sē[postp.] thōṛā-sā[adj.ā=>ī;f.] ātmā[n.f.+ē̃;pl.d.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] varsā[n.m.ā=>ē;sg.o.,m.pl.d.] K|kā[postp.ā=>ē;m.o.,m.pl.] adhikārī[n.m.;sg.,d.] bannā[pres.pl.m.prog.2] . now then world ignorance (key|do[past-part.f.]|of) sleep in sleep[pres-perf.sg.f.23] and you many in from a small amount of soul father (K|of) inheritance (K|of) (one) who has a right become[pres.pl.m.prog.2] .
37At present, the world is sleeping in the sleep of ignorance, whereas you, out of the many, are claiming the right to the Father's inheritance.
39जब वह सभी जाग जावेंगे , कोशिश करेंगे कि हम भी कुछ कणा-दाना ले आवें , लेकिन क्या होगा ? jab vah sabhī jāg jāvēṅgē , kōśhiśh karē̃gē ki ham bhī kuchh kaṇā-dānā lē āvē̃ , lēkin kyā hōgā ? jab vah[pn.sg.d.] sab[adv.hī] jagnā[root] x , kōśhiśh[n.f.;sg.] karnā[fut.m.pl.12hon3] ki[conj.] ham[pn.pl.] bhī[p.] kuchh x lēnā[opt.pl.12hon3.root+ānā] , lēkin kyā hōnā[fut.m.sg.23] ? when that all wake up[root] x , try do[fut.m.pl.12hon3] that we too anything x take[opt.pl.12hon3.root+ānā] , but what be[fut.m.sg.23] ?
38When all of those have awakened, and they try to take even a few grains, what will happen then? 39Will they be able to take it then?
40ले सकेंगे ? lē sakē̃gē ? lēnā[fut.m.pl.12hon3.root+saknā] ? take[fut.m.pl.12hon3.root+saknā] ? 41जब लेट हो जावेंगे तो क्या ले पावेंगे ? jab lēṭ|late hō jāvēṅgē tō kyā lē pāvēṅgē ? jab lēṭnā[root]|late hōnā[root]|hōnā[pres.pl.2] x tō kyā lēnā[root]|lēnā[opt.sg.23] x ? when (lie down[root]|late) (be[root]|be[pres.pl.2]) x then what (take[root]|take[opt.sg.23]) x ?
40When it becomes too late, what will they be able to take?
42उस समय आप सभी आत्माओं को भी अपने श्रेष्ठ भाग्य का प्रत्यक्ष रूप में साक्षात्कार होगा . us samay āp sabhī ātmāō̃ kō bhī apnē śhrēṣhṭh bhāgya kā pratyakṣha rūp mē̃ sākṣhātkār hōgā . vah[pn.sg.o.] samay[n.m.;sg.,d.] āp[pn.pl.] sab[adv.hī] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] bhāgya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pratyakṣh[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] sākṣhātkār[n.m.;sg.,d.] hōnā[fut.m.sg.23] . that time you all soul to too one’s own elevated x of visible Rup in vision be[fut.m.sg.23] .
41At that time, all of you souls will also have a vision of your elevated fortune in a practical form.
43अभी तो गुप्त है ना . abhī tō gupta hai nā . ab[adv.hī] tō gupt[adj.] hōnā[pres.sg.23] nā . now then incognito be[pres.sg.23] ∅ .
42At present, it is incognito.
44अभी गुप्त में न बाप को जानते हैं , न आप श्रेष्ठ आत्माओं को जानते हैं . abhī gupta mē̃ na bāp kō jāntē haĩ , na āp śhrēṣhṭh ātmāō̃ kō jāntē haĩ . ab[adv.hī] gupt[adj.] mē̃[postp.] na[neg] bāp[n.m.;sg.,d.] kō[postp.] jānnā[pres.pl.m.12hon3] , na[neg] āp[pn.pl.] śhrēṣhṭha[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] jānnā[pres.pl.m.12hon3] . now incognito in not father to know[pres.pl.m.12hon3] , not you elevated soul to know[pres.pl.m.12hon3] .
43Now, because of it being incognito, they neither know the Father, nor do they know you elevated souls.
45साधारण समझते हैं . sādhāraṇ samajhtē haĩ . sādhāraṇ[adj.] samajhnā[pres.pl.m.12hon3] . ordinary understand[pres.pl.m.12hon3] .
44They consider you to be ordinary.
46लेकिन वह समय दूर नहीं जबकि जागेंगे , तड़पेंगे , रोयेंगे , पश्चाताप करेंगे लेकिन फिर भी पा न सकेंगे . lēkin vah samay dūr nahī̃ jabki jāgēṅgē , taṛapēṅgē , rōyēṅgē , paśhchātāp karē̃gē lēkin phir bhī pā na sakē̃gē . lēkin vah[pn.sg.d.] samay[n.m.;sg.,d.] dūr[adj.] nahī̃[neg] jabki jagnā[fut.m.pl.12hon3] , x , rōnā[fut.m.pl.12hon3] , paśhchātāp[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] lēkin phir bhī[x] pānā[root] na[neg] saknā[fut.m.pl.12hon3] . but that time distant not x wake up[fut.m.pl.12hon3] , x , cry[fut.m.pl.12hon3] , repentance do[fut.m.pl.12hon3] but nevertheless x[root] not can[fut.m.pl.12hon3] .
45But the time is not far off when they will awaken and cry out in distress; they will cry and repent, but even then, they will not be able to attain anything.
47बताओ , उस समय आपको अपने ऊपर कितना नाज़ होगा कि हम तो पहले से ही पहचान कर अधिकारी बन गये हैं ! batāō , us samay āpkō apnē ūpar kitnā nāz hōgā ki ham tō pahlē sē hī pahchān kar adhikārī ban gayē haĩ ! batānā[opt.pl.2,imp.pl.2] , vah[pn.sg.o.] samay[n.m.;sg.,d.] āp[pn.pl.kō] apnā[pn.ā=>ē;m.o.,m.pl.] ūpar kitnā[adj.ā=>ā;m.sg.d.] nāz[n.m.;sg.,d.] hōnā[fut.m.sg.23] ki[conj.] ham[pn.pl.] tō pahlē sē[x] hī[p.] pahchān[n.f.;sg.]|pahchānnā[root] karnā[root] adhikārī[n.m.;sg.,d.] bannā[pres-perf.pl.m.12hon3.root+jānā] ! tell[opt.pl.2,imp.pl.2] , that time you[.kō] one’s own over so pleasure be[fut.m.sg.23] that we then beforehand only (recognition|recognise[root]) do[root] (one) who has a right become[pres-perf.pl.m.12hon3.root+jānā] !
46At that time, all of you will have so much pride in yourselves, that you recognised Baba earlier and claimed the right.
48ऐसी खुशी में रहना चाहिए . aisī khuśhī mē̃ rahnā chāhiē . aisā[adj.ā=>ī;f.] khuśhī[n.f.ī=>ī;sg.] mē̃[postp.] rahnā[imp.pl.2hon.inf+cāhnā]|rahnā[.oblig3] . such happiness in (remain[imp.pl.2hon.inf+cāhnā]|remain[.oblig3]) .
47You should maintain such happiness.
49क्या मिला है , कौन मिला है और फिर क्या-क्या होने वाला है ! kyā milā hai , kaun milā hai aur phir kyā-kyā hōnē vālā hai ! kyā milnā[pres-perf.sg.m.23] , kaun[pn.;d.] milnā[pres-perf.sg.m.23] aur phir[adv.]|phirnā[root] kyā hōnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ! what receive[pres-perf.sg.m.23] , who receive[pres-perf.sg.m.23] and (then|turn[root]) what be[inf.m.pl.,o.] those who be[pres.sg.23] !
48What have you received? 49Whom have you found? 50What is going to happen?
50यह सभी जानते हुए सदैव अतिइन्द्रिय सुख में झूमते रहना है . yah sabhī jāntē huē sadaiv atiindriy sukh mē̃ jhūmtē rahnā hai . yah[pn.sg.d.] sab[adv.hī] jānnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] sadā x sukh[n.m.;sg.,d.] mē̃[postp.] jhūmnā[pres-part.m.pl.,o.] rahnā[pres.sg.23.oblig1] . this all know[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] constantly x happiness in sway in happiness[pres-part.m.pl.,o.] remain[pres.sg.23.oblig1] .
51Whilst knowing all this, you must continue to dance in supersensuous happiness.
51ऐसी अवस्था है कि कभी-कभी पेपर्स हिला देते हैं ? aisī avasthā hai ki kabhī-kabhī papers hilā dētē haĩ ? aisā[adj.ā=>ī;f.] avasthā[n.f.;sg.] hōnā[pres.sg.23] ki[conj.] kabhī[adv.] paper hilānā[pres.pl.m.12hon3.root+dēnā] ? such stage be[pres.sg.23] that ever paper make fluctuate[pres.pl.m.12hon3.root+dēnā] ?
52Do you have such a stage or do the papers sometimes make you fluctuate?
52हिलते तो नहीं हो ? hiltē tō nahī̃ hō ? hilnā[pres-part.m.pl.,o.] tō nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] ? x[pres-part.m.pl.,o.] then not (be[root]|be[pres.pl.2]) ?
53You do not fluctuate, do you?
53घबराते तो नहीं हो ? ghabrātē tō nahī̃ hō ? ghabrānā[pres-part.m.pl.,o.] tō nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] ? be afraid[pres-part.m.pl.,o.] then not (be[root]|be[pres.pl.2]) ?
54You do not become afraid, do you?
54कि एक दो से सुनकर घबराने की लहर आती है , फिर अपने को ठीक कर देते हो ? ki ēk dō sē sunkar ghabrānē key|kī lahar ātī hai , phir apnē kō ṭhīk kar dētē hō ? ki[conj.] ēk[adj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] sē[postp.] sunnā[abs.] ghabrānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] lahar[n.f.;sg.] ānā[pres.sg.f.23] , phir[adv.]|phirnā[root] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] ṭhīk[adj.] karnā[pres.pl.m.2.root+dēnā] ? that one (give[opt.pl.2,imp.pl.2]|two) from listen[abs.] be afraid[inf.m.pl.,o.] (key|do[past-part.f.]|of) wave come[pres.sg.f.23] , (then|turn[root]) one’s own to OK do[pres.pl.m.2.root+dēnā] ?
55Or, is it that when you hear things from one another, waves of fear come, and that you then put yourself right?
55रिजल्ट क्या समझते हो ? result kyā samajhtē hō ? result kyā samajhnā[pres.pl.m.2] ? result what understand[pres.pl.m.2] ?
56What do you think the result is?
56मधुबन निवासियों की रिजल्ट क्या है ? madhuban nivāsiyō̃ key|kī result kyā hai ? madhuban[n.m.;sg.,d.] nivāsī[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] result kyā hōnā[pres.sg.23] ? Madhuban resident (key|do[past-part.f.]|of) result what be[pres.sg.23] ?
57What is the result of the Madhuban niwasis?
57मधुबन निवासी लाइट-हाऊस हैं . madhuban nivāsī lāiṭ-hāūs haĩ . madhuban[n.m.;sg.,d.] nivāsī[n.m.;sg.,d.] x hōnā[pres.pl.12hon3] . Madhuban resident x be[pres.pl.12hon3] .
58Madhuban niwasis are lighthouses.
58लाइट - हाऊस ऊंचा होता है और रास्ता बताने वाला होता है . light - hāūs ūñchā hōtā hai aur rāstā batānē vālā hōtā hai . light - x ūñch[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] aur rāstā[n.m.ā=>ā;sg.d.] batānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] . light - x elevated be[pres.sg.m.23] and path tell[inf.m.pl.,o.] those who be[pres.sg.m.23] . 59मधुबन के डायरेक्शन प्रमाण सभी चल रहे हैं-तो लाइट-हाऊस हुआ ना . madhuban K|kē direction pramāṇ sabhī chal rahē haĩ-tō lāiṭ-hāūs huā nā . madhuban[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] direction pramāṇ[n.m.;sg.,d.]|pramāṇ sab[adv.hī] chalnā[root] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] x x hōnā[past-part.m.sg.d.] nā . Madhuban (K|of) direction (under) all continue[root] (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) x x be[past-part.m.sg.d.] ∅ .
