0>>>>105-12-74 ओम शान्ति अव्यक्त बापदादामधुबन05-12-74 ōm śhānti avyakt bāpadādāmadhuban05-12-74 ōm śhānti avyakt[adj.] x05-12-74 Om peace avyakt x
0> > 17/07/95 Om Shanti Avyakt BapDada Madhuban 05/12/74
2व्यर्थ संकल्पों को समर्थ बनाने से काल पर विजयvyarth saṅkalpō̃ kō samarth banānē sē kāl par vijayvyarth[n.m.;sg.,d.] saṅkalp[n.m.+ō̃;pl.o.] kō[postp.] samarth[adj.] banānā[inf.m.pl.,o.] sē[postp.] kal par[postp.]|par[adj.] vijay[n.m.;sg.,d.]wasteful thought to powerful create[inf.m.pl.,o.] from x (at|other) victory
1Attain victory over time by changing your wasteful thoughts into powerful thoughts. 2What is the avyakt meeting?
3काल पर विजय दिलाने वाले , सर्व प्राप्तियों के अधिकारी बनाने वाले बाप-दादा बोले : kāl par vijay dilānē vālē , sarv prāptiyō̃ K|kē adhikārī banānē vālē bāp-dādā bōlē : kal par[postp.]|par[adj.] vijay[n.m.;sg.,d.] dilānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sarv[adj.] prāpti[n.f.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] adhikārī[n.m.;sg.,d.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bāpdādā bōlnā[past-part.m.pl.,o.]|bōlnā[opt.sg.23] : x (at|other) victory x[inf.m.pl.,o.] those who , all attainment (K|of) (one) who has a right create[inf.m.pl.,o.] those who BapDada (speak[past-part.m.pl.,o.]|speak[opt.sg.23]) :
3To become the same as the one you are meeting. 4So, to have an avyakt meeting meansto adopt an avyakt form, the same as the Father's.
4अव्यक्त-मिलन किसको कहा जाता है ? avyakt-milan kiskō kahā jātā hai ? x kaun[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] ? x who[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) ?
5Avyakt means where there is no feeling of the corporeal.
5जिससे मिलना होता है , उसी के समान बनना होता है . jissē milnā hōtā hai , usī K|kē samān bannā hōtā hai . jō[pn.sg.sē] milnā[pres.sg.m.23.oblig1] , vah[pn.sg.hī] K|kā[postp.ā=>ē;m.o.,m.pl.] samān[adj.] bannā[pres.sg.m.23.oblig1] . that[.sē] receive[pres.sg.m.23.oblig1] , that[.hī] (K|of) equal become[pres.sg.m.23.oblig1] . 6तो अव्यक्त-मिलन अर्थात् बाप-समान अव्यक्त रूपधारी बनना . tō avyakt-milan arthāt bāp-samān avyakt rūpdhārī bannā . tō x arthāt bāp samān[adj.] avyakt[adj.] rūpdhārī[adj.] bannā[inf.m.sg.d.] . then x that is equal to the Father avyakt x become[inf.m.sg.d.] .
6Haveyou become like this? 7Have you created a stage where there isn't the slightest attraction towards the physical country,the physical body or physical things?
7अव्यक्त अर्थात् जहाँ व्यक्त भाव नहीं . avyakt arthāt jahā̃ vyakt bhāv nahī̃ . avyakt[adj.] arthāt jahā̃ vyakt[adj.] bhāv[n.m.;sg.,d.] nahī̃[neg] . avyakt that is where there x consciousness not .
8The first promise you made is: "I listen to You and I speak to You".
8क्या ऐसे बने हो ? kyā aisē banē hō ? kyā aisā[adj.ā=>ē;m.o.,m.pl.] bannā[pres-perf.pl.m.2] ? what such become[pres-perf.pl.m.2] ? 9व्यक्त देश का , व्यक्त देह का और व्यक्त वस्तुओं का जरा भी आकर्षण अपनी तरफ आकर्षित न करे , क्या ऐसी स्थिति बनाई है ? vyakt dēśh kā , vyakt dēh kā aur vyakt vastuō̃ kā jarā bhī ākarṣhaṇ apnī taraph ākarṣhit na karē , kyā aisī sthiti banāī hai ? vyakt[adj.] dēśh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] , vyakt[adj.] dēh[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] aur vyakt[adj.] vastu[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] zarā[adj.ā=>ā;m.sg.d.] bhī[p.] ākarṣhaṇ[x] apnā[pn.ā=>ī;f.] taraph[n.m.;sg.,d.] ākarṣhit[adj.] na[neg] karnā[opt.sg.23] , kyā aisā[adj.ā=>ī;f.] sthiti[n.f.;sg.] banānā[pres-perf.sg.f.23] ? x land of , x body of and x thing of x too attraction one’s own direction attracted not do[opt.sg.23] , what such stage create[pres-perf.sg.f.23] ?
9You haveto fulfil this first promise, but unless you stabilise yourself in the avyakt or the incorporeal stage for the whole dayand night, would you be able to experience being with BapDada, that is, would you be able to fulfil your promise?Throughout the whole day, for how long do you fulfil this promise?
