0>>>>123-01-75 ओम शान्ति अव्यक्त बापदादामधुबन23-01-75 ōm śhānti avyakt bāpadādāmadhuban23-01-75 ōm śhānti avyakt[adj.] x23-01-75 Om peace avyakt x
0> > Avyakt BapDada 23rd January 1975
2स्वमान की सीट पर सैट होकर कर्म करने वाला ही महान्svamān kī|key seat par saiṭ hōkar karma karnē vālā hī mahānsvamān[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key seat par[postp.]|par[adj.] x hōnā[abs.] karm[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hī[p.] mahān, mahā[adj.]self-respect (do[past-part.f.]|of|key) seat (at|other) x be[abs.] deed do[inf.m.pl.,o.] those who only great3सर्व आत्माओं के परमपिता परमात्मा शिव बोले sarv ātmāō̃ kē|K parampitā paramātmā śhiv bōlē sarv[adj.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K parampitā[n.m.;sg.,d.] paramātmā[n.m.;sg.,d.] śhiv bōlnā[opt.sg.23]|bōlnā[past-part.m.pl.,o.] all soul (of|K) Supreme Father Supreme Soul Shiva (speak[opt.sg.23]|speak[past-part.m.pl.,o.]) 4जैसे बापदादा के महत्व को अच्छी तरह से जानते हो वैसे ही इस संगमयुगी ब्राह्मण जन्म को व श्रेष्ठ आत्मा के अपने श्रेष्ठ पार्ट को इतना ही अच्छी रीति से जानते हो ? jaisē bāpdādā kē|K mahatva kō achchhī tarah sē jāntē hō vaisē hī is saṅgamyugī brāhmaṇ janm kō va śhrēṣhṭh ātmā kē|K apnē śhrēṣhṭh part kō itnā hī achchhī rīti sē jāntē hō ? jaisā[adj.ā=>ē;m.o.,m.pl.] bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K mahatva[n.m.;sg.,d.] kō[postp.] achchhā[adj.ā=>ī;f.] tarah[n.f.;sg.] sē[postp.] jānnā[pres.pl.m.2] vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] yah[pn.sg.o.] saṅgamyugī[adj.] brāhmaṇ[n.m.;sg.,d.] janm[n.m.;sg.,d.]|janamnā[root] kō[postp.] va śhrēṣhṭha[adj.] ātmā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K apnā[pn.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] part[n.m.;sg.,d.] kō[postp.] itnā[adj.ā=>ā;m.sg.d.] hī[p.] achchhā[adj.ā=>ī;f.] rīti[n.f.;sg.] sē[postp.] jānnā[pres.pl.m.2] ? like BapDada (of|K) importance to achcha x from know[pres.pl.m.2] x only this x Brahmin (life|be born[root]) to x elevated soul (of|K) one’s own elevated part to such only achcha way from know[pres.pl.m.2] ?
1Just as you know the importance of BapDada very well, do you know just as well the importance of the confluence-aged Brahmin birth, and of the elevated part of you, the elevated soul? 2Just as the Father is so great, in the same way, those souls who have a good connection - and who play a part with the Father at every step and in every divine activity - are also just as great.
5जैसे बाप महान् है , वैसे ही बाप के साथ जिन आत्माओं का हर कदम व हर चरित्र के साथ सम्बन्ध व पार्ट है , वह भी महान् हैं . jaisē bāp mahān hai , vaisē hī bāp kē sāth jin ātmāō̃ kā har|her kadam va har|her charitra kē sāth sambandh va part hai , vah bhī mahān haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] mahān, mahā[adj.] hōnā[pres.sg.23] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] bāp[n.m.;sg.,d.] kē sāth[x] jō[pn.pl.o.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] har|harnā[root]|her kadam[n.m.;sg.,d.] va har|harnā[root]|her charitra[n.m.;sg.,d.] kē sāth[x] sambandh[n.m.;sg.,d.] va part[n.m.;sg.,d.] hōnā[pres.sg.23] , vah[pn.sg.d.] bhī[p.] mahān, mahā[adj.] hōnā[pres.pl.12hon3] . like father great be[pres.sg.23] , x only father with that soul of (x|x[root]) step x (x|x[root]) character with relationship x part be[pres.sg.23] , that too great be[pres.pl.12hon3] . 6इस महानता को अच्छी रीति से जानते हुए हर कदम उठाने से हर कदम में पद्मों की प्राप्ति स्वतः ही हो जाती है क्योंकि सारा आधार स्मृति पर है . is mahāntā kō achchhī rīti sē jāntē huē har|her kadam uṭhānē sē har|her kadam mē̃ padmō̃ kī|key prāpti svataḥ hī hō jātī hai kyōṅki sārā ādhār smr̥iti par hai . yah[pn.sg.o.] mahāntā[n.f.;sg.] kō[postp.] achchhā[adj.ā=>ī;f.] rīti[n.f.;sg.] sē[postp.] jānnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] har|harnā[root]|her kadam[n.m.;sg.,d.] uṭhānā[inf.m.pl.,o.] sē[postp.] har|harnā[root]|her kadam[n.m.;sg.,d.] mē̃[postp.] padam[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] svataḥ hī[p.] hōnā[pres.sg.f.23.root+jānā] kyōṅki sārā[adj.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] smr̥iti[n.f.;sg.] par[postp.]|par[adj.] hōnā[pres.sg.23] . this x to achcha way from know[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] (x|x[root]) step uplift[inf.m.pl.,o.] from (x|x[root]) step in multimillion (do[past-part.f.]|of|key) attainment automatically only be[pres.sg.f.23.root+jānā] because the whole basis awareness (at|other) be[pres.sg.23] .
