Avyakt murli for Sunday 30 June 1974 - 1
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (109)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (68)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (54)
To do.
Also used after a transitive English verb to conjugate.
K (43)
The letter K of our alphabet (used as an initial in acronyms).
और aur (39)
And.
Else.
Other.
में mē̃ (36)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
key (24)
Key.
आत्मा ātmā (23)
The soul, the spirit, the self.
बनना bannā (23)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
को kō (21)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (17)
Inclusive emphatic particle: too, also, even.
से sē (16)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
यह yah (16)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (15)
No.
Not.
समय samay (15)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
अव्यक्त avyakt (14)
Not manifest, not apparent, imperceptible, indistinct.
part (14)
Part.
व्यक्त vyakt (14)
तो tō (13)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वह vah (13)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
क्या kyā (12)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
बच्चा bachchā (11)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाप bāp (11)
Father.
गति gati (11)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
ही hī (11)
Emphatic particle with a sense of exclusion : only.
कारण kāraṇ (11)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के प्रति kē prati (11)
Towards.
निमित्त nimitt (11)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
व va (11)
कि ki (10)
That (to report indirect speech, example he says that).
संकल्प saṅkalp (10)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
अब ab (9)
Now.
तीव्र tīvr (9)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
वाला vālā (9)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बन्धन bandhan (8)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
कार्य kārya (8)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
ब्रह्मा brahmā (7)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
पर par (7)
Opposite, inimical, other, alien, higher.
समाप्त samāpt (7)
Finished, ended, concluded, terminated, completed.
शरीर śharīr (7)
Body.
सेवा sēvā (7)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्थापना, स्थापन sthāpanā, sthāpan (7)
Establishment.
(in particular) The establishment of the new world.
सूक्ष्म sūkṣhma (7)
Subtle.
वतन vatan (7)
Homeland, native country.
चाहना chāhnā (6)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
जो jō (6)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कर्म karm (6)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
नया nayā (6)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
आधार ādhār (5)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आना ānā (5)
To come.
अनुसार anusār (5)
According to, in conformity with.
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बापदादा bāpdādā (5)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
दूसरा dūsrā (5)
Second.
Other, another.
Next.
के साथ kē sāth (5)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
रहना rahnā (5)
To remain, to stay.
रूप rūp (5)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
साधन sādhan (5)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
समझना samajhnā (5)
To understand.
साथी sāthī (5)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
स्वयं svayã (5)
तक tak (5)
To, upto, till, until, by.
विश्व viśhva (5)
The world, universe.
ऐसा aisā (4)
Such, of this type.
आकर्षण ākarṣhaṇ (4)
Attraction, charm, allurement.
अन्तर antar (4)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
देना dēnā (4)
To give.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
कल्प kalp (4)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
के लिए kē liē (4)
For, for the sake of.
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
To reach, to arrive.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
सदा sadā (4)
Always, perpetually, continually, ever.
सहयोगी sahyōgī (4)
Colleague, co-worker.
Co-operating.
Co-operative.
सकना saknā (4)
To can, to be able to.
समझाना samjhānā (4)
(Causative of samajhnā) To persuade, explain.
संपन्न sampann (4)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
अल्पकाल alpkāl (3)
Short term.
अनुभव anubhav (3)
Experience.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
बन ban (3)
बार bār (3)
Time, occasion.
भक्त bhakt (3)
A devotee.
चाहे chāhē (3)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चलना chalnā (3)
Continue.
देह dēh (3)
Body.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
इतना itnā (3)
As much as this, this much; so much, so many.
जब jab (3)
(Relative pronoun) When.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
क्यों kyō̃ (3)
Why.
मदद madad (3)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मुक्त mukt (3)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
निराकार nirākār (3)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
नूँधा nūndhā (3)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
प्रकार prakār (3)
Manner, way.
प्राप्त prāpt (3)
Got, obtained; procured, acquired.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सब sab (3)
All, entire, whole, total.
Every.
All people, everybody, the whole.
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समाचार samāchār (3)
News; information.
Who wears or possesses a body.
Wearer, possessor or holder of a body.
साथ sāth (3)
With, together, along with.
Company, association.
सिद्धि siddhi (3)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
सृष्टि sr̥iṣhṭi (3)
Creation.
The world.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
तब तक tab tak (3)
तीसरा tīsrā (3)
Third.
use (3)
Use.
विनाशी vināśhī (3)
Perishable, destructible.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अन्दर andar (2)
In, inside, within.
अन्त ant (2)
End.
अन्य anya (2)
Other, another, different; separate.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भावना bhāvnā (2)
Sentiment, feeling, emotion.
भिन्न bhinn (2)
Divided, separated, separate.
Distinct, different, other.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
छिपना chhipnā (2)
To hide, to lurk.