59A lighthouse is high up and it shows the path. 60You are all moving along according to the directions of Madhuban, and so it has become a lighthouse, has it not?
60और ऊंच स्टेज भी हुई . aur ūñch stage bhī huī . aur ūñch[adj.ā=>ā;m.sg.d.] stage bhī[p.] hōnā[past-part.f.] . and elevated stage too be[past-part.f.] .
61And there is also the elevated stage.
61जैसे बाप का कहते हो ऊंचा काम , वैसे ही मधुबन अर्थात् ऊंचा धाम . jaisē bāp kā kahtē hō ūñchā kām , vaisē hī madhuban arthāt ūñchā dhām . jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kahnā[pres.pl.m.2] ūñch[adj.ā=>ā;m.sg.d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] madhuban[n.m.;sg.,d.] arthāt ūñch[adj.ā=>ā;m.sg.d.] dhām[n.m.;sg.,d.] . like father of say[pres.pl.m.2] elevated (task|lust) , x only Madhuban that is elevated land .
62As it is said of the Father that His task is elevated, in the same way, Madhuban is also the elevated place.
62तो नाम और काम भी ऊंचा होगा ना . tō nām aur kām bhī ūñchā hōgā nā . tō nām[n.m.;sg.,d.] aur kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] bhī[p.] ūñch[adj.ā=>ā;m.sg.d.] hōnā[fut.m.sg.23] nā . then name and (task|lust) too elevated be[fut.m.sg.23] ∅ .
63So, the name and the task would both be elevated, would they not?
63नाम भी है मधुबन . nām bhī hai madhuban . nām[n.m.;sg.,d.] bhī[p.] hōnā[pres.sg.23] madhuban[n.m.;sg.,d.] . name too be[pres.sg.23] Madhuban .
64The very name is Madhuban.
64मधुबन-निवासियों की यह विशेषता है ना-मधुरमूर्त और बेहद के वैराग्यमूर्त . madhuban-nivāsiyō̃ key|kī yah viśhēṣhtā hai nā-madhuramūrta aur bēhad K|kē vairāgyamūrta . x key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] yah[pn.sg.d.] viśhēṣhtā[n.f.;sg.] hōnā[pres.sg.23] x aur bēhad[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] x . x (key|do[past-part.f.]|of) this speciality be[pres.sg.23] x and unlimited (K|of) x . 65एक तरफ मधुरता , दूसरे तरफ इतना ही फिर बेहद की वैराग्यवृति . ēk taraph madhurtā , dūsrē taraph itnā hī phir bēhad key|kī vairāgyavr̥ti . ēk taraph[x] madhurtā[n.f.;sg.] , dūsrē taraph[x] itnā[adj.ā=>ā;m.sg.d.] hī[p.] phir[adv.]|phirnā[root] bēhad[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] x . x sweetness , x such only (then|turn[root]) unlimited (key|do[past-part.f.]|of) x .
65This is the speciality of the Madhuban niwasis, is it not? 66The images of sweetness and those who have unlimited disinterest: on the one hand, you have sweetness and on the other hand, you have just as much an attitude of unlimited disinterest.
66वैराग्यवृति से सिर्फ गम्भीरमूर्त रहेंगे ? vairāgyavr̥ti sē sirph gambhīramūrta rahē̃gē ? x sē[postp.] sirph[adj.] x rahnā[fut.m.pl.12hon3] ? x from only x remain[fut.m.pl.12hon3] ?
67With the attitude of unlimited disinterest, would you simply remain serious and mature?
67नहीं , वास्तविक गम्भीरता रमणीकता में समाई हुई है . nahī̃ , vāstavik gambhīrtā ramaṇīktā mē̃ samāī huī hai . nahī̃[neg] , vāstavik[adj.] gambhīrtā[n.f.;sg.] ramaṇīktā[n.f.;sg.] mē̃[postp.] samānā[past-part.f.] hōnā[pres-perf.sg.f.23] . not , real maturity entertaining nature in merge[past-part.f.] be[pres-perf.sg.f.23] .
68No, in fact, a truly mature and serious nature has an entertaining nature merged within.
68वह तो अज्ञानी लोगों का गम्भीर रूप होगा तो बिल्कुल ही गम्भीर , रमणीकता का नाम-निशान नहीं होगा . vah tō agyānī lōgō̃ kā gambhīr rūp hōgā tō bilkul hī gambhīr , ramaṇīktā kā nām-niśhān nahī̃ hōgā . vah[pn.sg.d.] tō agyānī[adj.] log[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] gambhīr[adj.] rūp[n.m.;sg.,d.] hōnā[fut.m.sg.23] tō bilkul[adv.] hī[p.] gambhīr[adj.] , ramaṇīktā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] nām niśhān[n.m.;sg.,d.] nahī̃[neg] hōnā[fut.m.sg.23] . that then ignorant people of serious Rup be[fut.m.sg.23] then at all only serious , entertaining nature of x not be[fut.m.sg.23] .
69Perhaps, when those who do not have any knowledge have a serious nature, they are so serious that there won't be any name or trace of being entertaining.
69लेकिन यथार्थ गम्भीरता का गुण रमणीकता के गुण सम्पन्न है . lēkin yathārth gambhīrtā kā guṇ ramaṇīktā K|kē guṇ sampann hai . lēkin yathārth[adj.] gambhīrtā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] guṇ[n.m.;sg.,d.] ramaṇīktā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] guṇ[n.m.;sg.,d.] sampann[adj.] hōnā[pres.sg.23] . but x maturity of virtue entertaining nature (K|of) virtue full be[pres.sg.23] .
70However, the accurate virtue of being serious and mature is completed with the virtue of being entertaining.
70जैसे लोगों को भी समझाते हो कि हम आत्मा शान्तस्वरूप हैं लेकिन सिर्फ शान्तस्वरूप नहीं है लेकिन उस शान्तस्वरूप में आनन्द , प्रेम , ज्ञान सभी समाया हुआ है . jaisē lōgō̃ kō bhī samjhātē hō ki ham ātmā śāntasvarūp haĩ lēkin sirph śāntasvarūp nahī̃ hai lēkin us śāntasvarūp mē̃ ānand , prēm , gyān sabhī samāyā huā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] log[n.m.+ō̃;pl.o.] kō[postp.] bhī[p.] samjhānā[pres.pl.m.2] ki[conj.] ham[pn.pl.] ātmā[n.f.;sg.] x hōnā[pres.pl.12hon3] lēkin sirph[adj.] x nahī̃[neg] hōnā[pres.sg.23] lēkin vah[pn.sg.o.] x mē̃[postp.] ānand[n.m.;sg.,d.] , prēm[n.m.;sg.,d.] , gyān[n.m.;sg.,d.] sab[adv.hī] samānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . like people to too explain[pres.pl.m.2] that we soul x be[pres.pl.12hon3] but only x not be[pres.sg.23] but that x in bliss , love , knowledge all merge[past-part.m.sg.d.] be[pres-perf.sg.m.23] .
71You explain to people that the soul is an embodiment of peace. 72However, the soul is not just an embodiment of peace, but within that peace, bliss, love and knowledge are also all merged.
71तो ऐसे बेहद के वैराग्यमूर्त वाले और साथ-साथ मधुरता भी , यही विशेषता मधुबन निवासियों की है . tō aisē bēhad K|kē vairāgyamūrta vālē aur sāth-sāth madhurtā bhī , yahī viśhēṣhtā madhuban nivāsiyō̃ kī hai . tō aisā[adj.ā=>ē;m.o.,m.pl.] bēhad[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] x vālā[adj.ā=>ē;m.o.,m.pl.] aur sāth-sāth madhurtā[n.f.;sg.] bhī[p.] , yahī[pn.;d.] viśhēṣhtā[n.f.;sg.] madhuban[n.m.;sg.,d.] nivāsī[n.m.+ō̃;pl.o.] karnā[pres-perf.sg.f.23] . then such unlimited (K|of) x those who and x sweetness too , this speciality Madhuban resident do[pres-perf.sg.f.23] .
73In the same way, the speciality of the Madhuban niwasis is that they are the images of such unlimited disinterest but that they also have sweetness.
72तो जो बेहद के वैराग्यवृति में रहने वाले हैं वह कब घबराते हैं क्या ? tō jō bēhad K|kē vairāgyavr̥ti mē̃ rahnē vālē haĩ vah kab ghabrātē haĩ kyā ? tō jō[pn.;d.] bēhad[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] x mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] vah[pn.sg.d.] kab ghabrānā[pres.pl.m.12hon3] kyā ? then that unlimited (K|of) x in remain[inf.m.pl.,o.] those who be[pres.pl.12hon3] that when be afraid[pres.pl.m.12hon3] what ?
74Do those who maintain an attitude of unlimited disinterest ever become afraid?
73डगमग हो सकते हैं ? ḍagmag hō saktē haĩ ? ḍagmag[adj.] hōnā[pres.pl.m.12hon3.root+saknā] ? rocking be[pres.pl.m.12hon3.root+saknā] ?
75Can they ever fluctuate?
74हिल सकते हैं ? hil saktē haĩ ? hilnā[pres.pl.m.12hon3.root+saknā] ? x[pres.pl.m.12hon3.root+saknā] ?
76Can they ever shake?
75कितना भी जोर से हिलावें लेकिन बेहद के वैरागवृति वाले नष्टोमोहा स्मृतिस्वरूप होते हैं . kitnā bhī jōr sē hilāvē̃ lēkin bēhad K|kē vairāgavr̥ti vālē naṣhṭōmōhā smr̥itisvarūp hōtē haĩ . kitnā[adj.ā=>ā;m.sg.d.] bhī[p.] zōr[n.m.;sg.,d.] sē[postp.] hilānā[opt.pl.12hon3] lēkin bēhad[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] x vālā[adj.ā=>ē;m.o.,m.pl.] naṣhṭōmōhā[n.m.;sg.,d.] smr̥iti svarūp[n.m.;sg.,d.] hōnā[pres.pl.m.12hon3] . so too x from make fluctuate[opt.pl.12hon3] but unlimited (K|of) x those who destroyer of attachment x be[pres.pl.m.12hon3] . 76तो नष्टोमोहा स्मृतिस्वरूप हो ? tō naṣhṭōmōhā smr̥itisvarūp hō ? tō naṣhṭōmōhā[n.m.;sg.,d.] smr̥iti svarūp[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] ? then destroyer of attachment x (be[root]|be[pres.pl.2]) ?
77No matter how strongly others may try to make them fluctuate, those who have an attitude of unlimited disinterest are the conquerors of attachment and the embodiment of remembrance.
77कि थोड़ा-बहुत देख कर कुछ अंश मात्र भी स्नेह कहो वा मोह कहो , लेकिन स्नेह का स्वरूप क्या होता है , इसको तो जानते हो ना ? ki thōṛā-bahut dēkh kar kuchh aṅśh mātra bhī snēh kahō vā mōh kahō , lēkin snēh kā svarūp kyā hōtā hai , iskō tō jāntē hō nā ? ki[conj.] thōṛā-bahut[adj.ā=>ā;m.sg.d.] dēkhnā[root] karnā[root] kuchh aṅśh[n.m.;sg.,d.] mātra bhī[p.] snēh[n.m.;sg.,d.] kahnā[opt.pl.2,imp.pl.2] vā mōh[n.f.;sg.] kahnā[opt.pl.2,imp.pl.2] , lēkin snēh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] svarūp[n.m.;sg.,d.] kyā hōnā[pres.sg.m.23] , yah[pn.sg.kō] tō jānnā[pres.pl.m.2] nā ? that some see[root] do[root] anything trace just too love say[opt.pl.2,imp.pl.2] or attachment say[opt.pl.2,imp.pl.2] , but love of form what be[pres.sg.m.23] , this[.kō] then know[pres.pl.m.2] ∅ ?
