Avyakt murli for Friday 27 December 1974

⁰> > 24/07/95 Om Shanti Avyakt BapDada Madhuban 27/12/74

¹May you be yogi and pure through the attainment of blessings.

²Today's gathering is of the souls who have attained all blessings from the Bestower of Blessings.

³Out of all theblessings attained from the Bestower of Blessings, what are the two main blessings in which all other blessings aremerged?

⁴Do you know them very well or have you become the embodiment of the blessings and an image that grantsblessings?

⁵Those who are the images that grant blessings to themselves can become an embodiment of blessings anda bestower who grants blessings to others.

⁶So ask yourself: Have you become an embodiment of the two mainblessings?

⁷That is, the blessings of: may you be yogi, may you be pure? ⁸Have you become an embodiment of thisspecial course?

⁹Have you finished this course or are you still doing the course?

¹⁰The meaning of the seven days'course is merged in these two main blessings.

¹¹Have all those who are sitting here finished the course, or are you stilldoing the course? ¹²To do the course means to return having filled yourself with force.

¹³If you don't experience theforce of constantly being yogi and pure, that is, of being an embodiment of power, then you wouldn't be called anembodiment of power, but someone who is still practising to become an embodiment of power.

¹⁴The form of the selfshould constantly and naturally stay in your awareness.

¹⁵Just as you are constantly and naturally able to rememberyour corporeal form ­ you don't even have to practise this, but have to make effort to forget it ­ in the same way, youroriginal form and your being the embodiment of blessings should constantly be in your awareness.

¹⁶There shouldn'tbe the slightest name or trace of impurity or forgetfulness.

¹⁷This is known as having done the course of blessings.Have you done such a course?

¹⁸Just as you don't allow someone who hasn't completed the seven days' course to come to class, in the same way,Brahmin children who don't finish this course in a practical way are not allowed to come into the first class either byBapDada or by the drama.

¹⁹Which is the first class?

²⁰They cannot come at the beginning of satyug.

²¹Since you don'tallow them to come to class, even the drama cannot give them the right to go into the first class.

²²In order to go intothe first class, you should have these two main blessings in a practical way.

²³There should be complete ignorance offorgetfulness and impurity.

²⁴You are now at the confluence age, and so you should experience this sanskar or form asnot belonging to you, but as belonging to your past birth, and not yours any more.

²⁵The feeling should be: I am aBrahmin and this form or sanskar belongs to a shudra.

²⁶To experience these sanskars as being separate from yourself,as though they are someone else's sanskars, is known as being loving and detached.

²⁷Just as the soul and body are twoseparate things, but due to ignorance, the two have been mixed, in the same way, "mine" has been considered as "I"and due to this mistake, you have received so much distress, sorrow and peacelessness.

²⁸In the same way, the sanskarsof forgetfulness and impurity don't belong to you as a Brahmin, but they belonged to a shudra. ²⁹By considering themto be "mine", you become influenced by Maya and you become distressed, that is, you leave the honour of being aBrahmin behind.

³⁰So check this little mistake to see that it is not your sanskar or your form. ³¹Do you understand?

³²So,only when you put the first lesson of being yogi and pure into practice can you claim a right to becoming the same asthe Father and coming close to the Father.

³³Today, BapDada has especially to come to meet the same souls of the previous kalpa: those who have been separatedfor a long period of time; those who very earnestly remain in Baba's remembrance; those who constantly entertainthemselves with the pure thought of celebrating an avyakt meeting; those who tie BapDada with the string of theirlove; those who make avyakt BapDada vyakt like themselves; the new children and the children who are physicallyliving in the far­away countries.

³⁴So who is more powerful?

³⁵Those who tie or the One who gets tied?

³⁶Baba says:Wah children!

³⁷Well done, children!

³⁸BapDada has special love for the new ones.

³⁹Why is this?

⁴⁰Faith brings constant victory.

⁴¹The main reason for speciallove is that the new children constantly make effort to have an avyakt meeting.

⁴²Their lamps of the pure hopes ofexperiencing through the avyakt form the activities carried out by the sakar form are constantly ignited.

⁴³In order togive them their fruit, BapDada also especially and automatically remembers those who make such effort.

⁴⁴Therefore,the remembrance of today, the good morning, love and remembrance of today from BapDada is, first of all, especiallyfor the new children all around.

⁴⁵As well as this, all are Baba's children.

⁴⁶It is not possible to constantly celebrate theavyakt meeting through the vyakt form and therefore, after coming here, you have to return.

⁴⁷However, the avyaktmeeting through the avyakt form can be celebrated all the time.

⁴⁸To such children who are the bestowers of blessings,love, remembrances and namaste. ⁴⁹* * * O M S H A N T I * * *