10जो पहला-पहला वायदा है कि तुम्हीं से सुनूं और तुम्हीं से बोलूं , यह वायदा निभाने के लिये सारा दिन-रात जब तक अव्यक्त व निराकारी स्थिति में स्थित नहीं होंगे , तो क्या बाप-दादा के साथ-साथ रहने का अनुभव कर सकेंगे अर्थात् वायदा निभा सकेंगे ? jō pahlā-pahlā vāydā hai ki tumhī̃ sē sunū̃ aur tumhī̃ sē bōlū̃ , yah vāydā nibhānē K|kē liyē sārā din-rāt jab tak avyakt va nirākārī sthiti mē̃ sthit nahī̃ hōṅgē , tō kyā bāp-dādā K|kē sāth-sāth rahnē kā anubhav kar sakē̃gē arthāt vāydā nibhā sakē̃gē ? jō[pn.;d.] pahlā[adj.ā=>ā;m.sg.d.] vāydā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] ki[conj.] tum[pn.pl.hī] sē[postp.] x aur tum[pn.pl.hī] sē[postp.] bōlnā[opt.sg.1] , yah[pn.sg.d.] vāydā[n.m.ā=>ā;sg.d.] nibhānā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] lēnā[past-part.m.pl.,o.] sārā[adj.ā=>ā;m.sg.d.] rāt-din jab tak[x] avyakt[adj.] va nirākār[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] nahī̃[neg] hōnā[fut.m.pl.12hon3] , tō kyā bāpdādā K|kā[postp.ā=>ē;m.o.,m.pl.] sāth-sāth rahnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3.root+saknā] arthāt vāydā[n.m.ā=>ā;sg.d.] nibhānā[fut.m.pl.12hon3.root+saknā] ? that x promise be[pres.sg.23] that you[.hī] from x and you[.hī] from speak[opt.sg.1] , this promise fulfil[inf.m.pl.,o.] (K|of) take[past-part.m.pl.,o.] the whole day and night as long as avyakt x incorporeal stage in stabilised not be[fut.m.pl.12hon3] , then what BapDada (K|of) x remain[inf.m.pl.,o.] of experience do[fut.m.pl.12hon3.root+saknā] that is promise fulfil[fut.m.pl.12hon3.root+saknā] ?
10Whomsoever you are going to meet, you have tocreate your own stage according to their stage and meet them at their place. 11You have to change both your place andyour stage, for only then will you be able to fulfil this promise. 12To have corporeal feelings or to have feelings ofdevotion for any person or any object, whereby you feel that this is very much loved or very good; to have this feelingfor any physical object or bodily person, is also like a desire.
11सारे दिन में आप कितना समय , यह वायदा निभाते हो ? sārē din mē̃ āp kitnā samay , yah vāydā nibhātē hō ? sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] mē̃[postp.] āp[pn.pl.] kitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] , yah[pn.sg.d.] vāydā[n.m.ā=>ā;sg.d.] nibhānā[pres.pl.m.2] ? the whole day in you so time , this promise fulfil[pres.pl.m.2] ?
13And, as long as you have any desires, you are unable tooppose Maya completely.
12जिससे मिलना होता है , उसके स्थान पर और वैसी स्थिति , स्वयं की बनानी होती है . jissē milnā hōtā hai , uskē sthān par aur vaisī sthiti , svayã key|kī banānī hōtī hai . jō[pn.sg.sē] milnā[pres.sg.m.23.oblig1] , uskā[pn.sg.kē] sthān[n.m.;sg.,d.] par[postp.]|par[adj.] aur vaisā[adj.ā=>ī;f.] sthiti[n.f.;sg.] , svayã key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] banānā[pres.sg.f.23.oblig1] . that[.sē] receive[pres.sg.m.23.oblig1] , of that[.kē] place (at|other) and x stage , x (key|do[past-part.f.]|of) create[pres.sg.f.23.oblig1] .
14As long as you cannot oppose her (samna), you cannot become equal (samaan), that is, youcannot fulfil your promise.
13वह स्थान और स्थिति ये दोनों ही बदलनी पड़ेगी , तब ही यह वायदा निभा सकते हो . vah sthān aur sthiti yē dōnō̃ hī badalnī paṛēgī , tab hī yah vāydā nibhā saktē hō . vah[pn.sg.d.] sthān[n.m.;sg.,d.] aur sthiti[n.f.;sg.] yah[pn.pl.d.] dōnō̃ hī[p.] badalnā[fut.f.sg.23.oblig2] , tab hī[p.] yah[pn.sg.d.] vāydā[n.m.ā=>ā;sg.d.] nibhānā[pres.pl.m.2.root+saknā] . that place and stage this x only change[fut.f.sg.23.oblig2] , for only then only this promise fulfil[pres.pl.m.2.root+saknā] . 14व्यक्त भाव में आना व कोई भी व्यक्त व वस्तु में भावना रहना कि यह प्रिय है व अच्छी है , यह व्यक्त-वस्तु और व्यक्ति में भावना रहना अर्थात् कामना का रूप हो जाता है . vyakt bhāv mē̃ ānā va kōī bhī vyakt va vastu mē̃ bhāvnā rahnā ki yah priya hai va achchhī hai , yah vyakt-vastu aur vyakti mē̃ bhāvnā rahnā arthāt kāmnā kā rūp hō jātā hai . vyakt[adj.] bhāv[n.m.;sg.,d.] mē̃[postp.] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] va kōī bhī[x] vyakt[adj.] va vastu[n.f.;sg.] mē̃[postp.] bhāvnā[n.f.;sg.] rahnā[inf.m.sg.d.] ki[conj.] yah[pn.sg.d.] priy[adj.] hōnā[pres.sg.23] va achchhā[adj.ā=>ī;f.] hōnā[pres.sg.23] , yah[pn.sg.d.] x aur vyakti[n.f.ī=>ī;sg.] mē̃[postp.] bhāvnā[n.f.;sg.] rahnā[inf.m.sg.d.] arthāt kāmnā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] hōnā[pres.sg.m.23.root+jānā] . x consciousness in (come[inf.m.sg.d.]|x) x anyone x x thing in feeling remain[inf.m.sg.d.] that this having love for be[pres.sg.23] x achcha be[pres.sg.23] , this x and x in feeling remain[inf.m.sg.d.] that is wish of Rup be[pres.sg.m.23.root+jānā] .
15In the pictures, Krishna has been portrayed as sitting on the globe of the world. 16So create such an image of yourpractical stage; to go beyond this corporeal world and this old body, to go beyond corporeal feelings and physicalobjects means to be standing over them as a detached observer. 17When the globe is shown under someone's feet orsomeone is shown sitting on the globe, that is a portrayal of the mastery or right over the world.