78So, are you the conquerors of attachment and the embodiment of remembrance? 79Or, when you see even a little something, do you have love, or call it attachment?
78जिसके प्रति स्नेह होता है तो उसके प्रति सहयोगी बन जाना होता है . jiskē prati snēh hōtā hai tō uskē prati sahyōgī ban jānā hōtā hai . jō[pn.sg.kē] prati snēh[n.m.;sg.,d.] hōnā[pres.sg.m.23] tō uskā[pn.sg.kē] prati sahyōgī[adj.] bannā[root]|ban[n.m.;sg.,d.] jānā[pres.sg.m.23.oblig1] . that[.kē] for love be[pres.sg.m.23] then of that[.kē] for co-operative (become[root]|x) go[pres.sg.m.23.oblig1] .
80Call it whatever you will, but what is the form of love? 81You know this, do you not?
79बाकी कोई रीति-रस्म से स्नेह का रूप प्रकट करना , इसको स्नेह कहेंगे वा मोह कहेंगे ? bākī kōī rīti-rasma sē snēh kā rūp prakaṭ karnā , iskō snēh kahē̃gē vā mōh kahē̃gē ? bākī|bākī kōī[pn.;d.] x sē[postp.] snēh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] prakaṭ[adj.] karnā[inf.m.sg.d.] , yah[pn.sg.kō] snēh[n.m.;sg.,d.] kahnā[fut.m.pl.12hon3] vā mōh[n.f.;sg.] kahnā[fut.m.pl.12hon3] ? (others|but) some x from love of Rup x do[inf.m.sg.d.] , this[.kō] love say[fut.m.pl.12hon3] or attachment say[fut.m.pl.12hon3] ?
82You become cooperative with the one you love. 83But, to let the form of love emerge as a custom or system: would this be called love or attachment?
80तो इसमें मधुबन निवासी पास हुए ? tō ismē̃ madhuban nivāsī pās|pass huē ? tō yah[pn.sg.mē̃] madhuban[n.m.;sg.,d.] nivāsī[n.m.;sg.,d.] pās|pass hōnā[past-part.m.pl.,o.] ? then this[.mē̃] Madhuban resident (x|pass) be[past-part.m.pl.,o.] ?
84So have the Madhuban niwasis passed in this subject?
81मधुबन का वायुमण्डल , मधुबन निवासियों की वृति , वायब्रेशन - लाइट-हाऊस होने कारण चारों ओर एक सेकेण्ड में फैल जाती है . madhuban kā vāyumaṇḍal , madhuban nivāsiyō̃ key|kī vr̥iti , vibration - lāiṭ-hāūs hōnē kāraṇ chārō̃ ōr ēk second mē̃ phail jātī hai . madhuban[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vāyumaṇḍal[n.m.;sg.,d.] , madhuban[n.m.;sg.,d.] nivāsī[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] vr̥itti[n.f.ī=>ī;sg.] , vibration - x hōnā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] chārō̃ ōr[x] ēk[adj.] second mē̃[postp.] phailnā[pres.sg.f.23.root+jānā] . Madhuban of atmosphere , Madhuban resident (key|do[past-part.f.]|of) attitude , vibrations - x be[inf.m.pl.,o.] because everywhere one second in spread[pres.sg.f.23.root+jānā] .
85Because the Madhuban niwasis are lighthouses, their attitude and vibrations spread into the atmosphere in all four directions in one second.
82तो ऐसे समझ कर हर पार्ट बजाते हो ? tō aisē samajh kar har|her part bajātē hō ? tō aisā[adj.ā=>ē;m.o.,m.pl.] samajhnā[root]|samajh[n.f.;sg.] karnā[root] harnā[root]|har|her part bajānā[pres.pl.m.2] ? then such (understand[root]|understanding) do[root] (x[root]|x) play one's part ?
86Do you play every part considering yourselves to be such instruments?
83निमित्त समझ कर वा ऐसे समय छोटे बच्चे हो जाते हो ? nimitt samajh kar vā aisē samay chhōṭē bachchē hō jātē hō ? nimitt[n.m.;sg.,d.] samajhnā[root]|samajh[n.f.;sg.] karnā[root] vā aisā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] chhōṭā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.m.2.root+jānā] ? instrument (understand[root]|understanding) do[root] or such time small child be[pres.pl.m.2.root+jānā] ?
87Or, do you become little children at that time? 88What is the result?
84क्या रिजल्ट हुई ? kyā result huī ? kyā result hōnā[past-part.f.] ? what result be[past-part.f.] ?
89Nothing has happened as yet.
85यह तो अभी कुछ नहीं हुआ . yah tō abhī kuchh nahī̃ huā . yah[pn.sg.d.] tō ab[adv.hī] kuchh nahī̃[neg] hōnā[past-part.m.sg.d.] . this then now anything not be[past-part.m.sg.d.] .
90A lot more is still to happen.
86अब तो बहुत कुछ होना है . ab tō bahut kuchh hōnā hai . ab[adv.] tō bahut kuchh hōnā[pres.sg.23.oblig1] . now then very anything be[pres.sg.23.oblig1] . 87आप सोचेंगे अचानक हो गया , इसलिये थोड़ा-सा हुआ . āp sōchē̃gē achānak hō gayā , isliyē thōṛā-sā huā . āp[pn.pl.] sōchnā[fut.m.pl.12hon3] achānak hōnā[past-part.m.sg.d..root+jānā] , isliē thōṛā-sā[adj.ā=>ā;m.sg.d.] hōnā[past-part.m.sg.d.] . you think[fut.m.pl.12hon3] suddenly be[past-part.m.sg.d..root+jānā] , therefore a small amount of be[past-part.m.sg.d.] .
91You may think that because something happened suddenly, only a little has happened.
88लेकिन पेपर तो अचानक आवेंगे , पेपर कोई बता कर नहीं आवेंगे . lēkin paper tō achānak āvēṅgē , paper kōī batā kar nahī̃ āvēṅgē . lēkin paper tō achānak x , paper kōī[pn.;d.] batānā[root] karnā[root] nahī̃[neg] x . but paper then suddenly x , paper some tell[root] do[root] not x .
92However, a paper comes suddenly; it does not give advance warning.
89पहले बता तो दिया है कि ऐसे-ऐसे पेपर होने वाले हैं . pahlē batā tō diyā hai ki aisē-aisē paper hōnē vālē haĩ . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] batānā[root] tō dēnā[pres-perf.sg.m.23] ki[conj.] aisā[adj.ā=>ē;m.o.,m.pl.] paper hōnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . (x|firstly) tell[root] then give[pres-perf.sg.m.23] that such paper be[inf.m.pl.,o.] those who be[pres.pl.12hon3] .
93You have already been told that you will be given such papers.
90लेकिन उस समय अचानक होता है . lēkin us samay achānak hōtā hai . lēkin vah[pn.sg.o.] samay[n.m.;sg.,d.] achānak hōnā[pres.sg.m.23] . but that time suddenly be[pres.sg.m.23] .
94At that time, they will happen suddenly.
91तो अचानक पेपर में अगर ज़रा संकल्प में भी हिलना हुआ तो अंगद मिसल हुए ? tō achānak paper mē̃ agar zarā saṅkalp mē̃ bhī hilnā huā tō aṅgad misal huē ? tō achānak paper mē̃[postp.] agar zarā saṅkalp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] hilnā[past-part.m.sg.d..oblig1] tō aṅgad[n.m.;sg.,d.] misāl[x] hōnā[past-part.m.pl.,o.] ? then suddenly paper in if x thought in too x[past-part.m.sg.d..oblig1] then Angad example be[past-part.m.pl.,o.] ?
95So, if there is the slightest fluctuation in your thoughts because of a paper that comes suddenly, then are you like Angad?
92अब वह लास्ट स्टेज नहीं आई है क्या ? ab vah last stage nahī̃ āī hai kyā ? ab[adv.] vah[pn.sg.d.] last stage nahī̃[neg] ānā[pres-perf.sg.f.23] kyā ? now that last stage not come[pres-perf.sg.f.23] what ?
96Have you not yet reached that final stage?
93पूछ रहे थे ना समीप से भी ज्यादा नज़दीक कौनसी स्टेज होती है ? pūchh rahē thē nā samīp sē bhī jyādā nazdīk kaunsī stage hōtī hai ? pūchhnā[root] rahnā[past-perf.pl.m.] nā samīp[adj.] sē[postp.] bhī[p.] jyādā[adj.ā=>ā;m.sg.d.] nazdīk kaun sā[adj.ā=>ī;f.] stage hōnā[pres.sg.f.23] ? ask[root] remain[past-perf.pl.m.] ∅ close from too more x which stage be[pres.sg.f.23] ?
97You were asked what is the stage that is even closer than that of being close?
94वह होती है सम्मुख दिखाई देना . vah hōtī hai sammukh dikhāī dēnā . vah[pn.sg.d.] hōnā[pres.sg.f.23] sammukh dikhāī dēnā[x] . that be[pres.sg.f.23] in front of you be visible .
98That is, of being able to see it in front of you.
95समीप आते-आते वही वस्तु सम्मुख हो जाती है . samīp ātē-ātē vahī vastu sammukh hō jātī hai . samīp[adj.] ānā[pres-part.m.pl.,o.] vahī vastu[n.f.;sg.] sammukh hōnā[pres.sg.f.23.root+jānā] . close come[pres-part.m.pl.,o.] this thing in front of you be[pres.sg.f.23.root+jānā] .
99Whilst coming close, that thing comes right in front of you.
96तो समीप का अनुभव करते हो वा बिल्कुल वह स्टेज सम्मुख दिखाई देती है ? tō samīp kā anubhav kartē hō vā bilkul vah stage sammukh dikhāī dētī hai ? tō samīp[adj.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] vā bilkul[adv.] vah[pn.sg.d.] stage sammukh dikhāī dēnā[pres.sg.f.23] ? then close of experience do[pres.pl.m.2] or at all that stage in front of you be visible ?
100So, do you experience closeness or are you able to see that stage right in front of you?
97आज यह हैं , कल यह बन जावेंगे-ऐसे सम्मुख अनुभव करते हो ? āj yah haĩ , kal yah ban jāvēṅgē-aisē sammukh anubhav kartē hō ? āj yah[pn.sg.d.] hōnā[pres.pl.12hon3] , kal yah[pn.sg.d.] bannā[root]|ban[n.m.;sg.,d.] x sammukh anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ? today this be[pres.pl.12hon3] , x this (become[root]|x) x in front of you experience do[pres.pl.m.2] ? 98जैसे साकार में अनुभव देखा-तो भविष्यस्वरूप और अंतिम सम्पूर्ण स्वरूप सदा सम्मुख स्पष्ट रूप में रहता था ना . jaisē sākār mē̃ anubhav dēkhā-tō bhaviṣyasvarūp aur antim sampūrṇ svarūp sadā sammukh spaṣhṭ rūp mē̃ rahtā thā nā . jaisā[adj.ā=>ē;m.o.,m.pl.] sākār, sākārī[adj.] mē̃[postp.] anubhav[n.m.;sg.,d.] x x aur x sampūrṇ[adj.] svarūp[n.m.;sg.,d.] sadā sammukh spaṣhṭ[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] rahnā[hab-past.m.sg.] nā . like sakar in experience x x and x complete form constantly in front of you clearly Rup in remain[hab-past.m.sg.] ∅ .
101Today, you are this and tomorrow, you will become this: do you experience it to be right in front of you in this way? 102You saw in the experience of the sakar form how his future form and his final complete form always used to be clearly in front of him.
99तो फालो फादर करना है . tō follow father karnā hai . tō follow father[x] karnā[pres.sg.23.oblig1] . then follow the Father do[pres.sg.23.oblig1] .
103Similarly, you have to follow the father.
