Avyakt murli for Friday 25 May 1973
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (87)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (68)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (62)
To do.
Also used after a transitive English verb to conjugate.
stage (29)
Stage.
(Bābā) State, condition.
K (27)
The letter K of our alphabet (used as an initial in acronyms).
key (27)
Key.
और aur (26)
And.
Else.
Other.
में mē̃ (26)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
वह vah (26)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
यह yah (26)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
द्वारा dvārā (25)
By, through, through the medium of, through the agency of, by means of, with.
को kō (24)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
अपना apnā (22)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
भी bhī (22)
Inclusive emphatic particle: too, also, even.
तो tō (22)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
आत्मा ātmā (20)
The soul, the spirit, the self.
देना dēnā (16)
To give.
ही hī (14)
Emphatic particle with a sense of exclusion : only.
जो jō (14)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
पर par (14)
Opposite, inimical, other, alien, higher.
पर par (14)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
ऐसा aisā (12)
Such, of this type.
बाप bāp (12)
Father.
चरित्र charitra (11)
Character.
से sē (11)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
speech (11)
श्रेष्ठ śhrēṣhṭha (11)
The best, good, excellent, superior.
चाहिए chāhiē (10)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
कराना karānā (10)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
न na (10)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
तैयार taiyār (10)
एक ēk (9)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
लेना lēnā (9)
To take.
नहीं nahī̃ (9)
No.
Not.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समय samay (9)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संकल्प saṅkalp (9)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
स्थिति sthiti (9)
Position, situation, state, condition, stage, phase.
विश्व viśhva (9)
The world, universe.
चाहना chāhnā (8)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
जैसा jaisā (8)
Similar to, like, resembling, as, such as.
कर्म karm (8)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्तव्य kartavya (8)
Duty.
To be done, to be accomplished.
practical (8)
Practical.
सन्देश sandēśh (8)
Message.
नज़र nazar (7)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
हर har (6)
हरना harnā (6)
her (6)
कौन सा kaun sā (6)
Interrogative adjective and pronoun : which.
plan (6)
Plan.
थोड़ा thōṛā (6)
A little, some, meagre, scanty.
Short.
व va (6)
अब ab (5)
Now.
अगर agar (5)
If, if so be, in case, in the event of.
आप āp (5)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थात् arthāt (5)
That is, that is to say, namely (viz.).
भविष्य bhaviṣhya (5)
Future; what has yet to be, what will be, the future.
भिन्न bhinn (5)
Divided, separated, separate.
Distinct, different, other.
बोलना bōlnā (5)
To speak, to utter, to pronounce.
To bid.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
रूहानी rūhānī (5)
Spiritual.
रूप rūp (5)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वा vā (5)
Or.
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
दिखाना dikhānā (4)
दो dō (4)
Two, 2.
जब jab (4)
(Relative pronoun) When.
कहना kahnā (4)
Say.
के लिए kē liē (4)
For, for the sake of.
मैं maĩ (4)
I. (personal pronoun)
mike (4)
Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.
मुख्य mukhya (4)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
रहना rahnā (4)
To remain, to stay.
शब्द śhabd (4)
Word, term, sound.
स्मृति smr̥iti (4)
Memory, remembrance.
Books of traditional code of Hindu law.
स्पष्ट spaṣhṭ (4)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
status (4)
Status.
स्थान sthān (4)
Place, spot, site.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अनुभव anubhav (3)
Experience.
बाबा bābā (3)
Father.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बोल bōl (3)
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दृष्टि dr̥iṣhṭi (3)
Sight, view, vision, glance.
(Bābā) Vision, look.
in (3)
In.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कोई kōī (3)
Some, any, someone, anyone.
लेकिन lēkin (3)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
महादानी mahādānī (3)
Very generous, very munificent.
Very generous person, very munificent person.
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Eye.
निहाल nihāl (3)
Fulfilled, gratified, delighted.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
powerful (3)
Powerful.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
साधन sādhan (3)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
समझना samajhnā (3)
To understand.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
short (3)
Short.
सूरत sūrat (3)
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तैयारी taiyārī (3)
वैसा vaisā (3)
वरदानी vardānī (3)
The bestower of blessing, the one who grants a favor, a wish.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
आना ānā (2)
To come.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
आवाज़ āvāz (2)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बनना bannā (2)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बीच bīch (2)
Middle, centre.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चलना chalnā (2)
Continue.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
दाग dāg (2)
A speck, stain, scar, mark, stigma, blemish.