15जब तक कामना है , तब तक माया से सम्पूर्ण रीति सामना नहीं कर सकते . jab tak kāmnā hai , tab tak māyā sē sampūrṇ rīti sāmnā nahī̃ kar saktē . jab tak[x] kāmnā[n.f.;sg.] hōnā[pres.sg.23] , tab tak[x] māyā[n.f.;sg.] sē[postp.] sampūrṇ[adj.] rīti[n.f.;sg.] sāmnā[n.m.ā=>ā;sg.d.] nahī̃[neg] karnā[root] saknā[pres-part.m.pl.,o.] . as long as wish be[pres.sg.23] , x Maya from complete way facing not do[root] can[pres-part.m.pl.,o.] . 16जब तक सामना नहीं कर सकते , तब तक समान नहीं बन सकते अर्थात् वायदा नहीं निभा सकते . jab tak sāmnā nahī̃ kar saktē , tab tak samān nahī̃ ban saktē arthāt vāydā nahī̃ nibhā saktē . jab tak[x] sāmnā[n.m.ā=>ā;sg.d.] nahī̃[neg] karnā[root] saknā[pres-part.m.pl.,o.] , tab tak[x] samān[adj.] nahī̃[neg] bannā[root]|ban[n.m.;sg.,d.] saknā[pres-part.m.pl.,o.] arthāt vāydā[n.m.ā=>ā;sg.d.] nahī̃[neg] nibhānā[root] saknā[pres-part.m.pl.,o.] . as long as facing not do[root] can[pres-part.m.pl.,o.] , x equal not (become[root]|x) can[pres-part.m.pl.,o.] that is promise not fulfil[root] can[pres-part.m.pl.,o.] . 17जैसे आप लोग चित्र में कृष्ण को सृष्टि के ग्लोब पर दिखाते हो-ऐसा ही चित्र अपनी प्रैक्टिकल स्थिति का बनाओ . jaisē āp lōg chitra mē̃ kr̥iṣhṇa kō sr̥iṣhṭi K|kē globe par dikhātē hō-aisā hī chitra apnī practical sthiti kā banāō . jaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] log[n.m.;sg.,d.] chitra[n.m.;sg.,d.] mē̃[postp.] kr̥iṣhṇa[n.m.;sg.,d.] kō[postp.] sr̥iṣhṭi[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] globe par[postp.]|par[adj.] dikhānā[pres-part.m.pl.,o.] x hī[p.] chitra[n.m.;sg.,d.] apnā[pn.ā=>ī;f.] practical sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] banānā[opt.pl.2,imp.pl.2] . like you people picture in Krishna to world (K|of) globe (at|other) x[pres-part.m.pl.,o.] x only picture one’s own practical stage of create[opt.pl.2,imp.pl.2] .
18Therefore, createsuch an image of yourself where you only come into this old world, from the avyakt to the vyakt, according to yourown desires or on the basis of thoughts created by your own self and not as a result of being subservient to theattraction of physical objects or people. 19When you take the lift up, the switch is under your own control as to whetheryou go to the first floor or the second floor.
18इस व्यक्त देश व इस पुरानी दुनिया से उपराम . is vyakt dēśh va is purānī duniyā sē uparām . yah[pn.sg.o.] vyakt[adj.] dēśh[n.m.;sg.,d.] va yah[pn.sg.o.] purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] sē[postp.] uprām[n.m.;sg.,d.] . this x land x this old world from beyond .
20What is the result when the switch is beyond your control?
19व्यक्त भाव और व्यक्त वस्तुओं आदि सबसे उपराम अर्थात् इनके ऊपर साक्षी होकर खड़े रहें . vyakt bhāv aur vyakt vastuō̃ ādi sabsē uparām arthāt inkē ūpar sākṣhī hōkar khaṛē rahē̃ . vyakt[adj.] bhāv[n.m.;sg.,d.] aur vyakt[adj.] vastu[n.f.+ō̃;pl.o.] ādi[adj.] sabsē uprām[n.m.;sg.,d.] arthāt yah[pn.pl.kē] ūpar sākṣhī[n.m.;sg.,d.] hōnā[abs.] khaṛā[adj.ā=>ē;m.o.,m.pl.] rahnā[opt.pl.12hon3] . x consciousness and x thing etc. the most beyond that is this[.kē] over detached observer be[abs.] standing remain[opt.pl.12hon3] .
21You getstuck inbetween. 22In the same way, keep the switch of your consciousness under your own control.
20जैसे पाँव के नीचे ग्लोब दिखाते हैं व ग्लोब के ऊपर बैठा हुआ दिखाते हैं अर्थात् उनका मालिकपन व अधिकारीपन दिखाते हैं तो ऐसे अपना चित्र बनाओ . jaisē pāṅw kē nīchē globe dikhātē haĩ va globe kē ūpar baiṭhā huā dikhātē haĩ arthāt unkā mālikpan va adhikārīpan dikhātē haĩ tō aisē apnā chitra banāō . jaisā[adj.ā=>ē;m.o.,m.pl.] pāṅw[n.m.;sg.,d.] kē nīchē[x] globe dikhānā[pres.pl.m.12hon3] va globe kē ūpar[x] baiṭhnā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] dikhānā[pres.pl.m.12hon3] arthāt vah[pn.pl.kā] mālikpan[n.m.;sg.,d.] va adhikārīpan[n.m.;sg.,d.] dikhānā[pres.pl.m.12hon3] tō aisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] chitra[n.m.;sg.,d.] banānā[opt.pl.2,imp.pl.2] . like foot under globe x[pres.pl.m.12hon3] x globe over sit[past-part.m.sg.d.] be[past-part.m.sg.d.] x[pres.pl.m.12hon3] that is that[.kā] being a master x x x[pres.pl.m.12hon3] then such (one’s own|adopt[root]) picture create[opt.pl.2,imp.pl.2] .
23Have youclaimed such rights whereby you are able to set your place and stage how you want, when you want and for as long asyou want? 24Have you attained victory over time? 25"Kaal", means time. 26Are you victorious over time?