100जैसे बाप के सामने सम्पूर्ण स्टेज वा भविष्य स्टेज सदा सामने रहती है , वैसे ही अनुभव हो रहा है ? jaisē bāp K|kē sāmnē sampūrṇ stage vā bhaviṣhya stage sadā sāmnē rahtī hai , vaisē hī anubhav hō rahā hai ? jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāmnē sampūrṇ[adj.] stage vā bhaviṣhya[adj.] stage sadā sāmnē rahnā[pres.sg.f.23] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.prog.23] ? like father (K|of) x complete stage or future stage constantly x remain[pres.sg.f.23] , x only experience be[pres.sg.m.prog.23] ? 101कि सोचते हो - पता नहीं क्या भविष्य होना है ? ki sōchtē hō - patā nahī̃ kyā bhaviṣhya hōnā hai ? ki[conj.] sōchnā[pres.pl.m.2] - patā[n.m.ā=>ā;sg.d.] nahī̃[neg] kyā bhaviṣhya[adj.] hōnā[pres.sg.23.oblig1] ? that think[pres.pl.m.2] - knowledge not what future be[pres.sg.23.oblig1] ?
104Just as the perfect stage and the future stage constantly stayed in front of the father, in the same way, are you also experiencing this, or are you thinking: I don't know what the future will be?
102वह स्पष्ट होता कहां है ? vah spaṣhṭ hōtā kahā̃ hai ? vah[pn.sg.d.] spaṣhṭ[adj.] hōnā[pres-part.m.sg.d.] kahā̃ hōnā[pres.sg.23] ? that clearly be[pres-part.m.sg.d.] where be[pres.sg.23] ? 103अनाउन्स त् होता नहीं . announce ta hōtā nahī̃ . announce x hōnā[pres-part.m.sg.d.] nahī̃[neg] . announce x be[pres-part.m.sg.d.] not .
105It is never clear; it is never announced.
104 लेकिन जो महावीरपुरुषार्थीहैं उनकी बुद्धि में सदा अपने प्रति स्पष्ट रहता है . lēkin jō mahāvīrapuruṣārthīhaĩ unkī buddhi mē̃ sadā apnē prati spaṣhṭ rahtā hai . lēkin jō[pn.;d.] x vah[pn.pl.kī] buddhi[n.f.;sg.] mē̃[postp.] sadā apnā[pn.ā=>ē;m.o.,m.pl.] prati spaṣhṭ[adj.] rahnā[pres.sg.m.23] . but that x that[.kī] intellect in constantly one’s own for clearly remain[pres.sg.m.23] . 105तो स्पष्ट देखने में आता है वा थोड़ा - बहुत घूंघट बीच में है ? tō spaṣhṭ dēkhnē mē̃ ātā hai vā thōṛā - bahut ghūṅghaṭ bīch mē̃ hai ? tō spaṣhṭ[adj.] dēkhnā[inf.m.pl.,o.] mē̃[postp.] ānā[pres.sg.m.23] vā thōṛā[adj.ā=>ā;m.sg.d.] - bahut x[x] bīch mē̃[postp.] hōnā[pres.sg.23] ? then clearly see[inf.m.pl.,o.] in come[pres.sg.m.23] or short - very x centre in be[pres.sg.23] ?
106However, the mahavir effortmakers will always have it clear in their intellect. 107So, are you able to see it clearly, or is there a thin veil inbetween? 108Nowadays, they also have transparent veils.
106आजकल ट्रान्सपेरेन्ट घूंघट भी होता है . ājkal ṭrānsapērēnṭa ghūṅghaṭ bhī hōtā hai . ājkal x x[x] bhī[p.] hōnā[pres.sg.m.23] . nowadays x x too be[pres.sg.m.23] .
109You are able to see everything through it, yet it is still a veil.
107दिखाई सभी कुछ देता है फिर भी घूंघट होता है . dikhāī sabhī kuchh dētā hai phir bhī ghūṅghaṭ hōtā hai . dikhānā[past-part.f.]|dikhāī[n.f.ī=>ī;sg.] sab[adv.hī] kuchh dēnā[pres.sg.m.23] phir bhī[x] x[x] hōnā[pres.sg.m.23] . (x[past-part.f.]|x) all anything give[pres.sg.m.23] nevertheless x be[pres.sg.m.23] . 108लेकिन वैसे स्पष्ट देखना और घूंघट बीच देखना - फर्क तो होगा ना ? lēkin vaisē spaṣhṭ dēkhnā aur ghūṅghaṭ bīch dēkhnā - phark tō hōgā nā ? lēkin vaisā[adj.ā=>ē;m.o.,m.pl.] spaṣhṭ[adj.] dēkhnā[inf.m.sg.d.] aur x[x] bīch dēkhnā[inf.m.sg.d.] - fark[n.m.;sg.,d.] tō hōnā[fut.m.sg.23] nā ? but x clearly see[inf.m.sg.d.] and x centre see[inf.m.sg.d.] - difference then be[fut.m.sg.23] ∅ ?
110However, there would be a difference in seeing something clearly without a veil inbetween and seeing something through a veil, would there not?
109तो अपने पुरूषार्थ प्रमाण ट्रान्सपेरेन्ट रूप में घूंघट तो नहीं रह गया है ? tō apnē purūṣhārth pramāṇ ṭrānsapērēnṭa rūp mē̃ ghūṅghaṭ tō nahī̃ rah gayā hai ? tō apnā[pn.ā=>ē;m.o.,m.pl.] puruṣhārth pramāṇ[n.m.;sg.,d.]|pramāṇ x rūp[n.m.;sg.,d.] mē̃[postp.] x[x] tō nahī̃[neg] rahnā[pres-perf.sg.m.23.root+jānā] ? then one’s own effort (under) x Rup in x then not remain[pres-perf.sg.m.23.root+jānā] ?
111So, according to your effort, there isn't a transparent veil inbetween still remaining, is there?
110बिल्कुल ही स्पष्ट है ना ? bilkul hī spaṣhṭ hai nā ? bilkul[adv.] hī[p.] spaṣhṭ[adj.] hōnā[pres.sg.23] nā ? at all only clearly be[pres.sg.23] ∅ ?
112Everything is absolutely clear, is it not?
111तो मधुबन निवासी अटल हैं ना . tō madhuban nivāsī aṭal haĩ nā . tō madhuban[n.m.;sg.,d.] nivāsī[n.m.;sg.,d.] aṭal[adj.] hōnā[pres.pl.12hon3] nā . then Madhuban resident unshakeable be[pres.pl.12hon3] ∅ .
113So, Madhuban niwasis are unshakeable, are they not?
112कि कि यह संकल्प भी है कि यह क्या होता है ? ki ki yah saṅkalp bhī hai ki yah kyā hōtā hai ? ki[conj.] ki[conj.] yah[pn.sg.d.] saṅkalp[n.m.;sg.,d.] bhī[p.] hōnā[pres.sg.23] ki[conj.] yah[pn.sg.d.] kyā hōnā[pres.sg.m.23] ? that that this thought too be[pres.sg.23] that this what be[pres.sg.m.23] ?
114Or, do you have the thought: What is happening?
113क्यों , क्या का क्वेश्चन तो नहीं ? kyō̃ , kyā kā question tō nahī̃ ? kyō̃ , kyā kā[postp.ā=>ā;m.sg.d.] question tō nahī̃[neg] ? why , what of question then not ?
115You do not have any questions of why and what, do you?
114जो भी पार्ट चलते हैं उन हरेक पार्ट में बहुत कुछ गुह्य रहस्य समाए हुए हैं , वह रहस्य क्या था ? jō bhī part chaltē haĩ un harēk part mē̃ bahut kuchh guhya rahasya samāē huē haĩ , vah rahasya kyā thā ? jō[pn.;d.] bhī[p.] part[n.m.;sg.,d.] chalnā[pres.pl.m.12hon3] vah[pn.pl.o.] har ēk part[n.m.;sg.,d.] mē̃[postp.] bahut kuchh guhya[adj.] rahasya[n.m.;sg.,d.] samānā[past-part.m.pl.,o.]|samānā[opt.sg.23] hōnā[pres-perf.pl.m.12hon3] , vah[pn.sg.d.] rahasya[n.m.;sg.,d.] kyā hōnā[past.m.sg] ? that too part continue[pres.pl.m.12hon3] that each one part in very anything deep significance (merge[past-part.m.pl.,o.]|merge[opt.sg.23]) be[pres-perf.pl.m.12hon3] , that significance what be[past.m.sg] ?
116Whatever part is being played, a very deep significance is contained within each part. 117What was that significance?
115सुनाया था ना समय की सूचना देने लिये बीच - बीच में घंटी बजा कर जगाते हैं . sunāyā thā nā samay key|kī sūchnā dēnē liyē bīch - bīch mē̃ ghaṇṭī bajā kar jagātē haĩ . sunānā[past-perf.m.sg.] nā samay[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sūchnā[n.f.;sg.] dēnā[inf.m.pl.,o.] lēnā[past-part.m.pl.,o.] bīch - bīch mē̃[postp.] x bajnā[root.past-part+karnā] jagānā[pres.pl.m.12hon3] . speak[past-perf.m.sg.] ∅ time (key|do[past-part.f.]|of) x give[inf.m.pl.,o.] take[past-part.m.pl.,o.] centre - centre in x x[root.past-part+karnā] awaken[pres.pl.m.12hon3] .
118You were told earlier that in order to warn you of the time, a bell is rung every now and then.
116इसलिए आपके जड़ चित्रों के आगे घंटी बजाते हैं . isliē āpkē jaṛ chitrō̃ kē āgē ghaṇṭī bajātē haĩ . isliē āp[pn.pl.kē] jaṛ[n.f.;sg.]|jaṛ[adj.]|jaṛnā[root] chitra[n.m.+ō̃;pl.o.] kē āgē[x] x bajānā[pres.pl.m.12hon3] . therefore you[.kē] (x|non-conscious|stud[root]) picture in front of x play[pres.pl.m.12hon3] .
119This is why people ring the bells in front of your nonliving images.
117उठाते भी हैं घंटी बजा कर , फिर सुलाते भी हैं घंटी बजा कर . uṭhātē bhī haĩ ghaṇṭī bajā kar , phir sulātē bhī haĩ ghaṇṭī bajā kar . uṭhānā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] x bajnā[root.past-part+karnā] , phir[adv.]|phirnā[root] sulānā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] x bajnā[root.past-part+karnā] . uplift[pres-part.m.pl.,o.] too be[pres.pl.12hon3] x x[root.past-part+karnā] , (then|turn[root]) put to sleep[pres-part.m.pl.,o.] too be[pres.pl.12hon3] x x[root.past-part+karnā] .
120They awaken you by ringing the bells; they put you to sleep by ringing the bells.
118यह भी समय की सूचना - घंटियां बजती हैं . yah bhī samay key|kī sūchnā - ghaṇṭiyā̃ bajtī haĩ . yah[pn.sg.d.] bhī[p.] samay[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sūchnā[n.f.;sg.] - x bajnā[pres.pl.f.12hon3] . this too time (key|do[past-part.f.]|of) x - x x[pres.pl.f.12hon3] . 119क्योंकि जैसे शास्त्रवादियों ने लम्बा - चौड़ा टाइम बता कर सभी को सुला दिया है . kyōṅki jaisē śhāstravādiyō̃ nē lambā - chauṛā time batā kar sabhī kō sulā diyā hai . kyōṅki jaisā[adj.ā=>ē;m.o.,m.pl.] śhāstravādī[n.m.+ō̃;pl.o.] nē[postp.] lambā[adj.ā=>ā;m.sg.d.] - chauṛā[adj.ā=>ā;m.sg.d.] time batānā[root] karnā[root] sab[adv.hī] kō[postp.] sulānā[pres-perf.sg.m.23.root+dēnā] . because like x ∅ x - x time tell[root] do[root] all to put to sleep[pres-perf.sg.m.23.root+dēnā] .