धरना dharnā (2)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरती dhartī (2)
The Earth.
Earth, soil; land.
दिव्य divya (2)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दोनों dōnō̃ (2)
double light (2)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
जाना jānā (2)
To go, to depart, to lose, to flow.
जानना jānnā (2)
To know, to become aware of, to perceive.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
Towards.
खुशी khuśhī (2)
Joy, delight, happiness.
कि ki (2)
That (to report indirect speech, example he says that).
कुर्सी kursī (2)
A chair.
Plinth (of a building).
A position of authority, authority.
लाना lānā (2)
light (2)
Light.
(Bābā) Electricity.
Idol, statue, image.
निशाना niśhānā (2)
A target, butt, mark, aim.
निशानी niśhānī (2)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परिवर्तित करना parivartit karnā (2)
To change.
To exchange.
To transform.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
point (2)
Point.
position (2)
Position.
प्रयत्न prayatna (2)
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
सदा sadā (2)
Always, perpetually, continually, ever.
साधारण sādhāraṇ (2)
Ordinary, simple, common, commonplace, usual, moderate.
सकना saknā (2)
To can, to be able to.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
To adorn, to dress, to embellish, to decorate.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुन्दर sundar (2)
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (2)
To, upto, till, until, by.
ठिकाना ṭhikānā (2)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
या yā (2)
Or, either.
यही yahī (2)
Emphatic form of yah: this very.
अचल achal (1)
Immovable, immobile, stationary, motionless, still, firm.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अडोल aḍōl (1)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
अल्प alp (1)
A little, small, minute, short, few.
अन्दर andar (1)
In, inside, within.
अन्य anya (1)
Other, another, different; separate.
अथवा athavā (1)
Or.
That is.
attention (1)
Attention.
और कोई aur kōī (1)
Someone else, anyone else.
आवश्यक āvaśhyak (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बहना bahnā (1)
बहुत bahut (1)
Many, much.
Very.
बजाए bajāē (1)
In place.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
चेहरा chēhrā (1)
Face, countenance, mask, front.
change (1)
Change.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
dress (1)
Dress.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
ever happy (1)
ever ready (1)
Ever-ready.
feature (1)
Feature.
future (1)
Future.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ज्ञान gyān (1)
Knowledge directly taught by God.
हल्का halkā (1)
Light, cheap, thin, faint.
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हिलना hilnā (1)
Accounts.
होंठ hōṇṭh (1)
The lip.
जब तक jab tak (1)
As long as.
(with negation) until.
जहाँ jahā̃ (1)
Where, wherever.
झलक jhalak (1)
झलकना jhalaknā (1)
To shine, glare, glitter, glisten, sparkle, flash.
(Interrogative pronominal adverb) How far, how long, to what degree.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
कोई भी kōī bhī (1)
Anyone, someone, any.
कृति kr̥iti (1)
Acting, action.
A work, a composition, work of art.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगना lagnā (1)
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
light house (1)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
मजबूत majbūt (1)
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मंज़िल mañzil (1)
Destination, stage, storey.
might (1)
Might.
ना nā (1)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नमस्ते namastē (1)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकालना nikālnā (1)
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
To reach, to arrive.
पाना pānā (1)
परिचय parichay (1)
Introduction, acquaintance, familiarity.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
प्रभाव prabhāv (1)
practice (1)
Practice.
प्रकार prakār (1)
Manner, way.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
रेखा rēkhā (1)
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
साहस sāhas (1)
सही sahī (1)
सहयोग sahyōg (1)
Cooperation, collaboration.
साक्षात् sākṣhāt (1)
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफेद saphēd (1)
White, clean, blank.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सर्व sarv (1)
All ; whole, entire, complete.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
second (1)
Second.
सीरत sīrat (1)
सिर्फ sirph (1)
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वच्छ svachchh (1)
Clean, clear, neat, pure, transparent.
symbol (1)
तब तक tab tak (1)
तरफ taraph (1)
Side, direction.
Towards.
तड़फना taṛaphnā (1)
To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.
तीनों tīnō̃ (1)
The three, all three.
तीसरा tīsrā (1)
Third.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वरदाता vardātā (1)
वर्तमान vartamān (1)
Present, existing; current.
The present.
Real, essential, actual, genuine.
Atmosphere.
विकल्प vikalp (1)
Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).
विश्व-कल्याण viśhva-kalyāṇ (1)
Welfare of the world.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
याद yād (1)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रा zarā (1)
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1)
Responsibility, obligation.