21इस पुरानी दुनिया में , जैसे अपनी स्व-इच्छा से , अपने रचे हुए संकल्प के आधार से अव्यक्त से व्यक्त में आते , व्यक्ति व वस्तुओं के आकर्षण के अधीन होकर नहीं . is purānī duniyā mē̃ , jaisē apnī sv-icchā sē , apnē rachē huē saṅkalp K|kē ādhār sē avyakt sē vyakt mē̃ ātē , vyakti va vastuō̃ K|kē ākarṣhaṇ K|kē adhīn hōkar nahī̃ . yah[pn.sg.o.] purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] mē̃[postp.] , jaisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ī;f.] x sē[postp.] , apnā[pn.ā=>ē;m.o.,m.pl.] rachnā[past-part.m.pl.,o.]|rachnā[opt.sg.23] hōnā[past-part.m.pl.,o.] saṅkalp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādhār[n.m.;sg.,d.] sē[postp.] avyakt[adj.] sē[postp.] vyakt[adj.] mē̃[postp.] ānā[pres-part.m.pl.,o.] , vyakti[n.f.ī=>ī;sg.] va vastu[n.f.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] ākarṣhaṇ[x] K|kā[postp.ā=>ē;m.o.,m.pl.] adhīn[adj.] hōnā[abs.] nahī̃[neg] . this old world in , like one’s own x from , one’s own (x[past-part.m.pl.,o.]|x[opt.sg.23]) be[past-part.m.pl.,o.] thought (K|of) basis from avyakt from x in come[pres-part.m.pl.,o.] , x x thing (K|of) attraction (K|of) dependent be[abs.] not . 22जैसे लिफ्ट में चढ़ते हो , तो स्विच अपने हाथ में होता है चाहे फर्स्ट फ्लोअर पर जाओ , चाहे सेकेण्ड फ्लोअर पर जाओ . jaisē lift mē̃ chaṛhtē hō , tō switch apnē hāth mē̃ hōtā hai chāhē first phlōar par jāō , chāhē second phlōar par jāō . jaisā[adj.ā=>ē;m.o.,m.pl.] lift mē̃[postp.] chaṛhnā[pres.pl.m.2] , tō switch apnā[pn.ā=>ē;m.o.,m.pl.] hāth[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.sg.m.23] chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē first[adj.] x par[postp.]|par[adj.] jānā[opt.pl.2,imp.pl.2] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē second x par[postp.]|par[adj.] jānā[opt.pl.2,imp.pl.2] . like lift in climb[pres.pl.m.2] , then switch one’s own hand in be[pres.sg.m.23] (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) first x (at|other) go[opt.pl.2,imp.pl.2] , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) second x (at|other) go[opt.pl.2,imp.pl.2] .
27If the PandavArmy and the Shakti Army only attain this stage at the end, then the power of silence is lower than the power ofscience because science has already conquered these elements. 28In the exhibition, you show pictures of how Ravanconquered the five elements, and time is shown as one of those elements. 29Since science, which is the power ofRavan, has conquered the elements quite a lot, then it means science is more powerful than you, doesn't it?
23जब स्विच कन्ट्रोल से बाहर हो जाता है तब वाया रिज़ल्ट होती है ? jab switch control sē bāhar hō jātā hai tab via result hōtī hai ? jab switch control sē[postp.] bāhar hōnā[pres.sg.m.23.root+jānā] tab via result hōnā[pres.sg.f.23] ? when switch control from outside be[pres.sg.m.23.root+jānā] for only then x result be[pres.sg.f.23] ?
30Thepower of science is proving this in practice; will the power of silence show its proof at the end?
24बीच में लटक जावेंगे ना ? bīch mē̃ laṭak jāvēṅgē nā ? bīch mē̃[postp.] laṭaknā[root] x nā ? centre in hang up[root] x ∅ ?
31To conquer timemeans to conquer death.
25ऐसे ही यह स्मृति का स्विच अपने कन्ट्रोल में रखो . aisē hī yah smr̥iti kā switch apnē control mē̃ rakhō . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] yah[pn.sg.d.] smr̥iti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] switch apnā[pn.ā=>ē;m.o.,m.pl.] control mē̃[postp.] rakhnā[opt.pl.2,imp.pl.2] . such only this awareness of switch one’s own control in keep[opt.pl.2,imp.pl.2] .
32The percentage of this is very low at the moment.
26जहाँ चाहो , जब चाहो और जितना समय चाहो वैसे अपने स्थान को व स्थिति को सैट कर सको , क्या ऐसे अधिकारी बने हो ? jahā̃ chāhō , jab chāhō aur jitnā samay chāhō vaisē apnē sthān kō va sthiti kō saiṭ kar sakō , kyā aisē adhikārī banē hō ? jahā̃ chāhnā[opt.pl.2,imp.pl.2] , jab chāhnā[opt.pl.2,imp.pl.2] aur jitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] chāhnā[opt.pl.2,imp.pl.2] vaisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] sthān[n.m.;sg.,d.] kō[postp.] va sthiti[n.f.;sg.] kō[postp.] x karnā[opt.pl.2,imp.pl.2.root+saknā] , kyā aisā[adj.ā=>ē;m.o.,m.pl.] adhikārī[n.m.;sg.,d.] bannā[pres-perf.pl.m.2] ? where there x[opt.pl.2,imp.pl.2] , when x[opt.pl.2,imp.pl.2] and the more time x[opt.pl.2,imp.pl.2] x one’s own place to x stage to x do[opt.pl.2,imp.pl.2.root+saknā] , what such (one) who has a right become[pres-perf.pl.m.2] ?
33Although you stabilise yourself in theincorporeal stage and the avyakt stage, you are not able to stabilise yourself in that stage for as long as you want.
27क्या काल पर विजय प्राप्त की है ? kyā kāl par vijay prāpt kī hai ? kyā kal par[postp.]|par[adj.] vijay[n.m.;sg.,d.] prāpt karnā[pres-perf.sg.f.23] ? what x (at|other) victory reach ? 28काल अर्थात् समय . kāl arthāt samay . kal arthāt samay[n.m.;sg.,d.] . x that is time . 29तो काल पर विजयी बने हो ? tō kāl par vijayī banē hō ? tō kal par[postp.]|par[adj.] vijayī[adj.] bannā[pres-perf.pl.m.2] ? then x (at|other) victorious become[pres-perf.pl.m.2] ?
34Youhave the experience of that stage, you even work hard for it, but you are still not able to conquer time.
