Avyakt murli for Thursday 16 May 1974
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (62)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (61)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (50)
To do.
Also used after a transitive English verb to conjugate.
K (25)
The letter K of our alphabet (used as an initial in acronyms).
को kō (25)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
अपना apnā (24)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
में mē̃ (22)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (22)
No.
Not.
key (20)
Key.
यह yah (18)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
और aur (17)
And.
Else.
Other.
ही hī (17)
Emphatic particle with a sense of exclusion : only.
से sē (17)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वाला vālā (17)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
भी bhī (16)
Inclusive emphatic particle: too, also, even.
बात bāt (15)
A matter, topic, subject, concern, fact, thing.
तो tō (15)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
बनना bannā (13)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
महारथी mahārathī (13)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
ऐसा aisā (11)
Such, of this type.
कोई kōī (10)
Some, any, someone, anyone.
समझना samajhnā (10)
To understand.
बाप bāp (8)
Father.
मुश्किल muśhkil (8)
Difficult, hard, intricate.
Difficulty, hardship.
सकना saknā (8)
To can, to be able to.
स्वयं svayã (8)
व va (8)
वह vah (8)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अब ab (7)
Now.
आप āp (7)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बापदादा bāpdādā (7)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
रहना rahnā (7)
To remain, to stay.
बच्चा bachchā (6)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
हर har (6)
हरना harnā (6)
her (6)
कहना kahnā (6)
Say.
कोई भी kōī bhī (6)
Anyone, someone, any.
सहज sahaj (6)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समय samay (6)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
उम्मीद ummīd (6)
आना ānā (5)
To come.
अनुभव anubhav (5)
Experience.
कभी kabhī (5)
Sometime, ever.
के लिए kē liē (5)
For, for the sake of.
कुछ kuchh (5)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
माँगना mā̃gnā (5)
To demand, to ask, to call for, to claim, to invite, to solicit.
पर par (5)
Opposite, inimical, other, alien, higher.
सदा sadā (5)
Always, perpetually, continually, ever.
Candidate.
वशीभूत vaśhībhūt (5)
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
देना dēnā (4)
To give.
दोनों dōnō̃ (4)
इच्छा ichchhā (4)
Wish, desire, will.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कि ki (4)
That (to report indirect speech, example he says that).
लक्ष्य lakṣhya (4)
The aim, object, objective, target, goal.
Indicated, implied.
लेकिन lēkin (4)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मर्यादा maryādā (4)
Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
प्रकार prakār (4)
Manner, way.
पूरा pūrā (4)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (4)
A thin cake of meal fried in ghī or oil.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समाना samānā (4)
To be contained, to enter, to fit, to permeate.
सर्व sarv (4)
All ; whole, entire, complete.
seat (4)
Seat.
आत्मा ātmā (3)
The soul, the spirit, the self.
बहुत bahut (3)
Many, much.
Very.
बन्धन bandhan (3)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
भूत bhūt (3)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
busy (3)
Busy.
cum (3)
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दूर dūr (3)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
in (3)
In.
जब jab (3)
(Relative pronoun) When.
जानना jānnā (3)
To know, to become aware of, to perceive.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कार्य kārya (3)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
Towards.
लक्षण lakṣhaṇ (3)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
last (3)
Last.
प्यादा pyādā (3)
Footman, infantryman, pedestrian, pawn (in chess).
शब्द śhabd (3)
Word, term, sound.
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
यही yahī (3)
Emphatic form of yah: this very.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
आजकल ājkal (2)
Nowadays, these days.
आकर्षण ākarṣhaṇ (2)
Attraction, charm, allurement.
आकर्षित ākarṣhit (2)
Attracted, charmed, allured.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
authority (2)
Authority.
बढ़ाना baṛhānā (2)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
चलना chalnā (2)
Continue.
दिखाई dikhāī (2)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिखाना dikhānā (2)
दो dō (2)
Two, 2.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
fast (2)
Fast.
हकदार hakdār (2)
हर एक har ēk (2)
Each, every.
Each one, everybody.
हिम्मत himmat (2)
Courage, boldness.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जबकि jabki (2)
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जीवन jīvan (2)
Life, animation, existence.
कदम kadam (2)
Step, pace, footstep.
कमजोरी kamjōrī (2)
Weakness, feebleness ; deficiency ; debility.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Programme, timetable, scheduled activity.
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
Someone, anyone, any.
क्यों kyō̃ (2)
Why.
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
पाना pānā (2)
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
Praise, admiration, eulogy.
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
royal (2)
Royal.
सहयोग sahyōg (2)
Cooperation, collaboration.
