Avyakt murli for Wednesday 26 June 1974

loose (5.72)

Loose.

position (5.29)

Position.

निमित्त-मात्र nimitt-mātra (4.98)

Just an instrument.

सिद्धि siddhi (4.97)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

सज़ा sazā (4.48)

Punishment, penalty.

नयनहीन nayanhīn (4.38)

खैर khair (4.38)

Well-being, welfare.
Well, all-right.

खिवैया khivaiyā (4.38)

Boatman, rower.

जन्म पत्री janma patrī (4.17)

A horoscope (lit. life letter, birth letter).

आयु āyu (4.17)

almighty authority (4.13)

Almighty Authority.

मैं-पन maĩ-pan (4.12)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

world almighty authority (4.10)

authority (4.06)

Authority.

खुदाई khudāī (3.90)

Divine, God's .
Godship, godhead, divinity, providence; almighty power, omnipotence.
Creation, nature, the world.

interfere (3.90)

To interfere.

हस्त hast (3.74)

यदि yadi (3.65)

महाभूत mahābhūt (3.62)

Great evil spirit: sexual desire or one of the five evil spirits (ego, desire, anger, covetousness, illusion).

ठहराना ṭhahrānā (3.51)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

करामत karāmat (3.51)

A miracle, miraculous or supernatural power.

रेखा rēkhā (3.49)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

साक्षीपन sākṣhīpan (3.45)

Condition or state of spectator, observer, witness.

use (3.29)

Use.

सुरजीत surjīt (3.20)

Alive, living, active.

वैभव vaibhav (3.19)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

दान-पुण्य dān-puṇya (3.14)

मरजीवा marjīvā (3.05)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

अकाले मृत्यु akālē mr̥iityu (3.03)

Premature death.

सामना sāmnā (3.01)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

भिखारी bhikhārī (2.99)

A beggar, a pauper.

व va (2.95)

प्रतिशत pratiśhat (2.86)

Per cent.

निरोगी nirōgī (2.86)

त्रिनेत्री trinētrī (2.79)

(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.

मूर्छित mūrchhit (2.79)

Fainted, swooned, unconscious.

बलवान balvān (2.75)

Powerful, strong, possessing vigour and vitality.

opposition (2.69)

Opposition.

गिनना ginnā (2.64)

लम्बा lambā (2.63)

Long, lengthy, tall.

निर्विघ्न nirvighna (2.61)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

धनवान dhanvān (2.60)

बजाए bajāē (2.56)

In place.

तकदीर takdīr (2.54)

Fate, destiny.

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (2.50)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

वश vaśh (2.49)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

आदमी ādmī (2.48)

A man, human being.

इच्छा ichchhā (2.45)

Wish, desire, will.

अन्य anya (2.44)

Other, another, different; separate.

कर्मभोग karmbhōg (2.42)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

regular (2.40)

Regular.

disturb (2.38)

To Disturb.

तकदीरवान takdīrvān (2.32)

Who owns destiny, fate.

अटूट aṭūṭ (2.29)

किनारा kinārā (2.24)

Bank, shore, edge, border, verge.

सर्वशक्तिमान् sarvśhaktimān (2.16)

Almighty, all powerful, omnipotent.

law (2.14)

Law.

तिलकधारी tilakdhārī (2.11)

परेशानी parēśhānī (2.11)

Botheration, worry, trouble, harassment.

भोला bhōlā (2.10)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

विस्मृति vismr̥iti (2.08)

Forgetting, forgetfulness, loss of memory, obliviousness.

कहाँ तक kahā̃ tak (2.04)

(Interrogative pronominal adverb) How far, how long, to what degree.

तत्व tatva (2.04)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

अशान्त aśhānt (2.02)

Restless, agitated, unquiet, disturbed, perturbed.

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

स्व-स्थिति sva-sthiti (2.01)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

श्रीमत śhrīmat (1.98)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सम्पत्ति sampatti (1.98)

Property, estate, wealth, affluence, prosperity.

सफलतामूर्त saphaltāmūrt (1.95)

Image of success.

परिस्थिति paristhiti (1.95)

Circumstance(s).
(Bābā) External situation, external condition.

ज्ञान सूर्य gyān sūrya (1.94)

The sun of Gyān, sun of Knowledge.

ठिकाना ṭhikānā (1.93)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

निर्बल nirbal (1.92)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

चार chār (1.91)

Four.

रहम rahm (1.90)

Pity, mercy, compassion.

भूल bhūl (1.90)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

व्यक्ति vyakti (1.88)

उल्लास ullās (1.88)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

मस्तक mastak (1.86)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

सुखी sukhī (1.85)

Happy, contented.

कहावत kahāvat (1.81)

A saying, proverb.

