Avyakt murli for Thursday 9 November 1972

⁰> > 9/11/72 Avyakt BapDada Revised: 28/02/94 ¹Do you constantly consider yourselves to be clear, divine stars; the divine stars who are the embodiment of remembrance? ²The elevated fortune of the present time is of being the stars of BapDada's eyes. ³The fortune which you are creating, is that which you will receive in the future.

⁴Are you moving along whilst seeing yourselves as the stars of these elevated fortunes?

⁵When you do not consider yourselves to be the divine stars, then neither do these two stars stay in your awareness.

⁶So constantly keep the form of the trimurti stars in your consciousness. ⁷The stars have a connection with the sun and the moon.

⁸They have a connection with the sun in an incognito way and in a revealed way with the moon. ⁹In the same way, with whom do you living stars have a practical relationship? ¹⁰You have it with the moon, do you not? ¹¹The Sun of Knowledge is incognito anyway.

¹²However, in the corporeal form, in a revealed form, you have a connection with the senior mother. ¹³So, you must continually consider yourselves to be stars.

¹⁴Just as stars have a connection with the sun and the moon, in the same way, you should always have a relationship with BapDada.

¹⁵Just as stars are sparkling, in the same way, constantly remain stable in your form of light.

¹⁶Stars stay together within a gathering and are always loving and co­operative with one another. ¹⁷These stars are a memorial of you living stars. ¹⁸So, have you become such elevated stars?

¹⁹Have the living forms and the images both become equal? ²⁰Whilst seeing the memorials of your various forms and tasks, do you think that this is the image of myself, the living form?

²¹Has the difference between the living form and the image finished?

²²Or, are you still coming close to that?

²³Whilst being amongst themselves, do the stars remain distant to one another in their love and co­operation? ²⁴Have all of you never had a seminar?

²⁵You have had many seminars of giving messages. ²⁶What seminar still remains?

²⁷What is the aim of the final seminar? ²⁸You relate your aim to everyone before the seminar takes place. ²⁹So, what is the aim of the final seminar? ³⁰Have you fixed a date for that?

³¹Just as you fix dates for other seminars, in the same way, have you fixed this? ³²All of you have to have this seminar together. ³³There is an image of that final seminar of yours.

³⁴You have to put the image that has been remembered into a practical form. ³⁵There is also an image of everyone's love, co­operation and constant stage.

³⁶A finger is shown lifting a mountain. ³⁷The finger is shown absolutely straight.

³⁸If it were bent in any way, there would be instability.

³⁹It is straight and stable. ⁴⁰That symbol is shown in this form.

⁴¹Similarly, you have to keep your effort completely straight. ⁴²Where the path bends every now and again, that is, when the intellect stumbles here or there, that should finish and you should stabilise yourself in a constant stage. ⁴³Are you making such effort?

⁴⁴Are you yourselves content with your effort? ⁴⁵Or, is it just as you tell bhagats, that their desire is elevated, but because they lack the power, they are not able to do what they want? ⁴⁶In the same way, you wish to become that elevated, your desire is elevated, and yet your effort is lacking.

⁴⁷Then, on the basis of your contentment, your aim seems very distant.

⁴⁸What would you call that? ⁴⁹A greatly knowledgeable soul?

⁵⁰You call yourselves the children of the Almighty Authority, yet even after becoming His children, do you not have any power within yourselves?

⁵¹People are able to do whatever they want. ⁵²You believe this, do you not?

⁵³So, in terms of being master almighty authorities, are you not able to do whatever you want and think?

⁵⁴Can you not put that final stage of yours into a practical form?

⁵⁵Or, is it because it is the final stage, that it will happen at the end? ⁵⁶Do not ever think that this is what is meant by the final stage, that that stage would be created at the end. ⁵⁷However, it is when you put that complete stage into a practical form, that you will then be able to reach the final stage at the end. ⁵⁸If you do not continue to bring that final stage close to you from now, then it will remain distant; you will not be able to attain it.

⁵⁹This is why you must now take a jump in your effort. ⁶⁰Whilst moving along, there is a lack of percentage in your effort.

⁶¹This is why you are now on the stage of making effort.

⁶²So, whilst being on the stage, make up that percentage. ⁶³A lot of percentage is lacking.

⁶⁴You are numberwise in the main subject of remembrance, but together with the stage, the percentage of remembrance you should have is still lacking. ⁶⁵This is why the influence that there should be is not so visible. ⁶⁶Unless you increase the percentage, you cannot spread the influence.

⁶⁷In order to spread that, you need a percentage. ⁶⁸Just like light bulbs: there is light in each one, but according to the percentage of the light (wattage), it will spread that far.

⁶⁹So, you have become bulbs, but you do not yet have the percentage of light that there should be.

⁷⁰Now, increase that. ⁷¹You were also told earlier that one is light, next is a searchlight, and the third is a lighthouse.

⁷²There is a variety of stages. ⁷³You have become light, but now become a lighthouse and spread light in all four directions and dispel the darkness.

⁷⁴Enable everyone to attain so much light that they are able to see themselves. ⁷⁵At present, they are not even able to see their own selves. ⁷⁶When there is a lot of darkness, they are neither able to see themselves nor others.

⁷⁷So, become such lighthouses that everyone is able to see himself. ⁷⁸Just as a mirror is able to give a vision of the self to anyone who stands in front of it, have you become such mirrors? ⁷⁹If all of you were to become mirrors and begin to carry out your task, then would souls in all four directions not receive a vision of themselves? ⁸⁰When anyone has a vision, he definitely lets out a cry of happiness through his lips.