सहयोगी sahyōgī (2)
Colleague, co-worker.
Co-operating.
Co-operative.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
समाप्ति samāpti (2)
The end, conclusion, termination.
Completion.
सामना sāmnā (2)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
सिद्ध siddh (2)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिद्धि siddhi (2)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
स्वभाव svabhāv (2)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तरफ taraph (2)
Side, direction.
Towards.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
उल्लास ullās (2)
Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.
वैभव vaibhav (2)
Grandeur, glory, magnificence.
Wealth, prosperity, riches.
या yā (2)
Or, either.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
अमृत amr̥it (1)
(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.
अन्दर andar (1)
In, inside, within.
Introverted.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अथवा athavā (1)
Or.
That is.
औरों aurō̃ (1)
(The) others.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
बजाए bajāē (1)
In place.
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बन ban (1)
बनाना banānā (1)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
Freed from bonds, freed from bondage, freed from attachment to the world.
Remembrance of the Father.
Similar, identical, equal to the Father.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बड़ेपन baṛēpan (1)
Largeness, greatness, importance.
Grandeur, dignity, exaltation, elevation.
Condition of elder, elderly person, grown-up, adult.
be (1)
To be.
भरोसा bharōsā (1)
Hope, dependence, trust, reliance, assurance, confidence, faith.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलाना chalānā (1)
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एक-दो ēk-dō (1)
One another.
एकाग्र ēkāgr (1)
Concentrated on the same point, intent, resolute.
एकान्त ēkānt (1)
'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
घोड़ा ghōṛā (1)
A horse.
good morning (1)
Good morning.
good night (1)
गुणग्राहक, गुणग्राही guṇgrāhak, guṇgrāhī (1)
Appreciating or discerning merit or qualities; doing justice to the good qualities (of); patronizing learning.
One who appreciates merit or good qualities.
A seeker after knowledge.
हक hak (1)
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
इस समय is samay (1)
At this time, now.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
ईश्वरीय परिवार īśhvarīy parivār (1)
Family of Īśhvar, family of God. (the family of brahmākumār kumārī)
जाना jānā (1)
To go, to depart, to lose, to flow.
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
झुकाना jhukānā (1)
To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.
जो jō (1)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
कोशिश kōśhiśh (1)
Effort, endeavour.
क्योंकि kyōṅki (1)
Because, since.
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लाख lākh (1)
A hundred thousand, 100 000.
लेना lēnā (1)
To take.
line (1)
Line.
महावीर mahāvīr (1)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
महीन mahīn (1)
Fine, subtle, thin.
To experience, to feel, to perceive.
मान mān (1)
Esteem, respect; honour, prestige, dignity.
मंगता maṅgtā (1)
मानना mānnā (1)
Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मिटाना miṭānā (1)
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
Idol, statue, image.
Difficulties, intricacies, doubts.
नमस्ते namastē (1)
Of a lowly or humble mind, &c.
A lowly-minded person.
निर्मान nirmān (1)
Humble, without conceit, without arrogance, without pride.
निष्काम niṣhkām (1)
Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
In order, orderly.
According to his rank, his position.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पंच pañch (1)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Cheerful, happy, delighted.
प्रति prati (1)
Towards.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रवेश pravēśh (1)
Entry, admission, access, inlet.
Gate, entrance.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रस ras (1)
Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.
राज़ rāz (1)
Secret.
रूहानी rūhānī (1)
Spiritual.
रूपरेखा rūprēkhā (1)
सब sab (1)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सबका sabkā (1)
(genitive case of sab) Of everyone.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
सम्बन्ध sambandh (1)
Connection, relationship.
Related, connected, affiliated.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सामने sāmnē (1)
संपर्क sampark (1)
शान śhān (1)
Magnificence, splendour, grandeur.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सर्वशक्तियों sarvśhaktiyō̃ (1)
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
सवार savār (1)
Mounted, riding.
A rider, horseman.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
son shows father (1)
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
touch (1)
Touch.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वैसा vaisā (1)
वर्तमान vartamān (1)
Present, existing; current.
The present.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वशीकरण मन्त्र vaśhīkaraṇ mantra (1)
Mantra that subdues: magic formula, charm, incantation that subdues.
(Bābā) The magic formula that subdues or controls the mind and the sense organs: manmanābhav (Think of me alone).
वेला vēlā (1)
Time, hour.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
विश्व viśhva (1)
The world, universe.
व्यक्ति vyakti (1)
याद yād (1)
Remembrance, recollection, memory.
यदि yadi (1)
योगयुक्त yōgyukt (1)
Immersed in deep meditation , absorbed in Yoga.