30अगर पाण्डव सेना की व शक्ति सेना की यह स्टेज अन्त में आयेगी तो साइलेन्स पॉवर तो साइन्स से कम हो गई . agar pāṇḍav sēnā key|kī va śhakti sēnā key|kī yah stage ant mē̃ āyēgī tō silence power tō science sē kam hō gaī . agar pāṇḍav[n.m.;sg.,d.] sēnā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] va śhakti[n.f.ī=>ī;sg.] sēnā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] yah[pn.sg.d.] stage ant[n.m.;sg.,d.] mē̃[postp.] ānā[fut.f.sg.23] tō silence power tō science sē[postp.] kam hōnā[past-part.f..root+jānā] . if Pandava army (key|do[past-part.f.]|of) x Shakti army (key|do[past-part.f.]|of) this stage end in come[fut.f.sg.23] then silence power then science from decrease . 31क्योंकि साइंस ने तो अभी भी इन तत्वों पर विजय प्राप्त कर ली है . kyōṅki science nē tō abhī bhī in tatvō̃ par vijay prāpt kar lī hai . kyōṅki science nē[postp.] tō ab[adv.hī] bhī[p.] in|yah[pn.pl.o.] tatva[n.m.+ō̃;pl.o.] par[postp.]|par[adj.] vijay[n.m.;sg.,d.] prāpt karnā[pres-perf.sg.f.23.root+lēnā] . because science ∅ then now too (in|this) element (at|other) victory reach .
35What is thereason for this? 36You think that you will sit in powerful remembrance for half an hour. 37You even sit for half an hourand also create plans, but you are not able to stabilise yourself in that stage for as long as the time you spend inthinking about that stage.
32प्रदर्शनी में , आप लोग चित्र दिखाते हो ना , कि रावण ने चार तत्वों पर विजय प्राप्त की है , उसमें काल भी दिखाते हो न ? pradarśhanī mē̃ , āp lōg chitra dikhātē hō nā , ki rāvaṇ nē chār tatvō̃ par vijay prāpt kī hai , usmē̃ kāl bhī dikhātē hō na ? pradarśhanī[n.f.ī=>ī;sg.] mē̃[postp.] , āp[pn.pl.] log[n.m.;sg.,d.] chitra[n.m.;sg.,d.] dikhānā[pres.pl.m.2] nā , ki[conj.] rāvaṇ[n.m.;sg.,d.] nē[postp.] chār[adj.] tatva[n.m.+ō̃;pl.o.] par[postp.]|par[adj.] vijay[n.m.;sg.,d.] prāpt karnā[pres-perf.sg.f.23] , vah[pn.sg.mē̃] kal bhī[p.] dikhānā[pres.pl.m.2] na[neg] ? exhibition in , you people picture x[pres.pl.m.2] ∅ , that Ravan ∅ four element (at|other) victory reach , that[.mē̃] x too x[pres.pl.m.2] not ?
38You have the thought to push the button for the third floor, but, because you haven'tconquered time, you are only able to reach the second floor, the first floor or the ground floor.
33जब रावण ने अर्थात् रावण की शक्ति साइंस ने अभी भी काफी हद तक तत्वों पर विजय प्राप्त कर ली है , तो साइंस आपसे पॉवरफुल हुई ना ? jab rāvaṇ nē arthāt rāvaṇ key|kī śhakti science nē abhī bhī kāphī had tak tatvō̃ par vijay prāpt kar lī hai , tō science āpsē powerful huī nā ? jab rāvaṇ[n.m.;sg.,d.] nē[postp.] arthāt rāvaṇ[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] science nē[postp.] ab[adv.hī] bhī[p.] kāphī[adj.] had[n.f.;sg.] tak tatva[n.m.+ō̃;pl.o.] par[postp.]|par[adj.] vijay[n.m.;sg.,d.] prāpt karnā[pres-perf.sg.f.23.root+lēnā] , tō science āp[pn.pl.sē] powerful hōnā[past-part.f.] nā ? when Ravan ∅ that is Ravan (key|do[past-part.f.]|of) Shakti science ∅ now too enough x until element (at|other) victory reach , then science you[.sē] powerful be[past-part.f.] ∅ ?
39This is because,throughout the day, you have the practice of wasting a lot of time. 40By paying attention to the wasteful, you willbecome powerful and successful in attaining victory over time.
34जब साइन्स की शक्ति अपना प्रत्यक्ष सबूत दे रही है तो साइलेन्स की शक्ति अपना प्रत्यक्ष सबूत क्या अन्त में देगी ? jab science key|kī śhakti apnā pratyakṣha sabūt dē rahī hai tō silence key|kī śhakti apnā pratyakṣha sabūt kyā ant mē̃ dēgī ? jab science key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] pratyakṣh[adj.] sabūt[n.m.;sg.,d.] dēnā[pres.sg.f.prog.23] tō silence key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] pratyakṣh[adj.] sabūt[n.m.;sg.,d.] kyā ant[n.m.;sg.,d.] mē̃[postp.] dēnā[fut.f.sg.23] ? when science (key|do[past-part.f.]|of) Shakti (one’s own|adopt[root]) visible x give[pres.sg.f.prog.23] then silence (key|do[past-part.f.]|of) Shakti (one’s own|adopt[root]) visible x what end in give[fut.f.sg.23] ?
41As long as you waste a lot of time, you will not be powerful and successful in attaining victory over time. 42This iswhy you are not able to experience the meeting or fulfil the promise that you want to.
35समय पर विजय अर्थात् काल पर विजय . samay par vijay arthāt kāl par vijay . samay[n.m.;sg.,d.] par[postp.]|par[adj.] vijay[n.m.;sg.,d.] arthāt kal par[postp.]|par[adj.] vijay[n.m.;sg.,d.] . time (at|other) victory that is x (at|other) victory . 36इसकी परसेन्टेज अभी कम है . iskī percentage abhī cum|kam hai . yah[pn.sg.kī] percentage ab[adv.hī] cum|kam[adj.] hōnā[pres.sg.23] . this[.kī] percentage now (x|less) be[pres.sg.23] .
43So now, create your image offortune of constantly being victorious over all the elements and over time.
