Avyakt murli for Friday 25 January 1974

⁰25-01-1974 Avyakt BapDada 25-01-1974

¹The easy method to stay in the awareness of the incorporeal form and to taste the sweetness of bliss.

²Just as you constantly and easily have your corporeal form in your awareness, in the same way, do you constantly and easily have your incorporeal form in your awareness? ³Because of having a corporeal form, you are able to maintain that awareness naturally.

⁴In the same way, as you have your incorporeal form, do you easily remember that form as belonging to you? ⁵It is difficult to forget something when it belongs to you.

⁶With physical things too, when something belongs to you, you naturally remember that; you do not have to make effort to remember it.

⁷This too is your original and eternal form; so why is it difficult to remember it?

⁸After knowing it, it should easily remain in your awareness.

⁹You do know it now, do you not?

¹⁰Now, you should go into the depths of the practice of being an embodiment of this awareness.

¹¹Just as scientists go into the depths of everything and create new inventions, in the same way, you should go into the depths of your original form and its eternal virtues and sanskars.

¹²You speak of being an embodiment of bliss; so what is the stage of being that embodiment?

¹³What is the experience of that? ¹⁴What is the special attainment of being an embodiment of bliss?

¹⁵What is known as bliss? ¹⁶What is the visible effect of that stage on yourself and on other souls?

¹⁷In this way, go into the depths of each virtue.

¹⁸Just as those people go so deep to the bottom of the ocean and, the deeper they go, the more new things they find; so too, the more introverted and lost in yourself you remain, the more you will have many new experiences.

¹⁹You will feel yourself to be lost in those.

²⁰A fish, whilst living in the water, feels itself very much alive, because it has attachment to water.

²¹Even if it does come out of the water for its own livelihood, it will come out for a second and then go back in, because it cannot stay without water.

²²In the same way, the deep concern of each of you should be with the ocean of various experiences of your original form.

²³Only become extroverted for the sake of carrying out a task; take the support of the physical organs, that is, stabilise yourself in the stage of having adopted a body, but the attachment and attraction should be towards the ocean of experiences.

²⁴Physical things also give you the experience of their own taste, do they not?

²⁵Everything gives an experience of its own virtue and attracts you towards itself. ²⁶Just as sugar cubes give the experience of sweetness, in the same way, you should give the experience of the sweetness of your every virtue of your original form to all souls.

²⁷Only then will souls be attracted.

²⁸So, now, experience this and give others the same experience. ²⁹Consider this to be your special task.

³⁰Together with speaking about it, give the experience of every virtue.

³¹You will only be able to do that when you yourself are merged in this ocean. ³²So, do you remain merged in this way?

³³Through this, you will easily become an embodiment of remembrance.

³⁴How can we remember Baba?

³⁵Instead of asking this question, you should have another question: How can we forget Baba?

³⁶There should be this much transformation.

³⁷At present, you have only had a little experience.

³⁸You have only tasted it.

³⁹When you become absorbed in it, you will feel that you have eaten it and have also put it into your practical form.

⁴⁰Now, there is a need to experience a lot more.

⁴¹When you become lost in this experience, trivial matters will automatically move away from you, that is, they will bid you farewell.

⁴²Achcha.

⁴³*** Om Shanti ***