Avyakt murli for Friday 1 June 1973
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (60)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (43)
To do.
Also used after a transitive English verb to conjugate.
होना hōnā (37)
To be.
To happen, to occur.
To exist.
To be born.
को kō (24)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
key (23)
Key.
stock (20)
Stock.
शक्ति śhakti (18)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
यह yah (17)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (16)
Inclusive emphatic particle: too, also, even.
K (16)
The letter K of our alphabet (used as an initial in acronyms).
वह vah (15)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आवश्यकता āvaśhyaktā (12)
Necessity, need, requirement.
से sē (11)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
जमना jamnā (10)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
में mē̃ (10)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
आत्मा ātmā (9)
The soul, the spirit, the self.
कोई kōī (8)
Some, any, someone, anyone.
कुछ kuchh (8)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (8)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
और aur (7)
And.
Else.
Other.
check (7)
Check.
ही hī (7)
Emphatic particle with a sense of exclusion : only.
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
तो tō (7)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
कि ki (6)
That (to report indirect speech, example he says that).
समय samay (6)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
देना dēnā (5)
To give.
कौन kaun (5)
interrogative pronoun. Who
महारथी mahārathī (5)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (5)
Opposite, inimical, other, alien, higher.
अब ab (4)
Now.
आग āg (4)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
हर har (4)
हरना harnā (4)
her (4)
जमा jamā (4)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जमाना jamānā (4)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
प्रकार prakār (4)
Manner, way.
रहना rahnā (4)
To remain, to stay.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सर्वशक्तियों sarvśhaktiyō̃ (4)
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
star (4)
Star.
स्वयं svayã (4)
वही vahī (4)
(emphatic form of vah) That very, that very one.
वस्तु vastu (4)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विश्व viśhva (4)
The world, universe.
आना ānā (3)
To come.
बचाना bachānā (3)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बनना bannā (3)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
चलाना chalānā (3)
छः chhaḥ (3)
Six, 6.
जब jab (3)
(Relative pronoun) When.
के लिए kē liē (3)
For, for the sake of.
मांस māns (3)
Meat, flesh.
मास mās (3)
Month.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नहीं nahī̃ (3)
No.
Not.
In order, orderly.
According to his rank, his position.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
Obstacle-proof.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आग लगना āg lagnā (2)
To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
attention (2)
Attention.
आवश्यक āvaśhyak (2)
भरना bharnā (2)
To fill, to refill.
भिन्न bhinn (2)
Divided, separated, separate.
Distinct, different, other.
बीच bīch (2)
Middle, centre.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चमकना chamaknā (2)
दान dān (2)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
एक ēk (2)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
गाना gānā (2)
To sing, to chant.
A song.
इतना itnā (2)
As much as this, this much; so much, so many.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्याण kalyāṇ (2)
Welfare.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
लगना lagnā (2)
lucky (2)
Lucky.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
नज़र nazar (2)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
पहला pahlā (2)
पहले से pahlē sē (2)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पास pās (2)
pass (2)
To pass.
पट्टा paṭṭā (2)
Strap, belt, girth (of harness).
Collar (of an animal).
Shoulder-strap and badge (of a servant, waiter, &c.)
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
पूर्ण pūrṇ (2)
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
स्थूल sthūl (2)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
ठिकाना ṭhikānā (2)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
वंचित vañchit (2)
Deprived.
Cheated, deceived, tricked.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2)
Responsibility, obligation.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
अगर agar (1)
If, if so be, in case, in the event of.
ऐसा aisā (1)
Such, of this type.
अलग alag (1)
Different, separate, apart, distinct.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आराम ārām (1)
Rest, comfort, relief.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
अशान्त aśhānt (1)
Restless, agitated, unquiet, disturbed, perturbed.
automatically (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
बच्चा bachchā (1)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बचना bachnā (1)
बनाना banānā (1)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बाप bāp (1)
Father.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
भंभोर bhambhōr (1)
Uproar, alarm; panic.
A turbulent crowd.
(Bābā) The world when it has become total turmoil.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
बोझ bōjh (1)
Burden, load.
बोल bōl (1)
चलना chalnā (1)
Continue.
चारों chārō̃ (1)
The four, the whole four, all four.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
Supervision, guidance, care.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दिखाना dikhānā (1)
duty (1)
Duty.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
गाड़ी gāṛī (1)
Cart, coach, cab, vehicle, carriage, train.
घोड़ा ghōṛā (1)
A horse.
ज्ञान gyān (1)
Knowledge directly taught by God.
हर एक har ēk (1)
Each, every.
Each one, everybody.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
जल jal (1)
जलना jalnā (1)
जानना jānnā (1)
To know, to become aware of, to perceive.
कभी kabhī (1)
Sometime, ever.
कहना kahnā (1)
Say.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
के बाद kē bād (1)
After.
कोई भी kōī bhī (1)
Anyone, someone, any.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
महादानी mahādānī (1)
Very generous, very munificent.
Very generous person, very munificent person.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मतलब matlab (1)
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
ना nā (1)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
natural (1)
Natural.
Up and down.
One above and the other below.
Upside-down, topsy-turvy.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निर्णय nirṇay (1)
Judgment, decision, conclusion.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
ओर ōr (1)
Side, direction.
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाना pānā (1)
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
परखना parakhnā (1)
परिचय parichay (1)
Introduction, acquaintance, familiarity.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
प्यादा pyādā (1)
Footman, infantryman, pedestrian, pawn (in chess).
सब sab (1)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सदा sadā (1)
Always, perpetually, continually, ever.
सकना saknā (1)
To can, to be able to.
समझना samajhnā (1)
To understand.
सम्भव sambhav (1)
समेटने की शक्ति samēṭnē kī śhakti (1)
Power to dispose of, energy to wind up, strength to finish.
शान्त śhānt (1)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
सर्व sarv (1)
All ; whole, entire, complete.
सवार savār (1)
Mounted, riding.
A rider, horseman.
second (1)
Second.
सिर्फ sirph (1)
शीतलता śhītaltā (1)
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
The best, good, excellent, superior.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयारी taiyārī (1)
ताकि tāki (1)
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तुम tum (1)
You (between equals).
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वैसा vaisā (1)
विघ्न विनाशक vighna vināśhak (1)
One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
Reasonable, rational, logical.
Appropriate.