To set.
To be covered.
Supervision, guidance, care.
धरना dharnā (2)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (2)
The earth, globe.
Earth, soil, land, ground.
A beam.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
earth (2)
Earth.
first (2)
First.
in (2)
In.
जब तक jab tak (2)
As long as.
(with negation) until.
जगत jagat (2)
The world, universe.
जितना jitnā (2)
As much as, as many, how much, however much.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
कौन kaun (2)
interrogative pronoun. Who
खींचना, खैंचना khīñchnā, khaiñchnā (2)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
क्योंकि kyōṅki (2)
Because, since.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लेना lēnā (2)
To take.
मैं maĩ (2)
I. (personal pronoun)
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
पिता pitā (2)
Father, procreator, progenitor.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
पुकार pukār (2)
Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.
पुकारना pukārnā (2)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रचना rachnā (2)
रहस्य rahasya (2)
Secret, mystery, secrecy.
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
Entirety, completeness; perfection.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सर्व sarv (2)
All ; whole, entire, complete.
science (2)
Science.
सिर्फ sirph (2)
स्नेही snēhī (2)
A lover.
Loving, affectionate.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
'which is subject only to its own rule'. Independent, free, autonomous.
Fast speed.
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
विस्तार vistār (2)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
According to power or ability or means; to the best of (one's) ability, as far as possible.
युक्त yukt (2)
Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.
आधा ādhā (1)
Half.
आज āj (1)
Today.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
आना ānā (1)
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अवश्य avaśhya (1)
बाबा bābā (1)
Father.
बजा bajā (1)
Struck.
O'clock.
बजना bajnā (1)
Similar, identical, equal to the Father.
बीच bīch (1)
Middle, centre.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
On all sides, all around, everywhere.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
contract (1)
Contract.
देहधारी dēhdhārī (1)
(One) who has a body, embodied, incarnate. (describes human beings)
देश dēśh (1)
Country, land, native home, region, space.
दिखाना dikhānā (1)
दोनों dōnō̃ (1)
दृश्य dr̥iśhya (1)
energy (1)
Energy.
father (1)
Father.
foundation (1)
Foundation.
गाना gānā (1)
To sing, to chant.
A song.
गायन gāyan (1)
good night (1)
grand (1)
great (1)
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हम ham (1)
We.
(rustic form) I.
हिम्मत himmat (1)
Courage, boldness.
इच्छा ichchhā (1)
Wish, desire, will.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जहाँ jahā̃ (1)
Where, wherever.
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जीना jīnā (1)
To live, to be alive.
कब kab (1)
Interrogative adverb: When? At what time ?
कभी kabhī (1)
Sometime, ever.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहना kahnā (1)
Say.
कई kaī (1)
Several, sundry, divers, some, some few.
कल्याण kalyāṇ (1)
Welfare.
(superlative of kam) At the very least.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्मभोग karmbhōg (1)
The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
खोज khōj (1)
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (1)
Anyone, someone, any.
लाना lānā (1)
मालूम mālūm (1)
Known.
Evident, apparent.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मायाजीत māyājīt (1)
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नमस्ते namastē (1)
नाता nātā (1)
Relation, relationship, connection.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (1)
नींव nīṃv (1)
निश्चित niśhchit (1)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
नियम niyam (1)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
number (1)
Number.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
पाना pānā (1)
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
Supreme Soul : Śiv and not Brahmā.
पता patā (1)
Address, whereabouts, information, knowledge.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
प्रति prati (1)
Towards.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
response (1)
Response.
रुचि ruchi (1)
Interest, liking, taste, relish, fancy.
रूपधारी rūpdhārī (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सदाकाल sadākāl (1)
सैर sair (1)
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
सम्बन्ध sambandh (1)
Connection, relationship.
सन्देश sandēśh (1)
Message.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफलता saphaltā (1)
Success, achievement.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सर्वगुण sarvguṇ (1)
All qualities.
Possessing all qualities (an epithet of the deity).
second (1)
Second.
service (1)
Service.
short (1)
Short.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (1)
Slogan.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
space (1)
speed (1)
stage (1)
Stage.
(Bābā) State, condition.
स्थान sthān (1)
Place, spot, site.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
तभी tabhī (1)
तैयार taiyār (1)
तीनों tīnō̃ (1)
The three, all three.
तीव्रता tīvratā (1)
Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (1)
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैसा vaisā (1)
वासी vāsī (1)
A dweller, an inhabitant.
वायदा vāydā (1)
Promise, commitment.
विदेही vidēhī (1)
Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
way (1)
Way.
Yād and pyār: remembrance and love, remembrance and affection.
योगयुक्त yōgyukt (1)
Immersed in deep meditation , absorbed in Yoga.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.