3By taking every step, whilst knowing this greatness very well, you automatically attain multimillions at every step: because everything depends on your awareness. 4Does your awareness remain constantly powerful and great? 5Or is it sometimes great, and sometimes ordinary?
7स्मृति सदा पॉवरफुल और महान् रहती है या कभी महान् और कभी साधारण रहती है ? smr̥iti sadā powerful aur mahān rahtī hai yā kabhī mahān aur kabhī sādhāraṇ rahtī hai ? smr̥iti[n.f.;sg.] sadā powerful aur mahān, mahā[adj.] rahnā[pres.sg.f.23] yā kabhī[adv.] mahān, mahā[adj.] aur kabhī[adv.] sādhāraṇ[adj.] rahnā[pres.sg.f.23] ? awareness constantly powerful and great remain[pres.sg.f.23] or ever great and ever ordinary remain[pres.sg.f.23] ?
6Whatever someone is, he always conducts himself whilst aware of who he is.
8जो जैसा होता है , वैसा ही वह सदा स्वयं को स्वतः ही समझ कर चलता है . jō jaisā hōtā hai , vaisā hī vah sadā svayã kō svataḥ hī samajh kar chaltā hai . jō[pn.;d.] jaisā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] , vaisā[adj.ā=>ā;m.sg.d.] hī[p.] vah[pn.sg.d.] sadā svayã kō[postp.] svataḥ hī[p.] samajh[n.f.;sg.]|samajhnā[root] karnā[pres.sg.m.23.root+calnā] . that like be[pres.sg.m.23] , x only that constantly x to automatically only (understanding|understand[root]) do[pres.sg.m.23.root+calnā] .
7It isnt that he is sometimes aware, and sometimes unaware.
9वह कभी स्मृति तथा कभी विस्मृति में नहीं आता . vah kabhī smr̥iti tathā kabhī vismr̥iti mē̃ nahī̃ ātā . vah[pn.sg.d.] kabhī[adv.] smr̥iti[n.f.;sg.] tathā kabhī[adv.] vismr̥iti[n.f.ī=>ī;sg.] mē̃[postp.] nahī̃[neg] ānā[pres-part.m.sg.d.] . that ever awareness and ever forgetting in not come[pres-part.m.sg.d.] . 10ऐसे ही जब आप उच्च ब्राह्मण हो , विश्व में सर्व श्रेष्ठ आत्माएँ हो और विशेष पार्टधारी हो , फिर अपने इस अन्तिम जन्म के इस रूप की , अपनी पोजीशन की व अपने ऑक्युपेशन की स्मृति कभी विशेष और कभी साधारण क्यों रहती है ? aisē hī jab āp ucca brāhmaṇ hō , viśhva mē̃ sarv śhrēṣhṭh ātmāē̃ hō aur viśhēṣh pārṭdhārī hō , phir apnē is antim janm kē|K is rūp kī|key , apnī position kī|key va apnē ôkyupēśan kī|key smr̥iti kabhī viśhēṣh aur kabhī sādhāraṇ kyō̃ rahtī hai ? aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] jab āp[pn.pl.] x brāhmaṇ[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , viśhva[n.m.;sg.,d.] mē̃[postp.] sarv[adj.] śhrēṣhṭha[adj.] ātmā[n.f.+ē̃;pl.d.] hōnā[root]|hōnā[pres.pl.2] aur viśhēṣh[adj.] part-dhārī[adj.] hōnā[root]|hōnā[pres.pl.2] , phirnā[root]|phir[adv.] apnā[pn.ā=>ē;m.o.,m.pl.] yah[pn.sg.o.] antim[adj.] janm[n.m.;sg.,d.]|janamnā[root] kā[postp.ā=>ē;m.o.,m.pl.]|K yah[pn.sg.o.] rūp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key , apnā[pn.ā=>ī;f.] position karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key va apnā[pn.ā=>ē;m.o.,m.pl.] x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key smr̥iti[n.f.;sg.] kabhī[adv.] viśhēṣh[adj.] aur kabhī[adv.] sādhāraṇ[adj.] kyō̃ rahnā[pres.sg.f.23] ? such only when you x Brahmin (be[root]|be[pres.pl.2]) , world in all elevated soul (be[root]|be[pres.pl.2]) and special actor (be[root]|be[pres.pl.2]) , (turn[root]|then) one’s own this final (life|be born[root]) (of|K) this Rup (do[past-part.f.]|of|key) , one’s own position (do[past-part.f.]|of|key) x one’s own x (do[past-part.f.]|of|key) awareness ever special and ever ordinary why remain[pres.sg.f.23] ?