121Here also, because the scripturewriters have shown a long duration of the time and put everyone to sleep, you are given a warning of the time by the ringing of bells.
120खूब अज्ञान नींद में सभी सो गये हैं क्योंकि समझते हैं अभी बहुत समय पड़ा है . khūb agyān nīnd mē̃ sabhī sō gayē haĩ kyōṅki samajhtē haĩ abhī bahut samay paṛā hai . khūb[adj.] agyān[n.m.;sg.,d.] nīnd[n.f.;sg.] mē̃[postp.] sab[adv.hī] sōnā[pres-perf.pl.m.12hon3.root+jānā] kyōṅki samajhnā[pres.pl.m.12hon3] ab[adv.hī] bahut samay[n.m.;sg.,d.] paṛnā[pres-perf.sg.m.23] . a lot ignorance sleep in all sleep[pres-perf.pl.m.12hon3.root+jānā] because understand[pres.pl.m.12hon3] now very time fall[pres-perf.sg.m.23] .
122Everyone is sleeping in the sleep of ignorance because they think that they still have a lot of time.
121तो यहां फिर जो दैवी परिवार की आत्माएं हैं उन्हों को चलते-चलते माया कई प्रकार के रूप-रंग , रीति-रस्म के द्वारा अलबेला बना कर समय की पहचान से दूर , पुरूषार्थ के ढीलेपन में सुला देती है . tō yahā̃ phir jō daivī parivār key|kī ātmāē̃ haĩ unhō̃ kō chaltē-chaltē māyā kaī prakār K|kē rūp-raṅg , rīti-rasma K|kē dvārā albēlā banā kar samay key|kī pahchān sē dūr , purūṣhārth K|kē ḍhīlēpan mē̃ sulā dētī hai . tō yahā̃ phir[adv.]|phirnā[root] jō[pn.;d.] daivī parivār[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ātmā[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] vah[pn.pl.o.] kō[postp.] chalnā[pres-part.m.pl.,o.] māyā[n.f.;sg.] kaī prakār[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] rūp-raṅg[n.m.;sg.,d.] , x K|kā[postp.ā=>ē;m.o.,m.pl.] dvārā albēlā[adj.ā=>ā;m.sg.d.] bannā[root.past-part+karnā] samay[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] pahchān[n.f.;sg.]|pahchānnā[root] sē dūr[x] , puruṣhārth K|kā[postp.ā=>ē;m.o.,m.pl.] x mē̃[postp.] sulānā[pres.sg.f.23.root+dēnā] . then here (then|turn[root]) that divine family (key|do[past-part.f.]|of) soul be[pres.pl.12hon3] that to continue[pres-part.m.pl.,o.] Maya some form (K|of) features , x (K|of) through careless become[root.past-part+karnā] time (key|do[past-part.f.]|of) (recognition|recognise[root]) distant from , effort (K|of) x in put to sleep[pres.sg.f.23.root+dēnā] .
123So here also, Maya makes the souls of the divine family careless with her various colours and forms and her customs and systems, and makes them distant from the recognition of time and puts them in the sleep of the slackness of effort.
122जब कोई अलबेला होता है तो आराम से रहता है . jab kōī albēlā hōtā hai tō ārām sē rahtā hai . jab kōī[pn.;d.] albēlā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] tō ārām[x] sē[postp.] rahnā[pres.sg.m.23] . when some careless be[pres.sg.m.23] then comfort from remain[pres.sg.m.23] . 123ज़िम्मेवारी होने से अटेंशन रहता है कि हमको टाइम पर उठना है , यह करना है . zimmēvārī hōnē sē attention rahtā hai ki hamkō time par uṭhnā hai , yah karnā hai . zimmēvārī, zimmēdārī[n.f.ī=>ī;sg.] hōnā[inf.m.pl.,o.] sē[postp.] attention rahnā[pres.sg.m.23] ki[conj.] ham[pn.pl.kō] time par[postp.]|par[adj.] uṭhnā[pres.sg.23.oblig1] , yah[pn.sg.d.] karnā[pres.sg.23.oblig1] . responsibility be[inf.m.pl.,o.] from attention remain[pres.sg.m.23] that we[.kō] time (at|other) wake up[pres.sg.23.oblig1] , this do[pres.sg.23.oblig1] .
124When people are careless, they are comfortable in that, but when they have a responsibility, they have to pay attention that they get up on time and do something.
124अगर कोई प्रोग्राम में नहीं तो अलबेला ही सो जावेगा . agar kōī programme mē̃ nahī̃ tō albēlā hī sō jāvēgā . agar kōī[pn.;d.] programme mē̃[postp.] nahī̃ tō[x] albēlā[adj.ā=>ā;m.sg.d.] hī[p.] sō|sōnā[root] x . if some programme in otherwise careless only (x|sleep[root]) x .
125If there is no responsibility, they become careless and go to sleep.
125तो यह भी अलबेलापन आ जाता है . tō yah bhī albēlāpan ā jātā hai . tō yah[pn.sg.d.] bhī[p.] albēlāpan[n.m.;sg.,d.] ānā[pres.sg.m.23.root+jānā] . then this too carelessness come[pres.sg.m.23.root+jānā] .
126So this is also a carelessness they develop.
126जब कोई अलबेले हो ढीले पुरूषार्थ के नींद के नशे में मस्त हो जाते हैं तो क्या करना पड़ता है ? jab kōī albēlē hō ḍhīlē purūṣhārth K|kē nīnd K|kē naśhē mē̃ mast hō jātē haĩ tō kyā karnā paṛtā hai ? jab kōī[pn.;d.] albēlā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] ḍhīlā[adj.ā=>ē;m.o.,m.pl.] puruṣhārth K|kā[postp.ā=>ē;m.o.,m.pl.] nīnd[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] mast[adj.] hōnā[pres.pl.m.12hon3.root+jānā] tō kyā karnā[pres.sg.m.23.oblig2] ? when some careless (be[root]|be[pres.pl.2]) x effort (K|of) sleep (K|of) intoxication in intoxicated be[pres.pl.m.12hon3.root+jānā] then what do[pres.sg.m.23.oblig2] ?
127When they become careless and are lost in the sleep of being slack in effort, what do you then have to do? 128You have to shake them.
127उनको हिलाना पड़ता है , हलचल करनी पड़ती है कि उठ जायें . unkō hilānā paṛtā hai , halchal karnī paṛtī hai ki uṭh jāyē̃ . vah[pn.pl.kō] hilānā[pres.sg.m.23.oblig2] , halchal[x] karnā[pres.sg.f.23.oblig2] ki[conj.] uṭhnā[opt.pl.12hon3.root+jānā] . that[.kō] make fluctuate[pres.sg.m.23.oblig2] , upheaval do[pres.sg.f.23.oblig2] that wake up[opt.pl.12hon3.root+jānā] .
129You have to create some sort of upheaval so that they wake up.
128जैसी-जैसी नींद होती है वैसा किया जाता है . jaisī-jaisī nīnd hōtī hai vaisā kiyā jātā hai . jaisā[adj.ā=>ī;f.] nīnd[n.f.;sg.] hōnā[pres.sg.f.23] vaisā[adj.ā=>ā;m.sg.d.] karnā[pres.sg.m.23.past-part+jānā]|karnā[pres.sg.m.23.passive] . like sleep be[pres.sg.f.23] x (do[pres.sg.m.23.past-part+jānā]|do[pres.sg.m.23.passive]) .
130As is the sleep they are in, so is the kind of noise you make.
129बहुत गहरी नींद होती है तो उसको हिलाना पड़ता है लेकिन कोई की हल्की नींद होती है तो थोड़ी हलचल करने से भी उठ जाता है . bahut gahrī nīnd hōtī hai tō uskō hilānā paṛtā hai lēkin kōī key|kī halkī nīnd hōtī hai tō thōṛī halchal karnē sē bhī uṭh jātā hai . bahut gahrā[adj.ā=>ī;f.] nīnd[n.f.;sg.] hōnā[pres.sg.f.23] tō vah[pn.sg.kō] hilānā[pres.sg.m.23.oblig2] lēkin kōī[pn.;d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] halkā[adj.ā=>ī;f.] nīnd[n.f.;sg.] hōnā[pres.sg.f.23] tō thōṛā[adj.ā=>ī;f.] halchal[x] karnā[inf.m.pl.,o.] sē[postp.] bhī[p.] uṭhnā[pres.sg.m.23.root+jānā] . very deep sleep be[pres.sg.f.23] then that[.kō] make fluctuate[pres.sg.m.23.oblig2] but some (key|do[past-part.f.]|of) light sleep be[pres.sg.f.23] then short upheaval do[inf.m.pl.,o.] from too wake up[pres.sg.m.23.root+jānā] . 130अभी हिलाया नहीं है , थोड़ी हलचल हुई है . abhī hilāyā nahī̃ hai , thōṛī halchal huī hai . ab[adv.hī] hilānā[past-part.m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] , thōṛā[adj.ā=>ī;f.] halchal[x] hōnā[pres-perf.sg.f.23] . now make fluctuate[past-part.m.sg.d.] not be[pres.sg.23] , short upheaval be[pres-perf.sg.f.23] .
131If they are in a deep sleep, you have to shake them, but if they are light sleepers, they awaken with the slightest movement. 132At present, you haven't yet shaken anyone; only a little movement has taken place.
131दूसरी चीज़को निमित्त रख उसको हिलाया जाता है . dūsrī cīzakō nimitt rakh uskō hilāyā jātā hai . dūsrā[adj.ā=>ī;f.] x nimitt[n.m.;sg.,d.] rakhnā[root] vah[pn.sg.kō] hilānā[pres.sg.m.23.past-part+jānā]|hilānā[pres.sg.m.23.passive] . other x instrument keep[root] that[.kō] (make fluctuate[pres.sg.m.23.past-part+jānā]|make fluctuate[pres.sg.m.23.passive]) . 132तो जागृति हो जाती है . tō jāgr̥iti hō jātī hai . tō jāgr̥iti[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23.root+jānā] . then enlightenment be[pres.sg.f.23.root+jānā] .
133You use something else as an instrument to shake that person so that he awakens.
133यह भी ड्रामा में निमित बनी हुई जो सूचना-स्वरूप मूर्तियां हैं , उन्हों को थोड़ा हिलाया , हलचल की तो सभी जाग गये . yah bhī drama mē̃ nimit banī huī jō sūcanā-svarūp mūrtiyā̃ haĩ , unhō̃ kō thōṛā hilāyā , halchal key|kī tō sabhī jāg gayē . yah[pn.sg.d.] bhī[p.] drama mē̃[postp.] x bannā[past-part.f.] hōnā[past-part.f.] jō[pn.;d.] x mūrti, mūrt[n.f.ī=>iyā̃;pl.d.] hōnā[pres.pl.12hon3] , vah[pn.pl.o.] kō[postp.] thōṛā[adj.ā=>ā;m.sg.d.] hilānā[past-part.m.sg.d.] , halchal[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] tō sab[adv.hī] jagnā[past-part.m.pl.,o..root+jānā] . this too drama in x become[past-part.f.] be[past-part.f.] that x image be[pres.pl.12hon3] , that to short make fluctuate[past-part.m.sg.d.] , upheaval (key|do[past-part.f.]|of) then all wake up[past-part.m.pl.,o..root+jānā] . 134क्योंकि हल्की नींद है ना . kyōṅki halkī nīnd hai nā . kyōṅki halkā[adj.ā=>ī;f.] nīnd[n.f.;sg.] hōnā[pres.sg.23] nā . because light sleep be[pres.sg.23] ∅ .
134Here, in the drama also, when the images that were the form of a warning were shaken a little, and a little movement was created, everyone awoke, because they were in a light sleep.
135जागे तो ज़रूर लेकिन जागने के साथ रड़ी तो नहीं की ? jāgē tō zarūr lēkin jāgnē kē sāth raṛī tō nahī̃ key|kī ? jagnā[past-part.m.pl.,o.] tō zarūr lēkin jagnā[inf.m.pl.,o.] kē sāth[x] raṛiyā̃[n.f.ī=>ī;sg.] tō nahī̃[neg] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ? wake up[past-part.m.pl.,o.] then definitely but wake up[inf.m.pl.,o.] with x then not (key|do[past-part.f.]|of) ?
