Avyakt murli for Saturday 6 September 1975
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (52)
To be.
To happen, to occur.
To exist.
To be born.
का kā (41)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (32)
To do.
Also used after a transitive English verb to conjugate.
को kō (28)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (24)
Inclusive emphatic particle: too, also, even.
और aur (21)
And.
Else.
Other.
combined (21)
Combined.
में mē̃ (21)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
रूप rūp (20)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
बाप bāp (19)
Father.
K (18)
The letter K of our alphabet (used as an initial in acronyms).
ऐसा aisā (14)
Such, of this type.
नहीं nahī̃ (14)
No.
Not.
से sē (14)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वह vah (13)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (12)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
बच्चा bachchā (11)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
ही hī (11)
Emphatic particle with a sense of exclusion : only.
आना ānā (10)
To come.
यह yah (10)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
key (9)
Key.
सदा sadā (9)
Always, perpetually, continually, ever.
व va (9)
बनना bannā (8)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
company (8)
Company.
क्या kyā (8)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
चलना chalnā (7)
Continue.
खेल khēl (7)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (7)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कोई kōī (7)
Some, any, someone, anyone.
साथी sāthī (7)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आत्मा ātmā (6)
The soul, the spirit, the self.
निभाना nibhānā (6)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
फिर phir (6)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (6)
To turn.
To wander, to ramble, to walk about, to go round.
समय samay (6)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
साथ sāth (6)
With, together, along with.
Company, association.
स्मृति smr̥iti (6)
Memory, remembrance.
Books of traditional code of Hindu law.
अनादि anādi (5)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
आप āp (5)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
भूलना bhūlnā (5)
To forget.
जब jab (5)
(Relative pronoun) When.
जानना jānnā (5)
To know, to become aware of, to perceive.
जीवन jīvan (5)
Life, animation, existence.
कि ki (5)
That (to report indirect speech, example he says that).
obedient servant (5)
Obedient servant.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (5)
Opposite, inimical, other, alien, higher.
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
स्वरूप svarūp (5)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
भविष्य bhaviṣhya (4)
Future; what has yet to be, what will be, the future.
companion (4)
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
जो jō (4)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहना kahnā (4)
Say.
कौन सा kaun sā (4)
Interrogative adjective and pronoun : which.
रहना rahnā (4)
To remain, to stay.
सकना saknā (4)
To can, to be able to.
शक्ति śhakti (4)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझना samajhnā (4)
To understand.
The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.
वायदा vāydā (4)
Promise, commitment.
अब ab (3)
Now.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
बहुत bahut (3)
Many, much.
Very.
बन ban (3)
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भूल bhūl (3)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दिखाना dikhānā (3)
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
हर एक har ēk (3)
Each, every.
Each one, everybody.
जाना jānā (3)
To go, to depart, to lose, to flow.
कहानी kahānī (3)
के लिए kē liē (3)
For, for the sake of.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
नटखट naṭkhaṭ (3)
Naughty, mischievous, roguish.
(Bābā) Who does not behave well.
रिझाना rijhānā (3)
To captivate, to fascinate, to charm.
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सर्व sarv (3)
All ; whole, entire, complete.
सेवा sēvā (3)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
शिव śhiv (3)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
तीनों tīnō̃ (3)
The three, all three.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
अकेला akēlā (2)
Single, lonely, lonesome, solitary.
अनुभव anubhav (2)
Experience.
अथवा athavā (2)
Or.
That is.
औरों aurō̃ (2)
(The) others.
बन्दर bandar (2)
Monkey, ape.
Similar, identical, equal to the Father.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
हर har (2)
हरना harnā (2)
her (2)
कभी kabhī (2)
Sometime, ever.
कमाल kamāl (2)
कमजोरी kamjōrī (2)
Weakness, feebleness ; deficiency ; debility.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लेना lēnā (2)
To take.
मस्त mast (2)
Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नज़र nazar (2)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
निरन्तर nirantar (2)
परिणाम pariṇām (2)
फरमान pharmān (2)
A royal edict, royal command, royal decree.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
रमणीक ramaṇīk (2)
Beautiful, pretty, charming, winsome, attractive.