8In the same way, since you are elevated Brahmins, since you are the most elevated souls of the world and the special actors, why does the awareness of the form of this last birth, of your position, and your occupation, sometimes remain special, and sometimes become ordinary?
11बार-बार उतरना और चढ़ना क्यों होता है ? bār-bār utarnā aur chaṛhnā kyō̃ hōtā hai ? bār[n.f.;sg.] utarnā[inf.m.sg.d.] aur chaṛhnā[inf.m.sg.d.] kyō̃ hōnā[pres.sg.m.23] ? time go down[inf.m.sg.d.] and climb[inf.m.sg.d.] why be[pres.sg.m.23] ?
9Why is there constant fluctuation?
12क्या इसके कारण को समझते हो ? kyā iskē kāraṇ kō samajhtē hō ? kyā yah[pn.sg.kē] kāraṇ[n.m.;sg.,d.] kō[postp.] samajhnā[pres.pl.m.2] ? what this[.kē] because to understand[pres.pl.m.2] ?
10Do you know the reason for this?
13जबकि निजी स्वरूप है और जन्म ही महान् है , तो अपने जीवन की और जन्म की महानता को भूलते क्यों हो ? jabki nijī svarūp hai aur janm hī mahān hai , tō apnē jīvan kī|key aur janm kī|key mahāntā kō bhūltē kyō̃ hō ? jabki nijī, nij[adj.] svarūp[n.m.;sg.,d.] hōnā[pres.sg.23] aur janm[n.m.;sg.,d.]|janamnā[root] hī[p.] mahān, mahā[adj.] hōnā[pres.sg.23] , tō apnā[pn.ā=>ē;m.o.,m.pl.] jīvan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key aur janm[n.m.;sg.,d.]|janamnā[root] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mahāntā[n.f.;sg.] kō[postp.] bhūlnā[pres-part.m.pl.,o.] kyō̃ hōnā[root]|hōnā[pres.pl.2] ? x original form be[pres.sg.23] and (life|be born[root]) only great be[pres.sg.23] , then one’s own life (do[past-part.f.]|of|key) and (life|be born[root]) (do[past-part.f.]|of|key) x to forget[pres-part.m.pl.,o.] why (be[root]|be[pres.pl.2]) ?
11Since your original form and your birth are so elevated, why do you forget the greatness of your life and your birth?
14भूलना तब होता है जब कि पार्ट बजाने के लिये टेम्पोरेरी रूप बनाया जाता है . bhūlnā tab hōtā hai jab ki part bajānē kē|K liyē ṭēmpōrērī rūp banāyā jātā hai . bhūlnā[inf.m.sg.d.] tab hōnā[pres.sg.m.23] jab ki[conj.] part[n.m.;sg.,d.] bajānā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] x rūp[n.m.;sg.,d.] banānā[pres.sg.m.23.past-part+jānā]|banānā[pres.sg.m.23.passive] . forget[inf.m.sg.d.] for only then be[pres.sg.m.23] when that part play[inf.m.pl.,o.] (of|K) take[past-part.m.pl.,o.] x Rup (create[pres.sg.m.23.past-part+jānā]|create[pres.sg.m.23.passive]) .
12You only forget when you have a temporary form in order to play your part.
15निजी रूप न होने के कारण बार-बार स्मृति-विस्मृति होती रहती है . nijī rūp na hōnē kē|K kāraṇ bār-bār smr̥iti-vismr̥iti hōtī rahtī hai . nijī, nij[adj.] rūp[n.m.;sg.,d.] na[neg] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] bār[n.f.;sg.] smr̥iti-vismr̥iti[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23.pres-part+rahnā] . original Rup not be[inf.m.pl.,o.] (of|K) because time x be[pres.sg.f.23.pres-part+rahnā] .
13Because that is not your original form, there is always awareness and forgetfulness.
16यहाँ क्यों भूलना होता है ? yahā̃ kyō̃ bhūlnā hōtā hai ? yahā̃ kyō̃ bhūlnā[pres.sg.m.23.oblig1] ? here why forget[pres.sg.m.23.oblig1] ?
14But why do you forget here?
17देह-अभिमान के कारण . dēh-abhimān kē|K kāraṇ . dēh-abhimān[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] . body consciousness (of|K) because .
15Because of body consciousness.
18देह अभिमान क्यों आता है ? dēh abhimān kyō̃ ātā hai ? dēh[n.f.;sg.] abhimān[n.m.;sg.,d.] kyō̃ ānā[pres.sg.m.23] ? body arrogance why come[pres.sg.m.23] ?
16Why is there body consciousness?
19इन सब कारणों को तो बहुत समय से जानते हो न ? in sab kāraṇō̃ kō tō bahut samay sē jāntē hō na ? yah[pn.pl.o.]|in sab[adj.] kāraṇ[n.m.+ō̃;pl.o.] kō[postp.] tō bahut samay[n.m.;sg.,d.] sē[postp.] jānnā[pres.pl.m.2] na[neg] ? (this|in) all because to then very time from know[pres.pl.m.2] not ? 20जानते हुए भी निवारण नहीं कर पाते हो . jāntē huē bhī nivāraṇ nahī̃ kar pātē hō . jānnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] nivāraṇ[n.m.;sg.,d.] nahī̃[neg] karnā[pres.pl.m.2.root+pānā] . know[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too solution not do[pres.pl.m.2.root+pānā] .