37अपने को निराकारी स्थिति व अव्यक्त स्थिति में स्थित तो करते हो , लेकिन जितना समय स्थित रहना चाहते हो , उतना समय उस स्थिति में स्थित नहीं हो पाते हो . apnē kō nirākārī sthiti va avyakt sthiti mē̃ sthit tō kartē hō , lēkin jitnā samay sthit rahnā chāhtē hō , utnā samay us sthiti mē̃ sthit nahī̃ hō pātē hō . apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] nirākār[adj.] sthiti[n.f.;sg.] va avyakt[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] tō karnā[pres.pl.m.2] , lēkin jitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] sthit[adj.] rahnā[pres.pl.m.2.inf+cāhnā] , utnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] vah[pn.sg.o.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] nahī̃[neg] hōnā[pres.pl.m.2.root+pānā] . one’s own to incorporeal stage x avyakt stage in stabilised then do[pres.pl.m.2] , but the more time stabilised remain[pres.pl.m.2.inf+cāhnā] , x time that stage in stabilised not be[pres.pl.m.2.root+pānā] . 38स्टेज के अनुभव भी प्राप्त करते हो , मेहनत भी करते हो , लेकिन काल पर विजय नहीं कर पाते हो . stage K|kē anubhav bhī prāpt kartē hō , mēhnat bhī kartē hō , lēkin kāl par vijay nahī̃ kar pātē hō . stage K|kā[postp.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] bhī[p.] prāpt karnā[pres.pl.m.2] , mēhnat[n.f.;sg.] bhī[p.] karnā[pres.pl.m.2] , lēkin kal par[postp.]|par[adj.] vijay[n.m.;sg.,d.] nahī̃[neg] karnā[pres.pl.m.2.root+pānā] . stage (K|of) experience too reach , effort too do[pres.pl.m.2] , but x (at|other) victory not do[pres.pl.m.2.root+pānā] .
44Only when you change every second fromwasteful to powerful will you be victorious. 45Achcha.To such constantly victorious souls; to those who have all rights and who constantly fulfil their promise; to those whochange the wasteful into powerful and who constantly remain beyond the corporeal and stabilise themselves in theavyakt stage; to such lucky and close stars, love, remembrances and namaste from BapDada.
39इसका कारण क्या है ? iskā kāraṇ kyā hai ? yah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? this[.kā] because what be[pres.sg.23] ?
4617/07/95 Personal Meeting 17/07/95
40सोचते हो कि आधा घण्टा पॉवरफुल याद में बैठेंगे और आधा घण्टा बैठते भी हो और प्लैन भी बनाते हो लेकिन जितनाजितना जिस स्टेज के लिए सोचते हो , उतना ही समय उस समय उस स्टेज पर स्थित नहीं होते हो . sōchtē hō ki ādhā ghaṇṭā powerful yād mē̃ baiṭhē̃gē aur ādhā ghaṇṭā baiṭhtē bhī hō aur plan bhī banātē hō lēkin jitanājitanā jis stage kē liē sōchtē hō , utnā hī samay us samay us stage par sthit nahī̃ hōtē hō . sōchnā[pres.pl.m.2] ki[conj.] ādhā[adj.ā=>ā;m.sg.d.] ghaṇṭā[n.m.ā=>ā;sg.d.] powerful yād[n.f.;sg.] mē̃[postp.] baiṭhnā[fut.m.pl.12hon3] aur ādhā[adj.ā=>ā;m.sg.d.] ghaṇṭā[n.m.ā=>ā;sg.d.] baiṭhnā[pres-part.m.pl.,o.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] aur plan bhī[p.] banānā[pres.pl.m.2] lēkin x jō[pn.sg.o.] stage kē liē[x] sōchnā[pres.pl.m.2] , utnā[adj.ā=>ā;m.sg.d.] hī[p.] samay[n.m.;sg.,d.] vah[pn.sg.o.] samay[n.m.;sg.,d.] vah[pn.sg.o.] stage par[postp.]|par[adj.] sthit[adj.] nahī̃[neg] hōnā[pres.pl.m.2] . think[pres.pl.m.2] that half hour powerful remembrance in sit[fut.m.pl.12hon3] and half hour sit[pres-part.m.pl.,o.] too (be[root]|be[pres.pl.2]) and plan too create[pres.pl.m.2] but x that stage for think[pres.pl.m.2] , x only time that time that stage (at|other) stabilised not be[pres.pl.m.2] .
47BapDada's foremost remembrance is of the doubleforeign children. 48Just as those in bondage are remembered, in thesame way, children who are abroad are also remembered, because they also have the bondage of not being able tocome to this land. 49However, BapDada always sees them as the ones who are the closest.
41सोचते हो स्विच ऑन थर्ड फ्लोर पर करें , लेकिन पहुँच जाते हो सेकेण्ड फ्लोर पर वा फर्स्ट या ग्राउण्ड फ्लोर तक पहुँच जाते हो . sōchtē hō switch on third floor par karē̃ , lēkin pahũch jātē hō second floor par vā first yā ground floor tak pahũch jātē hō . sōchnā[pres.pl.m.2] switch on[x] third[adj.] floor par[postp.]|par[adj.] karnā[opt.pl.12hon3] , lēkin pahuñchnā[pres.pl.m.2.root+jānā] second floor par[postp.]|par[adj.] vā first[adj.] yā ground floor[x] tak pahuñchnā[pres.pl.m.2.root+jānā] . think[pres.pl.m.2] switch on[x] third floor (at|other) do[opt.pl.12hon3] , but reach[pres.pl.m.2.root+jānā] second floor (at|other) or first or ground floor until reach[pres.pl.m.2.root+jānā] .
50Are those who have goneabroad for service far away? 51They may not be physically in front of Baba's eyes, but those who are merged in theeyes are never far.
42क्योंकि काल पर विजय नहीं . kyōṅki kāl par vijay nahī̃ . kyōṅki kal par[postp.]|par[adj.] vijay[n.m.;sg.,d.] nahī̃[neg] . because x (at|other) victory not .
52They are the closest of all.