135They definitely did awaken, but did they cry out as soon as they awoke?
136ऐसे होता है , कोई को अचानक जगाया जाता है तो वह घबरा जाता है - क्या हुआ ? aisē hōtā hai , kōī kō achānak jagāyā jātā hai tō vah ghabrā jātā hai - kyā huā ? aisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.m.23] , kōī[pn.;d.] kō[postp.] achānak jagānā[pres.sg.m.23.past-part+jānā]|jagānā[pres.sg.m.23.passive] tō vah[pn.sg.d.] ghabrānā[pres.sg.m.23.root+jānā] - kyā hōnā[past-part.m.sg.d.] ? such be[pres.sg.m.23] , some to suddenly (awaken[pres.sg.m.23.past-part+jānā]|awaken[pres.sg.m.23.passive]) then that be afraid[pres.sg.m.23.root+jānā] - what be[past-part.m.sg.d.] ?
136When someone is suddenly awakened, he becomes afraid and wonders what happened.
137तो कोई यथार्थ रूप से जागते हैं , कोई कुछ घबराने बाद होश में आते हैं . tō kōī yathārth rūp sē jāgtē haĩ , kōī kuchh ghabrānē bād hōśh mē̃ ātē haĩ . tō kōī[pn.;d.] yathārth[adj.] rūp[n.m.;sg.,d.] sē[postp.] jagnā[pres.pl.m.12hon3] , kōī[pn.;d.] kuchh ghabrānā[inf.m.pl.,o.] bād hōśh[n.m.;sg.,d.] mē̃[postp.] ānā[pres.pl.m.12hon3] . then some x Rup from wake up[pres.pl.m.12hon3] , some anything be afraid[inf.m.pl.,o.] after x in come[pres.pl.m.12hon3] .
137Some awaken properly and some become conscious after having become a little afraid.
138लेकिन यह होना न चाहिए , ज़रा भी चेहरे पर रूपरेखा घबराने की न आनी चाहिए . lēkin yah hōnā na chāhiē , zarā bhī chēhrē par rūprēkhā ghabrānē key|kī na ānī chāhiē . lēkin yah[pn.sg.d.] hōnā[inf.m.sg.d.] na[neg] chāhiē|chāhnā[imp.pl.2hon] , zarā bhī[p.] chēhrā[n.m.ā=>ē;sg.o.,m.pl.d.] par[postp.]|par[adj.] rūprēkhā[n.m.ā=>ā;sg.d.] ghabrānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] na[neg] ānā[.oblig3] . but this be[inf.m.sg.d.] not (should|x[imp.pl.2hon]) , x too face (at|other) x be afraid[inf.m.pl.,o.] (key|do[past-part.f.]|of) not come[.oblig3] .
138However, it should not be like this. 139There shouldn't be the slightest trace of any kind of fear visible on your face.
139आवाज में भी चेंज न हो . āvāj mē̃ bhī change na hō . āvāz[n.f.;sg.] mē̃[postp.] bhī[p.] change na[neg] hōnā[root]|hōnā[pres.pl.2] . noise in too change not (be[root]|be[pres.pl.2]) . 140आवाज में भी अगर अन्तर आ जाता है वा चेहरे में भी कुछ चेंज आ जाती है तो इसको भी पास कहेंगे ? āvāj mē̃ bhī agar antar ā jātā hai vā chēhrē mē̃ bhī kuchh change ā jātī hai tō iskō bhī pās|pass kahē̃gē ? āvāz[n.f.;sg.] mē̃[postp.] bhī[p.] agar antar[n.m.;sg.,d.] ānā[pres.sg.m.23.root+jānā] vā chēhrā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] bhī[p.] kuchh change ānā[pres.sg.f.23.root+jānā] tō yah[pn.sg.kō] bhī[p.] pās|pass kahnā[fut.m.pl.12hon3] ? noise in too if difference come[pres.sg.m.23.root+jānā] or face in too anything change come[pres.sg.f.23.root+jānā] then this[.kō] too (x|pass) say[fut.m.pl.12hon3] ?
140There shouldn't be the slightest change even in your sound. 141If there is a difference in your sound or on your face, then would you call this a pass?
141यह तो कुछ नहीं हुआ . yah tō kuchh nahī̃ huā . yah[pn.sg.d.] tō kuchh nahī̃[neg] hōnā[past-part.m.sg.d.] . this then anything not be[past-part.m.sg.d.] .
142In fact, this is nothing.
142अभी बहुत कड़े पेपर तो आने वाले हैं . abhī bahut kaṛē paper tō ānē vālē haĩ . ab[adv.hī] bahut kaṛā[adj.ā=>ē;m.o.,m.pl.] paper tō ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . now very severe paper then (x|come[inf.m.pl.,o.]) those who be[pres.pl.12hon3] .
143Many more difficult papers are still to come.
143पेपर को बहुत समय हो जाता है तो पढ़ाई में अलबेलापन हो जाता है . paper kō bahut samay hō jātā hai tō paṛhāī mē̃ albēlāpan hō jātā hai . paper kō[postp.] bahut samay[n.m.;sg.,d.] hōnā[pres.sg.m.23.root+jānā] tō paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] mē̃[postp.] albēlāpan[n.m.;sg.,d.] hōnā[pres.sg.m.23.root+jānā] . paper to very time be[pres.sg.m.23.root+jānā] then (study|teach[past-part.f.]) in carelessness be[pres.sg.m.23.root+jānā] .
144When a paper is not to be given until after a long time, the students become careless in their study.
144फिर जब इम्तिहान के दिन नजदीक होते हैं तो फिर अटेंशन देते हैं . phir jab imtihān K|kē din najdīk hōtē haĩ tō phir attention dētē haĩ . phir[adv.]|phirnā[root] jab imtahān[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] nazdīk hōnā[pres.pl.m.12hon3] tō phir[adv.]|phirnā[root] attention dēnā[pres.pl.m.12hon3] . (then|turn[root]) when examination (K|of) day x be[pres.pl.m.12hon3] then (then|turn[root]) attention give[pres.pl.m.12hon3] .
145Then, when the examination days come closer, they pay attention.
145तो यह अभी तो कुछ नहीं देखा . tō yah abhī tō kuchh nahī̃ dēkhā . tō yah[pn.sg.d.] ab[adv.hī] tō kuchh nahī̃[neg] dēkhnā[past-part.m.sg.d.] . then this now then anything not see[past-part.m.sg.d.] .
146So, as yet, you have seen nothing.
146पहले के पेपर कुछ अलग हैं , लेकिन अभी तो ऐसे पेपर्स आने वाले हैं जो स्वप्न में , संकल्प में भी नहीं होगा . pahlē K|kē paper kuchh alag haĩ , lēkin abhī tō aisē papers ānē vālē haĩ jō svapn mē̃ , saṅkalp mē̃ bhī nahī̃ hōgā . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] K|kā[postp.ā=>ē;m.o.,m.pl.] paper kuchh alag[adj.] hōnā[pres.pl.12hon3] , lēkin ab[adv.hī] tō aisā[adj.ā=>ē;m.o.,m.pl.] paper ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] jō[pn.;d.] svapn[n.m.;sg.,d.] mē̃[postp.] , saṅkalp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] nahī̃[neg] hōnā[fut.m.sg.23] . (x|firstly) (K|of) paper anything separate be[pres.pl.12hon3] , but now then such paper (x|come[inf.m.pl.,o.]) those who be[pres.pl.12hon3] that dream in , thought in too not be[fut.m.sg.23] . 147प्रैक्टिस ऐसी होनी चाहिए जैसे हद का ड्रामा साक्षी हो देखा जाता है . practice aisī hōnī chāhiē jaisē had kā drama sākṣhī hō dēkhā jātā hai . practice aisā[adj.ā=>ī;f.] hōnā[.oblig3] jaisā[adj.ā=>ē;m.o.,m.pl.] had[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] drama sākṣhī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] dēkhnā[pres.sg.m.23.past-part+jānā]|dēkhnā[pres.sg.m.23.passive] . practice such be[.oblig3] like x of drama detached observer (be[root]|be[pres.pl.2]) (see[pres.sg.m.23.past-part+jānā]|see[pres.sg.m.23.passive]) .
147However, such papers are to come that you wouldn't even have thought or dreamt of. 148You should have such a practice that it will be as though you are seeing a limited drama as a detached observer.
148फिर चाहे दर्दनाक हो वा हंसी का हो , दोनों पार्ट को साक्षी हो देखते हैं , अन्तर नहीं होता है क्योंकि ड्रामा समझते हैं . phir chāhē dardnāk hō vā hansī kā hō , dōnō̃ part kō sākṣhī hō dēkhtē haĩ , antar nahī̃ hōtā hai kyōṅki drama samajhtē haĩ . phir[adv.]|phirnā[root] chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē dardnāk[adj.] hōnā[root]|hōnā[pres.pl.2] vā hãsnā[past-part.f.] kā[postp.ā=>ā;m.sg.d.] hōnā[root]|hōnā[pres.pl.2] , dōnō̃ part[n.m.;sg.,d.] kō[postp.] sākṣhī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] dēkhnā[pres.pl.m.12hon3] , antar[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.m.23] kyōṅki drama samajhnā[pres.pl.m.12hon3] . (then|turn[root]) (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) painful (be[root]|be[pres.pl.2]) or laugh out[past-part.f.] of (be[root]|be[pres.pl.2]) , x part to detached observer (be[root]|be[pres.pl.2]) see[pres.pl.m.12hon3] , difference not be[pres.sg.m.23] because drama understand[pres.pl.m.12hon3] .
149Then, whether a scene is of pain or of laughter, you observe both parts as a detached observer. 150There won't be any difference in either scene because you will consider it to be a drama.
149तो ऐसी एकरस अवस्था होनी चाहिए . tō aisī ēkras avasthā hōnī chāhiē . tō aisā[adj.ā=>ī;f.] ēkras[adj.] avasthā[n.f.;sg.] hōnā[.oblig3] . then such constant and stable stage be[.oblig3] .
151So, you should have such a constant stage.
150चाहे रमणीक पार्ट हो , चाहे कोई स्नेही आत्मा का गम्भीर पार्ट भी हो तो भी साक्षी होकर देखो . chāhē ramaṇīk part hō , chāhē kōī snēhī ātmā kā gambhīr part bhī hō tō bhī sākṣhī hōkar dēkhō . chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē ramaṇīk[adj.] part[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē kōī[pn.;d.] snēhī[adj.] ātmā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] gambhīr[adj.] part[n.m.;sg.,d.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] tō bhī[x] sākṣhī[n.m.;sg.,d.] hōnā[abs.] dēkhnā[opt.pl.2,imp.pl.2] . (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) entertaining part (be[root]|be[pres.pl.2]) , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) some loving soul of serious part too (be[root]|be[pres.pl.2]) ∅ detached observer be[abs.] see[opt.pl.2,imp.pl.2] .
152Whether the part is of being entertaining or of a serious and mature part of a loving soul, see that also as a detached observer.
151साक्षी दृष्टा की अवस्था होनी चाहिए . sākṣhī dr̥iṣhṭā key|kī avasthā hōnī chāhiē . sākṣhī dr̥iṣhṭā[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] avasthā[n.f.;sg.] hōnā[.oblig3] . detached observer (key|do[past-part.f.]|of) stage be[.oblig3] .
153You should have the stage of being a detached observer.
152घबराई हुई या युद्ध करती हुई अवस्था ना हो . ghabrāī huī yā yuddha kartī huī avasthā nā hō . ghabrānā[past-part.f.] hōnā[past-part.f.] yā yuddh[n.m.;sg.,d.] karnā[pres-part.f.] hōnā[past-part.f.] avasthā[n.f.;sg.] nā hōnā[root]|hōnā[pres.pl.2] . be afraid[past-part.f.] be[past-part.f.] or battle do[pres-part.f.] be[past-part.f.] stage ∅ (be[root]|be[pres.pl.2]) .