अथवा athavā (1.76)

Or.
That is.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

सितारा sitārā (1.75)

A star.
Fortune, fate, destiny.

clear (1.71)

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

भूलना bhūlnā (1.68)

To forget.

विघ्न vighna (1.66)

Interruption, interference, meddling, obstacle, disturbance.

मरना marnā (1.66)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

अल्पकाल alpkāl (1.59)

Short term.

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

विकार vikār (1.52)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

परन्तु parantu (1.50)

But, however.

रीति rīti (1.50)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

कमाई kamāī (1.42)

Earnings.

कर्मणा karmaṇā (1.40)

Throught the deed.

तब तक tab tak (1.37)

जान jān (1.36)

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

स्थित sthit (1.34)

Situated, located, placed.
Circumstanced.

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

वाचा vāchā (1.32)

Through speech.

merciful (1.31)

Merciful.

साधारण sādhāraṇ (1.30)

Ordinary, simple, common, commonplace, usual, moderate.

line (1.28)

Line.

सदाकाल sadākāl (1.25)

अपने आप apnē āp (1.23)

By oneself, on one's own.

way (1.22)

Way.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

हिम्मत himmat (1.22)

Courage, boldness.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

स्मृति स्वरूप smr̥iti svarūp (1.19)

पढ़ाई paṛhāī (1.18)

Study, education, learning.

knowledgeful (1.17)

Knowledgeful.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

जब तक jab tak (1.12)

As long as.
(with negation) until.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

तन tan (1.03)

Body.

माया māyā (1.01)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

भूल जाना bhūl jānā (0.99)

हां hā̃ (0.98)

Yes, yea.

stage (0.98)

Stage.
(Bābā) State, condition.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

जन्मना janamnā (0.92)

To be born.

जीना jīnā (0.92)

To live, to be alive.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

के प्रति kē prati (0.88)

Towards.

आधार ādhār (0.88)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

powerful (0.87)

Powerful.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

भक्त bhakt (0.86)

A devotee.

master (0.86)

Master.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

नशा naśhā (0.83)

Intoxication, drunkenness.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

प्राप्त prāpt (0.82)

Got, obtained; procured, acquired.

तीसरा tīsrā (0.80)

Third.

प्रभाव prabhāv (0.79)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कल kal (0.78)

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

संपर्क sampark (0.75)

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

और कोई aur kōī (0.71)

Someone else, anyone else.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

रूहानी rūhānī (0.62)

Spiritual.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

कब kab (0.60)

Interrogative adverb: When? At what time ?

सम्बन्ध sambandh (0.59)

Connection, relationship.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

तक tak (0.57)

To, upto, till, until, by.

बन ban (0.55)

के निमित्त kē nimitt (0.55)

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

in (0.45)

In.

बार bār (0.44)

Time, occasion.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

साथ-साथ sāth-sāth (0.42)

द्वारा dvārā (0.41)

By, through, through the medium of, through the agency of, by means of, with.

जहाँ jahā̃ (0.40)

Where, wherever.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बाबा bābā (0.37)

Father.

सकना saknā (0.36)

To can, to be able to.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

second (0.34)

Second.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

प्रकार prakār (0.31)

Manner, way.

हर har (0.31)

her (0.31)

या yā (0.31)

Or, either.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

हरना harnā (0.31)

क्यों kyō̃ (0.30)

Why.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

के लिए kē liē (0.26)

For, for the sake of.

सर्व sarv (0.26)

All ; whole, entire, complete.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

स्वयं svayã (0.24)

लाना lānā (0.23)

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दिखाना dikhānā (0.22)

आगे āgē (0.22)

Ahead, in front of, before; in future.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

क्योंकि kyōṅki (0.18)

Because, since.

कभी kabhī (0.17)

Sometime, ever.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

अगर agar (0.16)

If, if so be, in case, in the event of.

जब jab (0.15)

(Relative pronoun) When.

वा vā (0.15)

Or.

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

लेना lēnā (0.14)

To take.

आज āj (0.13)

Today.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सदा sadā (0.11)

Always, perpetually, continually, ever.

कोई kōī (0.09)

Some, any, someone, anyone.

अनुभव anubhav (0.09)

Experience.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बाप bāp (0.08)

Father.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चलना chalnā (0.07)

Continue.

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.07)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.06)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.06)

To go, to depart, to lose, to flow.

देना dēnā (0.05)

To give.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कहना kahnā (0.05)

Say.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

समझना samajhnā (0.04)

To understand.

आप āp (0.04)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

एक ēk (0.04)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

आना ānā (0.03)

To come.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अब ab (0.02)

Now.

नहीं nahī̃ (0.01)

No.
Not.

ऐसा aisā (0.01)

Such, of this type.

कि ki (0.01)

That (to report indirect speech, example he says that).

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.