Avyakt murli for Wednesday 26 June 1974
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
करना karnā (63)
To do.
Also used after a transitive English verb to conjugate.
का kā (62)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
key (35)
Key.
को kō (34)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
होना hōnā (28)
To be.
To happen, to occur.
To exist.
To be born.
में mē̃ (28)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
K (24)
The letter K of our alphabet (used as an initial in acronyms).
और aur (17)
And.
Else.
Other.
बनना bannā (17)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
से sē (17)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (15)
No.
Not.
सिद्धि siddhi (15)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
आत्मा ātmā (14)
The soul, the spirit, the self.
रहना rahnā (14)
To remain, to stay.
व va (13)
तो tō (12)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वाला vālā (11)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अपना apnā (10)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बनाना banānā (10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भी bhī (10)
Inclusive emphatic particle: too, also, even.
देखना dēkhnā (9)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
हर har (9)
हरना harnā (9)
her (9)
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
द्वारा dvārā (8)
By, through, through the medium of, through the agency of, by means of, with.
के लिए kē liē (8)
For, for the sake of.
सदा sadā (8)
Always, perpetually, continually, ever.
पर par (7)
Opposite, inimical, other, alien, higher.
सकना saknā (7)
To can, to be able to.
यह yah (7)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अर्थात् arthāt (6)
That is, that is to say, namely (viz.).
बन ban (6)
चाहना chāhnā (6)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
जानना jānnā (6)
To know, to become aware of, to perceive.
कोई kōī (6)
Some, any, someone, anyone.
लेना lēnā (6)
To take.
use (6)
Use.
वह vah (6)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आना ānā (5)
To come.
लेकिन lēkin (5)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
position (5)
Position.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
स्थित sthit (5)
Situated, located, placed.
Circumstanced.
आधार ādhār (4)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अन्य anya (4)
Other, another, different; separate.
authority (4)
Authority.
बाप bāp (4)
Father.
भूलना bhūlnā (4)
To forget.
देना dēnā (4)
To give.
हिम्मत himmat (4)
Courage, boldness.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
माया māyā (4)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
प्राप्त prāpt (4)
Got, obtained; procured, acquired.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सर्व sarv (4)
All ; whole, entire, complete.
तक tak (4)
To, upto, till, until, by.
आयु āyu (3)
बजाए bajāē (3)
In place.
चाहे chāhē (3)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
इच्छा ichchhā (3)
Wish, desire, will.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जब jab (3)
(Relative pronoun) When.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जन्मना janamnā (3)
To be born.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
जो jō (3)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
(Interrogative pronominal adverb) How far, how long, to what degree.
किनारा kinārā (3)
Bank, shore, edge, border, verge.
कोई भी kōī bhī (3)
Anyone, someone, any.
लम्बा lambā (3)
Long, lengthy, tall.
loose (3)
Loose.
मैं-पन maĩ-pan (3)
State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.
मस्तक mastak (3)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
Circumstance(s).
(Bābā) External situation, external condition.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रेखा rēkhā (3)
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
रीति rīti (3)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
साधारण sādhāraṇ (3)
Ordinary, simple, common, commonplace, usual, moderate.
सामना sāmnā (3)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
सज़ा sazā (3)
Punishment, penalty.
स्मृति smr̥iti (3)
Memory, remembrance.
Books of traditional code of Hindu law.
stage (3)
Stage.
(Bābā) State, condition.
वश vaśh (3)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
विघ्न vighna (3)
Interruption, interference, meddling, obstacle, disturbance.
या yā (3)
Or, either.
यदि yadi (3)
यहाँ yahā̃ (3)
Here, hither, in/at this place.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
अगर agar (2)
If, if so be, in case, in the event of.
ऐसा aisā (2)
Such, of this type.
Almighty Authority.
अल्पकाल alpkāl (2)
Short term.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अथवा athavā (2)
Or.
That is.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भिखारी bhikhārī (2)
A beggar, a pauper.
भूल bhūl (2)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
चार chār (2)
Four.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
दाता dātā (2)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
एक ēk (2)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
गिनना ginnā (2)
हस्त hast (2)
ही hī (2)
Emphatic particle with a sense of exclusion : only.
हिसाब hisāb (2)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
जाना jānā (2)
To go, to depart, to lose, to flow.
A horoscope (lit. life letter, birth letter).
कहना kahnā (2)
Say.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
Towards.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (2)
Because, since.
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
मरजीवा marjīvā (2)
Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.
master (2)
Master.
नशा naśhā (2)
Intoxication, drunkenness.
निमित्त-मात्र nimitt-mātra (2)
Just an instrument.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
रहम rahm (2)
Pity, mercy, compassion.
Condition or state of spectator, observer, witness.
सम्बन्ध sambandh (2)
Connection, relationship.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सितारा sitārā (2)
A star.
Fortune, fate, destiny.
स्नेह snēh (2)
Love, affection.
Oil, oily substance.
स्पष्ट spaṣhṭ (2)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्वयं svayã (2)
तकदीर takdīr (2)
Fate, destiny.