17You have known about all these reasons for a long time, and yet, even whilst knowing this, you are not able to find a solution.
21इसका कारण शक्ति की कमी है या दृढ़ता नहीं है . iskā kāraṇ śhakti kī|key kamī hai yā dr̥iṛhtā nahī̃ hai . yah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] śhakti[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] yā dr̥iṛhtā[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] . this[.kā] because Shakti (do[past-part.f.]|of|key) x be[pres.sg.23] or determination not be[pres.sg.23] .
18This is because you lack power, or there isnt thatdetermination.
22यह भी बहुत समय से जानते हो , फिर भी निवारण क्यों नहीं कर पाते ? yah bhī bahut samay sē jāntē hō , phir bhī nivāraṇ kyō̃ nahī̃ kar pātē ? yah[pn.sg.d.] bhī[p.] bahut samay[n.m.;sg.,d.] sē[postp.] jānnā[pres.pl.m.2] , phir bhī[x] nivāraṇ[n.m.;sg.,d.] kyō̃ nahī̃[neg] karnā[root] pānā[pres-part.m.pl.,o.] ? this too very time from know[pres.pl.m.2] , nevertheless solution why not do[root] x[pres-part.m.pl.,o.] ?
19You have even known about this for a long time, so why are you still not able to find a solution?
23वही बात बार-बार अनुभव में आने के कारण परिवर्तन करना तो सहज और सदाकाल के लिए होना चाहिए न . vahī bāt bār-bār anubhav mē̃ ānē kē|K kāraṇ parivartan karnā tō sahaj aur sadākāl kē liē hōnā chāhiē na . vahī bāt[n.f.;sg.] bār[n.f.;sg.] anubhav[n.m.;sg.,d.] mē̃[postp.] ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] parivartan[n.m.;sg.,d.] karnā[inf.m.sg.d.] tō sahaj[adj.] aur sadākāl kē liē[x] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] na[neg] . this matter time experience in (come[inf.m.pl.,o.]|x) (of|K) because transformation do[inf.m.sg.d.] then easy and x for (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) not .
20Because of experiencing the same thing again and again, transformation should be easy and for all time, should it not?
24जैसे लौकिक रीति में मालूम पड़ जाता है कि इस बात के कारण नुकसान होता है , रिजल्ट अच्छा नहीं निकलता है तो एक बार धोखा खाने के बाद स्वतः ही सम्भल जाते हैं न कि बार-बार धोखा खाते हैं ? jaisē laukik rīti mē̃ mālūm paṛ jātā hai ki is bāt kē|K kāraṇ nuksān hōtā hai , result achchhā nahī̃ nikaltā hai tō ēk bār dhōkhā khānē kē bād svataḥ hī sambhal jātē haĩ na ki bār-bār dhōkhā khātē haĩ ? jaisā[adj.ā=>ē;m.o.,m.pl.] laukik[adj.] rīti[n.f.;sg.] mē̃[postp.] mālūm[adj.] paṛnā[pres.sg.m.23.root+jānā] ki[conj.] yah[pn.sg.o.] bāt[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] nuksān[n.m.;sg.,d.] hōnā[pres.sg.m.23] , result achchhā[adj.ā=>ā;m.sg.d.] nahī̃[neg] nikalnā[pres.sg.m.23] tō ēk[adj.] bār[n.f.;sg.] dhōkhā[n.m.ā=>ā;sg.d.] khānā[n.m.ā=>ē;sg.o.,m.pl.d.]|khānā[inf.m.pl.,o.] kē bād[x] svataḥ hī[p.] x jānā[pres.pl.m.12hon3] na[neg] ki[conj.] bār[n.f.;sg.] dhōkhā[n.m.ā=>ā;sg.d.] khānā[pres.pl.m.12hon3] ? like worldly way in x fall[pres.sg.m.23.root+jānā] that this matter (of|K) because loss be[pres.sg.m.23] , result achcha not be extracted[pres.sg.m.23] then one time deception (eat[n.m.ā=>ē;sg.o.,m.pl.d.]|eat[inf.m.pl.,o.]) after automatically only x go[pres.pl.m.12hon3] not that time deception eat[pres.pl.m.12hon3] ?
21In a worldly way, you can tell when there has been damage, and when the result hasnt been good because of that. 22Once you have been deceived, you ensure that you look after yourself. 23You dont allow yourself to be deceived again and again, do you?
25देह-अभिमान के कारण अथवा किसी भी कमजोरी के वशीभूत होने से परिणाम क्या होता है ? dēh-abhimān kē|K kāraṇ athavā kisī bhī kamjōrī kē|K vaśhībhūt hōnē sē pariṇām kyā hōtā hai ? dēh-abhimān[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] athavā kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] kamjōrī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśhībhūt[adj.] hōnā[inf.m.pl.,o.] sē[postp.] pariṇām[n.m.;sg.,d.] kyā hōnā[pres.sg.m.23] ? body consciousness (of|K) because that is (anything|some) too weakness (of|K) x be[inf.m.pl.,o.] from x what be[pres.sg.m.23] ?
