Avyakt murli for Thursday 30 January 1975

⁰> > 30/01/75Avyakt BapDada meeting groups personally. ¹Changing from corporeal to avyakt (subtle) in thespeedof asecond:What one deep desire or thought are all of you now sitting in? ²To invoke the Father and to celebrate a meeting of the Father with the children. ³Since you are able to invoke the Almighty Authority Father with love and determined thought, are you not able to invoke any particular power that you feel you yourself may be lacking or weak in?

⁴Since, with the power of love, with the power of having claimed all rights and with the power of a close relationship with Him, you are able to make Baba become corporeal from avyakt just through remembrance, in the same way, are you not able to invoke every power and make yourself avyakt from corporeal? ⁵Since it is easy to bring the Father into the corporeal from the avyakt, why is it difficult to make yourself avyakt? ⁶The stories of the old days are very well known: as soon as you clap, everything or any person appears in front of you or angels reveal themselves. ⁷This story of angels is very well known.

⁸To whom do these stories refer? ⁹Who are the angels of knowledge and the angels who fly in the three worlds?

¹⁰You consider yourselves to be those, do you not? ¹¹You have both the wings of knowledge and remembrance, do you not? ¹²You are able to reach the incorporeal world from the corporeal world in onesecondwith the power of knowledge and remembrance, that is, with these wings, are you not? ¹³Do you angels know how to clap so that whatever power you need, the moment you have the thought or invoke it, you become embodiments of that power?

¹⁴Have you become such angels whose memorial is remembered every cycle? ¹⁵The effort of the present time should be of onesecond.

¹⁶Only then would it be said that the speed of the self and of time are the same.

¹⁷This is known as beingfastor having thefirst stage.At the confluence age, you need all the powers under your control. ¹⁸You should have all powers as your weapons so that you are able to use them whenever you want. ¹⁹Do you understand? ²⁰Achcha.

²¹01/07/12 Madhuban Avyakt BapDada Om Shanti ²²Be humble and carry out world renewal:The main basis and easy way of attaining constant success in service is to be humble hearted. ²³To be humble is self-respect and it is the easy way to receive regard from everyone. ²⁴To be humble does not mean to bow down, but to make everyone bow down to your specialities and your love.

²⁵The sign of greatness is humility. ²⁶To the extent that a soul is humble, so he automatically becomes great in everyone’s heart. ²⁷Humility easily makes you egoless.

²⁸The seed of humility automatically makes you receive the fruit of greatness. ²⁹Humility is the easy way to receive blessings from everyone’s heart. ³⁰Imbibe the virtue of humility in your attitude, vision, words, relationships and connections and you will become great.

³¹Just as the bowing of a tree does service, in the same way, to be humble, that is, to bow down is to be a server.

³²Therefore, on one side, there is greatness and on the other side there is humility. ³³Those who are humble receive everyone’s respect.

³⁴If you become humble you give respect to others.

³⁵No one gives regard or respect to those who are arrogant! ³⁶Instead, people run away from such people.

³⁷Those who are humble give happiness to everyone. ³⁸Wherever they go and whatever they do, they are bestowers of happiness. ³⁹Whoever comes into connection and relationship with such a soul, they will experience happiness.

⁴⁰The speciality of a server is to be extremely humble and aworldservanton the one side and to be anauthorityof knowledge on the other side. ⁴¹To the extent that you are humble, so you are a carefree emperor. ⁴²Let there be thebalanceof humility andauthority. ⁴³To have the consciousness of humility, of being an instrument and of being unlimited – these are the special bases of success in service.

⁴⁴However, to the extent that you have your self-respect, to that extent, be humble. ⁴⁵Do not have arrogance of your self-respect.

⁴⁶Do not think that you have become elevated and that others are still junior or that you have feelings of dislike for them.

⁴⁷It should not be like that. ⁴⁸No matter what other souls are like, look at them with a vision of mercy, not with a vision of arrogance.

⁴⁹There should neither be arrogance nor insult. ⁵⁰That should not be the way to conduct yourself in Brahmin life.

⁵¹If there isn’t arrogance, you won’t feel any insult. ⁵²Such a soul would remain constantly humble andbusyin the task of renewal.

⁵³The seed of good wishes and pure feelings is the consciousness of being an instrument and of being humble.

⁵⁴Not to have limited respect, but to be constructive. ⁵⁵The sign of lacking manners is being stubborn and the sign of having good manners is to be humble. ⁵⁶To be humble and to interact with everyone with manners is to have the manners of truth. ⁵⁷Others who see a soul who is humble-hearted, constructive and has learnt the lesson of “ha ji” maymisunderstandhim as being defeated, but, in reality, that soul is victorious.

⁵⁸However, simply make sure that you don’t change yourself at that time due to the opinion of others or because of the atmosphere from having faith in the intellect to having doubts. “I don’t know whether I will be defeated or victorious.” Do not have this doubt but remain firm in your faith.Then, someone who today they say is defeated, will tomorrow be offered flowers of “Wah wah!” ⁵⁹To have sanskars of humility and being constructive: these two specialities are signs of a master. ⁶⁰Together with that, come into connection with all souls, be loving and receive good wishes of love from the heart of everyone. ⁶¹This means good wishes should emerge for that soul from the heart of everyone.

⁶²Whether you know someone or not, or even if there is a distant relationship or connection, whoever sees that one, they experience that one is belonging to them because of that one’s love. ⁶³To the extent that you are full in imbibing all virtues, and have become an embodiment of the virtues you should become humble to the same extent. ⁶⁴Reveal every virtue through your stage of humility for only then would you be said to be a great soul who has the authority of religion. ⁶⁵Father Brahma brought himself down so much that through his humility, he became a server and was even ready to massage the children’s feet. “Children are ahead of me, the children can give better lectures that I can.” He never said “I first.” “The children are ahead, the children are first.” Saying that the children are greater and bringing himself down is not really coming down, but becoming great.

⁶⁶This is known as being a truenumber oneworthy server. ⁶⁷To give regard to others and to be humble is to uplift others. ⁶⁸This giving is in fact receiving for all time. ⁶⁹Renounce temporary perishable respect and remain stable in your self-respect.

⁷⁰Be humble and continue to give respect. ⁷¹This giving becomes a form of receiving. ⁷²To give respect means to put zeal and enthusiasm into that soul and make him move forward.

⁷³This treasure of zeal and enthusiasm is for all time, that is, the treasure of happiness and the co-operation from the soul makes the soul a charitable soul for all time. ⁷⁴Achcha. ⁷⁵* O M S H A N T I *