Avyakt murli for Saturday 18 January 1975 - 2
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (84)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (67)
To do.
Also used after a transitive English verb to conjugate.
का kā (50)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (36)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (30)
No.
Not.
आना ānā (28)
To come.
तो tō (25)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
क्या kyā (24)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
key (18)
Key.
कि ki (15)
That (to report indirect speech, example he says that).
और aur (14)
And.
Else.
Other.
वह vah (14)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
यह yah (14)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (13)
Inclusive emphatic particle: too, also, even.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
K (13)
The letter K of our alphabet (used as an initial in acronyms).
को kō (13)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
संस्कार saṅskār (13)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
बनना bannā (11)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
रहना rahnā (11)
To remain, to stay.
समाना samānā (11)
To be contained, to enter, to fit, to permeate.
या yā (11)
Or, either.
अब ab (10)
Now.
आहुति āhuti (10)
ऐसा aisā (10)
Such, of this type.
जाना jānā (10)
To go, to depart, to lose, to flow.
कहना kahnā (10)
Say.
खाना khānā (10)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
से sē (10)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
डालना ḍālnā (9)
To put in, to pour, to drop, to thrust.
ही hī (9)
Emphatic particle with a sense of exclusion : only.
संकल्प saṅkalp (9)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सोचना sōchnā (9)
To think, to reflect, to ponder over, to consider.
अग्नि agni (8)
Fire, the god of fire, appetite, digestive faculty.
आप āp (8)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
कारण kāraṇ (8)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
knowledge (8)
Knowledge.
मधुबन madhuban (8)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
न na (8)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
practical (8)
Practical.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सम्पूर्ण sampūrṇ (8)
Whole, entire, complete, perfect.
यहाँ yahā̃ (8)
Here, hither, in/at this place.
चिन्ता chintā (7)
Worry, concern, anxiety, care.
कमजोरी kamjōrī (7)
Weakness, feebleness ; deficiency ; debility.
लगन lagan (7)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
फिर phir (7)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (7)
To turn.
To wander, to ramble, to walk about, to go round.
शक्ति śhakti (7)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
बीज bīj (6)
Seed, kernel. Source, origin, primary cause.
cum (6)
जानना jānnā (6)
To know, to become aware of, to perceive.
कम kam (6)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
knowledgeful (6)
Knowledgeful.
समझना samajhnā (6)
To understand.
व va (6)
आधा ādhā (5)
Half.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
देना dēnā (5)
To give.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
क्यों kyō̃ (5)
Why.
लाना lānā (5)
लेकिन lēkin (5)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
रूप rūp (5)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
आत्मा ātmā (4)
The soul, the spirit, the self.
बाबा bābā (4)
Father.
भूमि bhūmi (4)
हाथ hāth (4)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
लेना lēnā (4)
To take.
रूपी rūpī (4)
(suffix) Having the form of, of the shape of, similar to.
समझ samajh (4)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सफलता saphaltā (4)
Success, achievement.
सर्व sarv (4)
All ; whole, entire, complete.
स्वाहा svāhā (4)
A word uttered while offering oblation to sacrificial fire. Burnt.
तक tak (4)
To, upto, till, until, by.
Back, back again.
वरदान vardān (4)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विशेष viśhēṣh (4)
Special, specific, particular, distinctive, characteristic, typical.
अगर agar (3)
If, if so be, in case, in the event of.
आना ānā (3)
अन्तर antar (3)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अपना apnā (3)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आराम ārām (3)
Rest, comfort, relief.
अर्थ arth (3)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भोजन bhōjan (3)
Food, victuals, dish of food, meal.
बिखरना bikharnā (3)
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
earth (3)
Earth.
हर एक har ēk (3)
Each, every.
Each one, everybody.
हज़म hazam (3)
जितना jitnā (3)
As much as, as many, how much, however much.
काम kām (3)
Passion, lust.
Desire.
काम kām (3)
Work, task, job, employment, performance, function.
खींचना, खैंचना khīñchnā, khaiñchnā (3)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
पाना pānā (3)
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फल phal (3)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रस ras (3)
Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.
समर्पण samarpaṇ (3)
Dedication, surrender.
संभाल sambhāl (3)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तुम tum (3)
You (between equals).
वैसा vaisā (3)
यज्ञ yagya (3)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
आगे āgē (2)
Ahead, in front of, before; in future.
अलग alag (2)
Different, separate, apart, distinct.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
बार bār (2)
Time, occasion.
भरना bharnā (2)
To fill, to refill.