24What happens because of body consciousness, or because of being under the influence of a particular weakness?
26- इस बात के अनेक बार अनुभवी हो चुके हो . - is bāt kē|K anēk bār anubhavī hō chukē hō . - yah[pn.sg.o.] bāt[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K anēk[adj.] bār[n.f.;sg.] anubhavī[adj.] hōnā[pres-perf.pl.m.2.root+cuknā] . - this matter (of|K) many time experienced be[pres-perf.pl.m.2.root+cuknā] .
25You have experienced this many times.
27अनुभवी होने के बाद फिर भी धोखा खाते हो , तो ऐसे को क्या कहा जायेगा ? anubhavī hōnē kē bād phir bhī dhōkhā khātē hō , tō aisē kō kyā kahā jāyēgā ? anubhavī[adj.] hōnā[inf.m.pl.,o.] kē bād[x] phir bhī[x] dhōkhā[n.m.ā=>ā;sg.d.] khānā[pres.pl.m.2] , tō aisā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] kyā kahnā[fut.m.sg.23.past-part+jānā]|kahnā[fut.m.sg.23.passive] ? experienced be[inf.m.pl.,o.] after nevertheless deception eat[pres.pl.m.2] , then such to what (say[fut.m.sg.23.past-part+jānā]|say[fut.m.sg.23.passive]) ?
26If you allow yourself to be deceived even after having experienced this, what can one say?
28इससे सिद्ध होता है कि अपनी महानता को स्वयं ही सदा जानकर नहीं चलते हो . issē siddha hōtā hai ki apnī mahāntā kō svayã hī sadā jānkar nahī̃ chaltē hō . yah[pn.sg.sē] siddh[adj.] hōnā[pres.sg.m.23] ki[conj.] apnā[pn.ā=>ī;f.] mahāntā[n.f.;sg.] kō[postp.] svayã hī[p.] sadā jānnā[abs.] nahī̃[neg] chalnā[pres.pl.m.2] . this[.sē] successful be[pres.sg.m.23] that one’s own x to x only constantly know[abs.] not continue[pres.pl.m.2] .
27It proves that you do not conduct yourself in the awareness of your greatness. 28Why do you forget your greatness?
29अपनी महानता को भूलते क्यों हो ? apnī mahāntā kō bhūltē kyō̃ hō ? apnā[pn.ā=>ī;f.] mahāntā[n.f.;sg.] kō[postp.] bhūlnā[pres-part.m.pl.,o.] kyō̃ hōnā[root]|hōnā[pres.pl.2] ? one’s own x to forget[pres-part.m.pl.,o.] why (be[root]|be[pres.pl.2]) ?
29What is the reason for this?
30कारण ? kāraṇ ? kāraṇ[n.m.;sg.,d.] ? because ? 31- क्योंकि विघ्न-विनाशक , सर्व-परिस्थितियों को मिटाने वाले , स्व-स्थिति व पोजीशन के श्रेष्ठ स्थान और स्वमान की सीट जो बापदादा ने संगमयुग पर दी हुई है उस सीट पर सैट नहीं होते हो . - kyōṅki vighna-vināśhak , sarv-paristhitiyō̃ kō miṭānē vālē , sva-sthiti va position kē|K śhrēṣhṭh sthān aur svamān kī|key seat jō bāpdādā nē saṅgamyug par dī|the huī hai us seat par saiṭ nahī̃ hōtē hō . - kyōṅki vighna vināśhak[n.m.;sg.,d.] , x kō[postp.] miṭānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sva-sthiti[n.f.ī=>ī;sg.] va position kā[postp.ā=>ē;m.o.,m.pl.]|K śhrēṣhṭha[adj.] sthān[n.m.;sg.,d.] aur svamān[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key seat jō[pn.;d.] bāpdādā nē[postp.] saṅgamyug[n.m.;sg.,d.] par[postp.]|par[adj.] dēnā[past-part.f.]|the hōnā[pres-perf.sg.f.23] vah[pn.sg.o.] seat par[postp.]|par[adj.] x nahī̃[neg] hōnā[pres.pl.m.2] . - because destroyer of obstacles , x to x[inf.m.pl.,o.] those who , original stage x position (of|K) elevated place and self-respect (do[past-part.f.]|of|key) seat that BapDada ∅ confluence age (at|other) (give[past-part.f.]|the) be[pres-perf.sg.f.23] that seat (at|other) x not be[pres.pl.m.2] .
30It is because you do not set yourself on the seat of the stage of a destroyer of obstacles - one who finishes all situations - and on the seat of your original stage and position, which BapDada has given you at the confluence age.
32अपनी सीट को छोड़कर बारबार नीचे आ जाते हो . apnī seat kō chhōṛkar bārabār nīchē ā jātē hō . apnā[pn.ā=>ī;f.] seat kō[postp.] chhōṛnā[abs.] x nīchē ānā[pres.pl.m.2.root+jānā] . one’s own seat to renounce[abs.] x x .
31You get off your seat, and come down, again and again.