43इसका कारण यह है कि बार-बार सारे दिन में समय गँवाने के अभ्यासी हो . iskā kāraṇ yah hai ki bār-bār sārē din mē̃ samay ganvānē K|kē abhyāsī hō . yah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] yah[pn.sg.d.] hōnā[pres.sg.23] ki[conj.] bār[n.f.;sg.] sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] mē̃[postp.] samay[n.m.;sg.,d.] ganvānā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] abhyāsī[adj.] hōnā[root]|hōnā[pres.pl.2] . this[.kā] because this be[pres.sg.23] that time the whole day in time lose[inf.m.pl.,o.] (K|of) practising (be[root]|be[pres.pl.2]) .
53Do you remain in front of Baba's eyes or merged in them? 54Those whoremain merged in the eyes are constant yogis.
44व्यर्थ के ऊपर अटेन्शन देने से ही काल पर विजय प्राप्त करने में समर्थ बनेंगे . vyarth kē ūpar attention dēnē sē hī kāl par vijay prāpt karnē mē̃ samarth banē̃gē . vyarth[n.m.;sg.,d.] kē ūpar[x] attention dēnā[inf.m.pl.,o.] sē[postp.] hī[p.] kal par[postp.]|par[adj.] vijay[n.m.;sg.,d.] prāpt[adj.] karnā[inf.m.pl.,o.] mē̃[postp.] samarth[adj.] bannā[fut.m.pl.12hon3] . wasteful over attention give[inf.m.pl.,o.] from only x (at|other) victory reached do[inf.m.pl.,o.] in powerful become[fut.m.pl.12hon3] .
55Children living abroad still come close, whereas those who arephysically close, because of being in this land, only get a chance to come once every four years.
45जब तक समय व्यर्थ जाता है , तब तक विजय पाने में समर्थ नहीं बन सकते . jab tak samay vyarth jātā hai , tab tak vijay pānē mē̃ samarth nahī̃ ban saktē . jab tak[x] samay[n.m.;sg.,d.] vyarth[n.m.;sg.,d.] jānā[pres.sg.m.23] , tab tak[x] vijay[n.m.;sg.,d.] pānā[inf.m.pl.,o.] mē̃[postp.] samarth[adj.] nahī̃[neg] bannā[root]|ban[n.m.;sg.,d.] saknā[pres-part.m.pl.,o.] . as long as time wasteful go[pres.sg.m.23] , x victory x[inf.m.pl.,o.] in powerful not (become[root]|x) can[pres-part.m.pl.,o.] .
56So, who is closer?All this is a question of a subtle connection. 57It is because you have a close relationship that you have come close.This is the proof.
46इसी कारण , जो मिलन का अनुभव करना चाहते हो व निरन्तर समय व्यर्थ करने के कारण ही समर्थ नहीं बन पाते . isī kāraṇ , jō milan kā anubhav karnā chāhtē hō va nirantar samay vyarth karnē K|kē kāraṇ hī samarth nahī̃ ban pātē . yah[pn.sg.hī] kāraṇ[n.m.;sg.,d.] , jō[pn.;d.] milan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2.inf+cāhnā] va nirantar[x] samay[n.m.;sg.,d.] vyarth[n.m.;sg.,d.] karnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] hī[p.] samarth[adj.] nahī̃[neg] bannā[root]|ban[n.m.;sg.,d.] pānā[pres-part.m.pl.,o.] . this[.hī] because , that meeting of experience do[pres.pl.m.2.inf+cāhnā] x x time wasteful do[inf.m.pl.,o.] (K|of) because only powerful not (become[root]|x) x[pres-part.m.pl.,o.] .
58According to the drama, the thoughts of so many maharathis did not take a practical form, but theone thought of the Father became practical and so you are close. 59Do not consider yourself to be far from BapDada.
47108 वायदा निभाना चाहते हो वह निभा नहीं सकते . 108 vāydā nibhānā chāhtē hō vah nibhā nahī̃ saktē . 108 vāydā[n.m.ā=>ā;sg.d.] nibhānā[pres.pl.m.2.inf+cāhnā] vah[pn.sg.d.] nibhānā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] . 108 promise fulfil[pres.pl.m.2.inf+cāhnā] that fulfil[root] not can[pres-part.m.pl.,o.] .
60You should look at your horoscope to see what your line of fortune has been from birth.
48तो अब , अपनी तकदीर की तस्वीर सर्व-तत्वों पर और काल पर सदा विजयी की बनाओ . tō ab , apnī takdīr key|kī taṣhwīr sarv-tatvō̃ par aur kāl par sadā vijayī key|kī banāō . tō ab[adv.] , apnā[pn.ā=>ī;f.] takdīr[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] taṣhwīr[x] x par[postp.]|par[adj.] aur kal par[postp.]|par[adj.] sadā vijayī[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] banānā[opt.pl.2,imp.pl.2] . then now , one’s own fortune (key|do[past-part.f.]|of) x x (at|other) and x (at|other) constantly victorious (key|do[past-part.f.]|of) create[opt.pl.2,imp.pl.2] .
61Those who have had fortunefrom the beginning, that is, those who have come with their fortune of the beginning period already created alsoreceive a lift at the end.
49जब एक-एक सेकेण्ड , व्यर्थ से समर्थ में चेन्ज करो , तब ही विजयी बनेंगे , अच्छा . jab ēk-ēk second , vyarth sē samarth mē̃ change karō , tab hī vijayī banē̃gē , achchhā . jab ēk[adj.] second , vyarth[n.m.;sg.,d.] sē[postp.] samarth[adj.] mē̃[postp.] change karnā[opt.pl.2,imp.pl.2] , tab hī[p.] vijayī[adj.] bannā[fut.m.pl.12hon3] , achchhā[adj.ā=>ā;m.sg.d.] . when one second , wasteful from powerful in change do[opt.pl.2,imp.pl.2] , for only then only victorious become[fut.m.pl.12hon3] , achcha .
62You have attained it easily from the beginning, have you not? 63You have had to make lesseffort and have attained great success. 64You have received this lottery.