154Your stage should not be that of being afraid or of battling.
153कोई घबराते भी नहीं हैं , युद्ध में लग जाते हैं . kōī ghabrātē bhī nahī̃ haĩ , yuddha mē̃ lag jātē haĩ . kōī[pn.;d.] ghabrānā[pres-part.m.pl.,o.] bhī[p.] nahī̃[neg] hōnā[pres.pl.12hon3] , yuddh[n.m.;sg.,d.] mē̃[postp.] lagnā[pres.pl.m.12hon3.root+jānā] . some be afraid[pres-part.m.pl.,o.] too not be[pres.pl.12hon3] , battle in x[pres.pl.m.12hon3.root+jānā] .
155Some are not afraid, but they are still engaged in battling.
154ज़रूर कुछ कल्याण होगा . zarūr kuchh kalyāṇ hōgā . zarūr kuchh kalyāṇ[n.m.;sg.,d.] hōnā[fut.m.sg.23] . definitely anything benefit be[fut.m.sg.23] .
156There must definitely be some benefit.
155लेकिन साक्षी दृष्टा की स्टेज बिल्कुल अलग है . lēkin sākṣhī dr̥iṣhṭā key|kī stage bilkul alag hai . lēkin sākṣhī dr̥iṣhṭā[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] stage bilkul[adv.] alag[adj.] hōnā[pres.sg.23] . but detached observer (key|do[past-part.f.]|of) stage at all separate be[pres.sg.23] .
157However, the stage of being a detached observer is completely separate.
156इसको ही एकरस अवस्था कहा जाता है . iskō hī ēkras avasthā kahā jātā hai . yah[pn.sg.kō] hī[p.] ēkras[adj.] avasthā[n.f.;sg.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . this[.kō] only constant and stable stage (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
158This is known as the constant stage.
157वह तब होगी जब एक ही बाप की याद में सदा मग्न होंगे . vah tab hōgī jab ēk hī bāp kī yād mē̃ sadā magna hōṅgē . vah[pn.sg.d.] tab hōnā[fut.f.sg.23] jab ēk[adj.] hī[p.] bāp kī yād[x] mē̃[postp.] sadā magna[adj.] hōnā[fut.m.pl.12hon3] . that for only then be[fut.f.sg.23] when one only remembrance of the Father in constantly absorbed be[fut.m.pl.12hon3] . 158बाप और वर्सा , बस , तीसरा ना कोई . bāp aur varsā , bas , tīsrā nā kōī . bāp[n.m.;sg.,d.] aur varsā[n.m.ā=>ā;sg.d.] , basnā[root]|bas , tīsrā[adj.ā=>ā;m.sg.d.] nā kōī[pn.;d.] . father and inheritance , (x[root]|simply) , third ∅ some .
159That will only happen when you constantly remain absorbed in the remembrance of the one Father: Baba and the inheritance, that is all, nothing else.
159और , कोई बात देखते-सुनते वा कोई संबंध-सम्पर्क में आते हुए ऐसे समझेंगे जैसे साक्षी हो पार्ट बजा रहे हैं . aur , kōī bāt dēkhatē-sunatē vā kōī sambandh-sampark mē̃ ātē huē aisē samajhē̃gē jaisē sākṣhī hō part bajā rahē haĩ . aur , kōī[pn.;d.] bāt[n.f.;sg.] x vā kōī[pn.;d.] sambandh-sampark[n.m.;sg.,d.] mē̃[postp.] ānā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] aisā[adj.ā=>ē;m.o.,m.pl.] samajhnā[fut.m.pl.12hon3] jaisā[adj.ā=>ē;m.o.,m.pl.] sākṣhī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] part bajānā[pres.pl.m.prog.12hon3] . and , some matter x or some x in come[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] such understand[fut.m.pl.12hon3] like detached observer (be[root]|be[pres.pl.2]) play one's part .
160Whilst seeing, listening or coming into connection or relationship, you will consider it to be playing your part as a detached observer. 161The intellect should be lost in that love.
160बुद्धि उस लग्न में मग्न . buddhi us lagna mē̃ magna . buddhi[n.f.;sg.] vah[pn.sg.o.] lagan[n.m.;sg.,d.] mē̃[postp.] magna[adj.] . intellect that love in absorbed . 161बाप और वर्से की मस्ती रहे . bāp aur varsē key|kī mastī rahē . bāp[n.m.;sg.,d.] aur varsā[n.m.ā=>ē;sg.o.,m.pl.d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mastī[n.f.ī=>ī;sg.] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] . father and inheritance (key|do[past-part.f.]|of) x (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) .
162Let there be the intoxication of the Father and the inheritance.
162इसलिए अब ऐसी स्टेज बनाओ , इसके लिए अपनी परख करने के लिए यह पेपर आते हैं . isliē ab aisī stage banāō , iskē liē apnī parakh karnē kē liē yah paper ātē haĩ . isliē ab[adv.] aisā[adj.ā=>ī;f.] stage banānā[opt.pl.2,imp.pl.2] , yah[pn.sg.kē] liē|lēnā[past-part.m.pl.,o.] apnā[pn.ā=>ī;f.] parakhnā[root] karnā[inf.m.pl.,o.] kē liē[x] yah[pn.sg.d.] paper ānā[pres.pl.m.12hon3] . therefore now such stage create[opt.pl.2,imp.pl.2] , this[.kē] (for|take[past-part.m.pl.,o.]) one’s own x[root] do[inf.m.pl.,o.] for this paper come[pres.pl.m.12hon3] .
163This is why you must now create such a stage. 164Therefore, in order for you to judge yourself, these papers come to you.
163नहीं तो मालूम कैसे पड़े ? nahī̃ tō mālūm kaisē paṛē ? nahī̃ tō[x] mālūm[adj.] kaisā[adj.ā=>ē;m.o.,m.pl.] paṛnā[opt.sg.23]|paṛnā[past-part.m.pl.,o.] ? otherwise x how (fall[opt.sg.23]|fall[past-part.m.pl.,o.]) ?
165How else would you know?
164हरेक की अपनी स्थिति को परखने के लिये थर्मामीटर मिलते हैं , जिससे अपनी स्थिति को स्वयं परख सको . harēk key|kī apnī sthiti kō parakhnē K|kē liyē thermometer miltē haĩ , jissē apnī sthiti kō svayã parakh sakō . har ēk key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] apnā[pn.ā=>ī;f.] sthiti[n.f.;sg.] kō[postp.] parakhnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] lēnā[past-part.m.pl.,o.] thermometer milnā[pres.pl.m.12hon3] , jō[pn.sg.sē] apnā[pn.ā=>ī;f.] sthiti[n.f.;sg.] kō[postp.] svayã parakhnā[opt.pl.2,imp.pl.2.root+saknā] . each one (key|do[past-part.f.]|of) one’s own stage to x[inf.m.pl.,o.] (K|of) take[past-part.m.pl.,o.] x receive[pres.pl.m.12hon3] , that[.sē] one’s own stage to x x[opt.pl.2,imp.pl.2.root+saknā] .
166Each of you receives a thermometer to recognise your own stage through which you can judge your own stage for yourself.
165कोई को कहने की दरकार नहीं , घबराना नहीं , गहराई में जाओ तो घबराहट बंद हो जावेगी . kōī kō kahnē key|kī darkār nahī̃ , ghabrānā nahī̃ , gahrāī mē̃ jāō tō ghabrāhaṭ band hō jāvēgī . kōī[pn.;d.] kō[postp.] kahnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] darkār[n.f.;sg.] nahī̃[neg] , ghabrānā[inf.m.sg.d.] nahī̃[neg] , gahrāī[n.f.ī=>ī;sg.] mē̃[postp.] jānā[opt.pl.2,imp.pl.2] tō ghabrāhaṭ[n.f.;sg.] band[adj.] hōnā[root]|hōnā[pres.pl.2] x . some to say[inf.m.pl.,o.] (key|do[past-part.f.]|of) need not , be afraid[inf.m.sg.d.] not , depths in go[opt.pl.2,imp.pl.2] then nervousness closed (be[root]|be[pres.pl.2]) x .
167There is no need for anyone to tell you anything. 168Do not become afraid. 169When you go into the depth, all fear will be finished.
166गहराई में न जाने कारण घबराते हो . gahrāī mē̃ na jānē kāraṇ ghabrātē hō . gahrāī[n.f.ī=>ī;sg.] mē̃[postp.] na[neg] jānnā[opt.sg.23]|jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] ghabrānā[pres.pl.m.2] . depths in not (know[opt.sg.23]|know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]) because be afraid[pres.pl.m.2] .
170Because of not going into the depth, you become afraid.
167मधुबन निवासियों के लिए खास मिलने लिये आये हुए हैं . madhuban nivāsiyō̃ kē liē khās milnē liyē āyē huē haĩ . madhuban[n.m.;sg.,d.] nivāsī[n.m.+ō̃;pl.o.] kē liē[x] khās milnā[inf.m.pl.,o.] lēnā[past-part.m.pl.,o.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] hōnā[pres-perf.pl.m.12hon3] . Madhuban resident for x receive[inf.m.pl.,o.] take[past-part.m.pl.,o.] (come[past-part.m.pl.,o.]|come[opt.sg.23]) be[pres-perf.pl.m.12hon3] .
171Baba has especially come to meet the Madhuban niwasis.
168इसमें भी श्रेष्ठ भाग्यशाली हुए ना . ismē̃ bhī śhrēṣhṭh bhāgyaśhālī huē nā . yah[pn.sg.mē̃] bhī[p.] śhrēṣhṭha[adj.] bhāgyaśhālī[adj.] hōnā[past-part.m.pl.,o.] nā . this[.mē̃] too elevated x be[past-part.m.pl.,o.] ∅ .
172You are the ones with the most elevated fortune, are you not?
169और तो प्रोग्राम बनाते रहते . aur tō programme banātē rahtē . aur tō programme banānā[pres-part.m.pl.,o.] rahnā[pres-part.m.pl.,o.] . and then programme create[pres-part.m.pl.,o.] remain[pres-part.m.pl.,o.] . 170आप बिगर प्रोग्राम प्राप्त करते हो . āp bigar programme prāpt kartē hō . āp[pn.pl.] bigar programme prāpt karnā[pres.pl.m.2] . you without programme reach . 171तो विशेषता हुई ना . tō viśhēṣhtā huī nā . tō viśhēṣhtā[n.f.;sg.] hōnā[past-part.f.] nā . then speciality be[past-part.f.] ∅ .
173Others continue to make programmes, but you attain everything without programmes, and so this is a speciality, is it not?
172मधुबन में बाप स्वयं दौड़ी पहन आते हैं . madhuban mē̃ bāp svayã dauṛī pahan ātē haĩ . madhuban[n.m.;sg.,d.] mē̃[postp.] bāp[n.m.;sg.,d.] svayã dauṛī, dauṛ[n.f.ī=>ī;sg.]|dauṛnā[past-part.f.] pahannā[pres.pl.m.12hon3.root+ānā] . Madhuban in father x (race|x[past-part.f.]) x[pres.pl.m.12hon3.root+ānā] .
174Baba Himself comes running to Madhuban. 175The result is good.
173रिजल्ट तो अच्छी है . result tō achchhī hai . result tō achchhā[adj.ā=>ī;f.] hōnā[pres.sg.23] . result then achcha be[pres.sg.23] .
176That was only a little upheaval.
174वह तो … ज़रा-सी हलचल थी . vah tō … zarā-sī halchal thī . vah[pn.sg.d.] tō … x halchal[x] hōnā[past.f] . that then … x upheaval be[past.f] . 175उस ज़रा को समझ गये ना . us zarā kō samajh gayē nā . vah[pn.sg.o.] zarā kō[postp.] samajhnā[past-part.m.pl.,o..root+jānā] nā . that x to understand[past-part.m.pl.,o..root+jānā] ∅ .