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सहयोगी sahyōgī (2)
Colleague, co-worker.
Co-operating.
Co-operative.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सारथी sārathī (2)
A charioteer.
शरीर śharīr (2)
Body.
The best, good, excellent, superior.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वप्न svapn (2)
A dream.
स्वयं svayã (2)
तीन tīn (2)
तीसरा tīsrā (2)
Third.
उदासी udāsī (2)
उदासी udāsī (2)
Sadness, dejection, melancholy.
उपस्थित upasthit (2)
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वैभव vaibhav (2)
Grandeur, glory, magnificence.
Wealth, prosperity, riches.
वफादार vaphādār (2)
Faithful, trusty, true, loyal.
विष्णु viṣhṇu (2)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
व्यक्ति vyakti (2)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यादगार yādgār (2)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
आगे āgē (1)
Ahead, in front of, before; in future.
'not so', Do not believe.
आजकल ājkal (1)
Nowadays, these days.
अन्त ant (1)
End.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्जुन arjun (1)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
असार asār (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
balance (1)
Balance.
बन्दरी bandarī (1)
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चतुर chatur (1)
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
दयालू dayālū (1)
Compassionate, feeling pity, merciful, gracious, kind, beneficent.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
gate (1)
Gate.
ज्ञान gyān (1)
Knowledge directly taught by God.
हम ham (1)
We.
(rustic form) I.
in (1)
In.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
इतना itnā (1)
As much as this, this much; so much, so many.
जबकि jabki (1)
जान jān (1)
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कब kab (1)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कई kaī (1)
Several, sundry, divers, some, some few.
कलाबाजी kalābājī (1)
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कायर kāyar (1)
के आगे kē āgē (1)
In front of, ahead of, before.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुश khuśh (1)
Happy, pleased.
Good.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
कृपालु kr̥ipālu (1)
Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.
क्षमा kṣhamā (1)
Forgiveness, pardon, condonation, remission, absolution, dispensation.
कुर्बान kurbān (1)
'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.
क्यों kyō̃ (1)
Why.
लाभ lābh (1)
लगना lagnā (1)
लाना lānā (1)
लव lav (1)
Name of a son of Rāmcandra and Sītā.
law (1)
Law.
love (1)
Love.
मैं maĩ (1)
I. (personal pronoun)
मालूम mālūm (1)
Known.
Evident, apparent.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
Amusement, entertainment, recreation.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
merciful (1)
Merciful.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नमस्ते namastē (1)
निकालना nikālnā (1)
नीरस nīras (1)
Sapless, juiceless, dry.
Flat, stodgy.
Insipid.
Prosaic.
Uninteresting.
निर्बल nirbal (1)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
Weakness, feebleness, powerlessness, frailty, fragility.
नूँधा nūndhā (1)
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पकड़ना pakaṛnā (1)
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
To move backwards, to go backwards.
पीठ pīṭh (1)
The back, the loins, the back part (of anything).
Backing, support, aid.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
पूजन pūjan (1)
Worship, adoring.
पुरूष purūṣh (1)
Man.
Soul.
राह rāh (1)
Way, path, route, course, passage.
रात-दिन rāt-din (1)
Night and day.
Continually.
रोज़ rōz (1)
A day.
Everyday, daily.
रूहानी rūhānī (1)
Spiritual.
सब sab (1)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सगाई sagāī (1)
Betrothal, engagement.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
सम्बन्ध sambandh (1)
Connection, relationship.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सिर्फ sirph (1)
सिवाए sivāē (1)
Except, but, with the exception (of).
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
सुखमय sukhmay (1)
Consisting of happiness, full of joy or pleasure, blissful, joyous.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तत्पर tatpar (1)
ठिकाना ṭhikānā (1)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
time (1)
Time.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
त्रिमूर्ति शिव trimūrti śhiv (1)
Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).
(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.
वर्तमान vartamān (1)
Present, existing; current.
The present.
वत्स vats (1)
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
way (1)
Way.
या yā (1)
Or, either.
To remind.
Yād and pyār: remembrance and love, remembrance and affection.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.