Avyakt murli for Monday 28 January 1974

अब ab

Now.

अभ्यास abhyās

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

आधार ādhār

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अगर agar

If, if so be, in case, in the event of.

अग्नि agni

Fire, the god of fire, appetite, digestive faculty.

ऐसा aisā

Such, of this type.

आना ānā

To come.

आप āp

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अपना apnā

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अथवा athavā

Or.
That is.

और aur

And.
Else.
Other.

अव्यक्त avyakt

Not manifest, not apparent, imperceptible, indistinct.

बच्चा bachchā

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बनना bannā

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बढ़ना baṛhnā

To increase, to multiply, to grow, to progress, to advance.

बात bāt

A matter, topic, subject, concern, fact, thing.

भी bhī

Inclusive emphatic particle: too, also, even.

भूल bhūl

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भूलना bhūlnā

To forget.

बिताना bitānā

To spend, to pass (time).

बोलना bōlnā

To speak, to utter, to pronounce.
To bid.

देना dēnā

To give.

ध्यान dhyān

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

दृढ़ dr̥iṛh

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

एक ēk

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ही hī

Emphatic particle with a sense of exclusion : only.

होना hōnā

To be.
To happen, to occur.
To exist.
To be born.

जैसा jaisā

Similar to, like, resembling, as, such as.

जितना jitnā

As much as, as many, how much, however much.

जीवन jīvan

Life, animation, existence.

ज्वाला jvālā

Flame, blaze.

K

The letter K of our alphabet (used as an initial in acronyms).

का kā

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

कहना kahnā

Say.

कर्मातीत karmātīt

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

करना karnā

To do.
Also used after a transitive English verb to conjugate.

कार्य kārya

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

के प्रति kē prati

Towards.

key

Key.

को kō

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

कोई भी kōī bhī

Anyone, someone, any.

क्या kyā

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लगन lagan

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

लगाना lagānā

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लेकिन lēkin

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

महिमा mahimā

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

में mē̃

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

न na

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नहीं nahī̃

No.
Not.

ओम् ōm

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पर par

Opposite, inimical, other, alien, higher.

पर par

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

परमात्मा paramātmā

Supreme Soul : Śiv and not Brahmā.

फल phal

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

फिर phir

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā

To turn.
To wander, to ramble, to walk about, to go round.

पिता pitā

Father, procreator, progenitor.

प्राप्त prāpt

Got, obtained; procured, acquired.

प्राप्ति prāpti

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रयोग prayōg

An experiment.
Use, employment, application, exercise.

पुरुषार्थ puruṣhārth

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रहना rahnā

To remain, to stay.

रूहानी rūhānī

Spiritual.

रूप rūp

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

साधन sādhan

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

शक्ति śhakti

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समय samay

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

संपन्न sampann

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सम्पत्ति sampatti

Property, estate, wealth, affluence, prosperity.

सम्पूर्ण sampūrṇ

Whole, entire, complete, perfect.

संकल्प saṅkalp

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शान्ति śhānti

Peace, calmness, quiet, tranquillity, quietude, silence.

से sē

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

सेवा sēvā

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

शिक्षा śhikṣhā

Education, instruction, teaching.
Moral.

शिव śhiv

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

stage

Stage.
(Bābā) State, condition.

स्थूल sthūl

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सुख sukh

Happiness, pleasure, comfort, felicity, contentment.

स्वीकार svīkār

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

ताकत tākat

Power, force, strength, might.

तो tō

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

trial

Trial.

तुम tum

You (between equals).

वह vah

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

विजय vijay

Conquest, victory, triumph.

विनाश vināśh

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

व्यतीत vyatīt

Passed by, elapsed; spent (as time).
Preceding (year, &c.).

warrior

Warrior.

यह yah

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

योद्धा yōddhā

A warrior, fighter, combatant.

योगबल yōgbal

Power of Yōg.

युद्धस्थल yuddhasthal

Battlefield.

ज़रूर zarūr

Certainly, undoubtedly, positively, without fail.