33सीट पर रहने से स्वमान भी स्वतः स्मृति में रहता है . seat par rahnē sē svamān bhī svataḥ smr̥iti mē̃ rahtā hai . seat par[postp.]|par[adj.] rahnā[inf.m.pl.,o.] sē[postp.] svamān[x] bhī[p.] svataḥ smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[pres.sg.m.23] . seat (at|other) remain[inf.m.pl.,o.] from self-respect too automatically awareness in remain[pres.sg.m.23] .
32By being seated on the seat, you are automatically able to maintain the awareness of your stage of self-respect.
34लौकिक रीति भी कोई साधारण आत्मा को सीट मिल जाती है तो स्वमान ही बढ़ जाता है , उस नशे में स्वतः ही स्थित हो जाते हैं . laukik rīti bhī kōī sādhāraṇ ātmā kō seat mil jātī hai tō svamān hī baṛh jātā hai , us naśhē mē̃ svataḥ hī sthit hō jātē haĩ . laukik[adj.] rīti[n.f.;sg.] bhī[p.] kōī[pn.;d.] sādhāraṇ[adj.] ātmā[n.f.;sg.] kō[postp.] seat milnā[pres.sg.f.23.root+jānā] tō svamān[x] hī[p.] baṛhnā[pres.sg.m.23.root+jānā] , vah[pn.sg.o.] naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] svataḥ hī[p.] sthit[adj.] hōnā[pres.pl.m.12hon3.root+jānā] . worldly way too some ordinary soul to seat receive[pres.sg.f.23.root+jānā] then self-respect only grow[pres.sg.m.23.root+jānā] , that intoxication in automatically only stabilised be[pres.pl.m.12hon3.root+jānā] .
33In a lokik way too, when an ordinary soul receives a seat of some position, his self-respect increases, and he automatically stabilises himself in that stage of intoxication.
35ऐसे ही सदा अपनी सीट पर रहो तो स्वमान निरन्तर स्मृति में रहे , समझा ? aisē hī sadā apnī seat par rahō tō svamān nirantar smr̥iti mē̃ rahē , samjhā ? aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] sadā apnā[pn.ā=>ī;f.] seat par[postp.]|par[adj.] rahnā[opt.pl.2,imp.pl.2] tō svamān[x] nirantar[x] smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] , samjhānā[root]|samajhnā[past-part.m.sg.d.] ? such only constantly one’s own seat (at|other) remain[opt.pl.2,imp.pl.2] then self-respect x awareness in (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) , (explain[root]|understand[past-part.m.sg.d.]) ?
34In the same way, constantly remain on your seat and you will be able to maintain your self-respect in your awareness.
36सीट के नीचे आना अर्थात् स्मृति से नीचे विस्मृति में आना . seat kē nīchē ānā arthāt smr̥iti sē nīchē vismr̥iti mē̃ ānā . seat kē nīchē[x] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] arthāt smr̥iti[n.f.;sg.] sē[postp.] nīchē vismr̥iti[n.f.ī=>ī;sg.] mē̃[postp.] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] . seat under (come[inf.m.sg.d.]|x) that is awareness from down forgetting in (come[inf.m.sg.d.]|x) .
35Do you understand? 36To get off the seat means to become forgetful, instead of having remembrance.
37ऊंची सीट पर सैट रहने की चेकिंग करो . ūñchī seat par saiṭ rahnē kī|key checking karō . ūñch[adj.ā=>ī;f.] seat par[postp.]|par[adj.] x rahnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key checking karnā[opt.pl.2,imp.pl.2] . elevated seat (at|other) x remain[inf.m.pl.,o.] (do[past-part.f.]|of|key) x do[opt.pl.2,imp.pl.2] .
37Check that you remain on your elevated seat.
38सीट पर सेट होने से स्वतः ही वह संस्कार और कर्म परिवर्तन में आ ही जाते हैं . seat par set hōnē sē svataḥ hī vah saṅskār aur karma parivartan mē̃ ā hī jātē haĩ . seat par[postp.]|par[adj.] set hōnā[inf.m.pl.,o.] sē[postp.] svataḥ hī[p.] vah[pn.sg.d.] saṅskār[x] aur karm[n.m.;sg.,d.] parivartan[n.m.;sg.,d.] mē̃[postp.] ānā[root] hī[p.] jānā[pres.pl.m.12hon3] . seat (at|other) set be[inf.m.pl.,o.] from automatically only that sanskar and deed transformation in come[root] only go[pres.pl.m.12hon3] .
38By sitting on the seat, you are automatically able to transform your sanskars and actions. 39Do you understand?
39समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ? 40कमजोरी के बोल ब्राह्मणों की भाषा ही नहीं . kamjōrī kē|K bōl brāhmaṇō̃ kī|key bhāṣhā hī nahī̃ . kamjōrī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K bōl[n.m.;sg.,d.]|bōlnā[root] brāhmaṇ[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhāṣhā[n.f.;sg.] hī[p.] nahī̃[neg] . weakness (of|K) (x|speak[root]) Brahmin (do[past-part.f.]|of|key) language only not .
40Words of weakness are not the language of Brahmin souls.
