Avyakt murli for Saturday 1 February 1975
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (60)
To be.
To happen, to occur.
To exist.
To be born.
का kā (45)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (43)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (20)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
key (19)
Key.
ही hī (16)
Emphatic particle with a sense of exclusion : only.
को kō (16)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (16)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
रहना rahnā (15)
To remain, to stay.
यह yah (14)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
और aur (12)
And.
Else.
Other.
से sē (12)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
व va (12)
भी bhī (11)
Inclusive emphatic particle: too, also, even.
K (11)
The letter K of our alphabet (used as an initial in acronyms).
जो jō (9)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
वह vah (9)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अग्नि agni (8)
Fire, the god of fire, appetite, digestive faculty.
असम्भव asambhav (8)
Impossible.
Inconceivable; improbable.
हर har (8)
हरना harnā (8)
her (8)
जैसा jaisā (8)
Similar to, like, resembling, as, such as.
कि ki (8)
That (to report indirect speech, example he says that).
सम्भव sambhav (8)
संकल्प saṅkalp (8)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संस्कार saṅskār (8)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
लगन lagan (7)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
बनना bannā (6)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कौन kaun (6)
interrogative pronoun. Who
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेकिन lēkin (6)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
नहीं nahī̃ (6)
No.
Not.
समय samay (6)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
समीप samīp (6)
Near (in place or time), beside, proximate, close by, at hand.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
देखना dēkhnā (5)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
हम ham (5)
We.
(rustic form) I.
कौन सा kaun sā (5)
Interrogative adjective and pronoun : which.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
सदा sadā (5)
Always, perpetually, continually, ever.
वैसा vaisā (5)
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अर्थात् arthāt (4)
That is, that is to say, namely (viz.).
बाबा bābā (4)
Father.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
दृढ़ dr̥iṛh (4)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
result (4)
Result.
subject (4)
Subject.
तीली tīlī (4)
A spoke.
Matchstick.
यही yahī (4)
Emphatic form of yah: this very.
अब ab (3)
Now.
ऐसा aisā (3)
Such, of this type.
अनुभव anubhav (3)
Experience.
अपना apnā (3)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
दास dās (3)
A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.
दासी dāsī (3)
Maid (female servant).
देना dēnā (3)
To give.
कहना kahnā (3)
Say.
महसूस mahsūs (3)
Experienced, felt, perceived.
निशानी niśhānī (3)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
स्वभाव svabhāv (3)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वयं svayã (3)
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
युक्ति yukti (3)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अन्य anya (2)
Other, another, different; separate.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अथवा athavā (2)
Or.
That is.
आत्मा ātmā (2)
The soul, the spirit, the self.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भस्म bhasm (2)
Ash, cinders, calx.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Broken-hearted, comfortless; sorely afflicted.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
हिसाब hisāb (2)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
कमी kamī (2)
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मन man (2)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मिटना miṭnā (2)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
नवीनता navīntā (2)
Novelty, newness, freshness.
निकालना nikālnā (2)
pass with honour (2)
To pass with honour.
percentage (2)
Percentage.
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
सब sab (2)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझना samajhnā (2)
To understand.
सार sār (2)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
साथ sāth (2)
With, together, along with.
Company, association.
साथी sāthī (2)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
second (2)
Second.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
student (2)
Student.
तन tan (2)
Body.
total (2)
Total.
उदासी udāsī (2)
Sadness, dejection, melancholy.
उदासी udāsī (2)
वर्ष varṣh (2)
Year.
युग yug (2)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
आग āg (1)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
अलबेला albēlā (1)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
आना ānā (1)
To come.
Hope, expectation.
Wish, desire.
attention (1)
Attention.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बनाना banānā (1)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बार bār (1)
Time, occasion.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बुझना bujhnā (1)
To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.
चलना chalnā (1)
Continue.
cum (1)
धुन dhun (1)
दिखाना dikhānā (1)
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दृढ़ता dr̥iṛhtā (1)
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
ज्ञान gyān (1)
Knowledge directly taught by God.
in (1)
In.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जाना jānā (1)
To go, to depart, to lose, to flow.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कब kab (1)
Interrogative adverb: When? At what time ?
कभी kabhī (1)
Sometime, ever.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाली khālī (1)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खोना khōnā (1)
To lose, to squander.
कोई kōī (1)
Some, any, someone, anyone.
क्यों kyō̃ (1)
Why.
क्योंकि kyōṅki (1)
Because, since.
लगना lagnā (1)
लाना lānā (1)
महसूसता mahsūstā (1)
Experience, perception, feeling.
mark (1)
Mark.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मिलन milan (1)
Meeting, union, contact.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मिटाना miṭānā (1)
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
ना nā (1)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
निभाना nibhānā (1)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (1)
Opposite, inimical, other, alien, higher.
परन्तु parantu (1)
But, however.
Changed.
Exchanged.
Transformed.
part (1)
Part.
past (1)
Past.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
practical (1)
Practical.
प्रकार prakār (1)
Manner, way.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूर्ण pūrṇ (1)
रहाना rahānā (1)
To make stay, to make remain.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
शब्द śhabd (1)
Word, term, sound.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समर्पण samarpaṇ (1)
Dedication, surrender.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संपर्क sampark (1)
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Satisfied, gratified, content.
से दूर sē dūr (1)
Far from, far off from.
सिर्फ sirph (1)
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
श्वाँस śhvāṅs (1)
Breath, respiration.
तड़फना taṛaphnā (1)
To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.
उदास udās (1)
Sad, dejected, gloomy.
वही vahī (1)
(emphatic form of vah) That very, that very one.
विदेश vidēśh (1)
Foreign country.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
या yā (1)
Or, either.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).