⁸¹You have become such mirrors, have you not? ⁸²Throughout the day, how many do you enable to have a vision of their own selves?

⁸³Whoever comes in front of you, are they able to have a vision? ⁸⁴If the mirror is not powerful, then they see another form instead of the real form: someone may be thin, but be seen as very fat. ⁸⁵So, become such powerful mirrors that you can enable everyone to have a vision of their own selves, that is, as soon as they come in front of you, they forget their body and stabilise themselves in their bodiless form. ⁸⁶In fact, this is the true service and the true success of service.

⁸⁷Achcha. ⁸⁸To those who are constantly the embodiment of success; to those who constantly have a seminar to harmonise their sanskars; to the divine stars who bring their perfect stage close; to the stars of BapDada's eyes; to those who awaken the stars of fortune, love, remembrances and namaste. ⁸⁹Avyakt BapDada's meeting groups personally: ⁹⁰Do you experience yourselves to be powerful souls whilst keeping your elevated fortune in your consciousness?

⁹¹To the extent that you have this awareness, so you will have power. ⁹²If there is less awareness, there is less power. ⁹³Have you become the embodiment of remembrance, or do you have to make effort to remember?

⁹⁴Just as you never forget your corporeal form, you constantly have the awareness that you are this or the other, in the same way, become the embodiment of remembrance of your fortune. ⁹⁵Whilst having remembrance, you become aware, but as you move along, you become forgetful, and then this is not called being an embodiment. ⁹⁶An embodiment never forgets. ⁹⁷There are those who have to have remembrance and then those who are the embodiment of remembrance.

⁹⁸So, who are all of you? ⁹⁹Have you become the embodiment? ¹⁰⁰Or, is the game of remembering and forgetting still continuing? ¹⁰¹Residents of the hospital and Abu sitting in front of BapDada:

¹⁰²All of you are very, very fortunate, because the majority are the residents of Madhuban.

¹⁰³Or, do you think that Madhuban and the hospital are separate?

¹⁰⁴You are all Madhuban residents, are you not? ¹⁰⁵In which atmosphere do you live? ¹⁰⁶Do you live in the atmosphere of Madhuban, or do you live in a different atmosphere of the hospital?

¹⁰⁷The greatest sustenance is that of knowledge and the murli. ¹⁰⁸Do you listen to that in the hospital and in your homes, or do you just listen to that in Madhuban?

¹⁰⁹So the greatest sustenance is the murli, and the other sustenance is Brahma bhojan. ¹¹⁰One is the sustenance for the soul and the other is the sustenance for the body.

¹¹¹So, you are given both in Madhuban, are you not?

¹¹²If you are eating in your own home, what do you remember as you eat? ¹¹³That you are sitting in Madhuban.

¹¹⁴Those from the hospital eat in Madhuban anyway. ¹¹⁵So, you are so lucky. ¹¹⁶To constantly receive Brahma bhojan is no less a fortune.

¹¹⁷For the soul to constantly receive sustenance through the special souls is not any less sustenance. ¹¹⁸To constantly have an elevated atmosphere, to have elevated company; you have so many types of fortune. ¹¹⁹From amrit vela to night­time, continue to bring your different fortunes in your awareness. ¹²⁰At the beginning of the daily timetable, the first fortune is to celebrate a meeting with the Father.

¹²¹The world is desperate, whereas you celebrate a meeting from amrit vela till night­time. ¹²²Even when you go to sleep at night, where do you sleep? ¹²³On a bed? ¹²⁴So look, you have fortune at the beginning, fortune in the middle and what will happen at the end?

¹²⁵You will receive nothing but fortune. ¹²⁶So, constantly keep the list of your fortune in front of you.

¹²⁷Constantly sing the song: Wah my fortune! ¹²⁸Of course, you do say, Wah Baba! ¹²⁹But together with that, wah my elevated fortune!

¹³⁰Not a limited fortune, but an unlimited, elevated fortune.

¹³¹Those who constantly maintain the awareness of their fortune will also make others fortunate, will they not? ¹³²Whatever someone is like, he will make others the same. ¹³³What do those from the hospital do all day long?

¹³⁴Do you constantly look at the patients or do you look at your fortune as well? ¹³⁵What do you see? ¹³⁶You look at your fortune, do you not? ¹³⁷Together with the patients, first of all, see your fortune.

¹³⁸So, you should remember both God and your fortune. ¹³⁹Look, you have received a very good title. ¹⁴⁰Abu niwasis.

¹⁴¹As soon as you hear the words, "Abu niwasis", you can easily remember being the residents of Paramdham, can you not, because Abu belongs to Brahma Baba. ¹⁴²So, when you remember father Brahma, you can easily remember Father Shiva because both are combined. ¹⁴³So, by hearing the words, "Abu niwasis", you also remember your sweet home, that is, you easily remember both Bap and Dada. ¹⁴⁴Where is the hospital?

¹⁴⁵In Abu. ¹⁴⁶Do those from the hospital stay in remembrance easily or do the residents of Abu, who live in their own homes, stay in remembrance easily?

¹⁴⁷Or, do those who live at the centres stay in remembrance easily? ¹⁴⁸Who stays in remembrance easily?

¹⁴⁹Of course, everyone stays in remembrance, but who are the ones who have easy remembrance?

¹⁵⁰The double­foreigners remain happy anyway. ¹⁵¹Double­ foreigners means doubly happy. ¹⁵²Does the happiness in the hospital increase?

¹⁵³Or, does it only sometimes decrease? ¹⁵⁴No matter what happens, even if you are about to die, your happiness should not disappear.