41शूद्रपन की भाषा को क्यों यूज़ ( प्रयोग ) करते हो ? śhūdrapan kī|key bhāṣhā kō kyō̃ use ( prayōg ) kartē hō ? śhūdrapanā[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhāṣhā[n.f.;sg.] kō[postp.] kyō̃ use ( prayōg[n.m.;sg.,d.] ) karnā[pres.pl.m.2] ? x (do[past-part.f.]|of|key) language to why use ( experiment ) do[pres.pl.m.2] ?
41So, why do you use the language of shudras?
42अपने देश और अपनी भाषा का नशा रहता है ना . apnē dēśh aur apnī bhāṣhā kā naśhā rahtā hai nā . apnā[pn.ā=>ē;m.o.,m.pl.] dēśh[n.m.;sg.,d.] aur apnā[pn.ā=>ī;f.] bhāṣhā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] naśhā[n.m.ā=>ā;sg.d.] rahnā[pres.sg.m.23] nā . one’s own land and one’s own language of intoxication remain[pres.sg.m.23] ∅ .
42You have the intoxication of your land and your language, do you not?
43अपनी भाषा को भूल दूसरे की भाषा क्यों बोलते हो ? apnī bhāṣhā kō bhūl dūsrē kī|key bhāṣhā kyō̃ bōltē hō ? apnā[pn.ā=>ī;f.] bhāṣhā[n.f.;sg.] kō[postp.] bhūlnā[root]|bhūl[n.f.;sg.] dūsrā[adj.ā=>ē;m.o.,m.pl.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhāṣhā[n.f.;sg.] kyō̃ bōlnā[pres.pl.m.2] ? one’s own language to (forget[root]|mistake) other (do[past-part.f.]|of|key) language why speak[pres.pl.m.2] ?
43Why do you forget your own language, and use someone elses language?
44तो अब यह परिवर्तन करो . tō ab yah parivartan karō . tō ab[adv.] yah[pn.sg.d.] parivartan[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . then now this transformation do[opt.pl.2,imp.pl.2] . 45पहले चेक करो , फिर बोलो . pahlē check karō , phir bōlō . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] check karnā[opt.pl.2,imp.pl.2] , phirnā[root]|phir[adv.] bōlnā[opt.pl.2,imp.pl.2] . (x|firstly) check do[opt.pl.2,imp.pl.2] , (turn[root]|then) speak[opt.pl.2,imp.pl.2] .
44So, now, bring about this transformation.
46सीट पर सैट होकर के फिर संकल्प व कर्म करो . seat par saiṭ hōkar kē|K phir saṅkalp va karma karō . seat par[postp.]|par[adj.] x hōnā[abs.] kā[postp.ā=>ē;m.o.,m.pl.]|K phirnā[root]|phir[adv.] saṅkalp[n.m.;sg.,d.] va karm[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . seat (at|other) x be[abs.] (of|K) (turn[root]|then) thought x deed do[opt.pl.2,imp.pl.2] .
45First of all, check yourself and then speak.
47इस सीट पर रहने से स्वतः ही महानता का वरदान प्राप्त हो जाता है . is seat par rahnē sē svataḥ hī mahāntā kā vardān prāpt hō jātā hai . yah[pn.sg.o.] seat par[postp.]|par[adj.] rahnā[inf.m.pl.,o.] sē[postp.] svataḥ hī[p.] mahāntā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] vardān[n.m.;sg.,d.] prāpt[adj.] hōnā[pres.sg.m.23.root+jānā] . this seat (at|other) remain[inf.m.pl.,o.] from automatically only x of blessing reached be[pres.sg.m.23.root+jānā] .
46Set yourself on your seat, and then create thoughts and perform actions.
48तो वरदानी सीट को छोड़कर के मेहनत क्यों करते हो ? tō vardānī seat kō chhōṛkar kē|K mēhnat kyō̃ kartē hō ? tō vardānī[n.m.;sg.,d.] seat kō[postp.] chhōṛnā[abs.] kā[postp.ā=>ē;m.o.,m.pl.]|K mēhnat[n.f.;sg.] kyō̃ karnā[pres.pl.m.2] ? then bestower of blessings seat to renounce[abs.] (of|K) effort why do[pres.pl.m.2] ?
47By sitting on this seat, you automatically receive the blessing of being elevated.
49मेहनत करते-करते फिर थक भी जाते हो और दिलशिकस्त हो जाते हो . mēhnat kartē-kartē phir thak bhī jātē hō aur dilśhikasta hō jātē hō . mēhnat[n.f.;sg.] karnā[pres-part.m.pl.,o.] phirnā[root]|phir[adv.] thaknā, phathaknā[root] bhī[p.] jānā[pres.pl.m.2] aur dilśhikast[adj.] hōnā[pres.pl.m.2.root+jānā] . effort do[pres-part.m.pl.,o.] (turn[root]|then) become desperate[root] too go[pres.pl.m.2] and disheartened be[pres.pl.m.2.root+jānā] .
48So, why do you let go of the seat that is blessed, and labour instead?