177You have now understood that little upheaval, have you not?
176अब इसको भी निकालना है . ab iskō bhī nikālnā hai . ab[adv.] yah[pn.sg.kō] bhī[p.] nikālnā[pres.sg.23.oblig1] . now this[.kō] too x[pres.sg.23.oblig1] .
178Now, you have to remove even that.
177ज़रा भी फ्लॉ ( F l a w ; दोष ) फेल कर देता है . zarā bhī phlô ( F l a w ; dōṣh ) fail kar dētā hai . zarā bhī[p.] x ( F l a w ; dōṣh[n.m.;sg.,d.] ) fail karnā[pres.sg.m.23.root+dēnā] . x too x ( F l a w ; blame ) fail do[pres.sg.m.23.root+dēnā] .
179Even the slightest flaw will make you fail.
178लास्ट फाइनल पेपर में अगर ज़रा-सा फ्लॉ आ गया तो फेल हो जावेंगे . last final paper mē̃ agar zarā-sā phlô ā gayā tō fail hō jāvēṅgē . last final paper mē̃[postp.] agar zarā[adj.ā=>ā;m.sg.d.] x ānā[past-part.m.sg.d..root+jānā] tō fail hōnā[root]|hōnā[pres.pl.2] x . last final paper in if x x come[past-part.m.sg.d..root+jānā] then fail (be[root]|be[pres.pl.2]) x .
180If there is the slightest flaw in the last, final paper, then you fail.
179इसलिए पहले से पेपर होते हैं परिपक्व बनाने लिये . isliē pahlē sē paper hōtē haĩ paripakva banānē liyē . isliē pahlē sē[x] paper hōnā[pres.pl.m.12hon3] paripakva[adj.] banānā[inf.m.pl.,o.] lēnā[past-part.m.pl.,o.] . therefore beforehand paper be[pres.pl.m.12hon3] mature create[inf.m.pl.,o.] take[past-part.m.pl.,o.] .
181This is why, in order to make you strong, papers are given in advance.
180बाकी अभी की रिजल्ट बहुत अच्छी है . bākī abhī key|kī result bahut achchhī hai . bākī|bākī ab[adv.hī] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] result bahut achchhā[adj.ā=>ī;f.] hōnā[pres.sg.23] . (others|but) now (key|do[past-part.f.]|of) result very achcha be[pres.sg.23] .
182However, the result of the present time is very good.
181सभी एक दो में स्नेही , सहयोगी अच्छे हैं . sabhī ēk dō mē̃ snēhī , sahyōgī achchhē haĩ . sab[adv.hī] ēk[adj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] mē̃[postp.] snēhī[adj.] , sahyōgī[adj.] achchhā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . all one (give[opt.pl.2,imp.pl.2]|two) in loving , co-operative achcha be[pres.pl.12hon3] .
183All of you are very good and loving and cooperate with one another.
182सुनया था ना कि सूक्ष्मसर्विस की मशीनरी अब चालू होती है . sunayā thā nā ki sūkṣmasarvis key|kī machinery ab chālū hōtī hai . x hōnā[past.m.sg] nā ki[conj.] x key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] machinery ab[adv.] chālū[adj.] hōnā[pres.sg.f.23] . x be[past.m.sg] ∅ that x (key|do[past-part.f.]|of) x now working be[pres.sg.f.23] . 183तो मधुबन निवासियों से विशेष सूक्ष्मसर्विसकी मशीनरी अब चालू हो गई है . tō madhuban nivāsiyō̃ sē viśhēṣh sūkṣmasarvisakī machinery ab chālū hō gaī hai . tō madhuban[n.m.;sg.,d.] nivāsī[n.m.+ō̃;pl.o.] sē[postp.] viśhēṣh[adj.] x machinery ab[adv.] chālū[adj.] hōnā[pres-perf.sg.f.23.root+jānā] . then Madhuban resident from special x x now working be[pres-perf.sg.f.23.root+jānā] .
184You were also told earlier that the machinery of subtle service is always working, and so the machinery of Madhuban niwasis is always working. 185So, the subtle machinery of the Madhuban niwasis has now started to work.
184और भी सेवाकेन्द्रों पर सूक्ष्म सर्विसचालू तो है लेकिन फिर भी वर्तमान रिजल्ट अनुसार इस सर्विसमेंनंबरवन मधुबन निवासी हैं . aur bhī sēvākēndrō̃ par sūkṣhma sarvisacālū tō hai lēkin phir bhī vartamān result anusār is sarvisamēnnambaravan madhuban nivāsī haĩ . aur bhī[p.] sēvākēndra[n.m.+ō̃;pl.o.] par[postp.]|par[adj.] sūkṣhma[adj.] x tō hōnā[pres.sg.23] lēkin phir bhī[x] vartamān[adj.] result anusār yah[pn.sg.o.] x madhuban[n.m.;sg.,d.] nivāsī[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . and too centre (at|other) subtle x then be[pres.sg.23] but nevertheless present result according to this x Madhuban resident be[pres.pl.12hon3] .
186At other service centres also, there is subtle service taking place, but according to the present result, Madhuban niwasis are number one in this service.
185इसलिए मुबारक हो ! isliē mubārak hō ! isliē mubārak[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] ! therefore congratulations (be[root]|be[pres.pl.2]) !
187This is why you are given congratulations.
186जैसे अभी तक स्नेह और सहयोग का सबूत दे रहे हो , वही सबूत औषधि के रूप में जहां पहुंचाने चाहते हो वहां पहुंच रहा है . jaisē abhī tak snēh aur sahyōg kā sabūt dē rahē hō , vahī sabūt auṣadhi K|kē rūp mē̃ jahā̃ pahuñchānē chāhtē hō vahā̃ pahuñch rahā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] ab[adv.hī] tak snēh[n.m.;sg.,d.] aur sahyōg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sabūt[n.m.;sg.,d.] dēnā[pres.pl.m.prog.2] , vahī sabūt[n.m.;sg.,d.] x K|kā[postp.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] mē̃[postp.] jahā̃ pahuñchānā[inf.m.pl.,o.] chāhnā[pres.pl.m.2] vahā̃ pahuñchnā[pres.sg.m.prog.23] . like now until love and cooperation of x give[pres.pl.m.prog.2] , this x x (K|of) Rup in where there cause to reach[inf.m.pl.,o.] x[pres.pl.m.2] there reach[pres.sg.m.prog.23] .
188Until now, you have been giving the proof of love and cooperation. 189That proof is reaching wherever you want it to reach in the form of a medicine.
187आपकी पावरफुल औषधि है ना . āpkī powerful auṣadhi hai nā . āp[pn.pl.kī] powerful x hōnā[pres.sg.23] nā . you[.kī] powerful x be[pres.sg.23] ∅ .
190Yours is a powerful medicine, is it not?
188जैसे-जैसे आप की पावरफुल औषधि पहुंचती जाती है , वैसे-वैसे स्वस्थ होते जा रहे हैं . jaisē-jaisē āp key|kī powerful auṣadhi pahuñchtī jātī hai , vaisē-vaisē svastha hōtē jā rahē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] powerful x pahuñchnā[pres.sg.f.23.pres-part+jānā] , vaisā[adj.ā=>ē;m.o.,m.pl.] svasth[adj.] hōnā[pres-part.m.pl.,o.] jānā[pres.pl.m.prog.12hon3] . like you (key|do[past-part.f.]|of) powerful x reach[pres.sg.f.23.pres-part+jānā] , x healthy be[pres-part.m.pl.,o.] go[pres.pl.m.prog.12hon3] .
191As your powerful medicine reaches everywhere, accordingly they are becoming healthy through that.
189इसमें भी पावरफुल औषधि भेजते रहेंगे तो एक हफ्ता में भी ठीक हो सकते हैं . ismē̃ bhī powerful auṣadhi bhējtē rahē̃gē tō ēk haphtā mē̃ bhī ṭhīk hō saktē haĩ . yah[pn.sg.mē̃] bhī[p.] powerful x bhējnā[fut.m.pl.12hon3.pres-part+rahnā] tō ēk[adj.] haftā[n.m.ā=>ā;sg.d.] mē̃[postp.] bhī[p.] ṭhīk[adj.] hōnā[pres.pl.m.12hon3.root+saknā] . this[.mē̃] too powerful x x[fut.m.pl.12hon3.pres-part+rahnā] then one x in too OK be[pres.pl.m.12hon3.root+saknā] .
192If you continue to send even more powerful medicine, then they can become all right in even one week.
190मार्जिन है तेज करने की . margin hai tēj karnē key|kī . margin hōnā[pres.sg.23] tēj[adj.] karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] . x be[pres.sg.23] fast do[inf.m.pl.,o.] (key|do[past-part.f.]|of) .
193There is a margin to make this fast.
191फिर भी रिजल्ट अच्छी है . phir bhī result achchhī hai . phir bhī[x] result achchhā[adj.ā=>ī;f.] hōnā[pres.sg.23] . nevertheless result achcha be[pres.sg.23] .
194Even so, the result is good.
192ऐसी अच्छी रिजल्ट को देखते हुये लाइट - हाऊस की लाइट चारों तरफ पहुंच रही है . aisī achchhī result kō dēkhtē huyē light - hāūs key|kī light chārō̃ taraph pahuñch rahī hai . aisā[adj.ā=>ī;f.] achchhā[adj.ā=>ī;f.] result kō[postp.] dēkhnā[pres-part.m.pl.,o.] x light - x key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] light chārō̃ taraph[x] pahuñchnā[pres.sg.f.prog.23] . such achcha result to see[pres-part.m.pl.,o.] x light - x (key|do[past-part.f.]|of) light everywhere reach[pres.sg.f.prog.23] .
195When such a good result is seen, the light of the lighthouse reaches all four directions.
193उससे और स्थानों में भी लाइट - हाऊस का प्रभाव पड़ रहा है . ussē aur sthānō̃ mē̃ bhī light - hāūs kā prabhāv paṛ rahā hai . vah[pn.sg.sē] aur sthān[n.m.+ō̃;pl.o.] mē̃[postp.] bhī[p.] light - x kā[postp.ā=>ā;m.sg.d.] prabhāv[n.m.;sg.,d.] paṛnā[pres.sg.m.prog.23] . that[.sē] and place in too light - x of x fall[pres.sg.m.prog.23] .
196Through this, other places are also being influenced by the influence of the lighthouse.
194अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
197Achcha.
195ऐसे सदा आपस में एकमत और श्रेष्ठ गति से चलने वाले , सदा एक की याद में रहने वाले , पाण्डव सेना और शक्ति सेना को याद-प्यार और नमस्ते . aisē sadā āpas mē̃ ēkmat aur śhrēṣhṭh gati sē chalnē vālē , sadā ēk key|kī yād mē̃ rahnē vālē , pāṇḍav sēnā aur śhakti sēnā kō yād-pyār aur namastē . aisā[adj.ā=>ē;m.o.,m.pl.] sadā āpas mē̃[x] ēkmat[adj.] aur śhrēṣhṭha[adj.] gati[n.f.ī=>ī;sg.] sē[postp.] chalnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sadā ēk[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] yād[n.f.;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , pāṇḍav[n.m.;sg.,d.] sēnā[n.f.;sg.] aur śhakti[n.f.ī=>ī;sg.] sēnā[n.f.;sg.] kō[postp.] yād-pyār[n.m.;sg.,d.] aur namastē . such constantly with each other one direction and elevated speed from continue[inf.m.pl.,o.] those who , constantly one (key|do[past-part.f.]|of) remembrance in remain[inf.m.pl.,o.] those who , Pandava army and Shakti army to love, remembrance and x .
198To those who constantly move along in one direction and with a high speed, who constantly stay in the remembrance of One; to the Pandav Army and the Shakti Army, love, remembrances and namaste from BapDada. 199* * * O M S H A N T I * * *