वैभव vaibhav (2)
Grandeur, glory, magnificence.
Wealth, prosperity, riches.
व्यक्ति vyakti (2)
अब ab (1)
Now.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अधीन adhīn (1)
Dependent.
Subordinate, subject to the authority of.
Under.
आदमी ādmī (1)
A man, human being.
आगे āgē (1)
Ahead, in front of, before; in future.
आज āj (1)
Today.
अकाले मृत्यु akālē mr̥iityu (1)
Premature death.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनुभव anubhav (1)
Experience.
अपने आप apnē āp (1)
By oneself, on one's own.
अशान्त aśhānt (1)
Restless, agitated, unquiet, disturbed, perturbed.
अटूट aṭūṭ (1)
और कोई aur kōī (1)
Someone else, anyone else.
Necessity, need, requirement.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बच्चा bachchā (1)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बलवान balvān (1)
Powerful, strong, possessing vigour and vitality.
बार bār (1)
Time, occasion.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भक्त bhakt (1)
A devotee.
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भोला bhōlā (1)
Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चलना chalnā (1)
Continue.
clear (1)
धनवान dhanvān (1)
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिखाना dikhānā (1)
दिलतख्तनशीन diltakhtanaśhīn (1)
Seated in the heart and on the throne.
disturb (1)
To Disturb.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
The sun of Gyān, sun of Knowledge.
हां hā̃ (1)
Yes, yea.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हर एक har ēk (1)
Each, every.
Each one, everybody.
इच्छा मात्रम् अविद्या ichchhā mātram avidyā (1)
To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.
in (1)
In.
interfere (1)
To interfere.
जब तक jab tak (1)
As long as.
(with negation) until.
जहाँ jahā̃ (1)
Where, wherever.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जान jān (1)
जीना jīnā (1)
To live, to be alive.
कब kab (1)
Interrogative adverb: When? At what time ?
कभी kabhī (1)
Sometime, ever.
कहावत kahāvat (1)
A saying, proverb.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल kal (1)
Who makes happiness.
कमाई kamāī (1)
Earnings.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
करामत karāmat (1)
A miracle, miraculous or supernatural power.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्मणा karmaṇā (1)
Throught the deed.
कर्मभोग karmbhōg (1)
The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खैर khair (1)
Well-being, welfare.
Well, all-right.
खिवैया khivaiyā (1)
Boatman, rower.
खुदाई khudāī (1)
Divine, God's .
Godship, godhead, divinity, providence; almighty power, omnipotence.
Creation, nature, the world.
कि ki (1)
That (to report indirect speech, example he says that).
knowledgeful (1)
Knowledgeful.
क्यों kyō̃ (1)
Why.
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लकीर lakīr (1)
A line, lineament.
A streak, stripe.
लाना lānā (1)
law (1)
Law.
line (1)
Line.
महाभूत mahābhūt (1)
Great evil spirit: sexual desire or one of the five evil spirits (ego, desire, anger, covetousness, illusion).
महादानी mahādānī (1)
Very generous, very munificent.
Very generous person, very munificent person.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
merciful (1)
Merciful.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूर्छित mūrchhit (1)
Fainted, swooned, unconscious.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नयनहीन nayanhīn (1)
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निर्बल nirbal (1)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
निरोगी nirōgī (1)
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
opposition (1)
Opposition.
To reach, to arrive.
पंच pañch (1)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
परन्तु parantu (1)
But, however.
Botheration, worry, trouble, harassment.
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
powerful (1)
Powerful.
प्रभाव prabhāv (1)
प्रकार prakār (1)
Manner, way.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Per cent.
A share in a kingdom's sovereignty or royal authority; the portion of kingship or ruling power allotted to an individual.
regular (1)
Regular.
रूहानी rūhānī (1)
Spiritual.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सदाकाल sadākāl (1)
सहारा sahārā (1)
Support, backing, aid, succour. A strut.
सहयोग sahyōg (1)
Cooperation, collaboration.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझना samajhnā (1)
To understand.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
संपर्क sampark (1)
Property, estate, wealth, affluence, prosperity.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Image of success.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सर्वशक्तिमान् sarvśhaktimān (1)
Almighty, all powerful, omnipotent.
सर्वशक्तियों sarvśhaktiyō̃ (1)
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
second (1)
Second.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
The best, good, excellent, superior.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
सुखी sukhī (1)
Happy, contented.
सुरजीत surjīt (1)
Alive, living, active.
sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तब तक tab tak (1)
Who owns destiny, fate.
तन tan (1)
Body.
तत्व tatva (1)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
ठिकाना ṭhikānā (1)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तीसरा tīsrā (1)
Third.
(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.
उल्लास ullās (1)
Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
वा vā (1)
Or.
वाचा vāchā (1)
Through speech.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वरदानी vardānī (1)
The bestower of blessing, the one who grants a favor, a wish.
वर्तमान vartamān (1)
Present, existing; current.
The present.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विशाल viśhāl (1)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
Forgetting, forgetfulness, loss of memory, obliviousness.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
way (1)
Way.