50इसलिये अब सहज साधन अपनाओ . isliyē ab sahaj sādhan apnāō . isliē ab[adv.] sahaj[adj.] sādhan[n.m.;sg.,d.] apnānā[opt.pl.2,imp.pl.2] . therefore now easy facilities adopt[opt.pl.2,imp.pl.2] . 51अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
49Then, after labouring, you become tired and disheartened.
52इस मुरली के विशेष ज्ञान-बिन्दुis murlī kē|K viśhēṣh jñān-binduyah[pn.sg.o.] murlī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K viśhēṣh[adj.] xthis flute (of|K) special x
50Therefore, now adopt the easy method. 51Achcha.
531 . अपने जन्म और जीवन की महानता को भूलने के कारण ही अवस्था में बारबार उतरना-चढ़ना होता रहता है . 1 . apnē janm aur jīvan kī|key mahāntā kō bhūlnē kē|K kāraṇ hī avasthā mē̃ bārabār utaranā-caṛhanā hōtā rahtā hai . 1 . apnā[pn.ā=>ē;m.o.,m.pl.] janm[n.m.;sg.,d.]|janamnā[root] aur jīvan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mahāntā[n.f.;sg.] kō[postp.] bhūlnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] hī[p.] avasthā[n.f.;sg.] mē̃[postp.] x x hōnā[pres.sg.m.23.pres-part+rahnā] . 1 . one’s own (life|be born[root]) and life (do[past-part.f.]|of|key) x to forget[inf.m.pl.,o.] (of|K) because only stage in x x be[pres.sg.m.23.pres-part+rahnā] . 542 . जैसे बाप महान् है , वैसे बाप के साथ जिन आत्माओं का हर कदम व हर चरित्र के साथ सम्बन्ध है व पार्ट है वह भी महान् है . 2 . jaisē bāp mahān hai , vaisē bāp kē sāth jin ātmāō̃ kā har|her kadam va har|her charitra kē sāth sambandh hai va part hai vah bhī mahān hai . 2 . jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] mahān, mahā[adj.] hōnā[pres.sg.23] , vaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kē sāth[x] jō[pn.pl.o.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] har|harnā[root]|her kadam[n.m.;sg.,d.] va har|harnā[root]|her charitra[n.m.;sg.,d.] kē sāth[x] sambandh[n.m.;sg.,d.] hōnā[pres.sg.23] va part[n.m.;sg.,d.] hōnā[pres.sg.23] vah[pn.sg.d.] bhī[p.] mahān, mahā[adj.] hōnā[pres.sg.23] . 2 . like father great be[pres.sg.23] , x father with that soul of (x|x[root]) step x (x|x[root]) character with relationship be[pres.sg.23] x part be[pres.sg.23] that too great be[pres.sg.23] . 55ऐसा समझ कर कदम उठाने से हर कदम में पद्मों की कमाई स्वतः हो जाती है . aisā samajh kar kadam uṭhānē sē har|her kadam mē̃ padmō̃ kī|key kamāī svataḥ hō jātī hai . aisā[adj.ā=>ā;m.sg.d.] samajh[n.f.;sg.]|samajhnā[root] karnā[root] kadam[n.m.;sg.,d.] uṭhānā[inf.m.pl.,o.] sē[postp.] har|harnā[root]|her kadam[n.m.;sg.,d.] mē̃[postp.] padam[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kamāī[n.f.ī=>ī;sg.]|kamānā[past-part.f.] svataḥ hōnā[pres.sg.f.23.root+jānā] . such (understanding|understand[root]) do[root] step uplift[inf.m.pl.,o.] from (x|x[root]) step in multimillion (do[past-part.f.]|of|key) (earning an income|earn[past-part.f.]) automatically be[pres.sg.f.23.root+jānā] . 563 . अपने जीवन की , जन्म की महानता को भूलने का कारण यह है कि स्वमान की सीट , जो बापदादा ने संगम पर दी है , उस पर सदा सैट नहीं रहते हो . 3 . apnē jīvan kī|key , janm kī|key mahāntā kō bhūlnē kā kāraṇ yah hai ki svamān kī|key seat , jō bāpdādā nē saṅgam par dī hai , us par sadā saiṭ nahī̃ rahtē hō . 3 . apnā[pn.ā=>ē;m.o.,m.pl.] jīvan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key , janm[n.m.;sg.,d.]|janamnā[root] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mahāntā[n.f.;sg.] kō[postp.] bhūlnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] kāraṇ[n.m.;sg.,d.] yah[pn.sg.d.] hōnā[pres.sg.23] ki[conj.] svamān[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key seat , jō[pn.;d.] bāpdādā nē[postp.] saṅgam[n.m.;sg.,d.] par[postp.]|par[adj.] dēnā[pres-perf.sg.f.23] , vah[pn.sg.o.] par[postp.]|par[adj.] sadā x nahī̃[neg] rahnā[pres.pl.m.2] . 3 . one’s own life (do[past-part.f.]|of|key) , (life|be born[root]) (do[past-part.f.]|of|key) x to forget[inf.m.pl.,o.] of because this be[pres.sg.23] that self-respect (do[past-part.f.]|of|key) seat , that BapDada ∅ confluence (at|other) give[pres-perf.sg.f.23] , that (at|other) constantly x not remain[pres.pl.m.2] .
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