भस्म bhasm (2)
Ash, cinders, calx.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
बोना bōnā (2)
To sow, to plant.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चिन्तन chintan (2)
Thinking, reflection, contemplation, musing, consideration.
दाग dāg (2)
A speck, stain, scar, mark, stigma, blemish.
धारणा dhārṇā (2)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धोखा dhōkhā (2)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दिखाई dikhāī (2)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिखाना dikhānā (2)
एक ēk (2)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
गति gati (2)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
ज्ञान gyān (2)
Knowledge directly taught by God.
हिम्मत himmat (2)
Courage, boldness.
जब jab (2)
(Relative pronoun) When.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कमी kamī (2)
कमजोर kamjōr (2)
Weak, feeble, ineffectual.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
खूब khūb (2)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
लगना lagnā (2)
मानना mānnā (2)
To reach, to arrive.
पानी pānī (2)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पर par (2)
Opposite, inimical, other, alien, higher.
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
परन्तु parantu (2)
But, however.
पास pās (2)
पसन्द pasand (2)
Liking, choice, taste, preference.
Approval.
Approved, liked.
pass (2)
To pass.
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
रचना rachnā (2)
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
result (2)
Result.
रोज़ rōz (2)
A day.
Everyday, daily.
sake (2)
Sake (used in 'for the sake of').
सेक sēk (2)
Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.
स्वयं svayã (2)
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
उमंग umaṅg (2)
Aspiration, gusto, zeal.
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वाला vālā (2)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वायदा vāydā (2)
Promise, commitment.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आदमी ādmī (1)
A man, human being.
One behind the other.
Front and rear.
Sooner or later.
आज āj (1)
Today.
अलबेला albēlā (1)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
अमृत amr̥it (1)
(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.
अन्दर andar (1)
In, inside, within.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अनुभव anubhav (1)
Experience.
अन्य anya (1)
Other, another, different; separate.
'Who loves rest, comfort'.
Easy-going.
(Bābā) Lazy, one who does not want to do labour.
attention (1)
Attention.
Necessity, need, requirement.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बच्चा bachchā (1)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाद में bād mē̃ (1)
Later, subsequently.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बहुत bahut (1)
Many, much.
Very.
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Condition or state of brāhmaṇ, life of brāhmaṇ.
चलना chalnā (1)
Continue.
check (1)
Check.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
Considering oneself as the body.
Bodily pride.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
emerge (1)
To emerge.
fit (1)
full (1)
Full.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हमेशा hamēśhā (1)
हर har (1)
हरना harnā (1)
her (1)
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
इन्द्रिय indriya (1)
Sense, an organ of sense or action, the generative organ, the genitals.
इसीलिए isīliē (1)
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
इतना itnā (1)
As much as this, this much; so much, so many.
जांच jāñch (1)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जीभ jībh (1)
कब kab (1)
Interrogative adverb: When? At what time ?
कदम kadam (1)
Step, pace, footstep.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कई kaī (1)
Several, sundry, divers, some, some few.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कौन kaun (1)
interrogative pronoun. Who
के बाद kē bād (1)
After.
के लिए kē liē (1)
For, for the sake of.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
कोई kōī (1)
Some, any, someone, anyone.
क्योंकि kyōṅki (1)
Because, since.
लाभ lābh (1)
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लौटना lauṭnā (1)
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
light (1)
Light.
(Bābā) Electricity.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मगर magar (1)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मैं maĩ (1)
I. (personal pronoun)
माना mānā (1)
(it) Means, that is.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
might (1)
Might.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
Idol, statue, image.
नींद nīnd (1)
Sleep.
Carefree, assured, convinced, unconcerned.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (1)
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
Holiness, sanctity, purity.
plan (1)
Plan.
powerful (1)
Powerful.
प्रकार prakār (1)
Manner, way.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
revise (1)
रूद्र rūdra (1)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साहस sāhas (1)
Who possesses power or strength, powerful, strong.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफल saphal (1)
Successful, effective, fruitful.
शरीर śharīr (1)
Body.
साथ sāth (1)
With, together, along with.
Company, association.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
stage (1)
Stage.
(Bābā) State, condition.
Thinking about auspicious or good things.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तभी tabhī (1)
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
A bit, a little.
तिल til (1)
Sesame, sesame seed.
त्याग tyāg (1)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्साह utsāh (1)
Enthusiasm, zeal.
वाचा vāchā (1)
Through speech.
वहां vahā̃ (1)
There.
value (1)
Value.
वर्ष varṣh (1)
Year.
वेला vēlā (1)
Time, hour.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
way (1)
Way.
यही yahī (1)
Emphatic form of yah: this very.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.