Avyakt murli for Thursday 5 December 1974
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (29)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (25)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (25)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
होना hōnā (24)
To be.
To happen, to occur.
To exist.
To be born.
पर par (24)
Opposite, inimical, other, alien, higher.
पर par (23)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
यह yah (18)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
से sē (16)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (15)
No.
Not.
विजय vijay (14)
Conquest, victory, triumph.
अपना apnā (13)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
कल kal (13)
समय samay (13)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
व va (13)
बनना bannā (12)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
तो tō (12)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
अर्थात् arthāt (11)
That is, that is to say, namely (viz.).
और aur (11)
And.
Else.
Other.
K (11)
The letter K of our alphabet (used as an initial in acronyms).
स्थिति sthiti (11)
Position, situation, state, condition, stage, phase.
व्यक्त vyakt (11)
चाहना chāhnā (10)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
ही hī (9)
Emphatic particle with a sense of exclusion : only.
को kō (9)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भी bhī (8)
Inclusive emphatic particle: too, also, even.
key (8)
Key.
निभाना nibhānā (8)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
वह vah (8)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
वायदा vāydā (8)
Promise, commitment.
ऐसा aisā (7)
Such, of this type.
अव्यक्त avyakt (7)
Not manifest, not apparent, imperceptible, indistinct.
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
समर्थ samarth (7)
Capable, competent.
Powerful.
व्यर्थ vyarth (7)
Useless, fruitless, futile, ineffective, unprofitable.
दिखाना dikhānā (6)
जब jab (6)
(Relative pronoun) When.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
रहना rahnā (6)
To remain, to stay.
सकना saknā (6)
To can, to be able to.
जब तक jab tak (5)
As long as.
(with negation) until.
जो jō (5)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कि ki (5)
That (to report indirect speech, example he says that).
science (5)
Science.
स्थित sthit (5)
Situated, located, placed.
Circumstanced.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (4)
Now.
अधिकारी adhikārī (4)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आप āp (4)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
भाव bhāv (4)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
चित्र chitra (4)
Picture, painting, illustration, figure, photo.
देना dēnā (4)
To give.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
लेकिन lēkin (4)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
सदा sadā (4)
Always, perpetually, continually, ever.
शक्ति śhakti (4)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
stage (4)
Stage.
(Bābā) State, condition.
स्थान sthān (4)
Place, spot, site.
तब तक tab tak (4)
वस्तु vastu (4)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विजयी vijayī (4)
Conquering, victorious, triumphant.
A conqueror.
आना ānā (3)
To come.
अनुभव anubhav (3)
Experience.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बन ban (3)
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
globe (3)
Globe.
जहाँ jahā̃ (3)
Where, wherever.
जाना jānā (3)
To go, to depart, to lose, to flow.
जितना jitnā (3)
As much as, as many, how much, however much.
कामना kāmnā (3)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
के ऊपर kē ūpar (3)
On, upon.
Above.
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
रावण rāvaṇ (3)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
सामना sāmnā (3)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
second (3)
Second.
सोचना sōchnā (3)
To think, to reflect, to ponder over, to consider.
switch (3)
Switch.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
तत्व tatva (3)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
वैसा vaisā (3)
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
आधा ādhā (2)
Half.
आकर्षण ākarṣhaṇ (2)
Attraction, charm, allurement.
अन्त ant (2)
End.
attention (2)
Attention.
भावना bhāvnā (2)
Sentiment, feeling, emotion.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
control (2)
Control.
देश dēśh (2)
Country, land, native home, region, space.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
first (2)
First.
floor (2)
Floor.
(Bābā) There are 3 floors, each floor corresponds to a world:
- the first floor the incorporeal world of souls
- the second floor the subtle region
- the third floor the physical world, the universe in which we currently live.
घण्टा ghaṇṭā (2)
Bell, gong, clock, hour.
कहना kahnā (2)
Say.
क्योंकि kyōṅki (2)
Because, since.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निरन्तर nirantar (2)
To reach, to arrive.
पाना pānā (2)
powerful (2)
Powerful.
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रचना rachnā (2)
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सबूत sabūt (2)
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
सेना sēnā (2)
Army, the military.
silence (2)
Silence.
सितारा sitārā (2)
A star.
Fortune, fate, destiny.
तक tak (2)
To, upto, till, until, by.
तुम tum (2)
You (between equals).
उपराम uprām (2)
Detached, disinterested.
Close to Rām, close to God.
उतना utnā (2)
व्यक्ति vyakti (2)
याद yād (2)
Remembrance, recollection, memory.
अभ्यासी abhyāsī (1)
Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधीन adhīn (1)
Dependent.
Subordinate, subject to the authority of.
Under.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
अगर agar (1)
If, if so be, in case, in the event of.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
आना ānā (1)
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
Similar, identical, equal to the Father.
बार bār (1)
Time, occasion.
बीच bīch (1)
Middle, centre.
चार chār (1)
Four.
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
change (1)
Change.
cum (1)
देह dēh (1)
Body.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दोनों dōnō̃ (1)
एक ēk (1)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
गंवाना ganvānā (1)
To lose, to waste, to squander.
ground floor (1)
Ground floor.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
in (1)
In.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
काफी kāphī (1)
Enough, sufficient, adequate.
कौन kaun (1)
interrogative pronoun. Who
के लिए kē liē (1)
For, for the sake of.
के नीचे kē nīchē (1)
Under, below, at the bottom of.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई kōī (1)
Some, any, someone, anyone.
कोई भी kōī bhī (1)
Anyone, someone, any.
कृष्ण kr̥iṣhṇa (1)
Black, dark.
Lord Kr̥iṣhṇa.
लटकना laṭaknā (1)
To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.
लेना lēnā (1)
To take.
lift (1)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
lucky (1)
Lucky.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
मालिकपन mālikpan (1)
The condition of being master, lord, owner.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलन milan (1)
Meeting, union, contact.
नमस्ते namastē (1)
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहला pahlā (1)
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पांव pāṅw (1)
Foot, leg.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
percentage (1)
Percentage.
plan (1)
Plan.
power (1)
Power.
practical (1)
Practical.
Exhibition.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रिय priy (1)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रात-दिन rāt-din (1)
Night and day.
Continually.
result (1)
Result.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपधारी rūpdhārī (1)
सबसे sabsē (1)
(superlative) Of all, the most.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सर्व sarv (1)
All ; whole, entire, complete.
set (1)
Set
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्वयं svayã (1)
switch on (1)
To switch on. To turn a switch to the "on" position in order to start or enable a device.
तकदीर takdīr (1)
Fate, destiny.
तरफ taraph (1)
Side, direction.
Towards.
तस्वीर taṣhwīr (1)
third (1)
Third.
ऊपर ūpar (1)
On, upon, above, upward, over.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
वा vā (1)
Or.
via (1)
या yā (1)
Or, either.
ज़रा zarā (1)