50ऐसे सदा विजयी , सदा अधिकारी , निरन्तर वायदा निभाने वाले , हरेक को व्यर्थ से समर्थ में परिवर्तन करने वाले , सदा व्यक्त भाव से परे , अव्यक्त स्थिति में रहने वाले लक्की सितारों व समीप सितारों को बाप-दादा का याद प्यार और नमस्ते . aisē sadā vijayī , sadā adhikārī , nirantar vāydā nibhānē vālē , harēk kō vyarth sē samarth mē̃ parivartan karnē vālē , sadā vyakt bhāv sē parē , avyakt sthiti mē̃ rahnē vālē lucky sitārō̃ va samīp sitārō̃ kō bāp-dādā kā yād pyār aur namastē . aisā[adj.ā=>ē;m.o.,m.pl.] sadā vijayī[adj.] , sadā adhikārī[n.m.;sg.,d.] , nirantar[x] vāydā[n.m.ā=>ā;sg.d.] nibhānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , har ēk kō[postp.] vyarth[n.m.;sg.,d.] sē[postp.] samarth[adj.] mē̃[postp.] parivartan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sadā vyakt[adj.] bhāv[n.m.;sg.,d.] sē[postp.] par , avyakt[adj.] sthiti[n.f.;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] lucky sitārā[n.m.ā=>ō̃;pl.o.] va samīp[adj.] sitārā[n.m.ā=>ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād[n.f.;sg.] pyār[n.m.;sg.,d.] aur namastē . such constantly victorious , constantly (one) who has a right , x promise fulfil[inf.m.pl.,o.] those who , each one to wasteful from powerful in transformation do[inf.m.pl.,o.] those who , constantly x consciousness from other , avyakt stage in remain[inf.m.pl.,o.] those who lucky star x close star to BapDada of remembrance love and x . 51महावाक्यों का सारmahāvākyō̃ kā sārmahāvākya[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sār[n.m.;sg.,d.]elevated version of essence
65If you win a huge lottery with a ticket of onerupee, that is less effort and great attainment, isn't it? 66In any situation, if someone understands an instruction and,without any thought, becomes cooperative at a time of need, BapDada is bound to give that soul cooperation till theend. 67Taking a jump to be cooperative in one situation enables you to claim a right to receive cooperation till theend.
52 ( 1 ) जब तक कोई कामना है , तब तक माया से सम्पूर्ण रीति सामना नहीं कर सकते हैं . ( 1 ) jab tak kōī kāmnā hai , tab tak māyā sē sampūrṇ rīti sāmnā nahī̃ kar saktē haĩ . ( 1 ) jab tak[x] kōī[pn.;d.] kāmnā[n.f.;sg.] hōnā[pres.sg.23] , tab tak[x] māyā[n.f.;sg.] sē[postp.] sampūrṇ[adj.] rīti[n.f.;sg.] sāmnā[n.m.ā=>ā;sg.d.] nahī̃[neg] karnā[pres.pl.m.12hon3.root+saknā] . ( 1 ) as long as some wish be[pres.sg.23] , x Maya from complete way facing not do[pres.pl.m.12hon3.root+saknā] .
68When one hundredfold return of one is received, whether through the body, mind or wealth, there is less effortand great attainment.
53 ( 2 ) जहाँ चाहो , जब चाहो , जितना समय चाहो वैसे अपने स्थान को , स्थिति को सेट कर सको , ऐसे अधिकारी बने हो ? ( 2 ) jahā̃ chāhō , jab chāhō , jitnā samay chāhō vaisē apnē sthān kō , sthiti kō set kar sakō , aisē adhikārī banē hō ? ( 2 ) jahā̃ chāhnā[opt.pl.2,imp.pl.2] , jab chāhnā[opt.pl.2,imp.pl.2] , jitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] chāhnā[opt.pl.2,imp.pl.2] vaisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] sthān[n.m.;sg.,d.] kō[postp.] , sthiti[n.f.;sg.] kō[postp.] set karnā[opt.pl.2,imp.pl.2.root+saknā] , aisā[adj.ā=>ē;m.o.,m.pl.] adhikārī[n.m.;sg.,d.] bannā[pres-perf.pl.m.2] ? ( 2 ) where there x[opt.pl.2,imp.pl.2] , when x[opt.pl.2,imp.pl.2] , the more time x[opt.pl.2,imp.pl.2] x one’s own place to , stage to set do[opt.pl.2,imp.pl.2.root+saknā] , such (one) who has a right become[pres-perf.pl.m.2] ? 54काल अर्थात् समय पर विजय प्राप्त की है ? kāl arthāt samay par vijay prāpt kī hai ? kal arthāt samay[n.m.;sg.,d.] par[postp.]|par[adj.] vijay[n.m.;sg.,d.] prāpt karnā[pres-perf.sg.f.23] ? x that is time (at|other) victory reach ?
69When you give cooperation at a time of need, BapDada is bound to give cooperation till theend. 70Bhagats refer to this as blind faith. 71If any soul is cooperative with BapDada even once in his life, BapDada willbe cooperative with that one till the end.
55 ( 3 ) व्यर्थ संकल्पों के ऊपर अटेन्शन देने से ही काल पर विजय प्राप्त करने में समर्थ बन सकेंगे . ( 3 ) vyarth saṅkalpō̃ kē ūpar attention dēnē sē hī kāl par vijay prāpt karnē mē̃ samarth ban sakē̃gē . ( 3 ) vyarth[n.m.;sg.,d.] saṅkalp[n.m.+ō̃;pl.o.] kē ūpar[x] attention dēnā[inf.m.pl.,o.] sē[postp.] hī[p.] kal par[postp.]|par[adj.] vijay[n.m.;sg.,d.] prāpt[adj.] karnā[inf.m.pl.,o.] mē̃[postp.] samarth[adj.] bannā[fut.m.pl.12hon3.root+saknā] . ( 3 ) wasteful thought over attention give[inf.m.pl.,o.] from only x (at|other) victory reached do[inf.m.pl.,o.] in powerful become[fut.m.pl.12hon3.root+saknā] .
72This is also an account. 73Do you understand? 74Achcha. 75* * * O M S H A N T I * * *